China's Domestic Evolution: from Mao Zedong to Deng Xiaoping To
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Deng Xiaoping in the Making of Modern China
Teaching Asia’s Giants: China Crossing the River by Feeling the Stones Deng Xiaoping in the Making of Modern China Poster of Deng Xiaoping, By Bernard Z. Keo founder of the special economic zone in China in central Shenzhen, China. he 9th of September 1976: The story of Source: The World of Chinese Deng Xiaoping’s ascendancy to para- website at https://tinyurl.com/ yyqv6opv. mount leader starts, like many great sto- Tries, with a death. Nothing quite so dramatic as a murder or an assassination, just the quiet and unassuming death of Mao Zedong, the founding father of the People’s Republic of China (PRC). In the wake of his passing, factions in the Chinese Communist Party (CCP) competed to establish who would rule after the Great Helmsman. Pow- er, after all, abhors a vacuum. In the first corner was Hua Guofeng, an unassuming functionary who had skyrocketed to power under the late chairman’s patronage. In the second corner, the Gang of Four, consisting of Mao’s widow, Jiang September 21, 1977. The Qing, and her entourage of radical, leftist, Shanghai-based CCP officials. In the final corner, Deng funeral of Mao Zedong, Beijing, China. Source: © Xiaoping, the great survivor who had experi- Keystone Press/Alamy Stock enced three purges and returned from the wil- Photo. derness each time.1 Within a month of Mao’s death, the Gang of Four had been imprisoned, setting up a showdown between Hua and Deng. While Hua advocated the policy of the “Two Whatev- ers”—that the party should “resolutely uphold whatever policy decisions Chairman Mao made and unswervingly follow whatever instructions Chairman Mao gave”—Deng advocated “seek- ing truth from facts.”2 At a time when China In 1978, some Beijing citizens was reexamining Mao’s legacy, Deng’s approach posted a large-character resonated more strongly with the party than Hua’s rigid dedication to Mao. -
Three Prominences1
THE THREE PROMINENCES1 Yizhong Gu The political-aesthetic principle of the “three prominences” (san tuchu 三突出) was the formula foremost in governing proletarian literature and art during the Cultural Revolution (1966–76) (hereafter CR). In May 1968, Yu Huiyong 于会泳 initially proposed and defined the principle in this way: Among all characters, give prominence to the positive characters; among the positive characters, give prominence to the main heroic characters; among the main characters, give prominence to the most important character, namely, the central character.2 As the main composer of the Revolutionary Model Plays, Yu Hui- yong had gone through a number of ups and downs in the official hierarchy before finally receiving favor from Jiang Qing 江青, wife of Mao Zedong. Yu collected plenty of Jiang Qing’s concrete but scat- tered directions on the Model Plays and tried to summarize them in an abstract and formulaic pronouncement. The principle of three prominances was supposed to be applicable to all the Model Plays and thus give guidance for the creation of future proletarian artworks. Summarizing the gist of Jiang’s instruction, Yu observed, “Comrade Jiang Qing lays strong emphasis on the characterization of heroic fig- ures,” and therefore, “according to Comrade Jiang Qing’s directions, we generalize the ‘three prominences’ as an important principle upon which to build and characterize figures.”3 1 This essay owes much to invaluable encouragement and instruction from Profes- sors Ban Wang of Stanford University, Tani Barlow of Rice University, and Yomi Braester of the University of Washington. 2 Yu Huiyong, “Rang wenyi wutai yongyuan chengwei xuanchuan maozedong sixiang de zhendi” (Let the stage of art be the everlasting front to propagate the thought of Mao Zedong), Wenhui Bao (Wenhui daily) (May 23, 1968). -
U.S.-Japan-China Relations Trilateral Cooperation in the 21St Century
U.S.-Japan-China Relations Trilateral Cooperation in the 21st Century Conference Report By Brad Glosserman Issues & Insights Vol. 5 – No. 10 Honolulu, Hawaii September 2005 Pacific Forum CSIS Based in Honolulu, the Pacific Forum CSIS (www.csis.org/pacfor/) operates as the autonomous Asia-Pacific arm of the Center for Strategic and International Studies in Washington, DC. The Forum’s programs encompass current and emerging political, security, economic, business, and oceans policy issues through analysis and dialogue undertaken with the region’s leaders in the academic, government, and corporate areas. Founded in 1975, it collaborates with a broad network of research institutes from around the Pacific Rim, drawing on Asian perspectives and disseminating project findings and recommendations to opinion leaders, governments, and members of the public throughout the region. Table of Contents Page Acknowledgements iv Executive Summary v Report The year in review 1 Energy security and the impact on trilateral cooperation 4 Issues in the bilateral relationship 6 Opportunities for cooperation 9 Selected Papers United States, Japan, and China Relations: Trilateral Cooperation in the 21st Century by Yoshihide Soeya 15 Chinese Perspectives on Global and Regional Security Issues by Gao Zugui 23 Sino-U.S. Relations: Healthy Competition or Strategic Rivalry? by Bonnie S. Glaser 27 Sino-U.S. Relations: Four Immediate Challenges by Niu Xinchun 35 Sino-Japanese Relations 60 Years after the War: a Japanese View by Akio Takahara 39 Building Sino-Japanese Relations Oriented toward the 21st Century by Ma Junwei 47 Comments on Sino-Japanese Relations by Ezra F. Vogel 51 The U.S.-Japan Relationship: a Japanese View by Koji Murata 55 Toward Closer Sino-U.S.-Japan Relations: Steps Needed by Liu Bo 59 The China-Japan-U.S. -
Do Away with the Ideology of Bourgeois Right
Do Away with the Ideology of Bourgeois Right By Zhang Chunqiao, People’s Daily, October 13, 1958 Translator’s Note: At the time he wrote this, Zhang Chunqiao had been a member of the city commit- tee of the Communist Party of China (CPC) in Shanghai, publisher of the Shanghai newspaper Lib- eration, and a leader in attacking Rightist cultural figures in Shanghai. The article reflects the enthu- siasm for a rapid transition to communism that came out of the People’s Commune movement in 1958. Although the egalitarian “supply system” had been officially abolished in 1955, Zhang argues that it should be brought back and extended to the whole society. Mao considered this idea in 1958, and this article was only reprinted in Beijing’s People’s Daily at Mao’s insistence and with an (un- signed) introductory note that Mao wrote. Zhang later played a significant role in the Cultural Revolu- tion, and was prosecuted by the CPC’s victors as a member of the “Gang of Four.” Condemned to death, his sentence was later commuted to life in prison. He was released for medical reasons in 1998, and died in 2005. Editor's note: This essay of Comrade Zhang Chunqiao appeared in the Shanghai "Liberation" semi- monthly, number six, [1958], and is now reprinted here for discussion by comrades. This question needs discussion, because of the important issues now facing us. We think that Zhang's essay is ba- sically correct, but somewhat one-sided, precisely because what is said about the historical process may not be the complete explanation. -
Information to Users
INFORMATION TO USERS This manuscript Pas been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissenation copies are in typewriter face, while others may be from anytype of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely. event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material bad to beremoved, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with smalloverlaps. Each original is also photographed in one exposure and is included in reduced form at the back ofthe book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell &Howell Information Company 300North Zeeb Road. Ann Arbor. MI48106-1346 USA 313!761-47oo 800:521·0600 THE LIN BIAO INCIDENT: A STUDY OF EXTRA-INSTITUTIONAL FACTORS IN THE CULTURAL REVOLUTION A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAII IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY AUGUST 1995 By Qiu Jin Dissertation Committee: Stephen Uhalley, Jr., Chairperson Harry Lamley Sharon Minichiello John Stephan Roger Ames UMI Number: 9604163 OMI Microform 9604163 Copyright 1995, by OMI Company. -
Asia Pacific Visual Cultures
Massachusetts College of Art and Design 2021 Student Research Symposium on ASIA PACIFIC VISUAL CULTURES Monday, April 26, 2021, 5:00 to 6:15 PM Virtual Event via Zoom https://massart.zoom.us/j/87217651809 Welcome! The Team: Organizers: Shouchih Isaac Yen, PhD [email protected] Duncan Givans, PhD [email protected] Timothy Correll, PhD [email protected] Event Manager: Candis Hilton [email protected] Technology Adviser: Antony Flackett [email protected] Poster and Program Designer: Amenda Wong [email protected] Program Printing Advisers: Clint Baclawski and Jamison Wright Venue and Schedule Adviser: Kyle Brock Media Adviser: Nicky Enriquez Student Managers: Alexandru Zaharia, Tatyana Andreeva, and Zhiyao Zhang Poster and Program Designer: Amenda Wong [email protected] Olivia Fair Dante Canario The Animated Nezha and the From Olympic Harmony Héxié to Confucian Doctrine of Filial Piety River Crabs Héxiè Olivia Fair The Animated Nezha 哪吒 and the Confucian Doctrine of Filial Piety Nǎzhā 哪吒 Nezha fights the dragons, Baoguang Wang, Smash the Gang of Four. 1978. Nezha Conquers the Dragon King (1979). Poster, 53 x 77 cm. The Gang of Four Consisted of Jiang Qing (wife of Mao Zedong), Wang Hongwen, Zhang Chunqiao, and Yao Wenyuan They were charged with treason. Poster for Nezha/Nezha: Birth of the Demon Child. Directed by Yu Yang, Beijing Enlight Pictures, 2019. 110 minutes. Dante Canario From Olympic Harmony Héxié 和諧 to River Crabs Héxiè 河蟹 Memorial to the Murdered Jews of Europe Peter Eisenman 2005, Berlin Germany Grey Boxes Representing Printing Blocks 2008 Bird's Nest Stadium, Beijing China Ai Weiwei River Crab Feast 2010, Shanghai China Héxié 和諧 Héxiè 河蟹 Harmony River Crabs Panel Discussion: Questions and Answers Olivia Fair Dante Canario Panel Discussion: Questions and Answers THANK YOU SO MUCH!. -
Vlaarfu NG 10 March 9, 1979 BEIJI
vLAArfu NG 10 March 9, 1979 BEIJI o Chinese Frontier Troops Begin Withdrowol o Chinese Women Discuss Life ond Work - - ,4R*d}'] ,! __ ..:. BEIJING REYIEW CHTRONNCTE ,h 4,{A.fu Feb. 24 o The national conference of secretaries of provincial committees of the Chinese Communist Vol. *) No. l0 Morch 9, 1Yt9 Youth League closes in Beijing: The conference sets forth that.study and work for the realization of the "four modernizations" is the major subiect CONTENIS for China's youth in the new era. .t CHRONIC|E 2 Feb. 28 A'ENTS & TRENDS 3 : r Vice-Premier Deng Xiaoping rneets with Ta- Exhibition in Memoiy of Zhou Enloi ' keji Watanabe, Fresident of the Kyodo News Ser- Another Coll to Toiwon Authorities' vice of Japan. The Vice-Premier gives his views T,ibeton Compotriots Abrood Welcome on a number of que$lions including the situation Home on the Sino-Vietnamese border, Sino-Japanese rela- Regulotions for Arrest ond Detention tions and China's Two New Roilwoys "four':modernizations." Guidelines for Economic Construction A Reopproisol of "Hoi Rui Dismissed From Feb. 28 Office" o Premier Hua Guofeng meets W. Michael Blu- ARTICTES AND DOCUMENTS menthal, U.S. Secretary of the Treasury. Premier Hua says: "Sino-U.S. friendly relations will grow To Honour the Memory oJ Premier Zhou, step by step." Seeretary Blumenthal says that talks Act os Premier Zhou Would Hove Us Act past Renmin Ribao editoriol I have proceeded very well in the few days and Authorized- Stotement by Xinhuo News that a foundation has been laid for closer bilateral Agency Ch,inese frontier troops stort economic relations. -
Reimagining Revolutionary Labor in the People's Commune
Reimagining Revolutionary Labor in the People’s Commune: Amateurism and Social Reproduction in the Maoist Countryside by Angie Baecker A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Asian Languages and Cultures) in the University of Michigan 2020 Doctoral Committee: Professor Xiaobing Tang, Co-Chair, Chinese University of Hong Kong Associate Professor Emily Wilcox, Co-Chair Professor Geoff Eley Professor Rebecca Karl, New York University Associate Professor Youngju Ryu Angie Baecker [email protected] ORCID iD: 0000-0003-0182-0257 © Angie Baecker 2020 Dedication This dissertation is dedicated to my grandmother, Chang-chang Feng 馮張章 (1921– 2016). In her life, she chose for herself the penname Zhang Yuhuan 張宇寰. She remains my guiding star. ii Acknowledgements Nobody writes a dissertation alone, and many people’s labor has facilitated my own. My scholarship has been borne by a great many networks of support, both formal and informal, and indeed it would go against the principles of my work to believe that I have been able to come this far all on my own. Many of the people and systems that have enabled me to complete my dissertation remain invisible to me, and I will only ever be able to make a partial account of all of the support I have received, which is as follows: Thanks go first to the members of my committee. To Xiaobing Tang, I am grateful above all for believing in me. Texts that we have read together in numerous courses and conversations remain cornerstones of my thinking. He has always greeted my most ambitious arguments with enthusiasm, and has pushed me to reach for higher levels of achievement. -
HARVARDYENCHING INSTITUTE Historical Dialogue And
HARVARDYENCHING INSTITUTE Historical Dialogue and Reconciliation in East Asia: Recent practice and future prospects A symposium of the Harvard Yenching Institute, with sponsorship and support of Sasakawa Peace Foundation, Reischauer Institute of Japanese Studies, Fairbank Center for Chinese Studies, Harvard University Asia Center Tsai Auditorium, CGIS South Building, 1730 Cambridge St., Cambridge, MA 02138 September 12-13, 2008 Tentative schedule Session One: Initiatives led by Overseas Scholars F riday, September 12: 1:30-5:30 pm Welcome and introductory comments: Elizabeth Perry, Director, Harvard Yenching Institute Andrew Gordon, History Department, Harvard Presentations Liu Jie, Waseda University The simultaneous publications in China and Japan of Contentious issues in Sino-Japanese relations: toward a history beyond borders Lee Sung-si, Waseda University Activities and accomplishments of Japan-Korea cooperative studies, publication of “Perspectives from colonial modernity,” and beyond Yang Daqing, George Washington University History Dialogue and Reconciliation in Comparative Perspectives [Break, 3:15-3:30] Discussant comments and general discussion: 3:30-5:30 1. Joshua Fogel, York University 2. Bu Bing, Institute for Modern History, Beijing Session 2: Contentious issues: current interpretative debate Continental breakfast ( 8:15-8:45) and a lunch buffet (12:00-1:30) will be served. September 13 (Saturday morning): 9:00-12:00 pm Presentations Mitani Hiroshi, The University of Tokyo Contemporary political context of the historical issue in East Asia Shi Gui Fang, Capital Normal University [tentative title] Recent studies of Resistant War against Japan in contemporary China Murai Ryota, Komazawa University Memorial service issue and Yasukuni Shrine in Japan [Break, 10:00 – 10:10] Discussant comments and general discussion 10:15 – 12:00 1. -
Qinghua University and Chinese Politics During the Cultural
Framing the Event: Qinghua University and Chinese Politics during the Cultural Revolution On 5 August 1968 Mao Zedong regifted mangoes, given him by the Pakistan foreign minister, to the Workers’ Propaganda Teams who were then bringing two warring factions of Red Guards, the Jinggangshan Corps (tuanpai) and the Fours (sipai), under control at Qinghua University. Mao’s gesture signaled an important change of direction in the mass campaigns of the Great Proletarian Cultural Revolution. The student Red Guards, who had been the main force in the first stage of the Cultural Revolution and taken out the “capitalist roaders”, had run amok. Henceforth the working class would take charge of forwarding the Cultural Revolution. From 27 July to 26 August was an anxious and confusing time for Red Guards in China. On the morning of 27 July, huge crowds of workers and a scattering of PLA men appeared before the campus gates at Qinghua University, demanding an end to all violent confrontations. At dawn on 28 July Mao Zedong summoned the five Red Guard leaders in Beijing to the Great Hall of the People for a meeting, which lasted from 3:30 A.M. to 8:30 A.M. Mao lambasted the Red Guard leaders for disobeying his order to “struggle, criticize and transform” Chinese campuses and instead forming viciously opposing factions which degenerated from diatribes even to armed combats. He revealed that he was the “black hand” behind the order sending in work 1 teams to quell the violence and told his “little generals” [Red Guards] that “they have now made mistakes (xianzai shi xiaojiang fan cuowu de shihou le).1 On 5 August Mao instructed his bodyguard Wang Dongxing to distribute the case of mangoes given him by the Pakistani foreign minister to the workers who were occupying Qinghua University campus. -
May 16, 1989 Excerpts from the Meeting Between Mikhail Gorbachev and Deng Xiaoping
Digital Archive digitalarchive.wilsoncenter.org International History Declassified May 16, 1989 Excerpts from the Meeting between Mikhail Gorbachev and Deng Xiaoping Citation: “Excerpts from the Meeting between Mikhail Gorbachev and Deng Xiaoping,” May 16, 1989, History and Public Policy Program Digital Archive, Selected Works of Deng Xiaoping, Volume III (1982-1992) (Beijing: Foreign Languages Press, 1994), 284-287. http://digitalarchive.wilsoncenter.org/document/119289 Summary: The Chinese version of the record of conversation between Mikhail Gorbachev and Deng Xiaoping. Deng provides a historical overview of China's relations with the Soviet Union and other countries. Credits: This document was made possible with support from the MacArthur Foundation and the Leon Levy Foundation. Original Language: Chinese Contents: English Translation Deng Xiaoping: The Chinese people sincerely hope that Sino-Soviet relations will improve. I suggest that we take this opportunity to declare that henceforth our relations will return to normal. For many years there has been a question of how to understand Marxism and socialism. From the first Moscow talks in 1957 [among delegations from the Soviet Union, China and Hungary] through the first half of the 1960s, bitter disputes went on between our two parties. I was one of the persons involved and played no small role in those disputes. Now, looking back on more than 20 years of practice, we can see that there was a lot of empty talk on both sides. Nobody was clear about exactly what changes had taken place over the century since Marx's death or about how to understand and develop Marxism in light of those changes. -
Chinese Cultural Revolution
Chinese Cultural Revolution Background Guide Written by: Sruthi Venkatachalam and Patrick Lee, Case Western Reserve University The Rise of Modern China The reign of the Chinese dynasties ended in 1911 leading to China’s emergence into the modern world. China’s weakness in the 20th century, as seen in the devastating loss in the Sino-Japanese War of 1894-95, stirred unrest and murmurs of uprising among the population. In 1911, armed rebellions broke out in response to the nationalization of railways in the Sichuan province, word of which spread across China. This snowballed and lead warlords to rebel against the weak imperial regime. Such rebellion in Wuchuan led to the overthrow of the provincial government and revolutionary leader Sun Yixian took advantage of the regime’s weakness. He later returned from exile, elected provisional president He saw that the emperor be abdicated, and resign power allowing Yuan Shikai, imperial minster entrusted with full power via the courts, to become the nation’s first president.1 In early 1912, the reign of Imperial China, Yuan Shikai’s attempt to become military dictator was thwarted and the Nationalist party, the Guomindang, also known as the Kuomintang (GMD) took control of the country in 1923. Sun Yixian, now president, reorganized the party that made it a centralized, democratic party. The GMD worked with the nearly formed Chinese Communist Party, with Soviet assistance, to reunite China and end the control of warlords running rampant in the 1 Wang, Yi Chu. “Sun Yat-sen : Chinese Leader.” n.d. Britannica. Accessed November 9. 2018. https://www.britannica.com/biography/Sun-Yat-sen country.