The Power of Truth: QUESTIONS for AYMAN AL-ZAWAHIRI (PART I)
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MİRZA TAKİ FIÂN (Emir Kebir) VE REFORMLARI (1848 - 1851)
MİRZA TAKİ FIÂN (EMiR KEBiR) VE REFORMLARI (1848 - 1851) GÖKHAN BOLAT* GİRİŞ Yalun dönem İran tarihinde Batı tarzı reform hareketleri Türk kö- kenli Kaçar Hanedanı döneminde (1796-1925) başlamıştır. İran'daki re- form süreci tıpkı Osmanlı Devleti'nde olduğu gibi önceleri askeri re- formlar şeklinde başlamış', daha sonra diğer alanlara yayılmışur. 19. yüzyıl bu açıdan hem Osmanlı Devleti hem de İran'da çeşitli reform ha- reketlerinin görüldüğü bir dönem olmuştur. Bu dönemde İran'daki re- form hareketlerinde ön plana çıkan en önemli isimler Feth Ali Şah'ın oğ- lu Abbas Mirzâ (1789-1833), Mirzâ Ebul-Kâsım Makam (1780-1836) ve Nasıreddin Şah'm hocası ve ilk sadrazamı2 olan Mirzâ rdki I-Iân ya da bili- nen adıyla Emir Kebir (1806-1852)'dir3. Henüz sekiz yaşındayken kendisi- ni İran-Rus mücadelesinin ortasında bulan Abbas Mirzâ on yaşındayken Naib'üs-Saltana (veliaht şehzade) unvamyla Azerbaycan valiliğine atan- mıştır. Rusya karşısında alınan yenilgiler İran ordusunda ciddi bir re- form hareketinin başlatılması gerçeğini ortaya çıkarmış, bunun üzerine Abbas Mirzâ Osmanli'daki Nizâm-ı Cedid ıslahatlanm örnek alarak orduyu Avrupa tarzında yeniden düzenlemeye karar vermiştir. Bunun için İn- giltere, Rusya, Fransa ve Italya'dan askeri uzmanlar getirtrniştir. Özellik- le 1819-1833 arasında yapılan reformlar sadece askeri alanla sınırlı kal- Yrd. Doç. Dr., Erciyes Üniversitesi, Edebiyat Fakültesi, Tarih Bölümü, Kayseri/ TÜRKIYE, e-mail: [email protected] ' Steven R.Ward, Immortal A Military History of Iran and Its Aııned Forces, Georgetown University Press, Washington D.C. 2009, s. 61; Stephanie Cronin, "An Experiment in Military Moderni- zation: Constitutionalism, Political Reform and the Iranian Gendarmerie, 1910-1921", Middk Eastem Studies, Vol. -
Intersecting Identities: Cultural and Traditional Allegiance in Portrait of an Emir
INTERSECTING IDENTITIES: CULTURAL AND TRADITIONAL ALLEGIANCE IN PORTRAIT OF AN EMIR Ariana Panbechi In Iranian history, the period between the eighteenth and early twentieth centuries can be best described as an era of monumental change. Transformations in economics, technology, military administration, and the arts reverberated across the Persian Empire and were further developed by the Qajar dynasty, which was quick to embrace the technological and industrial innovations of modernism. 1 However, the Qajars were also strongly devoted to tradition, and utilized customary Persian motifs and themes to craft an imperial identity that solidified their position as the successors to the Persian imperial lineage.2 This desire to align with the past manifested in the visual arts, namely in large-scale royal portraiture of the Qajar monarchy and ruling elite. Executed in 1855, Portrait of an Emir (Fig. 1) is a depiction of an aristocrat that represents the Qajar devotion to reviving traditional imagery through art in an attempt to craft a nationalist identity. The work portrays a Qajar nobleman dressed in lavish robes and seated on a two-tone carpet within a palatial setting. The subject is identified as Emir Qasem Khan in the inscription that appears to the left of his head.3 Figure 1. Attributed to Afrasiyab, Portrait of an Emir, 1855. Oil on cotton, 59 x 37 in. Brooklyn Museum, accession number 73.145. Gift of Mr. and Mrs. Charles K. Wilkinson, Brooklyn, New York. Image courtesy the Brooklyn Museum. In this paper, I argue that Emir Qasem Khan’s portrait, as a pictorial representation of how he presented himself during his lifetime, is a visualization of the different entities, ideas, and traditions that informed his carefully crafted identity as a member of the Qajar court. -
University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo Graph and Reproduce This Manuscript from the Microfilm Master
INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" X 9" black and w h itephotographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Accessing the World'sUMI Information since 1938 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA Order Number 8824569 The architecture of Firuz Shah Tughluq McKibben, William Jeffrey, Ph.D. The Ohio State University, 1988 Copyright ©1988 by McKibben, William Jeflfrey. All rights reserved. UMI 300 N. Zeeb Rd. Ann Arbor, MI 48106 PLEASE NOTE: In all cases this material has been filmed in the best possible way from the available copy. -
H-Diplo Review Essay 222 on Jacob. for God Or Empire: Sayyid Fadl and the Indian Ocean World
H-Diplo H-Diplo Review Essay 222 on Jacob. For God or Empire: Sayyid Fadl and the Indian Ocean World Discussion published by George Fujii on Wednesday, April 29, 2020 H-Diplo Review Essay 222 29 April 2020 Wilson Chacko Jacob. For God or Empire: Sayyid Fadl and the Indian Ocean World. Stanford: Stanford University Press, 2019. ISBN: 9780804793186 (hardcover, $90.00); 9781503609631 (paperback, $30.00). https://hdiplo.org/to/E222 Review Editor: Diane Labrosse | Commissioning Editor: Cindy Ewing | Production Editor: George Fujii Review by Taushif Kara, University of Cambridge While the entangled life of Sayyid Fadl might have come to end in 1900 in Istanbul, to anchor or indeed conclude any telling of it firmly in time or in space would be to limit it, and perhaps more critically, to misread it. This rather simple precept provides the underlying thrust of Wilson Chacko Jacob’s highly experimental and multilayered work on the complex life of the peripatetic Fadl Ibn Alawi (b. 1825), a Hadhrami sayyid (descendant of the Prophet) of the Alawi tariqa (Sufi order or Way) who was brought up on the Malabar coast in southern India. Fadl departed the subcontinent in 1852 for his ‘homeland’ in the Hijaz, an exile anticipated by the suspicious albeit confused British for his supposed role in radicalising the ‘fanatic’ and ‘rebellious’ Mappila Muslims. He eventually became the Emir of Dhofar, a region on the shores of the Arabian Sea, at a moment when the Ottoman state was reckoning with its shifting boundaries, both territorial and ideational. During that moment of global transformation and reordering, Fadl reflected deeply on his own role as a sayyid as well as the political and spiritual future of the nascent but crystallizing ‘Muslim world,’ the ummah. -
The Islamic State We Knew
C O R P O R A T I O N The Islamic State We Knew Insights Before the Resurgence and Their Implications Howard J. Shatz and Erin-Elizabeth Johnson SUMMARY ■ The group calling itself the Islamic Key findings State poses a grave threat, not just to Iraq and Syria but to the region more broadly and to the United States, as well • Because coalition forces and Iraqis routed the group as its global coalition partners. A deadly and adaptive foe, once before, the group’s history can inform components of a successful strategy against the Islamic State. the Islamic State seemed to come out of nowhere in June 2014, when it conquered Mosul, Iraq’s second-largest city. • The coalition against the Islamic State must degrade the However, the Islamic State of today is the direct descen- group’s finances. dant of a group that Iraq, the United States, and their • Any coherent plan must aim to eliminate, not merely partners once fought as al-Qa‘ida in Iraq and then as the degrade, the Islamic State’s leadership and potential Islamic State of Iraq. leadership. Drawing from articles and documents that were • When the group is expelled from an area, an active publicly available before 2012, this report shows that police or troop presence needs to be established to quite a bit was known about the Islamic State by the work with the community, gain its trust, and counter the end of 2011: how it financed and organized itself, how it group’s reemergence. operated, how it captured territory, and what its relation- • Airpower is still an important adjunct tool against the ship with airpower looked like. -
Social Sciences $€ £ ¥
social sciences $€ £ ¥ Article Being Different with Dignity: Buddhist Inclusiveness of Homosexuality Fung Kei Cheng ID Independent scholar, Hong Kong 999077, China; [email protected] Received: 22 January 2018; Accepted: 8 March 2018; Published: 21 March 2018 Abstract: Stigmatising homosexual individuals damages their emotional health and quality of life. In particular, those with religious beliefs may additionally suffer from religious discordance due to their sexual preferences. This exploratory research investigates how Buddhists perceive homosexuality and how Buddhist lesbians, gays and bisexuals (LGBs) accept their sexual orientation. It adopts semi-structured Internet-based text and voice interviews with 11 participants, including homosexual Buddhists, Buddhist masters, and heterosexual Buddhists. The findings are analysed using interpretative phenomenological analysis, with the aid of a computerised qualitative data-analysis package. Results reveal a compassionate culture towards this marginalised group, for which Buddhist LGBs cultivate self-acceptance through Buddhist teachings, such as the clarification of nature and manifestation, Buddhist equality, and proper interpretation of precepts. These teachings also encourage inclusiveness. Keywords: acceptance; Buddhism; compassion; equality; sexual minority 1. Introduction Heterosexuality remains dominant in contemporary cultures (Valentine 1993; Phillips 2006), implying the fact that people with a sexual orientation other than this may agonise over low acceptance (Burgess 2005) -
65 John and the Emir a New Introduction, Edition And
JOHN AND THE EMIR 65 JOHN AND THE EMIR A NEW INTRODUCTION, EDITION AND TRANSLATION* On August 17, 874 a monk named Abraham completed a 99-page Syriac manuscript now housed in the British Library (BL Add. 17,193). Abraham titled his work “a volume of demonstrations, collections, and letters”1 and included in it 125 short pieces ranging from biblical pas- sages and excerpts from church fathers to lists of councils, caliphs, and calamities2. Following a canon of Severus regarding baptism and pre- ceding a list of eighth-century disasters, one finds in this volume three folios (73a-75b) which make up the sole witness to an ancient document that modern scholars have entitled John and the Emir. This document purports to be a letter written by an unnamed com- panion of the seventh-century Miaphysite patriarch of Antioch, John Sedra (r. 631-648). It relates an alleged conversation between the patriarch and an unspecified Muslim leader. In order to reassure its read- ers of John’s safety, the letter describes the patriarch’s audience with the emir. The majority of the text consists of a dialogue between John and the Muslim leader. The emir presents a series of brief questions and John gives more lengthy responses. They discuss the diversity of Christian beliefs, Christ’s divinity, who was controlling the world when Christ was in Mary’s womb, why the Hebrew prophets did not explicitly speak of Jesus, and inheritance law. The narrative interrupts this pattern of question and answer only once in order that the emir might summon a Jew to confirm John’s scriptural citation. -
Ruling Families and Business Elites in the Gulf Monarchies: Ever Closer? Ruling Families and Business Elites in the Gulf Monarchies: Ever Closer?
Research Paper Mehran Kamrava, Gerd Nonneman, Anastasia Nosova and Marc Valeri Middle East and North Africa Programme | November 2016 Ruling Families and Business Elites in the Gulf Monarchies: Ever Closer? Ruling Families and Business Elites in the Gulf Monarchies: Ever Closer? Summary • The pre-eminent role of nationalized oil and gas resources in the six Gulf monarchies has resulted in a private sector that is highly dependent on the state. This has crucial implications for economic and political reform prospects. • All the ruling families – from a variety of starting points – have themselves moved much more extensively into business activities over the past two decades. • Meanwhile, the traditional business elites’ socio-political autonomy from the ruling families (and thus the state) has diminished throughout the Gulf region – albeit again from different starting points and to different degrees today. • The business elites’ priority interest in securing and preserving benefits from the rentier state has led them to reinforce their role of supporter of the incumbent regimes and ruling families. In essence, to the extent that business elites in the Gulf engage in policy debate, it tends to be to protect their own privileges. This has been particularly evident since the 2011 Arab uprisings. • The overwhelming dependence of these business elites on the state for revenues and contracts, and the state’s key role in the economy – through ruling family members’ personal involvement in business as well as the state’s dominant ownership of stocks in listed companies – means that the distinction between business and political elites in the Gulf monarchies has become increasingly blurred. -
Download Date 04/10/2021 06:40:30
Mamluk cavalry practices: Evolution and influence Item Type text; Dissertation-Reproduction (electronic) Authors Nettles, Isolde Betty Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 04/10/2021 06:40:30 Link to Item http://hdl.handle.net/10150/289748 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this roproduction is dependent upon the quaiity of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that tfie author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal secttons with small overlaps. Photograpiis included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6' x 9" black and white photographic prints are available for any photographs or illustrattons appearing in this copy for an additk)nal charge. -
Kings for All Seasons
BROOKINGS DOHA CENTER ANALYSIS PAPER Number 8, September 2013 KINGS FOR ALL SEASONS: HOW THE MIDDLE EAST’S MONARCHIES SURVIVED THE ARAB SPRING F. GREGORY GAUSE, III B ROOKINGS The Brookings Institution is a private non-profit organization. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publica- tion are solely those of its author(s) and do not reflect the views of the Institution, its management, or its scholars. Copyright © 2013 THE BROOKINGS INSTITUTION 1775 Massachusetts Avenue, N.W. Washington, D.C. 20036 U.S.A. www.brookings.edu BROOKINGS DOHA CENTER Saha 43, Building 63, West Bay, Doha, Qatar www.brookings.edu/about/centers/doha T A B LE OF C ON T EN T S I. Executive Summary ............................................................................................................1 II. Introduction ......................................................................................................................3 III. “Just Wait, They Will Fall” .............................................................................................5 IV. The Strange Case of Monarchical Stability .....................................................................8 Cultural Legitimacy ...................................................................................................8 Functional Superiority: Performance and Reform ..................................................12 -
THE REIGN of AL-IHAKIM Bl AMR ALLAH ‘(386/996 - 41\ / \ Q 2 \ % "A POLITICAL STUDY"
THE REIGN OF AL-IHAKIM Bl AMR ALLAH ‘(386/996 - 41\ / \ Q 2 \ % "A POLITICAL STUDY" by SADEK ISMAIL ASSAAD Thesis submitted for the Degree of Doctor of Philosophy in the University of London May 1971 ProQuest Number: 10672922 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672922 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The present thesis is a political study of the reign of al-Hakim Bi Amr Allah the sixth Fatimid Imam-Caliph who ruled between 386-411/ 996-1021. It consists of a note on the sources and seven chapters. The first chapter is a biographical review of al-Hakim's person. It introduces a history of his birth, childhood, succession to the Caliphate, his education and private life and it examines the contradiction in the sources concerning his character. Chapter II discusses the problems which al-Hakim inherited from the previous rule and examines their impact on the political life of his State. Chapter III introduces the administration of the internal affairs of the State.