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Religiousbookclub
pg0164_RBC Lent Easter2021 12/15/2020 9:46 AM Page 65 Selection • Savings • Service • Inside & Online Lent/Easter 2021 ReligiousThe BookClub SAVE $ Study with one of the most popular theologians! 57 SAVE Systematic Theology, Second Edition— $58 Video Lecture Bundle The New Testament in Its World— Wayne Grudem Video Lecture Bundle Keeping technical terms to a minimum, Grudem serves up a thorough overview of Chris tian beliefs. Blending el- N.T. Wright & Michael F. Bird ements of intellectual and spiritual formation, this best- “Highly readable. Brings together decades of ground- selling text illuminates the knowing and doing of theology. breaking research into one volume that will open readers’ Features cross-referenced bibliographies. Now all quotations eyes to the larger world. It presents the New Testament are taken from the ESV. Includes 1,718-page hardcover, books as historical, literary, and social phenomena located DVDs, workbook, and laminated study sheet. Zondervan. in the world of Second Temple Judaism, amidst Greco- Roman politics and culture,”—Englewood Review of Books. SY0119883 Retail $149.99 . .RBC $92.99 Includes 992-page hardcover, DVDs, and workbook. Words of Life— SY0119906 Retail $139.99 . .RBC $81.49 DVD Curriculum Hope in Times Adam Hamilton of Fear Hamilton, senior pastor of one of the fastest Timothy Keller growing churches “Keller’s work belongs on in the country, the bookshelf of every se- brings us an as- rious Bible student. It is tounding con- not a quick read, but, in- temporary reflec- stead, should be savored tion on the Ten like fine wine, one sip at Commandments. a time, to glean the full Juxtaposing scientific impact of his life-changing research and psychology message,”—Examiner. -
Proquest Dissertations
THE RELIGIOUS STATE ACCORDING TO SUAREZ by John F. Martin, S.J. A dissertation submitted to the Faculty of Canon Law, Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the Degree of Doctor of Canon Law ,1 .u Ottawa* Ottawa, Canada, 1984 © John F. Martin, Ottawa, Canada, 1985. UMI Number: DC53636 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform DC53636 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ii ACKNOWLEDGMENTS Various circumstances have delayed the completion of this dissertation more than three years beyond the date I had originally anticipated. Accordingly, I wish to thank all those individuals whose patient encouragement has sustained me throughout the course of this project. In the first place, this study was made possible by my religious superiors and my brothers in Christ of the Maryland Province of the Society of Jesus. Two of these are deserving of special mention. Father Joseph P. Whelan, first as Assistant for Formation and Studies, and later as Provincial Superior of the Maryland Province, was the key influence in my embarking upon this work and in its sub sequent prosecution. -
Moral Theology and Canon Law: the Quest for a Sound Relationship Ladislas Orsy, S.J
Theological Studies 50 (1989) MORAL THEOLOGY AND CANON LAW: THE QUEST FOR A SOUND RELATIONSHIP LADISLAS ORSY, S.J. The Catholic University of America HE PROBLEM: alienation. For all disinterested observers, it is a well- Tknown fact that at present the relationship between canon law and moral theology is at best disturbed, at worst downright nonexistent. Yet there should be an organic unity between the two. After all, moral theology defines many of the values canon law is promoting, and canon law creates obligations which have far-reaching consequences in the field of morality. Thus mutual understanding and a well-balanced relationship should be in the interest of both parties. The origins of this present-day alienation are found in the past history of the two sciences. To listen to the moralists, their theology has suffered badly at the hands of the canonists: they tried to make it into a thinly disguised branch of jurisprudence.1 To listen to the canonists, the nature of their rules and regulations has been misunderstood by the moralists: they tended to make them into divine precepts with appropriate sanc tions, including eternal damnation.2 All such accusations are, of course, simplifications. Nonetheless, among the unfair generalizations there is a grain of truth. Many times in history the two sciences encroached on each other's field, and by the introduction 1 The historical development of moral theology—certainly in the last 400 years—was closely tied to the administration of the sacrament of penance. Its main aim was to give guidance to confessors, especially for the purpose of assessing the right amount of penance. -
Stability and Development in Canon Law and the Case of "Definitive" Teaching
Georgetown University Law Center Scholarship @ GEORGETOWN LAW 2001 Stability and Development in Canon Law and the Case of "Definitive" Teaching Ladislas M. Örsy Georgetown University Law Center, [email protected] Vol. 76 Notre Dame Law Review, Page 865 (2001). Reprinted with permission. © Notre Dame Law Review, University of Notre Dame. This paper can be downloaded free of charge from: https://scholarship.law.georgetown.edu/facpub/569 76 Notre Dame L. Rev. 865-879 (2001) This open-access article is brought to you by the Georgetown Law Library. Posted with permission of the author. Follow this and additional works at: https://scholarship.law.georgetown.edu/facpub Part of the Religion Law Commons STABILITY AND DEVELOPMENT IN CANON LAW AND THE CASE OF "DEFINITIVE" TEACHING Ladislas Orsy, SJ!:~ The beginning of knowledge is wonder, wonder provoked by a puzzle whose pieces do not seem to fit together. We do have such an on-going puzzle in canon law; it is the prima facie conflict between the demand of stability and the imperative of development. Stability is an essential quality of any good legal system because a community's lav{s are an expression of its identity, and there is no identity without permanency. Many times we hear in the United States that we are a country held together by our laws. Although the statement cannot be the full truth, it is obvious that if our laws ever lost their stability, the nation's identity would be imperiled. In a relig ious community where the source of its identity is in the common memory of a divine revelation, the demand for stability is even stronger. -
The Reception of Receptive Ecumenism
Ecclesiology 17 (2021) 7-28 The Reception of Receptive Ecumenism Gregory A. Ryan Assistant Professor (Research), Department of Theology and Religion, Durham University, Durham, UK [email protected] Abstract Receptive Ecumenism (re) has been presented as a distinctive ecumenical approach for nearly fifteen years, and it is eight years since Paul Avis asked the critical question, ‘Are we Receiving Receptive Ecumenism?’ The main part of this essay addresses that question by surveying the different ways in which re has been received in the academy, in ecumenical bodies, and in the life of the churches. A shorter section then outlines a proposal for viewing re in a wider ecclesiological context, rather than simply as an ecumenical practice. The essay primarily focuses on resources developed since 2012 in order to assess the breadth and depth of contemporary reception of re, and potential future developments. Keywords Receptive Ecumenism – ecumenical movement – methodology – dialogue – ecclesial learning – Roman Catholic Church – arcic iii The twenty-first-century phenomenon of ‘Receptive Ecumenism’ (re)1 has been recognised at the highest levels of ecumenical endeavour. Echoing the ‘irrevocable commitment’, stated by Pope John Paul ii in Ut Unum Sint, the 1 Although a number of its intuitions and principles have recognisable roots in earlier ecumenical and ecclesiological thinking, re as a distinctive approach emerged from Paul Murray’s work at Durham University in 2004–2005 and an initial colloquium at Ushaw College in January 2006. © Gregory A. Ryan, 2021 | doi:10.1163/17455316-bja10008 This is an open access article distributed under the terms of the prevailingDownloaded cc-by 4.0 from license. -
Multinormativity Emerges from Multilevel Governance. Uses of the Council of Trent in Examinations for Ecclesiastical Benefices in 19Th-Century Brazil
ADMINISTORY ZEITSCHRIFT FÜR VERWALTUNGSGESCHICHTE BAND 5, 2020 SEITE 96–115 D O I : 10.2478/ADHI-2020-0007 Multinormativity Emerges From Multilevel Governance. Uses of the Council of Trent in Examinations for Ecclesiastical Benefices in 19th-Century Brazil ANNA CLARA LEHMANN MARTINS Introduction1 Nineteenth-century Brazilian ecclesiastical and discipline, the setting of diocesan limits, the control administration can be recognised as the object of a over norms issued by the Holy See, etc.4 Despite the system of multilevel governance orientated by a wide nationalist waves observed during the 19th century, the range of normative resources. Not only the local clergy, Brazilian Church was not excluded from contact with but also imperial institutions and the Roman Curia were the Holy See. On the contrary, the administration of engaged in diocesan administration. The responsibility imperial dioceses involved, to a greater or lesser extent, of the Empire of Brazil (1822–1889) towards Catholic interaction between local ecclesiastical authorities and institutions (churches, monasteries, seminaries, etc.) Roman dicasteries via the sending of reports, dubia, in its territory was due to the maintenance of royal requests for faculties and validations. patronage (padroado) after the country’s independence.2 This system of multilevel governance5 operated in Brazil echoed to some extent the legal pattern that had a scenario of coexistence of norms created/interpreted underlain the relationship between ecclesiastical and by different institutions and actors, in different secular powers in Portugal since the early modern historical periods. Matters of Church administration, period,3 but the novel Empire did so within a framework such as ecclesiastical examinations for the provision of of transition between the Ancien Régime and 19th- benefices (in Portuguese: concursos eclesiásticos para century liberal constitutionalism. -
Religiousbookclub
pg0164_RBC Advent Christmas 2020 9/21/2020 1:27 PM Page 65 Selection • Savings • Service • Inside & Online Advent/Christmas 2020 ReligiousThe BookClub $ Deal Because of 5 until 11/30/20 Bethlehem Max Lucado More than 140 mil- lion readers have found inspiration in Lucado’s writings. Here he addresses why there is so much hub- bub about the baby being born to Mary and Joseph. What does this birth have to do with us? Was Jesus Is- rael’s Messiah? Does God know what it’s like to be human? The gospel story in a nut- shell. 224 pages, hardcover. Nelson. The Courage to Stand CJ231349 Retail $22.99 . .RBC $14.99 Russell Moore What the world admires is success, whether in terms of Seeing Jesus wealth, influence, beauty, or position. But in the topsy- turvy kingdom of God, Moore avows, true discipleship from the East means taking up our cross daily and finding integrity Ravi Zacharias & through brokenness, community through loneliness, Abdu Murray power through weakness, a future through irrelevance. In the West, Chris tianity 304 pages, hardcover. B&H. is viewed through the CJ998530 Retail $22.99 . .RBC $13.99 lens of its Greco-Roman heritage, but in the East altogether different fea- tures surface. Here Zacharias and Murray emphasize such values as story, honor, sacrifice, vivid imagery, and re- ward. Instead of a linear, propositional Jesus, we encounter one who dra- matically changes lives and priorities. 256 pages, hardcover. Zondervan. CJ531289 Retail $26.99 . .RBC $16.49 New Testament Papyri Facsimiles: P45, P46, P47— 2 Volumes NIV Bible Speaks Today Study Bible The partially pre- Alongside the NIV text, more than 2,000 notes from the served Greek papyrus much-admired Bible Speaks Today series marvelously display codices P45, P46, and background, setting, and outlines for each book; cross- P47, dating back to references to parallel passages; themes that apply to the the third century, in- contemporary world; maps of key Bible events; and study clude passages from questions. -
The Similarity of Fundamental Doctrines of Law Which Underlies Their Conceptual Formulation in Different Legal Systems
Hastings Law Journal Volume 18 | Issue 3 Article 2 1-1967 The leftC : The imiS larity of Fundamental Doctrines of Law which Underlies their Conceptual Formulation in Different Legal Systems Ralph A. Newman Follow this and additional works at: https://repository.uchastings.edu/hastings_law_journal Part of the Law Commons Recommended Citation Ralph A. Newman, The Cleft: eTh Similarity of Fundamental Doctrines of Law which Underlies their Conceptual Formulation in Different Legal Systems, 18 Hastings L.J. 481 (1967). Available at: https://repository.uchastings.edu/hastings_law_journal/vol18/iss3/2 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Law Journal by an authorized editor of UC Hastings Scholarship Repository. The Cleft: The Similarity of Fundamental Doctrines of Law which Underlies their Conceptual Formulation in Different Legal Systems By RALPH A. NEwMAN* The chapter of History that must soonest be rewritten is the chapter of the Assimilation and Harmonizationof World-Law.** CARDOZO, in his famous lectures on The Nature of the Judicial Process, refers to the presence in Anglo-American law of "certain large and fundamental concepts, which comparative jurisprudence shows to be common to other highly developed systems."1 Many of the fundamental concepts, of which Cardozo and others-Vico, 2 an Italian, Ehrlich,3 a German, Wiirzel,4 an Austrian, and Ripert,5 a Frenchman- have spoken, arise out of "standards of right conduct, which find expression in the mores of the community," 6 and which, as Del Vecchio has superbly said 7 measure the degree of the humanity of laws. -
Constructing 'Race': the Catholic Church and the Evolution of Racial Categories and Gender in Colonial Mexico, 1521-1700
CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ A Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 i CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 ii ABSTRACT This dissertation examines the role of the Catholic Church in defining racial categories and construction of the social order during and after the Spanish conquest of Mexico, then New Spain. The Catholic Church, at both the institutional and local levels, was vital to Spanish colonization and exercised power equal to the colonial state within the Americas. Therefore, its interests, specifically in connection to internal and external “threats,” effected New Spain society considerably. The growth of Protestantism, the Crown’s attempts to suppress Church influence in the colonies, and the power struggle between the secular and regular orders put the Spanish Catholic Church on the defensive. Its traditional roles and influence in Spanish society not only needed protecting, but reinforcing. As per tradition, the Church acted as cultural center once established in New Spain. However, the complex demographic challenged traditional parameters of social inclusion and exclusion which caused clergymen to revisit and refine conceptions of race and gender. -
The Power of the Popes
THE POWER OF THE POPES is eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at hp://www.gutenberg.org/license. Title: e Power Of e Popes Author: Pierre Claude François Daunou Release Date: Mar , [EBook #] Language: English Character set encoding: UTF- *** START OF THIS PROJECT GUTENBERG EBOOK THE POWER OF THE POPES*** Produced by David Widger. ii THE POWER OF THE POPES By Pierre Claude François Daunou AN HISTORICAL ESSAY ON THEIR TEMPORAL DOMINION, AND THE ABUSE OF THEIR SPIRITUAL AUTHORITY Two Volumes in One CONTENTS TRANSLATORS PREFACE ADVERTISEMENT TO THE THIRD EDITION, ORIGINAL CHAPTER I. ORIGIN OF THE TEMPORAL POWER OF THE POPES CHAPTER II. ENTERPRIZES OF THE POPES OF THE NINTH CENTURY CHAPTER III. TENTH CENTURY CHAPTER IV. ENTERPRISES OF THE POPES OF THE ELEVENTH CEN- TURY CHAPTER V. CONTESTS BETWEEN THE POPES AND THE SOVEREIGNS OF THE TWELFTH CENTURY CHAPTER VI. POWER OF THE POPES OF THE THIRTEENTH CENTURY CHAPTER VII. FOURTEENTH CENTURY CHAPTER VIII. FIFTEENTH CENTURY CHAPTER IX. POLICY OF THE POPES OF THE SIXTEENTH CENTURY CHAPTER X. ATTEMPTS OF THE POPES OF THE SEVENTEENTH CEN- TURY CHAPTER XII. RECAPITULATION CHRONOLOGICAL TABLE ENDNOTES AND iv TO THE REV. RICHARD T. P. POPE, AT WHOSE SUGGESTION IT WAS UNDERTAKEN, THIS TRANSLATION OF THE PAPAL POWER IS INSCRIBED, AS A SMALL TRIBUTE OF RESPET AND REGARD BY HIS AFFECTIONATE FRIEND, THE TRANSLATOR. TRANSLATORS PREFACE HE Work of whi the following is a translation, had its origin in the trans- T actions whi took place between Pius VII. -
The Autocephalous Churches and the Institution of the 'Pentarchy'
The Autocephalous Churches and the Institution of the ‘Pentarchy’ Metropolitan Hierotheos of Nafpaktos and St Vlassios Translation of the article in Greek Οἱ Αὐτοκέφαλες Ἐκκλησίες καί ὁ θεσμός τῆς «Πενταρχίας» Much has been written recently as a result of the Ukrainian issue, both positively and negatively, from whichever side one looks at it. In particular, there has been very harsh criticism of the Ecumenical Patriarchate. Prompted by this, it has been necessary for me to write articles so as to explain some aspects of the subject as a whole, without dealing with it exhaustively. In particular, I have clarified that the regime of the Church is not papal, neither is it a Protestant confederation, but it is synodical and hierarchical at the same time [‘The Regime of the Orthodox Church’]. I insist on this subject, because I consider that it is the basis of the problem that has arisen. There are certainly many sides to the Ukrainian ecclesiastical issue. The most fundamental aspect, however, is that many people have not understood what ‘autocephaly’ means in the Orthodox Church; what ‘Autocephalous Churches’ are; how the sacred institution of the Church functions; to what extent ‘Autocephalous Churches’ can function independently of the Ecumenical Throne, which is the first throne and presides over all the Orthodox Churches, and has many powers and responsibilities; and also how the Ecumenical Throne operates in relation to the ‘Autocephalous Churches’. Unless someone has an adequate understanding of the way in which ‘Autocephalous Churches’ function, the way in which the Pentarchy worked in the first millennium, but also of the role of the Ecumenical Patriarch during the second millennium in relation to the more recent Patriarchates and the new Autocephalous Churches, he will not grasp the essence of this issue. -
Bulletin of Medieval Canon
BULLETIN OF MEDIEVAL CANON LAW NEW SERIES VOLUME 12 Published by THE INSTITUTE OF MEDIEVAL CANON LAW BERKELEY, CALIFORNIA 1982 Raymond of Pesiafort as editor: The 'decretaIes' and 'constitutiones' of Gregory IX In memory of Orio Giacchi At a time when the making of a new Code of Canon Law is underway and has been for many years the concern of canonists from all corners of the globe, it is always of particular interest to look into the past and see how the generations before us handled the task of recognitio - that twofold task of restating and reforming the law. The writer of the present pages has shared with the friend and colleague to whose memory they are dedicated the fascinating experience of laboring as consultores on the drafts of the new law to come." It seems there- fore quite fitting if in these pages I attempt to trace some details of the labors of another draftsman, one whose work had an immense importance in the history of canon law: St. Raymond of Peiiafort who some seven-hundred-fifty years ago undertook at Pope Gregory IX's request to make a new and definitive Book of Decretals out of the collections then in use for the body of papal rulings that had grown during the formative period of almost a century after Gratian. I It is common knowledge that Raymond was authorized by his papal master to suppress, shorten, and revise any text found in the Compilationes aniiquae. Scholars have been interested ever since the sixteenth century in identifying those alterations: from Le Conte in 1570 to Friedberg in 1881, editors of the authoritative text of Gregory's Decretales undertook more or less successfully to combine it with a reconstruction of each chapter by inserting, wherever pos- sible, with different type faces the words, sentences and paragraphs omitted by Raymond from his sources (partes decisae) or even from the sources of his sources.