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Proquest Dissertations
THE RELIGIOUS STATE ACCORDING TO SUAREZ by John F. Martin, S.J. A dissertation submitted to the Faculty of Canon Law, Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the Degree of Doctor of Canon Law ,1 .u Ottawa* Ottawa, Canada, 1984 © John F. Martin, Ottawa, Canada, 1985. UMI Number: DC53636 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI UMI Microform DC53636 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ii ACKNOWLEDGMENTS Various circumstances have delayed the completion of this dissertation more than three years beyond the date I had originally anticipated. Accordingly, I wish to thank all those individuals whose patient encouragement has sustained me throughout the course of this project. In the first place, this study was made possible by my religious superiors and my brothers in Christ of the Maryland Province of the Society of Jesus. Two of these are deserving of special mention. Father Joseph P. Whelan, first as Assistant for Formation and Studies, and later as Provincial Superior of the Maryland Province, was the key influence in my embarking upon this work and in its sub sequent prosecution. -
Multinormativity Emerges from Multilevel Governance. Uses of the Council of Trent in Examinations for Ecclesiastical Benefices in 19Th-Century Brazil
ADMINISTORY ZEITSCHRIFT FÜR VERWALTUNGSGESCHICHTE BAND 5, 2020 SEITE 96–115 D O I : 10.2478/ADHI-2020-0007 Multinormativity Emerges From Multilevel Governance. Uses of the Council of Trent in Examinations for Ecclesiastical Benefices in 19th-Century Brazil ANNA CLARA LEHMANN MARTINS Introduction1 Nineteenth-century Brazilian ecclesiastical and discipline, the setting of diocesan limits, the control administration can be recognised as the object of a over norms issued by the Holy See, etc.4 Despite the system of multilevel governance orientated by a wide nationalist waves observed during the 19th century, the range of normative resources. Not only the local clergy, Brazilian Church was not excluded from contact with but also imperial institutions and the Roman Curia were the Holy See. On the contrary, the administration of engaged in diocesan administration. The responsibility imperial dioceses involved, to a greater or lesser extent, of the Empire of Brazil (1822–1889) towards Catholic interaction between local ecclesiastical authorities and institutions (churches, monasteries, seminaries, etc.) Roman dicasteries via the sending of reports, dubia, in its territory was due to the maintenance of royal requests for faculties and validations. patronage (padroado) after the country’s independence.2 This system of multilevel governance5 operated in Brazil echoed to some extent the legal pattern that had a scenario of coexistence of norms created/interpreted underlain the relationship between ecclesiastical and by different institutions and actors, in different secular powers in Portugal since the early modern historical periods. Matters of Church administration, period,3 but the novel Empire did so within a framework such as ecclesiastical examinations for the provision of of transition between the Ancien Régime and 19th- benefices (in Portuguese: concursos eclesiásticos para century liberal constitutionalism. -
Prudentius of Troyes (D. 861) and the Reception of the Patristic Tradition in the Carolingian Era
Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era by Jared G. Wielfaert A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Jared Wielfaert 2015 Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era Jared Gardner Wielfaert Doctor of Philosophy Department of History University of Toronto 2015 ABSTRACT: This study concerns Prudentius, bishop of Troyes (861), a court scholar, historian, and pastor of the ninth century, whose extant corpus, though relatively extensive, remains unstudied. Born in Spain in the decades following the Frankish conquest of the Spanish march, Prudentius had been recruited to the Carolingian court under Louis the Pious, where he served as a palace chaplain for a twenty year period, before his eventual elevation to the see of Troyes in the 840s. With a career that moved from the frontier to the imperial court center, then back to the local world of the diocese and environment of cathedral libraries, sacred shrines, and local care of souls, the biography of Prudentius provides a frame for synthesis of several prevailing currents in the cultural history of the Carolingian era. His personal connections make him a rare link between the generation of the architects of the Carolingian reforms (Theodulf and Alcuin) and their students (Rabanus Maurus, Prudentius himself) and the great period of fruition of which the work of John Scottus Eriugena is the most widely recogized example. His involvement in the mid-century theological controversy over the doctrine of predestination illustrates the techniques and methods, as well as the concerns and preoccupations, of Carolingian era scholars engaged in the consolidation and interpretation of patristic opinion, particularly, that of Augustine. -
The Similarity of Fundamental Doctrines of Law Which Underlies Their Conceptual Formulation in Different Legal Systems
Hastings Law Journal Volume 18 | Issue 3 Article 2 1-1967 The leftC : The imiS larity of Fundamental Doctrines of Law which Underlies their Conceptual Formulation in Different Legal Systems Ralph A. Newman Follow this and additional works at: https://repository.uchastings.edu/hastings_law_journal Part of the Law Commons Recommended Citation Ralph A. Newman, The Cleft: eTh Similarity of Fundamental Doctrines of Law which Underlies their Conceptual Formulation in Different Legal Systems, 18 Hastings L.J. 481 (1967). Available at: https://repository.uchastings.edu/hastings_law_journal/vol18/iss3/2 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Law Journal by an authorized editor of UC Hastings Scholarship Repository. The Cleft: The Similarity of Fundamental Doctrines of Law which Underlies their Conceptual Formulation in Different Legal Systems By RALPH A. NEwMAN* The chapter of History that must soonest be rewritten is the chapter of the Assimilation and Harmonizationof World-Law.** CARDOZO, in his famous lectures on The Nature of the Judicial Process, refers to the presence in Anglo-American law of "certain large and fundamental concepts, which comparative jurisprudence shows to be common to other highly developed systems."1 Many of the fundamental concepts, of which Cardozo and others-Vico, 2 an Italian, Ehrlich,3 a German, Wiirzel,4 an Austrian, and Ripert,5 a Frenchman- have spoken, arise out of "standards of right conduct, which find expression in the mores of the community," 6 and which, as Del Vecchio has superbly said 7 measure the degree of the humanity of laws. -
Constructing 'Race': the Catholic Church and the Evolution of Racial Categories and Gender in Colonial Mexico, 1521-1700
CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ A Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 i CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 ii ABSTRACT This dissertation examines the role of the Catholic Church in defining racial categories and construction of the social order during and after the Spanish conquest of Mexico, then New Spain. The Catholic Church, at both the institutional and local levels, was vital to Spanish colonization and exercised power equal to the colonial state within the Americas. Therefore, its interests, specifically in connection to internal and external “threats,” effected New Spain society considerably. The growth of Protestantism, the Crown’s attempts to suppress Church influence in the colonies, and the power struggle between the secular and regular orders put the Spanish Catholic Church on the defensive. Its traditional roles and influence in Spanish society not only needed protecting, but reinforcing. As per tradition, the Church acted as cultural center once established in New Spain. However, the complex demographic challenged traditional parameters of social inclusion and exclusion which caused clergymen to revisit and refine conceptions of race and gender. -
The Power of the Popes
THE POWER OF THE POPES is eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at hp://www.gutenberg.org/license. Title: e Power Of e Popes Author: Pierre Claude François Daunou Release Date: Mar , [EBook #] Language: English Character set encoding: UTF- *** START OF THIS PROJECT GUTENBERG EBOOK THE POWER OF THE POPES*** Produced by David Widger. ii THE POWER OF THE POPES By Pierre Claude François Daunou AN HISTORICAL ESSAY ON THEIR TEMPORAL DOMINION, AND THE ABUSE OF THEIR SPIRITUAL AUTHORITY Two Volumes in One CONTENTS TRANSLATORS PREFACE ADVERTISEMENT TO THE THIRD EDITION, ORIGINAL CHAPTER I. ORIGIN OF THE TEMPORAL POWER OF THE POPES CHAPTER II. ENTERPRIZES OF THE POPES OF THE NINTH CENTURY CHAPTER III. TENTH CENTURY CHAPTER IV. ENTERPRISES OF THE POPES OF THE ELEVENTH CEN- TURY CHAPTER V. CONTESTS BETWEEN THE POPES AND THE SOVEREIGNS OF THE TWELFTH CENTURY CHAPTER VI. POWER OF THE POPES OF THE THIRTEENTH CENTURY CHAPTER VII. FOURTEENTH CENTURY CHAPTER VIII. FIFTEENTH CENTURY CHAPTER IX. POLICY OF THE POPES OF THE SIXTEENTH CENTURY CHAPTER X. ATTEMPTS OF THE POPES OF THE SEVENTEENTH CEN- TURY CHAPTER XII. RECAPITULATION CHRONOLOGICAL TABLE ENDNOTES AND iv TO THE REV. RICHARD T. P. POPE, AT WHOSE SUGGESTION IT WAS UNDERTAKEN, THIS TRANSLATION OF THE PAPAL POWER IS INSCRIBED, AS A SMALL TRIBUTE OF RESPET AND REGARD BY HIS AFFECTIONATE FRIEND, THE TRANSLATOR. TRANSLATORS PREFACE HE Work of whi the following is a translation, had its origin in the trans- T actions whi took place between Pius VII. -
J?, ///? Minor Professor
THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act. -
The Autocephalous Churches and the Institution of the 'Pentarchy'
The Autocephalous Churches and the Institution of the ‘Pentarchy’ Metropolitan Hierotheos of Nafpaktos and St Vlassios Translation of the article in Greek Οἱ Αὐτοκέφαλες Ἐκκλησίες καί ὁ θεσμός τῆς «Πενταρχίας» Much has been written recently as a result of the Ukrainian issue, both positively and negatively, from whichever side one looks at it. In particular, there has been very harsh criticism of the Ecumenical Patriarchate. Prompted by this, it has been necessary for me to write articles so as to explain some aspects of the subject as a whole, without dealing with it exhaustively. In particular, I have clarified that the regime of the Church is not papal, neither is it a Protestant confederation, but it is synodical and hierarchical at the same time [‘The Regime of the Orthodox Church’]. I insist on this subject, because I consider that it is the basis of the problem that has arisen. There are certainly many sides to the Ukrainian ecclesiastical issue. The most fundamental aspect, however, is that many people have not understood what ‘autocephaly’ means in the Orthodox Church; what ‘Autocephalous Churches’ are; how the sacred institution of the Church functions; to what extent ‘Autocephalous Churches’ can function independently of the Ecumenical Throne, which is the first throne and presides over all the Orthodox Churches, and has many powers and responsibilities; and also how the Ecumenical Throne operates in relation to the ‘Autocephalous Churches’. Unless someone has an adequate understanding of the way in which ‘Autocephalous Churches’ function, the way in which the Pentarchy worked in the first millennium, but also of the role of the Ecumenical Patriarch during the second millennium in relation to the more recent Patriarchates and the new Autocephalous Churches, he will not grasp the essence of this issue. -
St. Joseph Parish Community 722 High Street Aurora, Illinois 60505 630 -844-3780
St. Joseph Parish Community 722 High Street Aurora, Illinois 60505 630 -844-3780 www.stjosephaurora.weconnect.com TO BE A VISIBLE SIGN OF CHRIST’S PRESENCE AMONG US IN THE WORLD, BY LIVING OUT THE GOSPEL MESSAGE OF GOD’S LOVE IN MINISTRY AND SERVICE + December 27, 2020 The Holy Family . ST. JOSEPH PARISH AURORA What changed when Christ entered the January 1, 2021 world? The Solemnity of Mary Holy Day of Obligation While the majority of the Jewish people eventually converted to Christianity, (Rodney Masses: Stark, The Rise of Christianity,49), there were those who said that Jesus did not fulfill the Thursday, December 31 promises of the Messiah. They say he was 5:00PM supposed to be a victorious king, but he was killed by the Romans. They say that he was to establish peace in Friday, January 1 the world, but there is still war. They say that he was to establish 9:00AM a new kingdom in Israel, but instead Jerusalem was destroyed. So what did Jesus’ coming really accomplish? Please join us as we start the new Darkness and death are no longer the end, but rather life and love year honoring the Blessed Mother. conquer them in the Resurrection. As Paul quotes Isaiah 25:8 so beautifully "Death has been swallowed up in victory. “At the beginning of a new year, Where, O death, is your victory? Where, O death, is your sting?" the Church invites us to contemplate Mary’s divine maternity (1 Corinthians 15:54-55) Our estrangement from God is overcome by the obedient love as an icon of peace.” of Jesus Christ. -
The Selection of Bishops: Exploring Canonical Alternatives
The Selection of Bishops: Exploring Canonical Alternatives John Huels, OSM Richard R. Gaillardetz In this essay we will address an issue of church polity. While doctrinal disputes on questions related to justification, the filioque or sacramental theology have received more attention, it is the concrete questions of church polity which may constitute the greater obstacle to the achievement of full visible union among the Christian churches. With that in mind we will focus our attention on the concrete processes related to the selection of bishops. While this might seem a fairly secondary, administrative concern, in fact, the current procedures for the selection of bishops, insofar as they reinforce perceptions of the Catholic church as a monolithic, quasi-monarchical institution, play a highly symbolic role in ecumenical dialogue. A significant revision of these procedures might go a long way towards dispelling these perceptions. We recognize, of course, that not all Christian churches acknowledge the need for an episcopate which succeeds to the authority of the college of apostles. On the other hand, the last two decades have seen a growing convergence in ecumenical dialogue toward affirming the value of such an episcopate. The influential Lima document, Baptism, Eucharist and Ministry, affirmed the importance of episcopal ministry and called for those Christian traditions without an episcopate to reconsider their position on Selection of Bishops -- 2 this question.1 A revision of current canonical procedures within the Roman Catholic church, to the extent that they would clarify the nature of the episcopate as an apostolic service to the church, might help these traditions decide in favor of such an episcopate. -
Probati Auctores Ursprünge Und Funktionen Einer Wenig Beachteten Quelle Kanonistischer Tradition Und Argumentation
Zeitschrift des Max-Planck-Instituts für europäische Rechtsgeschichte Rechts R Journal of the Max Planck Institute for European Legal History geschichte g Rechtsgeschichte Legal History www.rg.mpg.de http://rg.rg.mpg.de/Rg20 Rg 20 2012 138 – 154 ChristophH.F.Meyer Probati auctores Ursprünge und Funktionen einer wenig beachteten Quelle kanonistischer Tradition und Argumentation Dieser Beitrag steht unter einer Creative Commons cc-by-nc-nd 3.0 Zusammenfassung Abstract Der Artikel ist den sog. probati auctores ge- This article deals with the so-called probati widmet, d. h. Kanonisten und Theologen, die auctores,i.e.thosecanonistsandtheologianswho gemeinhin als bewährte und getreue Interpreten are commonly regarded as reliable and faithful derLehrederkatholischenKircheinFragendes interpreters of the doctrine of the Catholic Kirchenrechts, des Glaubens oder der Moral Church in regard to canon law, belief and morals. anerkannt sind. Die Ursprünge dieser Wahrneh- Therespectivecategoryoriginatedbothfroma mungskategorie liegen teils in einer Personalisie- personalization of the doctrine of communis opinio rung der Lehre von der communis opinio,dieim which was developed in the late medieval Ius spätmittelalterlichen Ius Commune entwickelt Commune, and from older theological notions worden ist, teils in älteren theologischen Vor- such as the ideal of the holy Church Father and stellungen wie z. B. von dem heiligen Kirchenvater the Doctor of the Church. Starting with a decision und Kirchenlehrer. Ausgehend von einer Ent- made by Benedict XIV in 1744 (Redditae Nobis)the scheidung Benedikts XIV. (Redditae Nobis)von article looks into the question why the »approved 1744, wird der Frage nachgegangen, weshalb die authors« played such a significant role in canon »bewährten Autoren« in der Kanonistik bis ins law until the 20th century, whereas the communis 20. -
Harkening to the Voices of the “Lost Ones”: Attending to The
Harkening to the Voices of the “Lost Ones”: Attending to the Stories of Baptized Roman Catholics No Longer Participating in the Worship and Community Life of the Church by Bernardine Ketelaars A Thesis submitted to the Faculty of the University of St. Michael’s College and the Toronto School of Theology in partial fulfillment of the requirements for the degree of Doctor of Ministry awarded by the University of St. Michael’s College and the University of Toronto ©Copyright by Bernardine Ketelaars 2015 Harkening to the Voices of the “Lost Ones”: Attending to the Stories of Baptized Roman Catholics No Longer Participating in the Worship and Community Life of the Church Bernardine Ketelaars Doctor of Ministry University of St. Michael’s College and the University of Toronto 2015 Abstract The phenomenon of the decline in church attendance and participation has been widely recognized and a source of concern for many mainline ecclesial communities over the past number of decades. In the Roman Catholic Church, this phenomenon seemed to become more apparent following the promulgation of the documents resulting from the Second Vatican Council. Harkening to the Voices of the Lost Ones invites the reader to enter into the experiences of baptized Roman Catholics who, for whatever reason, no longer participate in the worship and community life of the Roman Catholic Church. Not wanting to presume the reasons leading to this phenomenon, I believe that it is essential to listen attentively to the lived experiences if effective outreach ministry is going to be offered to those who have withdrawn from the Church.