May 2002 Newsletter
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JAN BRUEGHEL the YOUNGER (1601 – Antwerp – 1678))
VP4750 JAN BRUEGHEL THE YOUNGER (1601 – Antwerp – 1678)) Noli me tangere On copper, 9 ¼ x 14 ¾ ins. (23.5 x 37.5 cm) PROVENANCE Private collection, France, until 2015 The eldest son of Jan Brueghel the Elder, Jan the Younger followed closely in his father’s footsteps. After training with his father in Antwerp, he travelled to Italy in 1622, but his trip was cut short following the unexpected death of his father in 1625. He returned to Antwerp and took over the running of the family studio. From that time until 1651 he kept a journal (Dagboek) i detailing his activities which included selling pictures left by his father and completing half-finished works. His journal also shows that he maintained close relationships with many of his father’s patrons and collaborators. Jan the Younger adopted a similarly refined manner to that of his father, as well as many of his father’s most successful compositions. In time, he developed a more personal style and a repertoire of his own subjects. The episode known as Noli me tangere (touch me not) is found only in the Gospel according to St. John (20:14-18). After the Resurrection, Christ appeared to Mary Magdelene as she stood weeping by the empty tomb. At first, she did not recognise him, but supposing him to be a gardener, asked if he was the one who had removed Jesus’s body. Jesus then called her by name, whereupon she recognised him, exclaiming “Rabboni!” (Master), but Jesus responded, saying “Touch me not; for I am not yet ascended to my father” and bade her go to the disciples with the message that he was now risen. -
CORNELIS CORNELISZ. VAN HAARLEM (1562 – Haarlem – 1638)
CORNELIS CORNELISZ. VAN HAARLEM (1562 – Haarlem – 1638) _____________ The Last Supper Signed with monogram and dated 1636, lower centre On panel – 14¾ x 17⅜ ins (37.4 x 44.2 cm) Provenance: Private collection, United Kingdom since the early twentieth century VP 3691 The Last Supperi which Christ took with the disciples in Jerusalem before his arrest has been a popular theme in Christian art from the time of Leonardo. Cornelis van Haarlem sets the scene in a darkened room, lit only by candlelight. Christ is seated, with outstretched arms, at the centre of a long table, surrounded by the twelve apostles. The artist depicts the moment following Christ’s prediction that one among the assembled company will betray him. The drama focuses upon the reactions of the disciples, as they turn to one another, with gestures of surprise and disbelief. John can be identified as the apostle sitting in front of Christ who, as the gospel relates, ‘leaned back close to Jesus and asked, “Lord, who is it?”ii and Andrew, an old man with a forked beard, can be seen at the right-hand end of the table. Only Judas, recognisable by the purse of money he holds in his right handiii, turns away from the table and casts a shifty glance towards the viewer. The bread rolls on the table and the wine flagon held by the apostle on the right make reference to the sacrament of the eucharist. This previously unrecorded painting, dating from 1636, is a late work by Cornelis van Haarlem and is characteristic of the moderate classicism which informed his work from around 1600 onwards. -
Sztuki Piękne)
Sebastian Borowicz Rozdział VII W stronę realizmu – wiek XVII (sztuki piękne) „Nikt bardziej nie upodabnia się do szaleńca niż pijany”1079. „Mistrzami malarstwa są ci, którzy najbardziej zbliżają się do życia”1080. Wizualna sekcja starości Wiek XVII to czas rozkwitu nowej, realistycznej sztuki, opartej już nie tyle na perspektywie albertiańskiej, ile kepleriańskiej1081; to również okres malarskiej „sekcji” starości. Nigdy wcześniej i nigdy później w historii europejskiego malarstwa, wyobrażenia starych kobiet nie były tak liczne i tak różnicowane: od portretu realistycznego1082 1079 „NIL. SIMILIVS. INSANO. QVAM. EBRIVS” – inskrypcja umieszczona na kartuszu, w górnej części obrazu Jacoba Jordaensa Król pije, Kunsthistorisches Museum, Wiedeń. 1080 Gerbrand Bredero (1585–1618), poeta niderlandzki. Cyt. za: W. Łysiak, Malarstwo białego człowieka, t. 4, Warszawa 2010, s. 353 (tłum. nieco zmienione). 1081 S. Alpers, The Art of Describing – Dutch Art in the Seventeenth Century, Chicago 1993; J. Friday, Photography and the Representation of Vision, „The Journal of Aesthetics and Art Criticism” 59:4 (2001), s. 351–362. 1082 Np. barokowy portret trumienny. Zob. także: Rembrandt, Modląca się staruszka lub Matka malarza (1630), Residenzgalerie, Salzburg; Abraham Bloemaert, Głowa starej kobiety (1632), kolekcja prywatna; Michiel Sweerts, Głowa starej kobiety (1654), J. Paul Getty Museum, Los Angeles; Monogramista IS, Stara kobieta (1651), Kunsthistorisches Museum, Wiedeń. 314 Sebastian Borowicz po wyobrażenia alegoryczne1083, postacie biblijne1084, mitologiczne1085 czy sceny rodzajowe1086; od obrazów o charakterze historycznodokumentacyjnym po wyobrażenia należące do sfery historii idei1087, wpisujące się zarówno w pozy tywne1088, jak i negatywne klisze kulturowe; począwszy od Prorokini Anny Rembrandta, przez portrety ubogich staruszek1089, nobliwe portrety zamoż nych, starych kobiet1090, obrazy kobiet zanurzonych w lekturze filozoficznej1091 1083 Bernardo Strozzi, Stara kobieta przed lustrem lub Stara zalotnica (1615), Музей изобразительных искусств им. -
Reserve Number: E14 Name: Spitz, Ellen Handler Course: HONR 300 Date Off: End of Semester
Reserve Number: E14 Name: Spitz, Ellen Handler Course: HONR 300 Date Off: End of semester Rosenberg, Jakob and Slive, Seymour . Chapter 4: Frans Hals . Dutch Art and Architecture: 1600-1800 . Rosenberg, Jakob, Slive, S.and ter Kuile, E.H. p. 30-47 . Middlesex, England; Baltimore, MD . Penguin Books . 1966, 1972 . Call Number: ND636.R6 1966 . ISBN: . The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or electronic reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or electronic reproduction of copyrighted materials that is to be "used for...private study, scholarship, or research." You may download one copy of such material for your own personal, noncommercial use provided you do not alter or remove any copyright, author attribution, and/or other proprietary notice. Use of this material other than stated above may constitute copyright infringement. http://library.umbc.edu/reserves/staff/bibsheet.php?courseID=5869&reserveID=16583[8/18/2016 12:48:14 PM] f t FRANS HALS: EARLY WORKS 1610-1620 '1;i no. l6II, destroyed in the Second World War; Plate 76n) is now generally accepted 1 as one of Hals' earliest known works. 1 Ifit was really painted by Hals - and it is difficult CHAPTER 4 to name another Dutch artist who used sucli juicy paint and fluent brushwork around li this time - it suggests that at the beginning of his career Hals painted pictures related FRANS HALS i to Van Mander's genre scenes (The Kennis, 1600, Leningrad, Hermitage; Plate 4n) ~ and late religious paintings (Dance round the Golden Calf, 1602, Haarlem, Frans Hals ·1 Early Works: 1610-1620 Museum), as well as pictures of the Prodigal Son by David Vinckboons. -
To Emile Bernard. Arles, Monday, 30 July 1888
To Emile Bernard. Arles, Monday, 30 July 1888. Monday, 30 July 1888 Metadata Source status: Original manuscript Location: New York, Thaw Collection, The Morgan Library & Museum Date: Assuming that Van Gogh honoured his promise to write again soon, the present letter dates from shortly after the previous one to Bernard (letter 649, of 29 July). The opening words accordingly appear to be an immediate continuation of their discussion about painting, while the drawings that Bernard had sent are examined at the end. Van Goghs new model, Joseph Roulin, who posed for him on 31 July, is not mentioned, despite the fact that the importance of painting portraits is stressed in this letter. On the assumption that he would have told Bernard about Roulins portrait if he had already painted it, as he did Theo and Willemien in letters 652 and 653, both of 31 July, we have dated this letter Monday, 30 July 1888. Additional: Original [1r:1] Mon cher copain Bernard. Tu admettras, jen doute aucunement, que ni toi ni moi ne puissions avoir de Velasquez et de Goya une ide complte de ce quils etaient comme homme et comme peintres, car ni toi ni moi navons vu lEspagne, leur pays et tant de belles choses qui sont restes dans le midi. Nempche que ce que lon en connait cest dj quelque chse. 1 Va sans dire que pour les gens du nord, Rembrandt en tte, il est excessivement dsirable de connatre, en jugeant ces peintres, et leur oeuvre dans toute son tendue, et leur pays et lhistoire un peu intime et serre de lpoque et des moeurs de lantique pays. -
The Military Leadership of Queen Henrietta Maria in Margaret Cavendish’S Bell in Campo (1662)
Early Theatre 10.2 (2007) KAMILLE STONE STANTON ‘An Amazonian Heroickess’: The Military Leadership of Queen Henrietta Maria in Margaret Cavendish’s Bell in Campo (1662) Scholarly debate on the page-plays of Margaret Cavendish, Duchess of New- castle, lends itself to contradictory and yet equally well evidenced readings both of women’s advocacy and women’s capitulation. Critics have found that at times Cavendish’s writings ‘endorse the forms of conventional society’, while at others they ‘identify Margaret Cavendish as one of the most rad- ical feminists of her time’.1 The feminist recovery of texts by early modern women writers has located moments throughout Cavendish’s body of works that are usually interpreted as ‘attempts to refute traditional and customary conceptions of women’s nature and capacities’.2 When considered in the con- text of the Stuart restoration to the English throne in 1660, however, Caven- dish’s plays also highlight many contemporary political and social concerns for stability. Scholars often assume about this male-dominated period in the history of drama that: The work of the Restoration was to restore order, and for the royalist that meant that money and property had to be restored to men, and so did discourse and wit. … [T]he suppression of women was part of the returning royalists[’] accommoda- tion with the indigenous power structure.3 If drama is meant to endorse the restoration, then in accordance with the royalist patriarchal ideology, it must re-enact the restoration of post-civil war men and women to their respective roles inhabited before the world turned upside down. -
The Unification of Violence and Knowledge in Cornelis Van Haarlem’S Two Followers of Cadmus Devoured by a Dragon
History of Art MA Dissertation, 2017 Ruptured Wisdom: The Unification of Violence and Knowledge in Cornelis van Haarlem’s Two Followers of Cadmus Devoured by a Dragon Cornelis van Haarlem, Two Followers of Cadmus Devoured by a Dragon, 1588 History of Art MA – University College London HART G099 Dissertation September 2017 Supervisor: Allison Stielau Word Count: 13,999 Candidate Number: QBNB8 1 History of Art MA Dissertation, 2017 Ruptured Wisdom: The Unification of Violence and Knowledge in Cornelis van Haarlem’s Two Followers of Cadmus Devoured by a Dragon Striding into the wood, he encountered a welter of corpses, above them the huge-backed monster gloating in grisly triumph, tongue bedabbled with blood as he lapped at their pitiful wounds. -Ovid, Metamorphoses, III: 55-57 Introduction The visual impact of the painting Two Followers of Cadmus Devoured by a Dragon (figs.1&2), is simultaneously disturbing and alluring. Languidly biting into a face, the dragon stares out of the canvas fixing the viewer in its gaze, as its unfortunate victim fails to push it away, hand resting on its neck, raised arm slackened into a gentle curve, the parody of an embrace as his fight seeps away with his life. A second victim lies on top of the first, this time fixed in place by claws dug deeply into the thigh and torso causing the skin to corrugate, subcutaneous tissue exposed as blood begins to trickle down pale flesh. Situated at right angles to each other, there is no opportunity for these bodies to be fused into a single cohesive entity despite one ending where the other begins. -
Antwerp in 2 Days | the Rubens House
Antwerp in 2 days | The Rubens House Rubens was a man of many talents. Besides being the gifted painter we all know, he was also a diplomat, a devoted family man, an art collector and an architect. Where better to begin this immersion in Rubens’s city than the house in which he lived and worked? Rubens as an architect Rubens was talented in many areas of life. Besides being the gifted painter we all know, he was also a diplomat, a devoted family man, an art collector and architect. Where better to begin this immersion in Rubens’s city than the house in which he lived and worked? When Rubens returned from Italy in 1608, at the age of 31, he came back with a case full of sketches and a head full of ideas. He purchased a plot of land with a house near his grandfather’s home (Meir 54) and converted it into his own Palazzetto. Take an hour to visit the Rubens House and to breathe in the atmosphere in the master’s house before setting off to explore his city. Rubens’s palazzetto on the Wapper was not yet complete when the artist was commissioned to work on the Baroque Jesuit church some distance away, at Hendrik Conscienceplein. On your way to Hendrik Conscienceplein, we would suggest you make a brief stop at another church: St James’s Church (St Jacobskerk) in Lange Nieuwstraat. This robust building dooms up rather unexpectedly among the houses, but its interior presents a perfect harmony between Gothic and Baroque: the elegant Middle Ages and the flamboyant style of the 17th century go hand-in-hand here. -
Mars and Venus Surprised by Vulcan
Joachim Wtewael MARS AND VENUS SURPRISED BY VULCAN Joachim Wtewael MARS AND VENUS SURPRISED BY VULCAN Anne W. Lowenthal GETTY MUSEUM STUDIES ON ART Malibu, California Christopher Hudson, Publisher Cover: Mark Greenberg, Managing Editor Joachim Wtewael (Dutch, 1566-1638). Cynthia Newman Bohn, Editor Mars and Venus Surprised by Vulcan, Amy Armstrong, Production Coordinator circa 1606-1610 [detail]. Oil on copper, Jeffrey Cohen, Designer 20.25 x 15.5 cm (8 x 6/8 in.). Malibu, J. Paul Getty Museum (83.PC.274). © 1995 The J. Paul Getty Museum 17985 Pacific Coast Highway Frontispiece: Malibu, California 90265-5799 Joachim Wtewael. Self-Portrait, 1601. Oil on panel, 98 x 74 cm (38^ x 29 in.). Utrecht, Mailing address: Centraal Museum (2264). P.O. Box 2112 Santa Monica, California 90407-2112 All works of art are reproduced (and photographs provided) courtesy of the owners unless otherwise Library of Congress indicated. Cataloging-in-Publication Data Lowenthal, Anne W. Typography by G & S Typesetting, Inc., Joachim Wtewael : Mars and Venus Austin, Texas surprised by Vulcan / Anne W. Lowenthal. Printed by C & C Offset Printing Co., Ltd., p. cm. Hong Kong (Getty Museum studies on art) Includes bibliographical references and index. ISBN 0-89236-304-5 i. Wtewael, Joachim, 1566-1638. Mars and Venus surprised by Vulcan. 2. Wtewael, Joachim, 1566-1638 — Criticism and inter- pretation. 3. Mars (Roman deity)—Art. 4. Venus (Roman deity)—Art. 5. Vulcan (Roman deity)—Art. I. J. Paul Getty Museum. II. Title. III. Series. ND653. W77A72 1995 759-9492-DC20 94-17632 CIP CONTENTS Telling the Tale i The Historical Niche 26 Variations 47 Vicissitudes 66 Notes 74 Selected Bibliography 81 Acknowledgments 88 TELLING THE TALE The Sun's loves we will relate. -
Fire, Smoke and Vapour. Jan Brueghel's 'Poetic Hells
FIRE, SMOKE AND VAPOUR. JAN BRUEGHEL’S ‘POETIC HELLS’: ‘GHESPOOCK’ IN EARLY MODERN EUROPEAN ART Christine Göttler Karel van Mander, in the ‘Life of Jeronimus Bos’ in his Schilder-Boeck of 1604, speaks of the ‘wondrous or strange fancies’ (wonderlijcke oft seldsaem versieringhen), which this artist ‘had in his head and expressed with his brush’ – the ‘phantoms and monsters of hell ( ghespoock en ghe- drochten der Hellen) which are usually not so much kindly as ghastly to look upon’.1 Taking one of Bosch’s depictions of the Descent of Christ into the Limbo of the Fathers as an example, van Mander further notes that ‘it’s a wonder what can be seen there of odd spooks (oubolligh ghespoock); also, how subtle and natural (aerdigh en natuerlijck) he was with ames, \ res, smoke and vapours’.2 In the Schilder-Boeck, van Mander frequently uses the word ‘aerdigh’ to describe the aesthetically pleasing quality of small works or small details;3 here, ‘aerdigh’ refers to the natural and lively depiction of res. As it has been observed, van Mander’s list of Bosch’s painterly expres- sions echoes Erasmus’s often-cited eulogy on Dürer in the Dialogus de recta Latini Graecique sermonis pronuntiatione (Dialogue About the Correct Pro- nunciation of Latin and Greek), published in Basel in 1528. According to 1 Mander K. van, The Lives of the Illustrious Netherlandish and German Painters, from the \ rst edition of the Schilder-boeck (1603–1604), ed. H. Miedema, 6 vols. (Davaco: 1994–99) I 124f. (f. 216v): ‘Wie sal verhalen al de wonderlijcke oft seldsaem versieringhen/die Ieronimus Bos in’t hooft heeft ghehadt/en met den Pinceel uytghedruckt/van ghe- spoock en ghedrochten der Hellen/dickwils niet alsoo vriendlijck als grouwlijck aen te sien.’ Here and in the following, my translation is largely based on the one given in Miedema’s edition of The Lives; I use, however, a more literal translation of van Mander’s expressions. -
Historical Painting Techniques, Materials, and Studio Practice
Historical Painting Techniques, Materials, and Studio Practice PUBLICATIONS COORDINATION: Dinah Berland EDITING & PRODUCTION COORDINATION: Corinne Lightweaver EDITORIAL CONSULTATION: Jo Hill COVER DESIGN: Jackie Gallagher-Lange PRODUCTION & PRINTING: Allen Press, Inc., Lawrence, Kansas SYMPOSIUM ORGANIZERS: Erma Hermens, Art History Institute of the University of Leiden Marja Peek, Central Research Laboratory for Objects of Art and Science, Amsterdam © 1995 by The J. Paul Getty Trust All rights reserved Printed in the United States of America ISBN 0-89236-322-3 The Getty Conservation Institute is committed to the preservation of cultural heritage worldwide. The Institute seeks to advance scientiRc knowledge and professional practice and to raise public awareness of conservation. Through research, training, documentation, exchange of information, and ReId projects, the Institute addresses issues related to the conservation of museum objects and archival collections, archaeological monuments and sites, and historic bUildings and cities. The Institute is an operating program of the J. Paul Getty Trust. COVER ILLUSTRATION Gherardo Cibo, "Colchico," folio 17r of Herbarium, ca. 1570. Courtesy of the British Library. FRONTISPIECE Detail from Jan Baptiste Collaert, Color Olivi, 1566-1628. After Johannes Stradanus. Courtesy of the Rijksmuseum-Stichting, Amsterdam. Library of Congress Cataloguing-in-Publication Data Historical painting techniques, materials, and studio practice : preprints of a symposium [held at] University of Leiden, the Netherlands, 26-29 June 1995/ edited by Arie Wallert, Erma Hermens, and Marja Peek. p. cm. Includes bibliographical references. ISBN 0-89236-322-3 (pbk.) 1. Painting-Techniques-Congresses. 2. Artists' materials- -Congresses. 3. Polychromy-Congresses. I. Wallert, Arie, 1950- II. Hermens, Erma, 1958- . III. Peek, Marja, 1961- ND1500.H57 1995 751' .09-dc20 95-9805 CIP Second printing 1996 iv Contents vii Foreword viii Preface 1 Leslie A. -
Ana Diéguez-Rodríguez the Artistic Relations Between Flanders and Spain in the 16Th Century: an Approach to the Flemish Painting Trade
ISSN: 2511–7602 Journal for Art Market Studies 2 (2019) Ana Diéguez-Rodríguez The artistic relations between Flanders and Spain in the 16th Century: an approach to the Flemish painting trade ABSTRACT Such commissions were received by important workshops and masters with a higher grade of This paper discusses different ways of trading quality. As the agent, the intermediary had to between Flanders and Spain in relation to take care of the commission from the outset to paintings in the sixteenth century. The impor- the arrival of the painting in Spain. Such duties tance of local fairs as markets providing luxury included the provision of detailed instructions objects is well known both in Flanders and and arrangement of shipping to a final destina- in the Spanish territories. Perhaps less well tion. These agents used to be Spanish natives known is the role of Flemish artists workshops long settled in Flanders, who were fluent in in transmitting new models and compositions, the language and knew the local trade. Unfor- and why these remained in use for longer than tunately, very little correspondence about the others. The article gives examples of strong commissions has been preserved, and it is only networks among painters and merchants the Flemish paintings and altarpieces pre- throughout the century. These agents could served in Spanish chapels and churches which also be artists, or Spanish merchants with ties provide information about their workshop or in Flanders. The artists become dealers; they patron. would typically sell works by their business Last, not least it is necessary to mention the partners not only on the art markets but also Iconoclasm revolt as a reason why many high in their own workshops.