Historical Digressions in Greek Geometry Lessons
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Extending Euclidean Constructions with Dynamic Geometry Software
Proceedings of the 20th Asian Technology Conference in Mathematics (Leshan, China, 2015) Extending Euclidean constructions with dynamic geometry software Alasdair McAndrew [email protected] College of Engineering and Science Victoria University PO Box 18821, Melbourne 8001 Australia Abstract In order to solve cubic equations by Euclidean means, the standard ruler and compass construction tools are insufficient, as was demonstrated by Pierre Wantzel in the 19th century. However, the ancient Greek mathematicians also used another construction method, the neusis, which was a straightedge with two marked points. We show in this article how a neusis construction can be implemented using dynamic geometry software, and give some examples of its use. 1 Introduction Standard Euclidean geometry, as codified by Euclid, permits of two constructions: drawing a straight line between two given points, and constructing a circle with center at one given point, and passing through another. It can be shown that the set of points constructible by these methods form the quadratic closure of the rationals: that is, the set of all points obtainable by any finite sequence of arithmetic operations and the taking of square roots. With the rise of Galois theory, and of field theory generally in the 19th century, it is now known that irreducible cubic equations cannot be solved by these Euclidean methods: so that the \doubling of the cube", and the \trisection of the angle" problems would need further constructions. Doubling the cube requires us to be able to solve the equation x3 − 2 = 0 and trisecting the angle, if it were possible, would enable us to trisect 60◦ (which is con- structible), to obtain 20◦. -
Trisect Angle
HOW TO TRISECT AN ANGLE (Using P-Geometry) (DRAFT: Liable to change) Aaron Sloman School of Computer Science, University of Birmingham (Philosopher in a Computer Science department) NOTE Added 30 Jan 2020 Remarks on angle-trisection without the neusis construction can be found in Freksa et al. (2019) NOTE Added 1 Mar 2015 The discussion of alternative geometries here contrasts with the discussion of the nature of descriptive metaphysics in "Meta-Descriptive Metaphysics: Extending P.F. Strawson’s ’Descriptive Metaphysics’" http://www.cs.bham.ac.uk/research/projects/cogaff/misc/meta-descriptive-metaphysics.html This document makes connections with the discussion of perception of affordances of various kinds, generalising Gibson’s ideas, in http://www.cs.bham.ac.uk/research/projects/cogaff/talks/#gibson Talk 93: What’s vision for, and how does it work? From Marr (and earlier) to Gibson and Beyond Some of the ideas are related to perception of impossible objects. http://www.cs.bham.ac.uk/research/projects/cogaff/misc/impossible.html JUMP TO CONTENTS Installed: 26 Feb 2015 Last updated: A very nice geogebra applet demonstrates the method described below: http://www.cut-the-knot.org/pythagoras/archi.shtml. Feb 2017: Added note about my 1962 DPhil thesis 25 Apr 2016: Fixed typo: ODB had been mistyped as ODE (Thanks to Michael Fourman) 29 Oct 2015: Added reference to discussion of perception of impossible objects. 4 Oct 2015: Added reference to article by O’Connor and Robertson. 25 Mar 2015: added (low quality) ’movie’ gif showing arrow rotating. 2 Mar 2015 Formatting problem fixed. 1 Mar 2015 Added draft Table of Contents. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F. -
Rethinking Geometrical Exactness Marco Panza
Rethinking geometrical exactness Marco Panza To cite this version: Marco Panza. Rethinking geometrical exactness. Historia Mathematica, Elsevier, 2011, 38 (1), pp.42- 95. halshs-00540004 HAL Id: halshs-00540004 https://halshs.archives-ouvertes.fr/halshs-00540004 Submitted on 25 Nov 2010 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Rethinking Geometrical Exactness Marco Panza1 IHPST (CNRS, University of Paris 1, ENS Paris) Abstract A crucial concern of early-modern geometry was that of fixing appropriate norms for de- ciding whether some objects, procedures, or arguments should or should not be allowed in it. According to Bos, this is the exactness concern. I argue that Descartes' way to respond to this concern was to suggest an appropriate conservative extension of Euclid's plane geometry (EPG). In section 1, I outline the exactness concern as, I think, it appeared to Descartes. In section 2, I account for Descartes' views on exactness and for his attitude towards the most common sorts of constructions in classical geometry. I also explain in which sense his geometry can be conceived as a conservative extension of EPG. I con- clude by briefly discussing some structural similarities and differences between Descartes' geometry and EPG. -
The Function of Diorism in Ancient Greek Analysis
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Elsevier - Publisher Connector Available online at www.sciencedirect.com Historia Mathematica 37 (2010) 579–614 www.elsevier.com/locate/yhmat The function of diorism in ancient Greek analysis Ken Saito a, Nathan Sidoli b, a Department of Human Sciences, Osaka Prefecture University, Japan b School of International Liberal Studies, Waseda University, Japan Available online 26 May 2010 Abstract This paper is a contribution to our knowledge of Greek geometric analysis. In particular, we investi- gate the aspect of analysis know as diorism, which treats the conditions, arrangement, and totality of solutions to a given geometric problem, and we claim that diorism must be understood in a broader sense than historians of mathematics have generally admitted. In particular, we show that diorism was a type of mathematical investigation, not only of the limitation of a geometric solution, but also of the total number of solutions and of their arrangement. Because of the logical assumptions made in the analysis, the diorism was necessarily a separate investigation which could only be carried out after the analysis was complete. Ó 2009 Elsevier Inc. All rights reserved. Re´sume´ Cet article vise a` contribuer a` notre compre´hension de l’analyse geometrique grecque. En particulier, nous examinons un aspect de l’analyse de´signe´ par le terme diorisme, qui traite des conditions, de l’arrangement et de la totalite´ des solutions d’un proble`me ge´ome´trique donne´, et nous affirmons que le diorisme doit eˆtre saisi dans un sens plus large que celui pre´ce´demment admis par les historiens des mathe´matiques. -
Pappus of Alexandria: Book 4 of the Collection
Pappus of Alexandria: Book 4 of the Collection For other titles published in this series, go to http://www.springer.com/series/4142 Sources and Studies in the History of Mathematics and Physical Sciences Managing Editor J.Z. Buchwald Associate Editors J.L. Berggren and J. Lützen Advisory Board C. Fraser, T. Sauer, A. Shapiro Pappus of Alexandria: Book 4 of the Collection Edited With Translation and Commentary by Heike Sefrin-Weis Heike Sefrin-Weis Department of Philosophy University of South Carolina Columbia SC USA [email protected] Sources Managing Editor: Jed Z. Buchwald California Institute of Technology Division of the Humanities and Social Sciences MC 101–40 Pasadena, CA 91125 USA Associate Editors: J.L. Berggren Jesper Lützen Simon Fraser University University of Copenhagen Department of Mathematics Institute of Mathematics University Drive 8888 Universitetsparken 5 V5A 1S6 Burnaby, BC 2100 Koebenhaven Canada Denmark ISBN 978-1-84996-004-5 e-ISBN 978-1-84996-005-2 DOI 10.1007/978-1-84996-005-2 Springer London Dordrecht Heidelberg New York British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Control Number: 2009942260 Mathematics Classification Number (2010) 00A05, 00A30, 03A05, 01A05, 01A20, 01A85, 03-03, 51-03 and 97-03 © Springer-Verlag London Limited 2010 Apart from any fair dealing for the purposes of research or private study, or criticism or review, as permitted under the Copyright, Designs and Patents Act 1988, this publication may only be reproduced, stored or transmitted, in any form or by any means, with the prior permission in writing of the publishers, or in the case of reprographic reproduction in accordance with the terms of licenses issued by the Copyright Licensing Agency. -
Trisections and Totally Real Origami
Trisections and Totally Real Origami Roger C. Alperin 1 CONSTRUCTIONS IN GEOMETRY. The study of methods that accomplish trisections is vast and extends back in time approximately 2300 years. My own favorite method of trisection from the Ancients is due to Archimedes, who performed a “neusis” between a circle and line. Basically a nuesis (or use of a marked ruler) allows the marking of points on constructed objects of unit distance apart using a ruler placed so that it passes through some known (constructed) point P . Here is Archimedes’ trisection method: Given an acute angle between rays r and s meeting at the point O, construct a circle K of radius one at O, and then extend r to produce a line that includes a diameter of K. The circle K meets the ray s at a point P . Now place a ruler through P with the unit distance CD lying on the circle at C and diameter at D, on the opposite ray to r. That the angle ∠ODP is the desired trisection is easy to check using the isosceles triangles DCO and COP and the exterior △ △ angle of the triangle P DO. As one sees when trying this for oneself, there △ is a bit of “fiddling” required to make everything line up as desired; that fiddling is also essential when one does origami. The Greeks’ use of neusis gave us methods not only for trisections of angles but also for extraction of cube roots. Thus in a sense all cubics could be solved by the Greeks using geometric methods. -
Mathematics and Cosmology in Plato's Timaeus
apeiron 2021; aop Andrew Gregory* Mathematics and Cosmology in Plato’s Timaeus https://doi.org/10.1515/apeiron-2020-0034 Published online March 18, 2021 Abstract: Plato used mathematics extensively in his account of the cosmos in the Timaeus, but as he did not use equations, but did use geometry, harmony and according to some, numerology, it has not been clear how or to what effect he used mathematics. This paper argues that the relationship between mathematics and cosmology is not atemporally evident and that Plato’s use of mathematics was an open and rational possibility in his context, though that sort of use of mathematics has subsequently been superseded as science has progressed. I argue that there is a philosophically and historically meaningful space between ‘primitive’ or unre- flective uses of mathematics and the modern conception of how mathematics relates to cosmology. Plato’s use of mathematics in the Timaeus enabled the cosmos to be as good as it could be, allowed the demiurge a rational choice (of which planetary orbits and which atomic shapes to instantiate) and allowed Timaeus to give an account of the cosmos (where if the demiurge did not have such a rational choice he would not have been able to do so). I also argue that within this space it is both meaningful and important to differentiate between Pythagorean and Platonic uses of number and that we need to reject the idea of ‘Pythagorean/ Platonic number mysticism’. Plato’s use of number in the Timaeus was not mystical even though it does not match modern usage. -
The Two Earths of Eratosthenes Author(S): Christián Carlos Carman and James Evans Source: Isis, Vol
University of Puget Sound Sound Ideas All Faculty Scholarship Faculty Scholarship 3-2015 The woT Earths of Eratosthenes James Evans University of Puget Sound, [email protected] Christián Carlos Carman Buenos Aires, Argentina Follow this and additional works at: http://soundideas.pugetsound.edu/faculty_pubs Citation Christián C. Carman and James Evans, “The wT o Earths of Eratosthenes,” Isis 106 (2015), 1-16. This Article is brought to you for free and open access by the Faculty Scholarship at Sound Ideas. It has been accepted for inclusion in All Faculty Scholarship by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. The Two Earths of Eratosthenes Author(s): Christián Carlos Carman and James Evans Source: Isis, Vol. 106, No. 1 (March 2015), pp. 1-16 Published by: The University of Chicago Press on behalf of The History of Science Society Stable URL: http://www.jstor.org/stable/10.1086/681034 . Accessed: 08/12/2015 15:41 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and The History of Science Society are collaborating with JSTOR to digitize, preserve and extend access to Isis. -
Aristarchus of Samos and Graeco-Babylonian Astronomy George Huxley
Arfstarchus of Samos and Graeco-Babylonian Astronomy Huxley, George Greek, Roman and Byzantine Studies; Summer 1964; 5, 2; ProQuest pg. 123 Aristarchus of Samos and Graeco-Babylonian Astronomy George Huxley N THE HALF CENTURY following the death of Alexander the Great the I history of astronomy amongst the Greeks is dominated by Aris tarchus the Samian, who is best known for his theory of the earth's revolution about the sun. His life cannot be dated exactly, but it is clear that he was already of mature age by 280 B.C., for Ptolemy states that "the men around Aristarchus," that is to say his pupils, observed the summer solstice in that year, the 50th of the first Callippic period [Ptolemy, Almagest 3.1]. He was a pupil of Strato the Lampsacene, who succeeded Theophrastus as head of the Lyceum in ca. 288/7 B.C. [Apollodorus 244 F 40] and remained in that post for eighteen years till his death not later than 269 B.C. [Apollodorus 244 F 350]. The date of the publication of Aristarchus's heliocentric theory is not known, but the doctrine was attacked by Cleanthes the Stoic land so must have been well known by 232 B.C., when Cleanthes died; but the helio centric hypothesis may have been formulated much earlier than that. Vitruvius spoke highly of the versatility of Aristarchus in geometry, astronomy, and music [De Architectura 1.1.16], and ascribes to him the invention of two kinds of sundial-the hemispherical uKac/>T} and the disc in the plane [9.8.1].2 He perhaps made use of these improved instruments in his observations of the solstices. -
Hellas in the East: Dr. Nikolaos Mavridis Moments and Portraits Phd, Massachusetts Institute of Technology
Hellas in the East: Dr. Nikolaos Mavridis Moments and Portraits PhD, Massachusetts Institute of Technology Abstract Hellenism, throughout its millennia of historical existence, has mainly been associated with the West: Athens, Rome, and Jerusalem are often regarded as providing the main pillars of “Western Civilization”, whatever the semantics attributed to this term might be. However, in this paper it is argued that, not only geographically, but also culturally, Hellenism might well have very strongly reciprocally influenced cultures that are usually classified as more “Eastern” – starting from Persia to Arabia and to the Islamic civilization, and moving all the way, through the Indian subcontinent, to Central Asia and the Far East. In this paper, through a collection of 12 moments and portraits, a first sampling of the spatio- temporal axis of the convolution of Hellas and the East is provided, with a special emphasis to the main ingredients of this most interesting living synergy: not only Times and Places, but most importantly People and Ideas. Introduction The arrival of the Proto-Greeks [1] to the southern tip of the Balkans, is usually dated at the end of the 3rd millennium BC. Since then, Hellenism has passed through many historical phases: From the Cycladic and the Minoan, through the Mycenaean, to the Classical, Hellenistic, Roman, Byzantine, Ottoman, all the way to the modern Greek State. As witnessed by the three main names used when referring to the Greeks, there seem to always have been three different viewpoints towards them (“Greeks-Grece” when viewing Greece from the West, “Yunan-Yavan” [2] when viewed from the East, and “Hellenes-‘Ελληνες” when viewed from their own self). -
Astronomy Through the Ages 1 Early History and Greek Astronomy
Astronomy Through the Ages 1 Early History and Greek Astronomy ASTR 101 9/26/2018 1 Early History • Astronomy is often described as the oldest of the natural sciences. – Humans attempts to understand and make sense of the sky predates antiquity. – Religious, mythological and astrological beliefs and practices of pre-historical societies related to celestial objects and events can be seen from many artifacts that have survived to date. The Blanchard Bone, depicting a series of moon phases (France. 25,000 - 32,000 BCE) Stonehenge The Mayan observatory at Chichen Itza, seemed to have built to observe Venus and the Sun. The pyramid is aligned to solar equinox 2 Babylonian and ancient Egyptian astronomy (left) Mul Apin tablet(1100 BCE): Describing the appearance of different constellations and stars: Astronomical ceiling. 1470BCE Egyptian tomb (right) Babylonian clay tablets listing observation of Venus painting with constellations, planets, lunar th c. 7 century BCE. www.mesopotamia.co.uk/astronomer/explore/mulapin1.html cycle and stars depicted. • Astronomy and mathematics were in an advance state in the Babylonian civilization: • They kept records of position of the stars and planets and eclipses Many constellations visible from the northern hemisphere, and the zodiac are of Babylonian/Sumerian origin. • They used a number system with base 60 (sexadesimal), and a year of 360 days. • Circle 360 degrees, 60 minutes and 60 seconds descend from the Babylonian sexadesimal number system. • Egyptian astronomy mostly carried out by priest astronomers was largely concerned with time reckoning. Its main lasting contribution was the civil calendar of 365 days, with 12 months 3 • Unable to comprehend their underlying causes, early cultures resort to mysticism and religion for answers.