DOCSLIB.ORG

Rathayatra-Main-Powerpoint.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Rathayatra-Main-Powerpoint.Pdf WALT: Celebrate Rathayatra What is Rathayatra? • Rathayatra is the festival of chariots • It originally started in Jagannath Puri, India. • It has been taking place for over 5000 years! • The deities of Lord Jagannatha, Baladeva and Subhadra are taken on a parade while seated upon colourful chariots. WALT: Celebrate Rathayatra Jagannatha Krishna Subhadra Krishna’s little sister Subhadra Baladeva Krishna’s big brother Balaram WALT: Celebrate Rathayatra WALT: Celebrate Rathayatra The Story of King Indradyumna • Do you know this pastime? WALT: Celebrate Rathayatra The Unusual Form of Jagannatha • Do you know why the deities look like this? Nilacala Dhama Jagannath Puri, in Orissa, India. Home to the most kind form of Sri Krishna– Lord Jagannath. Every year pilgrims flock to see the Lord and his dear associates (sister Subhadra and brother Balaram) Lord Jagannath’s Snana Yatra Snana Mandap 2 weeks ago, the deities were brought outside of their temple altar and seated on a large stage for all to see. Wrapped in silken cloth for bathing, their divine bodies were decorated and worshipped. Offerings Garlands of fresh flowers and tulasi leaves adorned their forms – offerings of the heart given in loving service. Kirtan Collectively, dedicated devotees stood in the sun, sweetly singing prayers. They were eager to receive this opportunity to serve. Bathing The Deity received abhiseka (bath) from hundreds of pitchers of water brought from all the holy places. He took such a long bath that he become sick. At that time his wife Lakshmi-ji took Him to Her palace and closed the door for fifteen days. Reciprocation The deities were spectacularly dressed with elephant masks covering their faces. Once, a devotee of Lord Ganesh desired to see his Lord whilst visiting Lord Jagannath and so the Lord Jagannath reciprocated by manifesting this form. Prashad distribution Our Lords and Lady kindly gave their caranamrita, garlands and bathing cloth as prasad. Lord of the Universe Jagannath Swami nayana patha gami bhava tume “Oh Lord of the Universe, kindly be merciful unto me.” Lord Jagannatha is renowned for his kindness and reciprocity. Sickness pastime Lord Jagannath rests and recovers from his cold and no one is allowed to see him. For fifteen days, the Lord is not seen. Anticipation builds and preparations are made for a great chariot festival. WALT: Celebrate Rathayatra Service in separation With this mood of separation, devotees of the Lord start to prepare for his chariot festival. Special wood is collected and brought in front of the Lord’s temple. WALT: Celebrate Rathayatra Carving and creating Expert carpenters set to work; shaping out the columns of wood and carving out beautiful designs. WALT: Celebrate Rathayatra Constructing the Chariots Steadily, the Lord’s chariot is put together. There will be two more chariot’s like this one! WALT: Celebrate Rathayatra Adding colour The painters and decorators add colour and creativity. WALT: Celebrate Rathayatra Building the Altar The chariot continues to rise. Lord Jagannath will sit high up in his chariot so everyone can see him. WALT: Celebrate Rathayatra Decorating the Altar After the hoods have been built, they are covered with colourful cloth . The chariots will look like moving temples! WALT: Celebrate Rathayatra The festival begins WALT: Celebrate Rathayatra Rangoli Decorations Wooden ramps are made to help bring the deities onto the finished chariots and colourful patterns are laid out as decoration. WALT: Celebrate Rathayatra Lord Baladev leads Wearing elaborate flower crowns and new outfits, each deity is carried out of the temple and to their own chariot First comes Lord Balarama… WALT: Celebrate Rathayatra Lady Subhadra follows Followed closely by Lady Subhadara WALT: Celebrate Rathayatra Lord Jagannath completes And finally… Lord Jagannath WALT: Celebrate Rathayatra The Journey begins Thousands upon thousands of pilgrims congregate to pull the carts to the temple of Gundica WALT: Celebrate Rathayatra Gundica Temple The temple has been cleaned ready to receive Lord Jagannath. Rathayatra What is this cart festival about? The gopis prayed to Krishna in Kuruksetra, "You should come and sit in our heart. Our heart is Vrndavana.“ Our heart is like a cart. We pray to Krishna,"You should come and sit in my heart." .
Load more

Recommended publications
  • The Mahabharata
    ^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds.
    [Show full text]
  • View Entire Book
    ORISSA REVIEW VOL. LXI NO. 12 JULY 2005 DIGAMBAR MOHANTY, I.A.S. Commissioner-cum-Secretary BAISHNAB PRASAD MOHANTY Director-cum-Joint Secretary SASANKA SEKHAR PANDA Joint Director-cum-Deputy Secretary Editor BIBEKANANDA BISWAL Associate Editor Sadhana Mishra Editorial Assistance Manas R. Nayak Cover Design & Illustration Hemanta Kumar Sahoo Manoj Kumar Patro D.T.P. & Design The Orissa Review aims at disseminating knowledge and information concerning Orissa’s socio-economic development, art and culture. Views, records, statistics and information published in the Orissa Review are not necessarily those of the Government of Orissa. Published by Information & Public Relations Department, Government of Orissa, Bhubaneswar - 751001 and Printed at Orissa Government Press, Cuttack - 753010. For subscription and trade inquiry, please contact : Manager, Publications, Information & Public Relations Department, Loksampark Bhawan, Bhubaneswar - 751001. E-mail : [email protected] Five Rupees / Copy Visit : www.orissagov.nic.in Fifty Rupees / Yearly Contact : Ph. 0674-2411839 CONTENTS Editorial Landlord Sri Jagannath Mahaprabhu Bije Puri Dr. Chitrasen Pasayat ... 1 Jamesvara Temple at Puri Ratnakar Mohapatra ... 6 Vedic Background of Jagannath Cult Dr. Bidyut Lata Ray ... 15 Orissan Vaisnavism Under Jagannath Cult Dr. Braja Kishore Swain ... 18 Bhakta Kabi Sri Bhakta Charan Das and His Work Somanath Jena ... 23 'Manobodha Chautisa' The Essence of Patriotism in Temple Multiplication - Dr. Braja Kishore Padhi ... 26 Kulada Jagannath Rani Suryamani Patamahadei : An Extraordinary Lady in Puri Temple Administration Prof. Jagannath Mohanty ... 30 Sri Ratnabhandar of Srimandir Dr. Janmejaya Choudhury ... 32 Lord Jagannath of Jaguleipatna Braja Paikray ... 34 Jainism and Buddhism in Jagannath Culture Pabitra Mohan Barik ... 36 Balabhadra Upasana and Tulasi Kshetra Er.
    [Show full text]
  • PM Modi Made a Historic Blunder
    EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE DELHI THE HINDU 14 WORLD TUESDAY, AUGUST 27, 2019 EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE PM Modi made a historic blunder: Imran Signs of hope as Trump says Pakistan Prime Minister, in address to nation, says he will raise Kashmir issue on every international forum U.S.­China trade talks are on Press Trust of India saying there were no win­ ‘Beijing called and Islamabad ners in a nuclear war. “Will Panel formed G7 leaders back With Pakistan failing to get these big countries keep said let’s get back traction for its belligerent looking at their economic in­ to execute to the table’ Hong Kong stand on Kashmir, Prime Mi­ terests only? They should re­ nister Imran Khan said on member, both countries FATF tasks Agence France-Presse autonomy Monday that he will raise the have nuclear weapons,” Mr. Biarritz issue on every international Khan said.
    [Show full text]
  • No One Can Escape the Consequences of Their Actions Sri Sathya Sai
    Divine Discourse 15 August 2006 No one can escape the consequences of their actions Sri Sathya Sai Baba Athi Rudra Maha Yagna Prasanthi Nilayam 15 August 2006 Karma is responsible for the birth, existence, Embodiments of Love! and death of man. It holds sway over all stages of his life Karma is verily God. God is not separate as the very deity of human existence. from you. God is present in subtle form in It is responsible for the joy and sorrow of man. every action. God exists in the form of karma (Telugu poem) in everything right from microcosm to macro- cosm. Anoraneeyan mahato maheeyan What is karma? It is the action that we per- (Brahman is subtler than the subtlest and form. Karma is the cause of man's birth, his vaster than the vastest). One must necessarily life on earth, and his ultimate death. The very perform action and should offer all actions to existence of man depends upon karma. There God. Sarva karma Bhagavad preetyartham can be no human life without karma? Spiri- (do all actions to please God). If you do like tual practices like yajnas and yagas are also this, you will not be bound by the conse- forms of karma. The welfare and well-being quences of your actions. of the world depends upon these spiritual practices. The very basis of the world is Easwara sarva bhutanam (God is the in- karma. Therefore, everyone must necessarily dweller of all beings). He is present in all be- perform karma. ings, be it a human being, a snake, or a scor- pion.
    [Show full text]
  • Krishna-Avanti: History in the Making
    June - July 2008 Dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acharya of the International Society for Krishna Consciousness Krishna-Avanti: History in the Making Srila Prabhupada: “Increasing one's love for God is a gradual process, and the first ingredient is faith. Without faith, there is no question of progress Hailing the Krishna-Avanti school as At the site, politicians, community a milestone in British history and an leaders and project donors joined in Krishna consciousness. That asset to Harrow, council leader David priests from Bhaktivedanta Manor. Led faith is created after reading Ashton participated in a landmark by His Holiness Atmanivedana Swami, Bhagavad-gita carefully and ceremony on Saturday 7th June. The the priests, assisted by community actually understanding it as it William Ellis playing fields, soon to be children, poured offerings of clarified home to the country’s first state-funded butter into a large sacred fire. is.... One must have faith in the Hindu school, hosted a traditional The Krishna-Avanti Primary School is words of Krishna, particularly ‘Bhumi Puja’ ceremony prior to the result of years of careful planning when Krishna says, ‘Abandon all commencement of building works. and discussion with the local authority dharmas and surrender to Me. I Christine Gilbert, Her Majesty's Chief and government. It will be UK’s first will give you all protection.’” Inspector of Ofsted was chief guest Hindu Voluntary Aided state school, at the Bhumi Puja. “I look forward and as such will not charge fees. It to the Krishna Avanti School being will open in September 2008 with a Teachings of Lord Kapila, 15.36, a centre of excellence and a very Reception class, and intake of pupils purport positive contribution to the Harrow will increase one year at a time.
    [Show full text]
  • Scholarly Research Journal for Interdisciplinary Studies, Online ISSN 2278-8808, SJIF 2016 = 6.17, UGC Approved Sr
    Scholarly Research Journal for Interdisciplinary Studies, Online ISSN 2278-8808, SJIF 2016 = 6.17, www.srjis.com UGC Approved Sr. No.49366, MAR–APR, 2018, VOL- 5/44 AN EMPIRICAL STUDY OF THE FAMOUS RELIGIOUS PLACES OF SOUTH ODISHA Achintya Mahapatra, Ph. D. Scholarly Research Journal's is licensed Based on a work at www.srjis.com South Orissa comprises of the undivided districts of Ganjam, Phulbani and Koraput (presently South Orissa divided into eight districts viz., Ganjam, Gajapati, Boudh, Kandhamal, Rayagada, Malkangiri, Nawrangapur and Koraput) was a part of the ancient kingdo m of Kalinga, which finds mention in the Mahabharat, a great epic of India. The district of Ganjam originally formed a part of ancient kingdom of Kalinga which was supposed to have been found in the 19 th century B.C. and which extended from the Bengal frontiers of Orissa to the river Godavari, a distance of about 500 miles. The territory comprising a part of the ancient Atavika land referred to in the special rock inscriptions of Ashoka. Ashoka occupied Kalinga in 261 B.C. but the land of the Atavikas, whic h could not be conquered, remained outside his empire. The formation of the linguistic Province of Orissa in 1936 may be regarded as one of the landmarks in the history of the evolution of the Indian Union. The demand for linguistic States, which became s o conspicuous in India after independence, had its genesis in the movement of the Oriya - speaking people for a separate Province in the basis of language during the later half of the British rule.
    [Show full text]
  • The Deities of New Vrindaban
    The Deities of New Vrindaban Aaron Boyd, Maggie Dorsten, Lauren Spartano, and Stephanie Villaire 1 Deity Worship in the Hare Krishna Faith Hare Krishna devotees make the distinction that they perform Deity worship and not idol worship. Madhudvisa dasa, a member of the New Vrindaban community, explains, “It is Krishna on the altar, not a stone statue or an idol. But unless our eyes are purified we can’t see Krishna, we think he is a statue…but he is Krishna. We worship Krishna, not a ‘form of Krishna’ or a ‘statue of Krishna’.” In other words, Krishna is so spiritual that He cannot be seen with the senses. Therefore, Krishna agrees to appear in the form of a Deity so that devotees can worship and make offerings to Him. More specifically, each day, the devotees cook seven meals for Krishna, bathe and dress Him, and chant and sing songs for Him. Deity Construction No hard and fast rules exist to govern the type of material from which the Deities must be constructed. A Deity (also known as a “murti”) can be made out of any type of material because devotees believe that Krishna can appear in any form. According to Madhudvisa dasa, “The Deity is made by a devotee, but the devotee doesn’t try to ‘make’ Krishna. He prays for Krishna to appear in the form of the Deity.” Installing Deities The question of whether or not to open a Hare Krishna center must be considered carefully before actions are taken. Once a Hare Krishna temple is installed, it is impossible to un-install the Deities within it.
    [Show full text]
  • Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C
    “Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Srimad-Bhagavatam is compared to the ripened fruit of Vedic knowledge. Also known as the Bhagavata Purana, this multi-volume work elaborates on the pastimes of Lord Krishna and His devotees, and includes detailed descriptions of, among other phenomena, the process of creation and annihilation of the universe. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada considered the translation of the Bhagavatam his life’s work. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad-Bhagavatam” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1977-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com.
    [Show full text]
  • Srila Mahavishnu Goswami Maharaj Vyasa Puja 2016 - Part 8
    Srila Mahavishnu Goswami Maharaj Vyasa Puja 2016 - Part 8 Date: 2016-12-20 Author: Sudarshana devi dasi Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva. This is in continuation of the previous offering titled "Srila Mahavishnu Goswami Maharaj Vyasa Puja 2016", wherein we were hearing some of the glorifications of Maharaj, which were shared by the devotees in Sri Sri Radha Neel Madhav dham, Rajkot on the auspicious occasion of his Vyasa Puja. Now we shall hear further. HG Ambarish Prabhuji from New Zealand: Many years ago when the construction of Sri Sri Radha NeelMadhav was about to begin, we had inquired Maharaj as to whether Maharaj had any design in mind. Maharaj replied, "I don't know. But I want it to be a very grand marble temple for Their Lordships." And true enough, the construction we see now is a beautiful manifestation of all the devotees' love, hardwork and dedication to fulfill Maharaj's wish of offering this wonderful temple to Srila Prabhupada. I really wish that day come soon when we are able to complete the temple construction. I remember Maharaj saying, "Krishna is the Supreme Personality of Godhead and is the husband of goddess of fortune. If He wants, He can complete the temple anytime. For Him why should I become a beggar? Why should I ask for money?" I was shocked when I heard this and was wondering how can we say this so boldly. But it shows Maharaj's faith on Krishna. Maharaj said, "Chant your rounds.
    [Show full text]
  • Worship of Balarama in Coochbehar: a Historical Study
    Journal of the Asiatic Society of Bangladesh (Hum.), Vol. 60(1), 2015, pp. 79-90 WORSHIP OF BALARAMA IN COOCHBEHAR: A HISTORICAL STUDY Bijoy Kumar Sarkar* Abstract The worship of Balarama, the elder of Krishna was very popular in the Kamta- Koch Kingdom; he is still worshipped independently or along with Krishna in a number of temples in Coochbehar. However, he still remains utterly untouched historically and independently as he should have been. An attempt has been made here to study the background, nature and extent of Balarama’s worship in the Coochbehar State along with exploring out the causes of its immense popularity. The question of Balarama’s worship as one of the Vyuhas and/or of the Avataras or something else has also been addressed. Keeping in view the simultaneous worship of Balarama and Manasa on special occasions, their relationship in popular concept has also been investigated. We have consulted the original source materials complementing with relevant secondary sources and undertaken field trips to explore the issue. It is found that Balaram’s identity as a patron of agriculture and a deity of fertility - Hala (ploughshare) being his most distinctive weapon and Halayudha as his nomenclature – contributed considerably to his popularity among the pre-dominantly agricultural people of the Kamata-Koch Kingdom. The history of Vishnu-worship may be traced in Kamarupa from early times in light of erection of a cave temple for Balabhadrasvamin in the 5th century A.D. In Kamarupa and Kamata-Koch Kingdom, the Bhakti movement, known as Neo- Vaishnavism, was launched by Sankaradeva.
    [Show full text]
  • Tourism Under RDC, CD, Cuttack ******* Tourism Under This Central Division Revolves Round the Cluster of Magnificent Temple Beaches, Wildlife Reserves and Monuments
    Tourism under RDC, CD, Cuttack ******* Tourism under this Central Division revolves round the cluster of magnificent temple beaches, wildlife reserves and monuments. Tourism specifically in Odisha is pilgrimage oriented. The famous car festival of Puri Jagannath Temple has got the world wide acclaim. It holds attraction of all domestic, national and international tourists, Sea Beaches like Puri, Konark, Astarang of Puri District, Digha, Talasari, Chandipur of Balasore, Siali of Jagatsinghpur District keeps the beholder at its clutch. Wild life reserves like Similipal of Mayurbhanj, Bhitarkanika of Kendrapara along with scenic beauty of nature makes one mesmerized and gives a feeling of oneness with nature, the part of cosmic power. BALASORE KHIRACHORA GOPINATH TEMPLE: Khirachora Gopinatha Temple is situated at Remuna. It is famous as Vaishnab shrine. Remuna is a Chunk of Brindaban in Orissa. It is a little town located 9 k.m east of Balasore. The name Remuna is resulting from the word Ramaniya which means very good looking. "Khirachora" in Odia means Stealer of Milk and Gopinatha means the Divine Consort of Gopis. The reference is to child Krishna's love for milk and milk products. (Khirachora Gopinath Temple) PANCHALINGESWAR TEMPLE: Panchalingeswar is located on a top of a hillock near the Nilagiri hill which is popular for its natural surroundings. The main attraction of this place is a temple having five lingas with a perennial stream, which is regularly washes the Shivalingas as it flows over them. So, to reach to the temple one has to lie flat on the rock parallel to the stream to touch and worship the lingas inside the water stream.
    [Show full text]
  • The Complete Mahabharata in a Nutshell
    Contents Introduction Dedication Chapter 1 The Book of the Beginning 1.1 Vyasa (the Composer) and Ganesha (the Scribe) 1.2 Vyasa and his mother Sathyavathi 1.3 Janamejaya’s Snake Sacrifice (Sarpasastra) 1.4 The Prajapathis 1.5 Kadru, Vinatha and Garuda 1.6 The Churning of the Ocean of Milk 1.7 The Lunar and Solar races 1.8 Yayathi and his wives Devayani and Sharmishta 1.9 Dushyanta and Shakuntala 1.10 Parashurama and the Kshatriya Genocide BOOKS 1.11 Shanthanu, Ganga and their son Devavratha 1.12 Bhishma, Sathyavathi and Her Two Sons 1.13 Vyasa’s Sons: Dhritharashtra,DC Pandu and Vidura 1.14 Kunthi and her Son Karna 1.15 Birth of the Kauravas and the Pandavas 1.16 The Strife Starts 1.17 The Preceptors Kripa and Drona 1.18 The Autodidact Ekalavya and his Sacrifice 1.19 Royal Tournament where Karna became a King 1.20 Drona’s Revenge on Drupada and its Counterblow 1.21 Lord Krishna’s Envoy to Hasthinapura 1.22 The Story of Kamsa 1.23 The Wax Palace Inferno 1.24 Hidimba, Hidimbi and Ghatotkacha 1.25 The Ogre that was Baka 1.26 Dhaumya, the Priest of the Pandavas 1.27 The Feud between Vasishta and Vishwamithra 1.28 More on the Quality of Mercy 1.29 Draupadi, her Five Husbands and Five Sons 1.30 The Story of Sunda and Upasunda 1.31 Draupadi’s Previous Life 1.32 The Pandavas as the Incarnation of the Five Indras 1.33 Khandavaprastha and its capital Indraprastha 1.34 Arjuna’s Liaisons while on Pilgrimage 1.35 Arjuna and Subhadra 1.36 The Khandava Conflagaration 1.37 The Strange Story of the Sarngaka Birds Chapter 2 The Book of the Assembly Hall
    [Show full text]