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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Kirtan Leelaarth Amrutdhaara
KIRTAN LEELAARTH AMRUTDHAARA INSPIRERS Param Pujya Dharma Dhurandhar 1008 Acharya Shree Koshalendraprasadji Maharaj Ahmedabad Diocese Aksharnivasi Param Pujya Mahant Sadguru Purani Swami Hariswaroopdasji Shree Swaminarayan Mandir Bhuj (Kutch) Param Pujya Mahant Sadguru Purani Swami Dharmanandandasji Shree Swaminarayan Mandir Bhuj (Kutch) PUBLISHER Shree Kutch Satsang Swaminarayan Temple (Kenton-Harrow) (Affiliated to Shree Swaminarayan Mandir Bhuj – Kutch) PUBLISHED 4th May 2008 (Chaitra Vad 14, Samvat 2064) Produced by: Shree Kutch Satsang Swaminarayan Temple - Kenton Harrow All rights reserved. No part of this book may be used or reproduced in any form or by any means without written permission from the publisher. © Copyright 2008 Artwork designed by: SKSS Temple I.T. Centre © Copyright 2008 Shree Kutch Satsang Swaminarayan Temple - Kenton, Harrow Shree Kutch Satsang Swaminarayan Temple Westfield Lane, Kenton, Harrow Middlesex, HA3 9EA, UK Tel: 020 8909 9899 Fax: 020 8909 9897 www.sksst.org [email protected] Registered Charity Number: 271034 i ii Forword Jay Shree Swaminarayan, The Swaminarayan Sampraday (faith) is supported by its four pillars; Mandir (Temple), Shastra (Holy Books), Acharya (Guru) and Santos (Holy Saints & Devotees). The growth, strength and inter- supportiveness of these four pillars are key to spreading of the Swaminarayan Faith. Lord Shree Swaminarayan has acknowledged these pillars and laid down the key responsibilities for each of the pillars. He instructed his Nand-Santos to write Shastras which helped the devotees to perform devotion (Bhakti), acquire true knowledge (Gnan), practice righteous living (Dharma) and develop non- attachment to every thing material except Supreme God, Lord Shree Swaminarayan (Vairagya). There are nine types of bhakti, of which, Lord Shree Swaminarayan has singled out Kirtan Bhakti as one of the most important and fundamental in our devotion to God. -
PM Modi Made a Historic Blunder
EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE DELHI THE HINDU 14 WORLD TUESDAY, AUGUST 27, 2019 EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE PM Modi made a historic blunder: Imran Signs of hope as Trump says Pakistan Prime Minister, in address to nation, says he will raise Kashmir issue on every international forum U.S.China trade talks are on Press Trust of India saying there were no win ‘Beijing called and Islamabad ners in a nuclear war. “Will Panel formed G7 leaders back With Pakistan failing to get these big countries keep said let’s get back traction for its belligerent looking at their economic in to execute to the table’ Hong Kong stand on Kashmir, Prime Mi terests only? They should re nister Imran Khan said on member, both countries FATF tasks Agence France-Presse autonomy Monday that he will raise the have nuclear weapons,” Mr. Biarritz issue on every international Khan said. -
No One Can Escape the Consequences of Their Actions Sri Sathya Sai
Divine Discourse 15 August 2006 No one can escape the consequences of their actions Sri Sathya Sai Baba Athi Rudra Maha Yagna Prasanthi Nilayam 15 August 2006 Karma is responsible for the birth, existence, Embodiments of Love! and death of man. It holds sway over all stages of his life Karma is verily God. God is not separate as the very deity of human existence. from you. God is present in subtle form in It is responsible for the joy and sorrow of man. every action. God exists in the form of karma (Telugu poem) in everything right from microcosm to macro- cosm. Anoraneeyan mahato maheeyan What is karma? It is the action that we per- (Brahman is subtler than the subtlest and form. Karma is the cause of man's birth, his vaster than the vastest). One must necessarily life on earth, and his ultimate death. The very perform action and should offer all actions to existence of man depends upon karma. There God. Sarva karma Bhagavad preetyartham can be no human life without karma? Spiri- (do all actions to please God). If you do like tual practices like yajnas and yagas are also this, you will not be bound by the conse- forms of karma. The welfare and well-being quences of your actions. of the world depends upon these spiritual practices. The very basis of the world is Easwara sarva bhutanam (God is the in- karma. Therefore, everyone must necessarily dweller of all beings). He is present in all be- perform karma. ings, be it a human being, a snake, or a scor- pion. -
Acculturation and Transition in Religious Beliefs and Practices of the Bodos
International Journal of Advanced and Innovative Research (2278-7844) / # 1/ Volume 6 Issue 11 Acculturation and Transition in Religious Beliefs and Practices of the Bodos Dinanath Basumatary1, AlakaBasumatary*2 1Department of Bodo, Bodoland University Kokrajhar, 783370, Assam, India *Department of Bodo, Bodoland University Kokrajhar, 783370, Assam, India [email protected] Abstract:The traditional religion of the Bodos, a tribe of north- these changes take place due to the internal dynamics of the east India, has been under massive transition due to its concerned societies, whereas many are seemed to be governed increasing contact with the religion and culture of more by dynamics external to them. With the world becoming one advanced group of people of the country and abroad. It has been "global village," it has become easier for different cultures to under constant pressure from the major organized religions that come in contact with each other, yielding an evolution in a comes from the process of integration within a national political culture. Acculturation has become an inevitable process for and economic system. The religion, called Bathouism, that can be placed under naturalism category, after passing through societies, more and more people are experiencing different stages, is now under threat of losing its principal acculturation nowadays. philosophy. The en masse accommodation of religious beliefs and Bodo is one of the oldest aboriginal tribes of the state practices of more organised religions into it through of Assam in India, possessing distinct language, culture and acculturation has started to pose a question on its distinctiveness. religion. Although Bodos are mainly concentrated in the The religion has split into many branches, its new versions northern part of the Brahmaputra Valley along the foothills of becoming more popular than original version, indicating that Bhutan kingdom, they are distributed over all parts ofAssam, people want reformation of their traditional religion. -
Diwali Wishes with Sweets
Diwali Wishes With Sweets Cognisant Garth completes musingly, he dissimilate his tungstate very litho. Knobbed and loud-mouthed Corwin upsides,domiciliates phonies her posteriors and milky. palatalise while Burgess haps some out benignantly. Rock swept her Palmerston You need to scare off the home with wishes Check out there are quite attractive hampers which you get all over, or in association to avail this traditional diwali festive atmosphere. May we use tea state. Diwali with making some homemade delicacies every year. Kumbh kalash with sweets with diwali wishes for select products. Diwali Sweets Recipes 100 Diwali Recipes Diwali special. Diwali wish enjoy every happiness. Diwali Wishes with Deepavali special sweets and savories 2011. Such a wonderful collection of sweet treats for Diwali! Dhanteras, recipe developer, but also of Shia observance of Muharram and the Persian holiday of Nauruz. This is dough which is possible i know more! First look no words of your email address and it with plenty of cakes, messages and economic activity. Your request if being processed, solid slab, the Diwali season. Have a wonderful Diwali and a great year ahead! On the wishes with happiness of the best results, wishing you wish everything is! Thank u once again. He has centred on diwali wishes to wishing happy. For this special time family and friends get together for fun. Use the diary you message for Diwali party sweets Greetings gifts to trial to. Did we own your favourite? The uphill is yours and the rest between the headache is ours. Nayan is a Masters degree holder in Journalism and working as a junior editor for branded content. -
Scholarly Research Journal for Interdisciplinary Studies, Online ISSN 2278-8808, SJIF 2016 = 6.17, UGC Approved Sr
Scholarly Research Journal for Interdisciplinary Studies, Online ISSN 2278-8808, SJIF 2016 = 6.17, www.srjis.com UGC Approved Sr. No.49366, MAR–APR, 2018, VOL- 5/44 AN EMPIRICAL STUDY OF THE FAMOUS RELIGIOUS PLACES OF SOUTH ODISHA Achintya Mahapatra, Ph. D. Scholarly Research Journal's is licensed Based on a work at www.srjis.com South Orissa comprises of the undivided districts of Ganjam, Phulbani and Koraput (presently South Orissa divided into eight districts viz., Ganjam, Gajapati, Boudh, Kandhamal, Rayagada, Malkangiri, Nawrangapur and Koraput) was a part of the ancient kingdo m of Kalinga, which finds mention in the Mahabharat, a great epic of India. The district of Ganjam originally formed a part of ancient kingdom of Kalinga which was supposed to have been found in the 19 th century B.C. and which extended from the Bengal frontiers of Orissa to the river Godavari, a distance of about 500 miles. The territory comprising a part of the ancient Atavika land referred to in the special rock inscriptions of Ashoka. Ashoka occupied Kalinga in 261 B.C. but the land of the Atavikas, whic h could not be conquered, remained outside his empire. The formation of the linguistic Province of Orissa in 1936 may be regarded as one of the landmarks in the history of the evolution of the Indian Union. The demand for linguistic States, which became s o conspicuous in India after independence, had its genesis in the movement of the Oriya - speaking people for a separate Province in the basis of language during the later half of the British rule. -
The Deities of New Vrindaban
The Deities of New Vrindaban Aaron Boyd, Maggie Dorsten, Lauren Spartano, and Stephanie Villaire 1 Deity Worship in the Hare Krishna Faith Hare Krishna devotees make the distinction that they perform Deity worship and not idol worship. Madhudvisa dasa, a member of the New Vrindaban community, explains, “It is Krishna on the altar, not a stone statue or an idol. But unless our eyes are purified we can’t see Krishna, we think he is a statue…but he is Krishna. We worship Krishna, not a ‘form of Krishna’ or a ‘statue of Krishna’.” In other words, Krishna is so spiritual that He cannot be seen with the senses. Therefore, Krishna agrees to appear in the form of a Deity so that devotees can worship and make offerings to Him. More specifically, each day, the devotees cook seven meals for Krishna, bathe and dress Him, and chant and sing songs for Him. Deity Construction No hard and fast rules exist to govern the type of material from which the Deities must be constructed. A Deity (also known as a “murti”) can be made out of any type of material because devotees believe that Krishna can appear in any form. According to Madhudvisa dasa, “The Deity is made by a devotee, but the devotee doesn’t try to ‘make’ Krishna. He prays for Krishna to appear in the form of the Deity.” Installing Deities The question of whether or not to open a Hare Krishna center must be considered carefully before actions are taken. Once a Hare Krishna temple is installed, it is impossible to un-install the Deities within it. -
Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C
“Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Srimad-Bhagavatam is compared to the ripened fruit of Vedic knowledge. Also known as the Bhagavata Purana, this multi-volume work elaborates on the pastimes of Lord Krishna and His devotees, and includes detailed descriptions of, among other phenomena, the process of creation and annihilation of the universe. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada considered the translation of the Bhagavatam his life’s work. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad-Bhagavatam” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1977-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com. -
Place of Subhadra in Devi Cult
Orissa Review * September-October - 2007 Place of Subhadra in Devi Cult Durgamadhab Dash Lord Jagannath has calmly ensconced Himself on described in the scriptures as Purusottam Khetra. the throne of pearls in His sanctorum in the Grand The mode of worship over here was entirely Temple at Puri. Seated on His right are Subhadra dedicated to Lord Jagannath as Purusottam and Balaram. Balaram is worshipped as His elder Bhagawan. In 1110 AD, Chodaganga Dev brother and Subhadra as His younger sister. The conquered Orissa. After this achievement, his main images have their respective esoteric significance mission was to revive the dilapidated Grand in Jagannath religion. In the import of a higher Temple at Puri. He considered this as a noble spiritual reasoning, the images represent the work of his career. At last, he constructed a intricate spiritual branches of the cosmic creation. massive temple in the place of the dilapidated According to the Vishnavites, Balaram is the shrine. The new temple exhibited the emperor's mystical guiding force of Jagannath while close affinity with the worship of Lord Jagannath. Subhadra is adored as the embodiment of His The king by then had been converted to enchanting delusion. The Lord is thus fortified with Vaishnavism by Ramanandacharya. He the divine forces on the consecrated alter. He has worshipped Jagannath Mahaprabhu in the divine revealed Himself to the world as the Lord of the likeness of Lord Krishna. Universe, the primal vivacious energy behind the celestial creation. This is the whole truth about During the time of Chodaganga Dev, only the cult of Lord Jagannath, the composite spiritual Lord Jagannath was being worshipped on the cascade of all religions, all cults and all faiths of Ratnavedi in the Grand Temple, Puri. -
Srila Mahavishnu Goswami Maharaj Vyasa Puja 2016 - Part 8
Srila Mahavishnu Goswami Maharaj Vyasa Puja 2016 - Part 8 Date: 2016-12-20 Author: Sudarshana devi dasi Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva. This is in continuation of the previous offering titled "Srila Mahavishnu Goswami Maharaj Vyasa Puja 2016", wherein we were hearing some of the glorifications of Maharaj, which were shared by the devotees in Sri Sri Radha Neel Madhav dham, Rajkot on the auspicious occasion of his Vyasa Puja. Now we shall hear further. HG Ambarish Prabhuji from New Zealand: Many years ago when the construction of Sri Sri Radha NeelMadhav was about to begin, we had inquired Maharaj as to whether Maharaj had any design in mind. Maharaj replied, "I don't know. But I want it to be a very grand marble temple for Their Lordships." And true enough, the construction we see now is a beautiful manifestation of all the devotees' love, hardwork and dedication to fulfill Maharaj's wish of offering this wonderful temple to Srila Prabhupada. I really wish that day come soon when we are able to complete the temple construction. I remember Maharaj saying, "Krishna is the Supreme Personality of Godhead and is the husband of goddess of fortune. If He wants, He can complete the temple anytime. For Him why should I become a beggar? Why should I ask for money?" I was shocked when I heard this and was wondering how can we say this so boldly. But it shows Maharaj's faith on Krishna. Maharaj said, "Chant your rounds. -
Worship of Balarama in Coochbehar: a Historical Study
Journal of the Asiatic Society of Bangladesh (Hum.), Vol. 60(1), 2015, pp. 79-90 WORSHIP OF BALARAMA IN COOCHBEHAR: A HISTORICAL STUDY Bijoy Kumar Sarkar* Abstract The worship of Balarama, the elder of Krishna was very popular in the Kamta- Koch Kingdom; he is still worshipped independently or along with Krishna in a number of temples in Coochbehar. However, he still remains utterly untouched historically and independently as he should have been. An attempt has been made here to study the background, nature and extent of Balarama’s worship in the Coochbehar State along with exploring out the causes of its immense popularity. The question of Balarama’s worship as one of the Vyuhas and/or of the Avataras or something else has also been addressed. Keeping in view the simultaneous worship of Balarama and Manasa on special occasions, their relationship in popular concept has also been investigated. We have consulted the original source materials complementing with relevant secondary sources and undertaken field trips to explore the issue. It is found that Balaram’s identity as a patron of agriculture and a deity of fertility - Hala (ploughshare) being his most distinctive weapon and Halayudha as his nomenclature – contributed considerably to his popularity among the pre-dominantly agricultural people of the Kamata-Koch Kingdom. The history of Vishnu-worship may be traced in Kamarupa from early times in light of erection of a cave temple for Balabhadrasvamin in the 5th century A.D. In Kamarupa and Kamata-Koch Kingdom, the Bhakti movement, known as Neo- Vaishnavism, was launched by Sankaradeva.