Ed 368 603 Author Title Institution Spons Agency
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Confession, Redemption, and Death: Liu Xiaobo and the Protest Movement of 1989
Confession, Redemption, and Death: Liu Xiaobo and the Protest Movement of 1989 Geremie Barmé1 There should be room for my extremism; I certainly don’t demand of others that they be like me... I’m pessimistic about mankind in general, but my pessimism does not allow for escape. Even though I might be faced with nothing but a series of tragedies, I will still struggle, still show my opposition. This is why I like Nietzsche and dislike Schopenhauer. Liu Xiaobo, November 19882 I FROM 1988 to early 1989, it was a common sentiment in Beijing that China was in crisis. Economic reform was faltering due to the lack of a coherent program of change or a unified approach to reforms among Chinese leaders and ambitious plans to free prices resulted in widespread panic over inflation; the question of political succession to Deng Xiaoping had taken alarming precedence once more as it became clear that Zhao Ziyang was under attack; nepotism was rife within the Party and corporate economy; egregious corruption and inflation added to dissatisfaction with educational policies and the feeling of hopelessness among intellectuals and university students who had profited little from the reforms; and the general state of cultural malaise and social ills combined to create a sense of impending doom. On top of this, the government seemed unwilling or incapable of attempting to find any new solutions to these problems. It enlisted once more the aid of propaganda, empty slogans, and rhetoric to stave off the mounting crisis. University students in Beijing appeared to be particularly heavy casualties of the general malaise. -
Christian History & Biography
Issue 98: Christianity in China As for Me and My House The house-church movement survived persecution and created a surge of Christian growth across China. Tony Lambert On the eve of the Communist victory in 1949, there were around one million Protestants (of all denominations) in China. In 2007, even the most conservative official polls reported 40 million, and these do not take into account the millions of secret Christians in the Communist Party and the government. What accounts for this astounding growth? Many observers point to the role of Chinese house churches. The house-church movement began in the pre-1949 missionary era. New converts—especially in evangelical missions like the China Inland Mission and the Christian & Missionary Alliance—would often meet in homes. Also, the rapidly growing independent churches, such as the True Jesus Church, the Little Flock, and the Jesus Family, stressed lay ministry and evangelism. The Little Flock had no pastors, relying on every "brother" to lead ministry, and attracted many educated city people and students who were dissatisfied with the traditional foreign missions and denominations. The Jesus Family practiced communal living and attracted the rural poor. These independent churches were uniquely placed to survive, and eventually flourish, in the new, strictly-controlled environment. In the early 1950s, the Three-Self Patriotic Movement eliminated denominations and created a stifling political control over the dwindling churches. Many believers quietly began to pull out of this system. -
Download (2595Kb)
A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/131594 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications Learning to Teach Moral Education through Drama in a Chinese Primary School By Mengyu Feng A thesis submitted for the degree of Doctor Philosophy Centre for Education Studies March 2019 Abstract This thesis explores the possibilities of introducing drama to facilitate primary children’s moral learning in the Chinese educational context. As she is an inexperienced teacher, the author also focuses on her own self-improvement in learning to teach through educational drama as well as examining drama’s potential to complement the moral education curriculum for primary aged children in China. The thesis begins with a literature review that explores the authority-oriented nature of the moral education curriculum in mainland China and points out that basic challenges still exist in the current course despite reforms that have been implemented since 1999 on a national scale. It then argues for the potential of story-based drama as an innovative pedagogy that may help students develop their autonomous moral thinking as a way to address some of the shortcomings that exist in the present moral curriculum. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Members of the Friends of the Church in China Are Christians In
Members of the Friends of the Church in China are Christians in Britain and Ireland who seek to promote contact, partnership and mutual understanding with Christians in China. ………………………………………………………………………………. Annual Report for 1st September 2019 to 31st August 2020 Registered as a charity in England and Wales Charity number: 1004221 Registered charity address: Flat 8 Elgar House Boyton Close London N8 7BD Email: [email protected] Website: www.thefcc.org Trustees Antony Rose The Revd Rachel Hextall The Revd Lawrence Braschi Ian Blaney (General Secretary) Angela Evans (Vice-Chair) The Venerable Godfrey Stone (Chair) Rosie Carter William (Bill) Birmingham Dot Stone (Membership Secretary) James (Jim) Gibson (Treasurer) Banking details: Co-operative Bank, PO Box 250, Delf house, Skelmersdale, WN8 6WT Sort code 08-92-99; Account no 65265110. External Examiner: Margaret A Logan, 6 Shillingworth Place, Bridge of Weir, Renfrewshire, PA11 3DY. ……………………………………………………………………………………………… The ‘Friends of the Church in China’ – Annual Report 2020 2020 – a year in overview 2020 has been a year of new things for FCC – not by our own designing, but graciously emerging through changed circumstances. The Annual Meeting in November was symptomatic of this – it was held on line, was attended by 50 members and supporters, and allowed a dozen or so people to make valuable contributions alongside the formal business. This built on a pattern previously developed at a committee meeting, and a subsequent members’ meeting in the summer, at which Chinese friends (coming from Shanghai, Wuhan and Hong Kong) were able to join the virtual conversations of British-based members. The year began with a financial gift going from FCC to a joint fund set up by the China Christian Council (CCC) and the Amity Foundation in response to the Covid epidemic. -
China Study Journal
CHINA STUDY JOURNAL CHINA DESK Churches Together in Britain and Ireland churches. ìogether IN BRITAIN ANO IREIAND® China Study Journal Spring/Summer 2011 Editorial Address: China Desk, Churches Together in Britain and Ireland, 39 Eccleston Square, London SW1V 1BX Email: [email protected] ISSN 0956-4314 Cover: Nial Smith Design, from: Shen Zhou (1427-1509), Poet on a Mountain Top, Ming Dynasty (1368-1644). Album leaf mounted as a hand scroll, ink and water colour on paper, silk mount, image 15 Vi x 23 % inches (38.74 x 60.33cm). © The Nelson-Arkins Museum of Art, Kansas City, Missouri. Purchase: Nelson Trust, 46-51/2. Photograph by Robert Newcombe. Layout by raspberryhmac - www.raspberryhmac.co.uk Contents Section I Articles 5 CASS work group Report on an in-house survey of Chinese 7 Christianity Caroline Fielder Meeting social need through charity: religious 27 contributions in China A new exploration of religious participation in 53 social services - a project research report on the Liaoning Province Catholic Social Service Center Gao Shining & He Guanghu The Central Problem of Christianity in Today's 71 China and some Proposed Solutions Section II Documentation 89 Managing Editor: Lawrence Braschi Translators: Caroline Fielder, Lawrence Braschi Abbreviations ANS : Amity News Service (HK) CASS : Chinese Academy of Social Sciences (Beijing) CCBC : Chinese Catholic Bishops' Conference CCC : China Christian Council CCPA : Chinese Catholic Patriodc Association CM : China Muslim (Journal) CPPCC : Chinese People's Consultative Conference FY : Fa Yin (Journal of the Chinese Buddhist Assoc.) SCMP : South China Morning Post(HK) SE : Sunday Examiner (HK) TF : Tian Feng (Journal of the China Christian Council) TSPM : Three-Self Patriotic Movement UCAN : Union of Catholic Asian News ZENIT : Catholic News Agency ZGDJ : China Taoism (Journal) ZGTZJ : Catholic Church in China (Journal of Chinese Catholic Church) Note: the term lianghui is used in this journal to refer to the joint committees of the TSPM and CCC. -
Annual Report 2013 Contents
AMITY A member of Annual Report 2013 Contents 01 A Message from the General Secretary 03 Project Reports 03 Church and Social Services 07 Community Development, Disaster Management, Environmental Protection, HIV/AIDS Prevention and Public Health 11 Education and Orphan Fostering 15 Education and International Exchange 20 Social Welfare 24 NGO Development 28 Urban Community Services 31 Resource Development 34 Amity Foundation, Hong Kong 43 Amity Printing Co., Ltd. 45 Who We Are 45 Organizational Chart 46 Amity Staff 47 Statistics 47 Where the funds come from 47 Where the funds go 48 List of Institutional Partners 55 Auditors Reports 2013 AMITY 01 A Message from the General Secretary In mid-January 2014, the Center for Civil Society Studies of Peking University announced Top Ten Events in Social Sectors in China 2013, among which were direct registration of four types of NGOs as a result of reforming the dual management system, population policy shift from quantity control to structure optimization remarked by the adoption of two-child fertility policy for couples where either the husband or the wife is from a single child family, citizens’ actions urging the government to share the responsibility to address the haze-highlighted environmental problems, Rule of Law in China as a resolution of the 3rd Plenary Session of 18th CPC Central Committee accompanied by a nationwide debate on political and legal basis for China Dream, and smoother cooperation between NGOs and the government occurring during Ya'an earthquake where the emergency response mechanism for disaster relief was challenged. Reading through the Top Ten Events, we find that more and more public voices were heard and taken seriously and eventually became driving forces to social development. -
Prodigals in Love: Narrating Gay Identity and Collectivity on the Early Internet in China
Prodigals in Love: Narrating Gay Identity and Collectivity on the Early Internet in China by Gang Pan A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of East Asian Studies University of Toronto © Copyright by Gang Pan 2015 Prodigals in Love: Narrating Gay Identity and Collectivity on the Early Internet in China Gang Pan Doctor of Philosophy Department of East Asian Studies University of Toronto 2015 Abstract This dissertation concerns itself with the eruption of a large number of gay narratives on the Chinese internet in its first decade. There are two central arguments. First, the composing and sharing of narratives online played the role of a social movement that led to the formation of gay identity and collectivity in a society where open challenges to the authorities were minimal. Four factors, 1) the primacy of the internet, 2) the vernacular as an avenue of creativity and interpretation, 3) the transitional experience of the generation of the internet, and 4) the evolution of gay narratives, catalyzed by the internet, enhanced, amplified, and interacted with each other in a highly complicated and accelerated dynamic, engendered a virtual gay social movement. Second, many online gay narratives fall into what I term “prodigal romance,” which depicts gay love as parent-obligated sons in love with each other, weaving in violent conflicts between desire and duty in its indigenous context. The prodigal part of this model invokes the archetype of the Chinese prodigal, who can only return home having excelled and with the triumph of his journey. -
Qin2020.Pdf (1.836Mb)
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. THE EVOLUTION OF EVANGELICAL SOCIO-POLITICAL APPROACHES IN CONTEMPORARY CHINA (1980S-2010S) Daniel Qin Doctor of Philosophy The University of Edinburgh 2019 DECLARATION I confirm that this thesis presented for the degree of Doctor of Philosophy, has i) been composed entirely by myself ii) been solely the result of my own work iii) not been submitted for any other degree or professional qualification A revised version of chapter II is forthcoming in 2020 in Studies in World Christianity as ‘Samuel Lamb’s Exhortation Regarding Eternal Rewards: A Socio- Political Perspective.’ Daniel Qin _________ Date: ABSTRACT This thesis explores the evolution of Evangelical socio-political approaches in contemporary China, arguing that Evangelicals in both the Three-Self church and the house churches have moved towards an increasing sense of social concern in the period from the 1980s to the 2010s. -
Report on International Religious Freedom 2008: China
China (includes Tibet, Hong Kong, Macau) Page 1 of 27 China (includes Tibet, Hong Kong, Macau) International Religious Freedom Report 2008 Released by the Bureau of Democracy, Human Rights, and Labor Reports on Tibet, Hong Kong and Macau are appended at the end of this report. The Constitution and laws provide for freedom of religious belief and the freedom not to believe, although the Constitution only protects religious activities defined by the state as "normal." The Constitution states that religious bodies and affairs are not to be "subject to any foreign domination," and that the individual exercise of rights "may not infringe upon the interests of the state." The Constitution also recognizes the leading role of the officially atheist Chinese Communist Party. The Government restricted legal religious practice to government-sanctioned organizations and registered religious groups and places of worship, and sought to control the growth and scope of the activity of both registered and unregistered religious groups, including "house churches." Government authorities limited proselytism, particularly by foreigners and unregistered religious groups, but permitted proselytism in state- approved religious venues and private settings. During the period covered by this report, the Government's repression of religious freedom intensified in some areas, including in Tibetan areas and in the Xinjiang Uighur Autonomous Region (XUAR). Unregistered Protestant religious groups in Beijing reported intensified harassment from government authorities in the lead up to the 2008 Summer Olympic Games. Media and China-based sources reported that municipal authorities in Beijing closed some house churches or asked them to stop meeting during the 2008 Summer Olympic Games and Paralympic Games. -
UNITED STATES BANKRUPTCY COURT Southern District of New York *SUBJECT to GENERAL and SPECIFIC NOTES to THESE SCHEDULES* SUMMARY
UNITED STATES BANKRUPTCY COURT Southern District of New York Refco Capital Markets, LTD Case Number: 05-60018 *SUBJECT TO GENERAL AND SPECIFIC NOTES TO THESE SCHEDULES* SUMMARY OF AMENDED SCHEDULES An asterisk (*) found in schedules herein indicates a change from the Debtor's original Schedules of Assets and Liabilities filed December 30, 2005. Any such change will also be indicated in the "Amended" column of the summary schedules with an "X". Indicate as to each schedule whether that schedule is attached and state the number of pages in each. Report the totals from Schedules A, B, C, D, E, F, I, and J in the boxes provided. Add the amounts from Schedules A and B to determine the total amount of the debtor's assets. Add the amounts from Schedules D, E, and F to determine the total amount of the debtor's liabilities. AMOUNTS SCHEDULED NAME OF SCHEDULE ATTACHED NO. OF SHEETS ASSETS LIABILITIES OTHER YES / NO A - REAL PROPERTY NO 0 $0 B - PERSONAL PROPERTY YES 30 $6,002,376,477 C - PROPERTY CLAIMED AS EXEMPT NO 0 D - CREDITORS HOLDING SECURED CLAIMS YES 2 $79,537,542 E - CREDITORS HOLDING UNSECURED YES 2 $0 PRIORITY CLAIMS F - CREDITORS HOLDING UNSECURED NON- YES 356 $5,366,962,476 PRIORITY CLAIMS G - EXECUTORY CONTRACTS AND UNEXPIRED YES 2 LEASES H - CODEBTORS YES 1 I - CURRENT INCOME OF INDIVIDUAL NO 0 N/A DEBTOR(S) J - CURRENT EXPENDITURES OF INDIVIDUAL NO 0 N/A DEBTOR(S) Total number of sheets of all Schedules 393 Total Assets > $6,002,376,477 $5,446,500,018 Total Liabilities > UNITED STATES BANKRUPTCY COURT Southern District of New York Refco Capital Markets, LTD Case Number: 05-60018 GENERAL NOTES PERTAINING TO SCHEDULES AND STATEMENTS FOR ALL DEBTORS On October 17, 2005 (the “Petition Date”), Refco Inc. -
PDF Download(PDF Format, 1.66Mbyte)
GLOBAL INNOVATION REPORT Continually Evolving “World Factory” Manufacturing Power Strategy on Show in “Made in China 2025” Lai Ning Strategic Planning & Management Offi ce, Shanghai Branch, Hitachi (China) Research & Development Corporation (Copyright: Visual China Group) Industrie 4.0 and the Industrial Internet being led Introduction by Europe and America. Amid these developments and in response Industrial competition in the world is currently to a historic opportunity for next-generation entering a critical phase. The even closer fusion industrial innovations in Chinese manufacturing, of next-generation information technology and from 2013 the Chinese government embarked manufacturing is driving highly infl uential indus- on “Manufacturing Power Strategy Research” trial innovations and shaping a steady stream of aimed at bringing about a shift in manufacturing new production practices, industry structures, away from mass production toward higher lev- business models, and economic growth sec- els of quality and effi ciency, publishing its Made tors. Along with all this, attention is also being in China 2025 strategic plan in May 2015. This drawn to the new technological innovations of article presents an overview of that plan. 34. Figure 1 | Comparison of Value Added by Manufacturing in Major Countries Trillion USD 3.5 China 3 USA Japan 2.5 Germany 2 South Korea 1.5 India 1 France UK 0.5 Brazil 0 (Year) 1980 1982 1984 1986 1988 1990 1992 1994 1996 1998 2000 2002 2004 2006 2008 2010 2012 2014 2016 Prepared based on World Bank “Manufacturing, value added” data. The 2014 and 2015 fi gures for China were collated by the author based on data published by the National Bureau of Statistics of China.