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Portuguese Language in Angola: Luso-Creoles' Missing Link? John M
Portuguese language in Angola: luso-creoles' missing link? John M. Lipski {presented at annual meeting of the AATSP, San Diego, August 9, 1995} 0. Introduction Portuguese explorers first reached the Congo Basin in the late 15th century, beginning a linguistic and cultural presence that in some regions was to last for 500 years. In other areas of Africa, Portuguese-based creoles rapidly developed, while for several centuries pidginized Portuguese was a major lingua franca for the Atlantic slave trade, and has been implicated in the formation of many Afro- American creoles. The original Portuguese presence in southwestern Africa was confined to limited missionary activity, and to slave trading in coastal depots, but in the late 19th century, Portugal reentered the Congo-Angola region as a colonial power, committed to establishing permanent European settlements in Africa, and to Europeanizing the native African population. In the intervening centuries, Angola and the Portuguese Congo were the source of thousands of slaves sent to the Americas, whose language and culture profoundly influenced Latin American varieties of Portuguese and Spanish. Despite the key position of the Congo-Angola region for Ibero-American linguistic development, little is known of the continuing use of the Portuguese language by Africans in Congo-Angola during most of the five centuries in question. Only in recent years has some attention been directed to the Portuguese language spoken non-natively but extensively in Angola and Mozambique (Gonçalves 1983). In Angola, the urban second-language varieties of Portuguese, especially as spoken in the squatter communities of Luanda, have been referred to as Musseque Portuguese, a name derived from the KiMbundu term used to designate the shantytowns themselves. -
Rethinking the 1961 Baixa De Kassanje Revolt: Towards a Relational Geo-History of Angola
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Provisional Reconstructions: Geo-Histories of Infrastructure and Agrarian Configuration in Malanje, Angola Permalink https://escholarship.org/uc/item/85x9k374 Author Degrassi, Aaron Laurence Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Provisional Reconstructions: Geo-Histories of Infrastructure and Agrarian Configuration in Malanje, Angola By Aaron Laurence deGrassi A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Geography in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Michael J. Watts, Chair Professor Gillian P. Hart Professor Peter B. Evans Abstract Provisional Reconstructions: Geo-Histories of Infrastructure and Agrarian Configuration in Malanje, Angola by Aaron Laurence deGrassi Doctor of Philosophy in Geography University of California, Berkeley Professor Michael J. Watts, Chair Fueled by a massive offshore deep-water oil boom, Angola has since the end of war in 2002 undertaken a huge, complex, and contradictory national reconstruction program whose character and dynamics have yet to be carefully studied and analyzed. What explains the patterns of such projects, who is benefitting from them, and how? The dissertation is grounded in the specific dynamics of cassava production, processing and marketing in two villages in Western Malanje Province in north central Angola. The ways in which Western Malanje’s cassava farmers’ livelihoods are shaped by transport, marketing, and an overall agrarian configuration illustrate how contemporary reconstruction – in the context of an offshore oil boom – has occurred through the specific conjunctures of multiple geo-historical processes associated with settler colonialism, protracted war, and leveraged liberalization. -
Central African Identities and Religiosity in Colonial Minas Gerais 2012
Kalle Kananoja Central African Identities and Religiosity in Colonial Minas and Religiosity Identities African in Colonial Gerais Central Kalle Kananoja Central African Identities and Religiosity in Colonial Minas Gerais 2012 Åbo Akademi University | ISBN 978-952-93-0489-9 Central African Identities and Religiosity in Colonial Minas Gerais Kalle Kananoja Åbo Akademi University / 2012 © Kalle Kananoja Author’s address: Department of History Åbo Akademi University Fabriksgatan 2 FI-20500 Åbo Finland e-mail: [email protected] ISBN 978-952-93-0489-9 (paperback) ISBN 978-952-93-0490-5 (PDF) Printed by Uniprint, Turku Table of Contents Maps ����������������������������������������������������������������������������������������������������������������� i Acknowledgments ������������������������������������������������������������������������������������������iii 1 Introduction ������������������������������������������������������������������������������������������������� 1 1.1 Main Issues and Aims of the Study ....................................................... 1 1.2 Overview of the Literature �������������������������������������������������������������������� 4 1.2.1 The Slave Trade between Angola and Brazil and its Cultural Implications ......................................................... 4 1.2.2 Africans and Their Descendants in Mineiro Society ..................... 8 1.3 African Identities in Colonial Brazil.....................................................11 1.4 Creolization and Syncretism in the Southern Atlantic -
CAP18 CANDIDO.Pdf
Property Rights, Land and Territory in the European Overseas Empires Direitos de Propriedade, Terra e Território nos Impérios Ultramarinos Europeus Edited by José Vicente Serrão Bárbara Direito, Eugénia Rodrigues and Susana Münch Miranda © 2014 CEHC-IUL and the authors. All rights reserved. Title: Property Rights, Land and Territory in the European Overseas Empires. Edited by: José Vicente Serrão, Bárbara Direito, Eugénia Rodrigues, Susana Münch Miranda. Editorial Assistant: Graça Almeida Borges. Year of Publication: 2014. Online Publication Date: April 2015. Published by: CEHC, ISCTE-IUL. Avenida das Forças Armadas, 1649-026 Lisboa, Portugal. Tel.: +351 217903000. E-mail: [email protected]. Type: digital edition (e-book). ISBN: 978-989-98499-4-5 DOI: 10.15847/cehc.prlteoe.945X000 Cover image: “The home of a ‘Labrador’ in Brazil”, by Frans Post, c. 1650-1655 (Louvre Museum). This book incorporates the activities of the FCT-funded Research Project (PTDC/HIS-HIS/113654/2009) “Lands Over Seas: Property Rights in the Early Modern Portuguese Empire”. Contents | Índice Introduction Property, land and territory in the making of overseas empires 7 José Vicente Serrão Part I Organisation and perceptions of territory Organização e representação do território 1. Ownership and indigenous territories in New France (1603-1760) 21 Michel Morin 2. Brazilian landscape perception through literary sources (16th-18th centuries) 31 Ana Duarte Rodrigues 3. Apropriação econômica da natureza em uma fronteira do império atlântico 43 português: o Rio de Janeiro (século XVII) Maria Sarita Mota 4. A manutenção do território na América portuguesa frente à invasão espanhola da 55 ilha de Santa Catarina em 1777 Jeferson Mendes 5. -
Namibia and Angola: Analysis of a Symbiotic Relationship Hidipo Hamutenya*
Namibia and Angola: Analysis of a symbiotic relationship Hidipo Hamutenya* Introduction Namibia and Angola have much in common, but, at the same time, they differ greatly. For example, both countries fought colonial oppression and are now independent; however, one went through civil war, while the other had no such experience. Other similarities include the fact that the former military groups (Angola’s Movimiento Popular para la Liberacão de Angola, or MPLA, and Namibia’s South West Africa People’s Organisation, or SWAPO) are now in power in both countries. At one time, the two political movements shared a common ideological platform and lent each other support during their respective liberation struggles. The two countries are also neighbours, with a 1,376-km common border that extends from the Atlantic Ocean in the east to the Zambezi River in the west. Families and communities on both sides of the international boundary share resources, communicate, trade and engage in other types of exchange. All these facts point to a relationship between the two countries that goes back many decades, and continues strongly today. What defines this relationship and what are the crucial elements that keep it going? Angola lies on the Atlantic coast of south-western Africa. It is richly endowed with natural resources and measures approximately 1,246,700 km2 in land surface area. Populated with more than 14 million people, Angola was a former Portuguese colony. Portuguese explorers first came to Angola in 1483. Their conquest and exploitation became concrete when Paulo Dias de Novais erected a colonial settlement in Luanda in 1575. -
SCUOLA SUPERIORE PER MEDIATORI LINGUISTICI (Decreto Ministero Dell’Università 31/07/2003) Via P
SCUOLA SUPERIORE PER MEDIATORI LINGUISTICI (Decreto Ministero dell’Università 31/07/2003) Via P. S. Mancini, 2 – 00196 - Roma TESI DI DIPLOMA DI MEDIATORE LINGUISTICO (Curriculum Interprete e Traduttore) Equipollente ai Diplomi di Laurea rilasciati dalle Università al termine dei Corsi afferenti alla classe delle LAUREE UNIVERSITARIE IN SCIENZE DELLA MEDIAZIONE LINGUISTICA REGINA DI ANGOLA RELATORI: CORRELATORI: Prof.ssa Adriana Bisirri Prof. Marco Tirone Prof.ssa Marylin Scopes Prof.ssa Claudia Piemonte CLEIDE DE JESUS FERNANDES 2278 ANNO ACCADEMICO 2016/2017 1 2 INDICE IN ITALIANO ABSTRACT ..................................................................................................................................................... 7 INTRODUZIONE ........................................................................................................................................... 8 I. IL REGNO DEL NDONGO...................................................................................................................... 14 I.1. Ngola e Ndongo ................................................................................................................................... 14 I.2. I Mbundo ............................................................................................................................................. 20 I.3. Jagas o Mbangala? .............................................................................................................................. 23 I.4. Temba Ndumba e Magia Samba: riti e costumi -
Embodied Histories, Danced Religions, Performed Politics: Kongo Cultural Performance and the Production of History and Authority
Embodied Histories, Danced Religions, Performed Politics: Kongo Cultural Performance and the Production of History and Authority by Yolanda Denise Covington A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in The University of Michigan 2008 Doctoral Committee: Associate Professor Elisha P. Renne, Chair Associate Professor Kelly M. Askew Associate Professor Mbala D. Nkanga Assistant Professor Julius S. Scott III © Yolanda Denise Covington 2008 To my grandmother NeNe ii Acknowledgements When I look back on my experiences, it seems as if I was guided by some unseen hand. From my acceptance into the A Better Chance Program for high school, to my career switch from medicine to anthropology/Africana Studies at Brown University, to my trips to Panama, and finally to Congo while at the University of Michigan, I often felt as if my path was being determined by someone else and I was just traveling along it. Along the way, however, I met many wonderful people who have played crucial roles in my journey, and I have to thank them for getting me here. This dissertation is really a collaborative project, for I could not have completed it without the guidance and assistance of so many people. The first person I have to thank is my grandmother, who has inspired and encouraged from my days at C.E.S. 110X in the Bronx. She has always been supportive and continues to push me to reach my highest potential. I could not have reached this point without a great support system and wonderful dissertation committee. -
Bundu Dia Kongo
P a g e | I BUNDU DIA KONGO, UNE RESURGENCE DES MESSIANISMES ET DE L’ALLIANCE DES BAKONGO ? Godefroid Muzalia Kihangu --- Thèse présentée en vue de l’obtention du grade de Docteur en Sciences Politiques --- Promoteur: Prof. Dr. Koen Vlassenroot Composition du Jury Prof. Dr. Arnaut Karel Prof. Dr. Jean Omasombo Tchonda Prof. Dr. Koen Vlassenroot Prof. Dr. Filip De Boeck Prof. Dr. Ruddy Doom Prof.Dr. Sami Zemni Année Universitaire 2010 – 2011, Universiteit Gent, België P a g e | II A ma compagne Aimée Mapendo, A Immaculée-Keren, Augustin et Bénédicte. P a g e | III REMERCIEMENTS Je voudrais, avant toute chose, exprimer ma profonde gratitude à tous ceux qui ont contribué à l’aboutissement heureux de ce projet de recherche. Mes remerciements s’adressent à la Coopération Technique Belge qui a financé ma formation depuis l’année universitaire 2003 - 2004. Ma profonde gratitude s’adresse également à l’Université de Gand, et plus particulièrement au Conflit Research Group et au Third World Studies Center qui, en plus du cadre scientifique qu’ils m’ont offert, ont financé les trois derniers mois de ma formation doctorale. Mention spéciale au Professeur Docteur Koen Vlassenroot, promoteur de cette thèse. C’était pour moi un très grand plaisir de travailler sous sa supervision. Ses remarques pertinentes et ses encouragements répétés m’ont permis de franchir une étape importante dans l’analyse des données de terrain. A travers lui, je tiens à remercier tous ceux qui ont lu l’un ou l’autre chapitre de mon manuscrit. Je pense aux professeurs Timothy Raeymaekers, Barnabé Mulyumba Wa Mamba, Germain Mulowayi Kayemba et Stanislas Bucyalimwe Mararo. -
There Are No Entries for Dona Beatriz Kimpa Vita, Kongo, and Saint Anthony As They Are Referred to Throughout the Book
Cambridge University Press 978-0-521-59370-0 - The Kongolese Saint Anthony: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684–1706 John K. Thornton Index More information Index Note: 'There are no entries for Dona Beatriz Kimpa Vita, Kongo, and Saint Anthony as they are referred to throughout the book. All Kikongo names are treated as additional first names, e.g., Pedro Mpanzu a Mvemba is listed under Pedro. Kongolese with European-style surnames are alpha betized under their surnames, e.g., Ana Afonso de Leao is under Leao, Ana Afonso de, except the Princes of Soyo who are indexed under their first names, like kings. Afonso, Marquis of Mpemba, 41, Amador da Silva, Prince of Soyo, 42,49 197 Afonso I Mvemba a Nzinga, King, ancestors, see religion, Kongo 33-4, 38, 46, 48, 51, 62, 78, Andre I, King, 20 81, 114, 191-3 Angola, Portuguese colony, 17-18, Monso II, King, 24 27, 37, 44, 66, 88, 100, 101, Agua Rosada, kanda, 40, 78 102, 104 Alexio, Duke of Mbamba, 25, 26, Anna Galley, slave ship, 208 37, 38, 41, 42, 49 Antigua, 207 All Saints' Day, see Christianity Antonianism, Beatriz' teaching, 116- Alvaro, local commander for Pedro 18,119-23,132-4,138-9,160- Constantinho da Silva, 189 2,166 Alvaro, nephew of Ana Afonso de Saint Anthony statues, 148-50 Leao, Marquis of Mpemba, Ant6nio (Jer6nimo), Beatriz' infant 49,77,198 son, 168, 178, 180-2 Alvaro II, King, 62 Ant6nio I, King, 43, 69, 78, 120, Alvaro V Mpanzu a Nimi, King, 38 194 Alvaro VI, King, 38-9 Ant6nio II Baretto da Silva, Prince Alvaro VII, King, 51 of Soyo, 10, 21 Alvaro VIII, King, 49, 59 Ant6nio III Baretto da Silva de Alvaro X Afonso Agua Rosada Castro, Prince of Soyo, 50, Nimi a Mvemba, King, 20, 95, 103-4, 146, 150, 156 23, 24, 25, 26, 36, 37, 38, 69, Ant6nio Etona, village head, Ma 70 somo, 208 221 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-59370-0 - The Kongolese Saint Anthony: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684–1706 John K. -
LUANDA, CIDADE FEITICEIRA (1950) NÃO ERA UM FILME TURÍSTICO Sofia Sampaio1
LUANDA, CIDADE FEITICEIRA (1950) NÃO ERA UM FILME TURÍSTICO Sofia Sampaio1 Resumo: A partir da análise de filmes visionados no ANIM (Luanda, Cidade Feiticeira, de Ricardo Malheiro; São Paulo de Luanda, de António de Sousa; Férias em Lourenço Marques, de Miguel Spiguel; Safrique Safari, de Faria de Almeida, entre outros), bem como de entrevistas inéditas a técnicos que trabalharam em alguns destes filmes, a minha comunicação procura interrogar o documentário colonial (sobretudo em Angola e Moçambique), nos anos 50, 60 e 70, na sua dimensão turística. Quando é que o filme colonial foi (também) ‘turístico’? Em que sentido é que estes filmes se destacavam (ou não) dos modelos que se faziam e mostravam na metrópole? De que forma o projecto turístico servia o projecto colonial? Trata-se de uma investigação em curso, que está a ser desenvolvida no âmbito do projecto “Atrás da câmara: práticas de visualidade e mobilidade no filme turístico português” (EXPL/IVC- ANT/1706/2013), financiado por fundos nacionais através da FCT/MCTES. Palavras-chave: Filme turístico; turismo; colonialismo; Angola; Moçambique. Contato: [email protected] Nos estudos sobre turismo em Portugal, a questão do turismo nas colónias tem estado, em geral, ausente. As viagens dos portugueses para o chamado “ultramar” – sobretudo Angola e Moçambique, os casos mais estudados e nos quais me concentrarei nesta comunicação – têm sido analisadas essencialmente no âmbito das políticas de povoamento (Castelo 2007). Mas se ir ao “ultramar” (termo oficialmente adoptado em 1951), considerado como um prolongamento da nação, não era, por definição, “fazer turismo”, também é certo que as práticas de lazer, mobilidade e visualidade comummente associadas ao turismo foram sendo mobilizadas quer pelas representações oficiais e não oficiais destes lugares quer pelos próprios viajantes antes, durante e depois das suas jornadas. -
Luanda No Século XVII
V. 05 - N. 03 - Set.-Dez. - 2014 Artigo original Formação de uma cidade afro-atlântica: Luanda no século XVII Arlindo Manuel Caldeira1 Formação de uma cidade Forming an afro-atlantic Una ciudad afro-atlantica: afro-atlântica: Luanda no city: Luanda in the 17th Luanda durante el siglo XVII século XVII century Resumen: En el presente artículo se Resumo: Este artigo propõe-se Abstract: This article aims to study discute la realidad social de Luanda estudar a realidade social de Luanda the social reality of Luanda (Angola) (Angola) en el siglo XVII, destacando ( A n g o l a ) n o s é c u l o X V I I , during the 17th century. While it will los principales grupos opositores. caracterizando os principais grupos em seek to profile the main groups in Hacemos hincapié en el universo de los confronto, mas dando maior ênfase ao question it focuses especially on the esclavos africanos, grupo ampliamente universo dos escravizados africanos, o universe of African slaves, the largest mayoritario. A continuación, un breve grupo largamente maioritário. Analisa, social group by far. Simultaneously, it análisis de las formas de adaptación em seguida, sumariamente, as formas also aims to assess how processes of mutua entre amplios sectores de de adaptação recíproca entre vastos transfers took place in several areas, población tanto de África y como de setores das populações africana e generating forms of reciprocal Europa, un proceso de criollización europeia, um processo de crioulização adaptation between vast sectors of the que se produjo, también, como un que foi também o da própria cidade. -
Historical Perspectives of the African Burial Ground New York Blacks and the Diaspora
W&M ScholarWorks Institute for Historical Biology Articles & Book Chapters Institute for Historical Biology 2009 Historical Perspectives of the African Burial Ground New York Blacks and the Diaspora Edna Greene Medford Howard University Follow this and additional works at: https://scholarworks.wm.edu/ihbpub Part of the African Languages and Societies Commons, and the Biological and Physical Anthropology Commons Recommended Citation Medford, Edna Greene, Historical Perspectives of the African Burial Ground New York Blacks and the Diaspora (2009). https://scholarworks.wm.edu/ihbpub/9 This Article is brought to you for free and open access by the Institute for Historical Biology at W&M ScholarWorks. It has been accepted for inclusion in Institute for Historical Biology Articles & Book Chapters by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE NEW YORK AFRICAN BURIAL GROUND: Unearthing the African Presence in Colonial New York Volume 3 Historical Perspectives of the African Burial Ground New York Blacks and the Diaspora Edna Greene Medford Editor HOWARD UNIVERSITY PRESS WASHINGTON, D.C. 2009 Published in association with the United States General Services Administration Historical Perspectives of the African Burial Ground: New York Blacks and the Diaspora is the revised version of The History Final Report of the New York African Burial Ground (2004), which was posted on the World Wide Web at http://www.africanburialground.gov/ABG_FinalReports.htm. The revised publication will be available on the Web site of the National Park Service at http://www.nps.gov. Application has been filed for Library of Congress registration. Any opinions, findings, and conclusions or recommendations expressed in this material are those of the authors and do not necessarily reflect the views of the U.S.