Agencies Under PTAD's Parastatal Pension Department (Papd) S/N

Total Page:16

File Type:pdf, Size:1020Kb

Agencies Under PTAD's Parastatal Pension Department (Papd) S/N Agencies under PTAD’s Parastatal Pension Department (PaPD) S/N NAME OF AGENCIES NO. OF PENSIONERS 1 ADVERT PRACTIONER COUNCIL OF NIG 4 2 AGRICULTURAL AND RURAL MANAGEMENT TRAINING INSTITUTE 211 3 CENTRE FOR MANAGEMENT DEVELOPMENT 211 4 CENTRE FOR ARTS & CULTURE 106 5 CENTRE FOR BLACK AFRICAN ARTS & CIVILIZATION 64 6 CITIZENSHIP & LEADERSHIP TRAINING CENTRE 121 7 COCOA RESEARCH INSTITUTE OF NIGERIA, IBADAN 317 8 COMMODITY BOARD 682 9 COUNCIL FOR LEGAL EDUCATION (NIG LAW SCHOOL) 239 10 ENERGY COMMISSION OF NIGERIA 29 11 FEDERAL INSTITUTE OF INDUSTRIAL RESEARCH, OSHODI 221 12 FEDERAL RADIO CORPORATION OF NIGERIA 1619 13 FEDERAL ROAD SAFETY COMMISSION 54 14 FORESTRY RESEARCH INSTITUTE OF NIGERIA, IBADAN 366 15 INDEPENDENT NATIONAL ELECTORAL COMMISSION 223 16 INSTITUTE OF AGRICULTURAL RESEARCH & TRAINING, IBADAN 268 17 INSTITUTE OF AGRICULTURAL RESEARCH, ZARIA 289 18 JOINT ADMISSIONS & MATRICULATION BOARD 260 19 LAGOS INTERNATIONAL TRADE FAIR 73 20 LAKE CHAD RESEARCH INSTITUTE 133 21 LEGAL AID COUNCIL 54 22 MICHAEL IMODU INSTITUTE FOR LABOUR STUDIES 32 23 NAT AGRICULTURE EXT & RESEARCH LIASON SERVICES 50 24 NAT INST FOR EDUCATIONAL PLANNING & ADMINISTRATION 22 25 NAT INST FOR HORTICULTURAL, IBADAN 281 26 NAT INST OF FRESHWATER FISHERIES RESEARCH 184 27 NAT INST OF POLICY & STRATEGIC STUDIES 139 28 NAT RESEARCH INST FOR CHEMICAL TECHNOLOGY, ZARIA 129 29 NAT ROOT CROP RESEARCH INSTITUTE, UMUDIKE 340 30 NATIONAL AGENCY FOR SCIENCE & ENGINEERING INFRASTRUCTURE 158 31 NATIONAL ANIMAL PRODUCTION RESEARCH INSTITUTE, ZARIA 114 32 NATIONAL AUTO DESIGN & DEV COUNCIL 32 33 NATIONAL BOARD FOR COMMUNITY BANK 135 34 NATIONAL BROADCASTING COMMISSION 25 35 NATIONAL BUSINESS & TECHNICAL EXAMINATIONS BOARD 18 36 NATIONAL CENTRE FOR AGRICULTURAL MECHANIZATION 62 37 NATIONAL CENTRE FOR WOMEN DEVELOPMENT 59 38 NATIONAL CEREAL RESEARCH INSTITUTE, BADEGGI 393 39 NATIONAL COMMISSION FOR MUSEUM & MONUMENTS 533 40 NATIONAL COPYRIGHT COMMISSION 13 41 National Council for Arts and Culture 1 42 NATIONAL DIRECTORATE OF EMPLOYMENT 383 43 NATIONAL EMERGENCY MANAGEMENT AGENCY 20 44 NATIONAL FILM CORPORATION, JOS 79 45 NATIONAL GALLERY OF ARTS 15 46 NATIONAL INSTITUE FOR INTERNATIONAL AFFAIRS 90 47 NATIONAL INSTITUTE FOR SOCIAL & ECONOMIC RESEARCH 215 48 NATIONAL INSTITUTE OF SPORTS 57 49 NATIONAL INSURANCE COMMISSION 80 50 NATIONAL JUDICIAL INSTITUTE 6 51 NATIONAL LIBRARY OF NIGERIA 327 52 NATIONAL MANPOWER BOARD 53 53 NATIONAL OFFICE FOR TECHNOLOGY ACQUISITION & PROMOTION 37 54 NATIONAL ORIENTATION AGENCY 647 55 NATIONAL PARK SERVICE 219 56 NATIONAL POPULATION COMMISSION 1468 57 NATIONAL PRODUCTIVITY CENTRE 61 58 NATIONAL TEACHERS INSTITUTE 331 59 NATIONAL THEATRE & DANCE TROUPE 145 60 NATIONAL YOUTH SERVICE CORPS 990 61 NEWS AGENCY OF NIGERIA 283 62 NIG INST OF OCEANOGRAPHY & MARINE RESEARCH 148 63 NIG. INST OF TRANSPORT TECH 103 64 NIGERIA POSTAL SERVICES 5850 65 NIGERIAN AGRICULTURAL INSURANCE CORPORATION 61 66 Nigerian Building and Road Research Institute (NBRRI) 85 67 NIGERIAN EXPORT PROCESSING ZONE AUTHORITY 22 68 NIGERIAN EXPORT PROMOTION COUNCIL 172 69 NIGERIAN INSTITUTE FOR ADVANCED LEGAL STUDIES 58 70 NIGERIAN INSTITUTE FOR OIL PALM RESEARCH 782 71 NIGERIAN INSTITUTE OF LEATHER & SCIENCE TECHNOLOGY 39 72 NIGERIAN INVESTMENT PROMOTION COUNCIL 5 73 NIGERIAN LAW REFORM COMMISSION 50 74 NIGERIAN PRESS COUNCIL 23 75 NIGERIAN SPACE RESEARCH & DEV AGENCY 7 76 NIGERIAN STORED PRODUCTS RESEARCH INSTITUTE 185 77 NIGERIAN TELEVISION AUTHORITY 2714 78 NIGERIAN TOURISM DEVELOPMENT CORPORATION 139 79 PEOPLE'S BANK OF NIGERIA 175 80 PETROLEUM TRAINING INSTITUTE 181 81 PROJECT DEVELOPMENT INSTITUTE 355 82 RAW MATERIALS RESEARCH INSTITUTE & DEVELOPMENT 147 83 RUBBER RESEARCH INSTITUTE OF NIGERIA, BENIN 234 84 SHEDA SCIENCE & TECH COMPLEX 18 85 STANDARD ORGANIZATION OF NIGERIA 62 86 TECHNOLOGY BUSINESS INCUBATOR CENTRE, AGEGE 3 87 TECHNOLOGY BUSINESS INCUBATOR CENTRE, KANO 5 88 VOICE OF NIGERIA 204 89 NATIONAL FILM AND VIDEO CENSORS BOARD 10 Total 25607 EDUCATION S/N NAME OF AGENCIES NO. OF PENSIONERS 89 ADEYEMI COLLEGE OF EDUCATION, ONDO 249 90 ADMINISTRATIVE STAFF COLLEGE OF NIGERIA 384 91 AKANU IBIAM FEDERAL POLYTECHNIC 170 92 ALVAN IKOKU COLLEGE OF EDUCATION 267 93 AUCHI POLYTECHNIC, AUCHI 436 94 FEDERAL COLLEGE OF EDUATION (TECHNICAL), GUSAU 94 95 FEDERAL COLLEGE OF EDUCATION (TECHNICAL) AKOKA 126 96 FEDERAL COLLEGE OF EDUCATION (TECHNICAL), BICHI 132 97 FEDERAL COLLEGE OF EDUCATION SPECIAL, OYO 110 98 FEDERAL COLLEGE OF EDUCATION, ASABA 62 99 FEDERAL COLLEGE OF EDUCATION, EHA-AMUFU 128 100 FEDERAL COLLEGE OF EDUCATION, GOMBE 132 101 FEDERAL COLLEGE OF EDUCATION, KANO 94 102 FEDERAL COLLEGE OF EDUCATION, KATSINA 186 103 FEDERAL COLLEGE OF EDUCATION, KOTANGORA 133 104 FEDERAL COLLEGE OF EDUCATION, OBUDU 100 105 FEDERAL COLLEGE OF EDUCATION, OKENE 164 106 FEDERAL COLLEGE OF EDUCATION, OMOKU 88 107 FEDERAL COLLEGE OF EDUCATION, PANSHIN 99 108 FEDERAL COLLEGE OF EDUCATION, POTISKUM 79 109 FEDERAL COLLEGE OF EDUCATION, UMUNZE 59 110 FEDERAL COLLEGE OF EDUCATION, YOLA 178 111 FEDERAL COLLEGE OF EDUCATION, ZARIA 176 112 FEDERAL COLLEGE OF EDUCATION,ABEOKUTA 156 113 FEDERAL POLYTECHNIC NEKEDE 195 114 FEDERAL POLYTECHNIC, ADO-EKITI 307 115 FEDERAL POLYTECHNIC, BAUCHI 207 116 FEDERAL POLYTECHNIC, BIDA 316 117 FEDERAL POLYTECHNIC, DAMATURU 58 118 FEDERAL POLYTECHNIC, EDE 48 119 FEDERAL POLYTECHNIC, IDAH 269 120 FEDERAL POLYTECHNIC, ILARO 199 121 FEDERAL POLYTECHNIC, KAURA-NAMODA 116 122 FEDERAL POLYTECHNIC, MUBI 162 123 FEDERAL POLYTECHNIC, NASARAWA 179 124 FEDERAL POLYTECHNIC, OFFA 60 125 FEDERAL POLYTECHNIC, OKO 107 126 FEDERAL SCHOOL OF SURVEY 24 127 KADUNA POLYTECHNIC 1480 128 MARITIME ACADEMY, ORON 107 129 NATIONAL BOARD FOR TECHNICAL EDUCATION, KADUNA 144 130 NATIONAL CENTRE FOR GENETIC RESEARCH & BIOTECHNOLOGY 20 131 NATIONAL COMMISSION FOR COLLEGES OF EDUCATION 49 132 NATIONAL COMMISSION FOR MASS LITERACY 50 133 NATIONAL COMMISSION FOR NOMADIC EDUCATION 31 134 NATIONAL EDUCATION RESEARCH & DEV COUNCIL 230 135 WAZIRI UMARU POLY, BINI KEBBI 131 136 YABA COLLEGE OF TECHNOLOGY 610 Total 8901 HEALTH S/N NAME OF AGENCIES NO. OF PENSIONERS 137 AHMADU BELLO UNI TECH HOSP 1228 138 AMINU KANO TECH HOSP, KANO 42 139 GOMBE TECH HOSP, GOMBE 8 140 FED TECH HOSP, IDO-EKITI 2 141 LAGOS UNIVERSITY TECH HOSPITAL 1571 142 IRRUA SPECIALIST HOSP, IRRUA 29 143 NNAMDI AZIKWE UNI TECH HOSP, NNEWI 105 144 OBAFEMI AWOLOWO UNI TECH HOSP 917 145 UNIVERSITY OF ILORIN TECH HOSP 491 146 UNIVERSITY OF PORT-HARCOURT TECH HOSP 249 147 UNIVERSITY COLLEGE HOSPITAL, IBADAN 1751 148 UNIVERSITY OF ABUJA TECH HOPS, ABUJA 203 149 UNIVERSITY OF BENIN TECH HOSP, BENIN 794 150 UNIVERSITY OF CALABAR TECH HOSP, CALABAR 305 151 UNIVERSITY OF JOS TECH HOSP, JOS 333 152 UNIVERSITY OF MAIDUGURI TECH HOSP, MAIDUGURI 269 153 UNIVERSITY OF NIGERIA TECH HOSP, NSUKKA 1134 154 UNIVERSITY TECHING HOSPITAL, UYO 21 155 USMAN DANFODIO UNI TECH HOSP, SOKOTO 176 156 DENTAL TECHNOLOGIES REGISTRATION BOARD 3 157 FEDERAL NEUROPSYCHIATRIC HOSP, KWARE 21 158 FEDERAL MEDICAL CENTRE, ASABA 44 159 FEDERAL MEDICAL CENTRE, BIDA 25 160 FEDERAL MEDICAL CENTRE, BIRNIN KUDU 27 161 FEDERAL MEDIACAL CENTRE, GUSAU 7 162 FEDERAL MEDICAL CENTRE, ABEOKUTA 104 163 FEDERAL MEDICAL CENTRE, KATSINA 7 164 FEDERAL MEDICAL CENTRE, KEBBI 2 165 FEDERAL MEDICAL CENTRE, KEFFI 7 166 FEDERAL MEDICAL CENTRE, LOKOJA 3 167 FEDERAL MEDICAL CENTRE, MAKURDI 16 168 FEDERAL MEDICAL CENTRE, NGURU 32 169 FEDERAL MEDICAL CENTRE, OWERRI 112 170 FEDERAL MEDICAL CENTRE, OWO 92 171 FEDERAL MEDICAL CENTRE, UMUAHIA 70 172 FEDERAL MEDICAL CENTRE, YENOGOA 3 173 PSYCHIATRIC HOSPITAL, ARO, ABEOKUTA 313 174 PSYCHIATRIC HOSPITAL,USELU, BENIN CITY 139 175 FEDERAL NEUROPSYCHIATRIC HOSPITAL, ENUGU 19 176 FEDERAL NEUROPSYCHIATRIC HOSPITAL, KADUNA 33 177 INTER RY CENTRE FOR ORAL HEALTH 1 178 MEDICAL & DENTAL COUNCIL, ABUJA 25 179 MEDICAL LABORATORY SCIENCE COUNCIL, ABUJA 7 180 NAT AGENCY FOR FOOD & DRUG ADMINISTRATION 201 181 NATIONAL DRUG LAW ENFORCEMENT AGENCY 130 182 NATIONAL EYE CENTRE, KADUNA 92 183 NATIONAL HEALTH INSURANCE SCHEME 19 184 NAT INST FOR PHARMACEUTICAL RESEARCH & DEV 77 185 NATIONAL ORTHOPAEDIC HOSP, DALA-KANO 151 186 NATIONAL ORTHOPAEDIC HOSPITAL, ENUGU 359 187 NATIONAL ORTHOPAEDIC HOSPITAL, IGBOBI 394 188 NAT MEDICAL POST-GRADUATE COLL, IJANIKIN 9 189 NAT PRIMARY HEALTH CARE DEV AGENCY, ABUJA 111 190 NEURO-PSYCHIATRIC HOSPITAL, YABA 284 191 NATIONAL VETERINARY RESEARCH INSTITUTE, JOS 305 192 NEURO PSYCHIATRIC HOSPITAL, CALABAR 20 193 NIGERIAN INST FOR TRYPANOSOMIASIS RESEARCH 233 194 NURSING & MIDWIFEY COUNCIL OF NIGERIA 35 195 PHARMACY COUNCIL OF NIGERIA 9 196 VETERINARY COUNCIL OF NIGERIA 10 197 NIG INST OF MEDICAL RESEARCH 102 198 FED MEDICAL CENTRE, AZARE 10 199 FED MEDICAL CENTRE, EBUTE-METTA 18 Total 13309 POWER S/N NAME OF AGENCIES NO. OF PENSIONERS 200 UPPER NIGER RIVER BASIN AUTH 126 201 UPPER BENUE RIVER BASIN AUTH, MAKURDI 163 202 SOKOTO RIMA RIVER BASIN AUTH, SOKOTO 353 203 OGUN OSUN RIVER BASIN AUTH 380 204 NIGERIAN RAILWAY CORPORATION 14575 205 NIGERIA MINING CORPORATION 545 206 NIGERIA COAL CORPORATION 1304 207 NIGER DELTA RIVER BASIN AUTH 129 208 NATIONAL WATER RESOURSES INST 66 209 NATIONAL STEEL RAW MAT EXPLORATION AGENCY 396 210 NATIONAL METALLUGICAL DEV CENTRE 153 211 NATIONAL IRON ORE MINING COMPANY 476 212 NATIONAL COLLEGE OF AVIATION 187 213 METALLUGICAL TRAINING INSTITUTE 163 214 LOWER NIGER RIVER BASIN AUTH 159 215 LOWER BENUE RIVER AUTH 152 216 HADEJIA/JAMAARE RIVER BASIN AUTH 539 217 FEDERAL URBAN MASS TRANSIT AGENCY 92 218 CROSS RIVER BASIN DEV AUTH 113 219 CHAD BASIN DEV AUTH 223 220 BENIN OWENA RIVER BASIN AUTH 180 221 ANAMBRA/IMO
Recommended publications
  • NIMC FRONT-END PARTNERS' ENROLMENT CENTRES (Ercs) - AS at 15TH MAY, 2021
    NIMC FRONT-END PARTNERS' ENROLMENT CENTRES (ERCs) - AS AT 15TH MAY, 2021 For other NIMC enrolment centres, visit: https://nimc.gov.ng/nimc-enrolment-centres/ S/N FRONTEND PARTNER CENTER NODE COUNT 1 AA & MM MASTER FLAG ENT LA-AA AND MM MATSERFLAG AGBABIAKA STR ILOGBO EREMI BADAGRY ERC 1 LA-AA AND MM MATSERFLAG AGUMO MARKET OKOAFO BADAGRY ERC 0 OG-AA AND MM MATSERFLAG BAALE COMPOUND KOFEDOTI LGA ERC 0 2 Abuchi Ed.Ogbuju & Co AB-ABUCHI-ED ST MICHAEL RD ABA ABIA ERC 2 AN-ABUCHI-ED BUILDING MATERIAL OGIDI ERC 2 AN-ABUCHI-ED OGBUJU ZIK AVENUE AWKA ANAMBRA ERC 1 EB-ABUCHI-ED ENUGU BABAKALIKI EXP WAY ISIEKE ERC 0 EN-ABUCHI-ED UDUMA TOWN ANINRI LGA ERC 0 IM-ABUCHI-ED MBAKWE SQUARE ISIOKPO IDEATO NORTH ERC 1 IM-ABUCHI-ED UGBA AFOR OBOHIA RD AHIAZU MBAISE ERC 1 IM-ABUCHI-ED UGBA AMAIFEKE TOWN ORLU LGA ERC 1 IM-ABUCHI-ED UMUNEKE NGOR NGOR OKPALA ERC 0 3 Access Bank Plc DT-ACCESS BANK WARRI SAPELE RD ERC 0 EN-ACCESS BANK GARDEN AVENUE ENUGU ERC 0 FC-ACCESS BANK ADETOKUNBO ADEMOLA WUSE II ERC 0 FC-ACCESS BANK LADOKE AKINTOLA BOULEVARD GARKI II ABUJA ERC 1 FC-ACCESS BANK MOHAMMED BUHARI WAY CBD ERC 0 IM-ACCESS BANK WAAST AVENUE IKENEGBU LAYOUT OWERRI ERC 0 KD-ACCESS BANK KACHIA RD KADUNA ERC 1 KN-ACCESS BANK MURTALA MOHAMMED WAY KANO ERC 1 LA-ACCESS BANK ACCESS TOWERS PRINCE ALABA ONIRU STR ERC 1 LA-ACCESS BANK ADEOLA ODEKU STREET VI LAGOS ERC 1 LA-ACCESS BANK ADETOKUNBO ADEMOLA STR VI ERC 1 LA-ACCESS BANK IKOTUN JUNCTION IKOTUN LAGOS ERC 1 LA-ACCESS BANK ITIRE LAWANSON RD SURULERE LAGOS ERC 1 LA-ACCESS BANK LAGOS ABEOKUTA EXP WAY AGEGE ERC 1 LA-ACCESS
    [Show full text]
  • Islamic Economic Thinking in the 12Th AH/18Th CE Century with Special Reference to Shah Wali-Allah Al-Dihlawi
    Munich Personal RePEc Archive Islamic economic thinking in the 12th AH/18th CE century with special reference to Shah Wali-Allah al-Dihlawi Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75432/ MPRA Paper No. 75432, posted 06 Dec 2016 02:58 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Center King Abdulaziz University http://spc.kau.edu.sa FOREWORD The Islamic Economics Research Center has great pleasure in presenting th Islamic Economic Thinking in the 12th AH (corresponding 18 CE) Century with Special Reference to Shah Wali-Allah al-Dihlawi). The author, Professor Abdul Azim Islahi, is a well-known specialist in the history of Islamic economic thought. In this respect, we have already published his following works: Contributions of Muslim Scholars to th Economic Thought and Analysis up to the 15 Century; Muslim th Economic Thinking and Institutions in the 16 Century, and A Study on th Muslim Economic Thinking in the 17 Century. The present work and the previous series have filled, to an extent, the gap currently existing in the study of the history of Islamic economic thought. In this study, Dr. Islahi has explored the economic ideas of Shehu Uthman dan Fodio of West Africa, a region generally neglected by researchers. He has also investigated the economic ideas of Shaykh Muhammad b. Abd al-Wahhab, who is commonly known as a religious renovator. Perhaps it would be a revelation for many to know that his economic ideas too had a role in his reformative endeavours.
    [Show full text]
  • Localizing Fulbe Architecture
    ARTICLES Localizing Fulbe Architecture Mark Dike DeLancey, DEPAUL UNIVERSITY DOI: 10.5192/21540993050101 ABSTRACT Fulbe architecture of the Adamawa Region, Cameroon, and the Fouta Djallon region, Guinea, bear many formal similarities. Fulbe in Cam- eroon often point to architectural form as a marker of ethnic identity. Scholars have also perceived ethnicity, as well as Islam, as central to an- alyzing Fulbe architecture, drawing upon a now-outdated understand- ing of pulaaku, or Fulbeness. Instead, the Fulbe should more appro- priately be perceived, especially in the realm of permanent architecture, as extraordinarily adaptive. The focus on ethnicity and Islamic faith has in fact blinded scholars to the much stronger connections that can be drawn with local architectural traditions, irrespective of religion or ethnicity. IdentifyingCopyright (c) Northwestern University Press. All rights reserved. and defining Fulbe architecture has proven a difficult task for African art historians. The Fulbe are a people commonly thought to have originated on the west coast of Africa, but who have spread widely I am grateful to Laamiiɗo Mohammadou Hayatou Issa, the University of Ngaoundéré, and Delivered by Publishing Technology to: IAJ access IP: 140.192.115.76 on: Wed, 23 Jul 2014 21:15:01 the people of Ngaoundéré for hosting me. The writing of this article was supported by a DePaul University Research Council Grant and a Visiting Scholar Appointment at North- western University. The final version of this work has benefited greatly from the comments of the anonymous reviewers and Dr. M. Sani Umar. Islamic Africa, VOL. 5, NO. 1, 2014. ISSN 2154-0993. Copyright © 2014 by Northwestern University Press.
    [Show full text]
  • Christian Churches and the Boko Haram Insurgency in Cameroon: Dilemmas and Responses
    religions Article Christian Churches and the Boko Haram Insurgency in Cameroon: Dilemmas and Responses Lang Michael Kpughe Department of History, Higher Teacher Training College, University of Bamenda, Bambili-Bamenda 39, Cameroon; [email protected] Received: 15 June 2017; Accepted: 1 August 2017; Published: 7 August 2017 Abstract: The spillover of the terrorist activities of Boko Haram, a Nigerian jihadi group, into Cameroon’s north has resulted in security challenges and humanitarian activity opportunities for Christian churches. The insurgents have attacked and destroyed churches, abducted Christians, worsened Muslim-Christian relations, and caused a humanitarian crisis. These ensuing phenomena have adversely affected Christian churches in this region, triggering an aura of responses: coping strategies, humanitarian work among refugees, and inter-faith dialogue. These responses are predicated on Christianity’s potential as a resource for peace, compassion, and love. In this study we emphasize the role of Christian churches in dealing with the Boko Haram insurgency. It opens with a presentation of the religious configuration of Cameroon, followed by a contextualization of Boko Haram insurgency in Cameroon’s north. The paper further examines the brutality meted out on Christians and church property. The final section is an examination of the spiritual, humanitarian, and relief services provided by churches. The paper argues that although Christian churches have suffered at the hands of Boko Haram insurgents, they have engaged in various beneficial responses underpinned by the Christian values of peace and love. Keywords: Cameroon; terrorism; religion; Islam; Boko Haram; Christian Churches; peace 1. Introduction There is a consensus in the available literature that all religions have within the practices ensuing from their foundational beliefs both violent and peaceful tendencies (Bercovitch and Kadayifci-Orellana 2009; Chapman 2007; Fox 1999).
    [Show full text]
  • The Hausas: Aliens Or Indigenes in the North West Region of Cameroon
    International Journal of Scientific Engineering and Applied Science (IJSEAS) – Volume-4, Issue-5, May 2018 ISSN: 2395-3470 www.ijseas.com THE HAUSAS: ALIENS OR INDIGENES IN THE NORTH WEST REGION OF CAMEROON. A HISTORICAL INVESTIGATION BY JABIRU MUHAMMADOU AMADOU DEPARTMENT OF HISTORY THE UNIVESITY OF YAOUNDE 1 ABSTRACT The Hausas are a people who traced their origin from the Baghdad area of the Middle East. From there, they started migrating, passing through Sudan and arriving the Kanem Bornu area around the 16th and 17th century. Taking into consideration that they were town dwellers who engaged in commercial activities, they continued their migration and arrived Nigeria in the 17th century. During the 19th century when Uthman Dan Fodio launched his jihad, the Hausas were also involved. In the course of spreading the Islamic faith, the Hausas migrated to the Adamawa region of Cameroon. While in the Adamawa, many of the migrant traders continued their Southward March to the North West Region in the 1900. They established their settlements there. Despite the number of years spent in the region, the Hausas are perceived as aliens and migrants by local North West groups who consider themselves their hosts and land lords. This article therefore tries to ponder on the question of whether the Hausas are ‘aliens’ or ‘indigenes’ in the North West Region of Cameroon. In other word, are the Hausas still ‘strangers’ or have they acquired the status of ‘Nationals’ in North West Cameroon? The British colonial administration integrated the Hausas as subordinate members of the Ngemba Native Authorities in the late 1920s.
    [Show full text]
  • Crise Et Développement La Région Du Lac Tchad À L’Épreuve De Boko Haram Crise Et Développement
    Crise et développement La région du lac Tchad à l’épreuve de Boko Haram Crise et développement À partir de 2009, l’insécurité liée à l’insurrection du groupe Boko Haram et à sa répression s’est diffusée depuis le cœur du Borno nigérian vers tout le nord-est du pays puis vers les zones frontalières des pays voisins, Cameroun, Niger et Tchad. La crise a affecté progressivement La région du lac Tchad toute la région du lac Tchad, un des grands espaces transfrontaliers de l’Afrique sahélienne, à la charnière de l’Afrique des savanes et du désert, de l’Afrique de l’Ouest et de l’Afrique à l’épreuve de Boko Haram centrale et orientale. Cette étude est la première à aborder la crise Boko Haram à partir d’une perspective transcendant les frontières politiques et linguistiques entre le Nigeria anglophone et les trois pays francophones riverains du lac Tchad. Réalisée par une équipe pluridisciplinaire d’une quinzaine de chercheurs français, britannique, camerounais, nigériens, nigérians et tchadiens, elle considère la région du lac Tchad comme un système. Ses composantes et leurs interactions environnementales, économiques et politiques sont appréhendées depuis une perspective diachronique avant, pendant et après le pic de violence. L’analyse débouche sur une réflexion prospective à 20 ans. À partir du constat que la crise a ébranlé le système de relations qui faisait la résilience de la région du lac Tchad, cette étude de référence vise à éclairer les choix cruciaux qui définiront sa trajectoire de développement à venir. Sylvain Aoudou Doua Emmanuel
    [Show full text]
  • Between Mosque and Palace Defining Identity Through Ritual Practice in Ngaoundéré, Cameroon
    Mark Dike DeLancey Between Mosque and Palace Defining Identity through Ritual Practice in Ngaoundéré, Cameroon In 1804, a jihad was declared by Uthman dan Fodio, an Islamic scholar of FulFe ethnicity, in what is now northwest Nigeria1. This jihad eventually established the Sokoto Caliphate, an Islamic state whose boundaries covered parts of contemporary northern Nigeria, northern Benin, southern Niger, northern Cameroon, southern Tchad, and western Central African Republic. The majority of this caliphate was based upon the formerly independent Hausa states of northern Nigeria which were largely conquered, thereby becoming emirates united under the ultimate power of dan Fodio. In the east, a large territory in what is now northern Cameroon was conquered by groups of formerly semi-nomadic FulFe pastoralists, eventually constituting the largest emirate of the caliphate. This emirate thereafter became known as Adamawa, after its founding emir Modibo Adama, or alternately Fombina, “The South”. The city of Ngaoundéré was founded sometime around 1835 by Ardo Hamman Ndjobdi, a leader of the Vollar9e clan of FulFe, as a regional capital of Adamawa emirate. The sub-emirate which Ardo Hamman Ndjobdi founded is often referred to as a lamidat2. Ngaoundéré is located in the highlands 1. Thanks to LaamiiSo Mohammadou Hayatou Issa, the University of Ngaoundéré, and the people of Ngaoundéré for hosting me. Thanks to Virginia DeLancey for use of her images. This article has benefited from a DePaul University Research Council Paid Leave and a Visiting Scholar Appointment at Northwestern University. The material for this article was first presented in 2005 at the College Art Association 93rd Annual Conference in Atlanta, GA as part of the “Islamic Art and the Rest of the World, Part 1”, panel chaired by Oleg Grabar and Eva Hoffman.
    [Show full text]
  • ISLAMIC ECONOMIC THINKING in the 12Th AH/18Th CE CENTURY with Special Reference to Shah Wali-Allah Al-Dihlawi
    ISLAMIC ECONOMIC THINKING IN THE 12th AH/18th CE CENTURY With Special Reference to Shah Wali-Allah al-Dihlawi Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Center King Abdulaziz University http://spc.kau.edu.sa © King Abdulaziz University 2011A.D. (1432 A.H.) All rights reserved. 1st Edition: 2011 A.D. (1432 A.H.) King Fahd National Library Cataloging-in-Publication Data Islahi, Abdul Azim Islamic economic thinking in the 12th A.H./18th CE century. / Abdul Azim Islahi. - Jeddah, 2011 .. p; .. cm ISBN: 978-9960-06-576-2 1- Islamic Economics 2- Islamic economy I - Title 330.121 dc 1432/6219 L.D. no. 1432/6219 ISBN: 978-9960-06-576-2 King Abdulaziz University Press FOREWORD The Islamic Economics Research Center has great pleasure in presenting th Islamic Economic Thinking in the 12th AH (corresponding 18 CE) Century with Special Reference to Shah Wali-Allah al-Dihlawi). The author, Professor Abdul Azim Islahi, is a well-known specialist in the history of Islamic economic thought. In this respect, we have already published his following works: Contributions of Muslim Scholars to th Economic Thought and Analysis up to the 15 Century; Muslim th Economic Thinking and Institutions in the 16 Century, and A Study on th Muslim Economic Thinking in the 17 Century. The present work and the previous series have filled, to an extent, the gap currently existing in the study of the history of Islamic economic thought. In this study, Dr. Islahi has explored the economic ideas of Shehu Uthman dan Fodio of West Africa, a region generally neglected by researchers.
    [Show full text]
  • 2011 Adamawa State: Election Security Threat Assessment Brief
    Election Security Brief 002, 16-01-12 ADAMAWA STATE: Election Security Threat Assessment Key Risk Factors: Key Mitigating Factors: History of ethnic and religious tension Improved capacity and integrity in election worsened by recent sectarian killings. management by INEC under Jega's leadership. Better coordination of security agencies during Popularity of three leading candidates. elections. Perceived bias by law security agencies. Training of all Area commanders and DPOs in Factionalization of PDP, which may weaken Adamawa State on Election security. their support base and increase desire to rig. Introduction The gubernatorial election scheduled to hold on January 21, 2012 in Adamawa State is heating up the state already traumatized by sectarian killings and generating fears of possible outbreak of electoral violence. The fear is not unfounded given the state's history of deep ethnic and religious divisions, fierce competition for political power and presence of influential politicians. In this threat assessment, the various factors that may engender electoral violence are examined. The mitigating factors are equally discussed. Brief History of Adamawa State Adamawa State was created in 1991 with Yola as capital. The State is located in the northeast of Nigeria and shares land borders with Borno State in the north, Gombe State in the west, Taraba State in the south and the Republic of Cameroon in the east. Until 1991, Adamawa and Taraba States constituted Gongola State, which was created in 1976 by splitting then Northeastern State into three states: Bauchi, Borno and Gongola States. The major towns in Adamawa are Yola, Mubi and Michika. There are 21 Local Government Areas in the State.
    [Show full text]
  • Etnicidades En Movimiento
    Etnicidades en Movimiento (Re)presentaciones identitarias en un contexto global. Los peul mbororo, entre Camerún y Europa Cristina Enguita Fernàndez Aquesta tesi doctoral està subjecta a la llicència Reconeixement 4.0. Espanya de Creative Commons. Esta tesis doctoral está sujeta a la licencia Reconocimiento 4.0. España de Creative Commons. This doctoral thesis is licensed under the Creative Commons Attribution 4.0. Spain License. ETNICIDADES EN MOVIMIENTO (Re)presentaciones identitarias en un contexto global. Los peul mbororo, entre Camerún y Europa. Cristina Enguita Fernàndez Tesis de Doctorado Directora: Yolanda Aixelà Cabré (IMF-CSIC) Tutora: Cristina Larrea Killinger (UB) Programa “Societat i cultura: història, antropologia, art i patrimoni” Departament d’Antropologia Social Facultat de Geografia i Història, Universitat de Barcelona Septiembre 2018 Fotografía y diseño de la portada: Albert Masias, Camerún, 2009. 2 Es tiempo de viaje, tiempo sin fronteras. Los obstáculos del viaje deben ser eliminados, pues son obstáculos al libre pensamiento. Pensar y viajar son dos experiencias paralelas. Son las dos expresiones directas de la libertad. Y, a menudo, ambas expresiones van asociadas: el viaje hace mover el pensamiento, le ayuda a saltar las trabas del dogmatismo y otras limitaciones. Luís Beltrán e Ignacio Duque, “Palabras de viaje. Estética y hermenéutica del viaje” (2007: 7) Munyal defan hayre. “La paciència pot fer coure la pedra”. Proverbi peul. 3 4 Índice Agradecimientos .....................................................................................................................................
    [Show full text]
  • The Impact of Islam on Cameroon's Socio-Cultural And
    IMPACT: International Journal of Research in Humanities, Arts and Literature (IMPACT: IJRHAL) ISSN (P): 2347-4564; ISSN (E): 2321-8878 Vol. 7, Issue 7, Jul 2019, 37-54 © Impact Journals THE IMPACT OF ISLAM ON CAMEROON’S SOCIO-CULTURAL AND POLITICAL LANDSCAPE Jabiru Muhammadou Amadou Research Scholar, Department of History, Higher Teacher Training College, University of Yaounde, Cameroon Received: 17 Jun 2019 Accepted: 08 Jul 2019 Published: 17 Jul 2019 ABSTRACT Cameroonians have and peacefully accommodate a variety of religious beliefs, and many individuals combine beliefs and practices of world religions with those of their own cultural groups. Islam penetrated Cameroon through the Northern Region (Adamoua, North, and the Far North) especially around the Lake Chad long before the Holy wars. An approximation of about 53 percent of the Cameroonian population is members of Christian denominations, about 23 percent practice mainly "traditional" religions, and approximately 24 percent are Muslim (Mbaku: 2005:56). In the French-speaking area, which is largely the Muslim North and a handful of pockets of Muslims in other Regions of Cameroon, Islam has through its growing integration into the Cameroonian society influence the already existing complex socio-political background and multifaceted cultural jamboree. This paper as such aims at conceptualizing and depicting the impact Islam has had since its inception in structuring the socio-political picture of the group of people who are in contact with it and the cultural practices in Cameroon in general. KEYWORDS : Structuring the Socio-Political Picture, Cultural Groups, Law and Scriptures INTRODUCTION The complex Ethnolinguistic nature of Cameroon generally referred to on this count as Africa in miniature, did not result exclusively from colonialism.
    [Show full text]
  • Hausa Traders in North West Cameroon from the 19TH to the 20TH Century a Historical Investigation
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by American Scientific Research Journal for Engineering, Technology, and Sciences... American Scientific Research Journal for Engineering, Technology, and Sciences (ASRJETS) ISSN (Print) 2313-4410, ISSN (Online) 2313-4402 © Global Society of Scientific Research and Researchers http://asrjetsjournal.org/ Hausa Traders in North West Cameroon from the 19TH to the 20TH Century a Historical Investigation Jabiru Muhammadou Amadou* Higher Teacher Training College Department of History University of Yaounde 1 Cameroon Email: [email protected] Abstract Gold and ivory were the products of old West Africa that were desired above all else by the traders of North Africa. Trans-Saharan commerce in these items helped to build the comfort and splendour of large North African cities. But the main expansion of the trans-Saharan long distance trade came after the Muslim conquests of North Africa in the eighth century AD. It was from this time onwards that the trade began to have important results for the Western and Central Sudan. The peoples of West Africa, among which the Hausas, had one great need which the people of the Sahara could help to supply, this was salt exchange for gold. Sahara Berbers sold the goods they bought from the Sudan to the Arab traders of North Africa, and the traders of North Africa sold them again to Europeans and Asians. European and Asian goods came down into West Africa by the same methods. The Hausas supplied ivory and kola nuts. The Hausas are a people who traced their origin from the Baghdad area of the Middle East.
    [Show full text]