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Handbook on Judaica Provenance Research: Ceremonial Objects
Looted Art and Jewish Cultural Property Initiative Salo Baron and members of the Synagogue Council of America depositing Torah scrolls in a grave at Beth El Cemetery, Paramus, New Jersey, 13 January 1952. Photograph by Fred Stein, collection of the American Jewish Historical Society, New York, USA. HANDBOOK ON JUDAICA PROVENANCE RESEARCH: CEREMONIAL OBJECTS By Julie-Marthe Cohen, Felicitas Heimann-Jelinek, and Ruth Jolanda Weinberger ©Conference on Jewish Material Claims Against Germany, 2018 Table of Contents Foreword, Wesley A. Fisher page 4 Disclaimer page 7 Preface page 8 PART 1 – Historical Overview 1.1 Pre-War Judaica and Jewish Museum Collections: An Overview page 12 1.2 Nazi Agencies Engaged in the Looting of Material Culture page 16 1.3 The Looting of Judaica: Museum Collections, Community Collections, page 28 and Private Collections - An Overview 1.4 The Dispersion of Jewish Ceremonial Objects in the West: Jewish Cultural Reconstruction page 43 1.5 The Dispersion of Jewish Ceremonial Objects in the East: The Soviet Trophy Brigades and Nationalizations in the East after World War II page 61 PART 2 – Judaica Objects 2.1 On the Definition of Judaica Objects page 77 2.2 Identification of Judaica Objects page 78 2.2.1 Inscriptions page 78 2.2.1.1 Names of Individuals page 78 2.2.1.2 Names of Communities and Towns page 79 2.2.1.3 Dates page 80 2.2.1.4 Crests page 80 2.2.2 Sizes page 81 2.2.3 Materials page 81 2.2.3.1 Textiles page 81 2.2.3.2 Metal page 82 2.2.3.3 Wood page 83 2.2.3.4 Paper page 83 2.2.3.5 Other page 83 2.2.4 Styles -
Shulchan Aruch
Temple Sinai, S. Burlington, VT. Rabbi David Edleson z Introduction to JUDAISM Class 5 The Word of the Lord z PEOPLE OF THE BOOK(S) Part 2 z QUESTIONS from LAST CLASS z MAKING TORAH BEAUTIFUL ▪ The two largest Jewish communities are the Ashkenazic (most of Europe, Australia, US and Canada) and the Sephardic (those expelled from Spain in 1492, living in the Middle East, North Africa, Italy and elsewhere). ▪ Sephardic Jews (Sephardic means Spanish in Hebrew) often keep their Torah scrolls in elaborate cases that open to reveal the scroll. ▪ Ashkenazic Jews (Ashkenaz means Germany in Hebrew) mostly cover their Torah scrolls with a decorated cloth cover, called a mantle, rimonim (finials), hoshen mishpat (breastplates). ▪ All Jews keep Torah scrolls in cabinets, calls Aaron haKodesh, or Holy Arks. z SEPHARDIC TORAH CASES Silver Torah Cases from Middle East (Israel Museum, Jerusalem, 2019) z Open Sephardic Torah Mantel z Torah mantle from Rome and Venice, Italy 1600’s. z Modern Torah Covers z Torah crowns from Yemen and Poland z Crowns and rimonim North Africa z Rimonim, Britain, 1760’s z Rimonim, Poland 1800’s and Netherlands, 1700’s z Modern Torah Crowns z Torah Breastplates – Khoshen Mishpat z Torah pointers (yods) z Yod, from Vienna, Austria (coral and silver) 1872 ARON HAKODESH - ARKS FOR THE TORAH Great Synagogue, Wlodawa, Poland z z Ark, Florence,Italy z Ark, Heichal Amit Synagogue, Netanya, Israel z Ark, Park Avenue East Synagogue, New York z Ark, Central Synagogue, New York z Ark, Bialystoker Synagogue, New York z Parochet Torah Ark Covers In the ancient temple, an elaborate curtain separated the area where the 10 Commandments were kept from the rest of the Temple. -
Welcome to Spark2, the Tribe Weekly Parsha Activity Sheet for Children's Service Leaders Across the United Synagogue Communiti
Welcome to Spark2, the Tribe weekly parsha activity sheet for Children’s Service Leaders across the United Synagogue communities. Thank you for offering to run a service. The US is very proud of the numerous Children’s Services that are run every week across the UK and this would not happen without you! Spark2 gives you an overview of the weekly parsha or chag, a song, activity or Dvar Torah linked to the parsha or important event that week. Every children’s service will be different, in terms of how many participants there are, their age range, its length and the varying abilities of the children. Please read through the document and find the activities that will best suit the needs of your group. It is advisable to read it before Shabbat or chag in case there is some preparation that may be needed in advance. I hope you and the children at your service will benefit from Spark2. Please be in touch if you have any queries, feedback or if I can be of any help. With best wishes, Sharon Radley Sharon Radley Head of Education Tribe e: [email protected] YOM KIPPUR Please note: Unlike the weekly Parasha Spark2 which is divided into age groups the Yom Kippur material has been written as one piece. In many synagogues, children’s services on Yom Kippur are of diverse age groups. In this pack there are games, discussions and materials appropriate across the primary school age range. Please choose the activities which would be most appropriate for the children in your service. -
OCTOBER TERM 1996 Reference Index Contents
JNL96$IND1Ð08-20-99 15:29:27 JNLINDPGT MILES OCTOBER TERM 1996 Reference Index Contents: Page Statistics ....................................................................................... II General .......................................................................................... III Appeals ......................................................................................... III Arguments ................................................................................... III Attorneys ...................................................................................... IV Briefs ............................................................................................. IV Certiorari ..................................................................................... IV Costs .............................................................................................. V Judgments and Opinions ........................................................... V Original Cases ............................................................................. V Parties ........................................................................................... V Rehearings ................................................................................... VI Rules ............................................................................................. VI Stays .............................................................................................. VI Conclusion ................................................................................... -
Shabbat Prayer Book Guide
ב"ה SHABBAT PRAYER BOOK GUIDE IN THE HEART OF MERCER ISLAND, WASHINGTON Copyright © 2016 by Island Synagogue Kehillat Shevet Achim ISBN: 978-1-59849-214-9 Printed in the United States of America The material in this booklet is considered holy because of the Torah explanations it contains and cannot be thrown out or destroyed improperly. Island Synagogue Kehillat Shevet Achim 8685 SE 47th Street Mercer Island, Washington 98040 206-275-1539 www.islandsynagogue.org All rights reserved. No part of this book may be transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, in part, in any form, without the permission of the author. Requests for such permissions should be addressed to: Classic Day Publishing 943 NE Boat Street Seattle, Washington 98105 206-860-4900 www.classicdaypub.com THIS PUBLICATION HAS BEEN MADE POSSIBLE BY THE GENEROUS SUPPORT OF NATASHA & ELI SRULOWITZ INSCRIPTION ON THE ARON KODESH V’ASUE LEE MIKDASH V’SHACHANTEE B’TOCHAM. THEY SHALL MAKE FOR ME A SANCTUARY AND I WILL DWELL IN THEIR MIDST. THE PAROCHET The parochet (curtain) was designed by Jeanette Kuvin Oren. The blue design in the lower half of the parochet represents the parting of the Sea of Reeds as the Israelites left Egypt. G-d led the Israelites through the wilderness with a column of smoke and fire, represented by the yellows and reds in the form of the He- brew letter “shin” – a symbol for G-d’s name. The design is or- ganized in a grid of five columns, representing the five books of the Torah, and ten rows for the Ten Commandments. -
ESTMINSTER UARTERLY Volume IX No.3 July 2018
ESTMINSTER Volume IX No.3 UARTERLY July 2018 The Ark of the Ashkenazi Synagogue of Istanbul The Ark Through The Ages Ten Good Men Poetry and Peter’s Prayer for Rain The Jews of Japan Lifecycle events Inside this issue Westminster Welcomes its New Members Mark & Masha Maislish Tessa Clarfelt-Gayner From the Rabbi 3 Emma Weleminsky Smith & Carter Speedy The Ark Through the Ages 4 Debbi Antebi & Orkun Sahmali David Barnett & Safa Chaoudhury Jewish Life in the Blitz 6 Charlotte Dent Katerina Pjaskovova Jewish Musicians 8 Yakov Arnopolin & Juliana Polastri Book Review 9 Malcolm & Jane Samuels Marion Pritchard Ten Good Men 10 Steven Mandel & Maria Goryaeva Book Review 11 Births Chiune Sugihara 12 Theodore Hugh Joseph Laurence - a son for Robert & Christiane on 18th January The Jews of Japan 13 Jacob Dylan Marcus - a son for Jason & Anjhe on 13th February Emilia Hammerson - a daughter for Katia & Julien on 21st February The Jews of Albania 14 Poetry Page 15 Infant Blessings Alexander Mackay on 2oth April Hertha Ayrton - Engineer 16 Zero Howie on 18th May Amusement Arcade 17 B’nei Mitzvah Amelie Linsey on 3rd March Peter’s Prayer for Rain 18 James Christie on 14th April Conscientious Objectors 20 Marco Rabin on 21st April Eve Datnow on 12th May Hebrew Corner 21 Joshua O’Donnell on 19th May Violet Tchenguiz on 9th June Editorial 22 Rachel Leon on 16th June Letters to the Editor 22 Zachary Wulfsohn on 23rd June Alexander Feldman on 30th June Education Report 23 Deaths Shirley Black on 7th March Condolences We offer sincere condolences to Don Black and family on the death of their wife, mother, grandmother, sister-in-law and aunt Bernard Stanbury on the death of his sister 2 From the Rabbi busy-ness, and to lose any real sense of building is home to the Czech Scrolls self or community. -
Exodus 26:31-27:19 Chavurah Shalom Saturday 12/31/16 Exodus
Exodus 26:31-27:19 Chavurah Shalom Saturday 12/31/16 Exodus 26:31-37 The Parochet The Tabernacle is to be partitioned into two unequal sections by means of a dividing curtain, or veil, called in Hebrew parochet. Its function is stated in verse 33. The inner section will form a perfect cube measuring 10 cubits (15 ft. = 4.6 m.) on each side. This is the Holy of Holies, which will contain the Ark and the kapporet, as prescribed in Exodus 25:17. The outer section will measure 10 cubits in width, 20 cubits in length, and 10 cubits in height (15 ft. x 30 ft. x 15 ft.). It is called the “Holy Place” and will receive the table, the menorah, and the altar of incense. It is interesting to note that the Holy of Holies is a cube. In Revelation 21:15-16 you find the measurements of New Jerusalem also a cube of 1500 cubic miles. Ezekiel 42:15-20 outlines the inner house, with a square configuration of 500 cubits. While nothing is said of the height, there are few designs that give such a square, and it would not be too far from our thoughts to regard this a cube also. The parochet is made from the same fabric and designed with the same colors as the lowest coverings. It is adorned with figures of cherubim. Its size is not given, but both reason and tradition require 10 x 10 cubits (15 x 15 ft. — 4.6 x 4.6 m). In later Hebrew the term parochet was transferred to the ornamented curtain covering the Ark that contains the Torah scrolls in the synagogue. -
Some Reminiscences of Old Victoria
SOME REMINISCENCES OF OLD VICTORIA BY EDGAR FAWCETT Some Reminiscences of Old Victoria CHAPTER I. THE EXPERIENCES OF A BRITISH BOY IN SAN FRANCISCO IN THE EARLY FIFTIES. I shall commence by saying that I, with my father, mother, brother and sister, arrived in San Francisco in , in the ship Victoria, from Australia, where I was born. From stress of weather we put into Honolulu to refit, and spent, I think, three weeks there, and as my mother was not in good health the change and rest on shore did her a deal of good. During our stay we became acquainted with a wealthy American sugar planter, who was married to a pretty native lady. They had no family, and she fell in love with your humble servant, who was of the mature age of two and a half years. My mother, of course, told me of this years later, how that after consulting with her husband, the planter, she seriously proposed to my mother that she give me to her for adoption as her son; that I should be well provided for in the case of her husband’s death, and in fact she made the most liberal offers if she might have me for her own. It might have been a very important epoch in my life, for if my mother had accepted, who knows but what I might have been "King of the Hawaiian Islands," as the planter’s wife was "well connected." But, to proceed, my mother did not accept this flattering offer, as naturally she would not, and so we continued on our way to San Francisco with many remembrances of my admirer’s kindness. -
Av 8, 5781 Issue 203 the Fatal Crash: a True Story
Parshat Devarim Av 8, 5781 July 17, 2021 Issue 203 thought, at least they came to the Kotel The Fatal Crash: A True Story on Tisha B'Av, even if they weren't By Zev Roth showing proper respect. "And anyway," Larry Taylor stood on the platform and spoke he thought, "do I know any better than "Mom? What is it? I can barely hear you." loudly to the auction crowd. It had been his own they do what today is all about? I barely understand the Kinot; I don't really know what the Temple meant idea to auction off goods and services, and it was "So terrible," she said in a whisper. going well. He was making lots of money for the to our people. I sure don't feel much bereavement." "What's terrible? What happened?" Baruch said, trying to hide the synagogue's building fund. The custom at the yeshiva was for each student to panic in his voice. "Oh, here's one that's really special. A 45-minute give an introduction to one of the Kinot. Baruch airplane tour in a small plane. See your house prepared Kinah number six. When his turn came, he "Your father... brother... sister-in-law... in a plane crash." from the sky. I'll start the bidding with 100 dollars. got up and said what he'd been thinking. "One of the Do I hear 150?" Larry saw a hand in the audience problems we all have on a day like Tisha B'Av is He felt his whole world crash; it was Tisha B'Av all over again. -
Facing Jerusalem January 6, 2017 ~ 9 Tevet 5777 Parashat Vayiggash Rabbi Daniel Cotzin Burg
Facing Jerusalem January 6, 2017 ~ 9 Tevet 5777 Parashat Vayiggash Rabbi Daniel Cotzin Burg Today is Tisha b’Tevet, the 9th of Tevet – which means nothing. There’s another “tisha,” Tisha B’Av) that matters a great deal, but not this one. Tomorrow, though, is a date worth mentioning: Asarah B’Tevet. The tenth of Tevet is the first in a cycle of minor fasts which include shiva asar b’Tamuz, when the walls to Jerusalem were breached by Nebuchadnezzar and T’zom Gedaliah, occurring between Rosh Hashanah and Yom Kippur, which marks the assassination by a fellow Jew of Gedaliah ben Achikam, Jewish governor but vassal of the ruling Babylonian Empire. Asarah b’Tevet, then, commemorates the beginning of the siege on Jerusalem, a siege that would last a full 18 months and culminate, on Tisha B’Av, with the razing and burning of the Temple. (By the way, there is one other minor fast – Ta’anit Esther, but it is ahistorical and not connected in any explicit way with the story of Jerusalem). Jerusalem is in the news a lot, which led journalist Matti Friedman to tweet last week “Sometimes it feels necessary to point out that the state of Israel is one one-hundredth of one percent of the world’s surface.” Why so much of the world is so obsessed with Israel is a conversation for another time. Why Jews mention Jerusalem three times a day in our prayers, read about the land of Israel in our parasha and haftarah today, and – if you’re like me compulsively read the Times of Israel, Ha’aretz, the NY Times of Wall Street Journal to see what’s going on over there or how Israel is being portrayed – the answer to Jewish focus on Jerusalem begins with King David 3000 years ago, it continues with King Hezekiah and Josiah after him, it was a rallying cry for the prophets of old, a promise of return to Jewish sovereignty and represented the hopes and dreams of Jewish communities in diaspora for nearly two thousand years. -
Fort-Victoria-Brick-Project.Pdf
Fort Victoria Brick Project Name Biographical Note Location 1903 Class Victoria 1136 College Ach-Chey Mult 610 Acreman, John & Ethel Ethel Brakes was born in Victoria in 1896. She married John Acreman (born in Vancouver in 1892) who later 1558 (Brakes) became a Police Officer for the City of Victoria and also the Police Chief for the Municipality of Esquimalt. John Acreman died in 1931. Adams, John Thomas John Adams was born about 1876 and came to Victoria in 1887 at age 11. He found work as a foundryman and in 2221 and Emma the course of his career helped lay the first wooden water mains in Victoria and later worked at Ramsay & Adams Foundry on Garbally Road. He died in 1968. Aikman, Hugh Hugh Bowlsby Willson Aikman was called to the Bar on February 25, 1873 as the first Canadian law student to 1091 Bowlsby Willson take out his diploma in British Columbia. He later worked as a registrar general. Albhouse, Dora Dora Albhouse was born in Victoria ca. 1898. She worked as an elementary school teacher in Victoria area 1624 schools for approximately 40 years. Albhouse, Elizabeth Elizabeth Albhouse was born in Victoria ca. 1896. She worked as a civil servant for the Provincial Government for 1622 approximately 40 years. Albhouse, Jennie Jennie Albhouse was born in Victoria ca. 1894. She was a pianist and housekeeper in her life. 1623 Albhouse, Phineas Phineas Jack Albhouse was born in Victoria July 3, 1901. He worked at the C.P.R. Warehouse later in his life. 1621 Jack Albion Iron Works This foundry was established in 1861 under the management of Mr. -
The Three Weeks & Tisha B'av 5781
בס"ד CEREMONY & CELEBRATION FAMILY EDITION THIS SERIES IS BASED ON THE TEACHINGS AND WRITINGS OF זצ"ל RABBI LORD JONATHAN SACKS THE THREE WEEKS & TISHA B’AV 5781 Educational content provided by Dr. Daniel Rose together with The Rabbi Sacks Legacy Trust The Three Weeks in a Nutshell THE PERIOD known as the Three Weeks 2. The dailyTamid offering ceased to be (also known in Hebrew as Bein ha-Metzarim – brought in the Temple (during the First “Between the Straits/days of distress”) is the Temple period). saddest period in the Jewish calendar. Customs 3. An idol was erected inside the Temple of mourning are observed during this time (during the First Temple period). to commemorate the destruction of the First and Second Temples. This three-week period 4. Prior to the Bar Kochba revolt, the Roman of mourning begins on the seventeenth day of military leader Apostomus burned a Sefer Tammuz, with the fast of Shiva Asar B’Tammuz, Torah. and concludes on the ninth day of Av which is Fasting on the 17th Tammuz begins at dawn the fast of Tisha B’Av. and ends at nightfall. This year, Shiva Asar B’Tammuz falls on Sunday 27th June 2021. SHIVA ASAR B’TAMMUZ On this day we commemorate the breach of the LAWS AND CUSTOMS OF walls of Jerusalem before the destruction of the THE THREE WEEKS Second Temple in the year 70 CE. According to Different communities have different customs the Mishnah (Ta’anit 4:6) there were four other of mourning during this period, including historical calamities that occurred on this day: prohibitions on: haircuts and shaving; listening 1.