In the Supreme Court of Canada Between: Police
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First Nation Observations and Perspectives on the Changing Climate in Ontario's Northern Boreal
Lakehead University Knowledge Commons,http://knowledgecommons.lakeheadu.ca Electronic Theses and Dissertations Electronic Theses and Dissertations from 2009 2017 First Nation observations and perspectives on the changing climate in Ontario's Northern Boreal: forming bridges across the disappearing "Blue-Ice" (Kah-Oh-Shah-Whah-Skoh Siig Mii-Koom) Golden, Denise M. http://knowledgecommons.lakeheadu.ca/handle/2453/4202 Downloaded from Lakehead University, KnowledgeCommons First Nation Observations and Perspectives on the Changing Climate in Ontario’s Northern Boreal: Forming Bridges across the Disappearing “Blue-Ice” (Kah-Oh-Shah-Whah-Skoh Siig Mii-Koom). By Denise M. Golden Faculty of Natural Resources Management Lakehead University, Thunder Bay, Ontario A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Forest Sciences 2017 © i ABSTRACT Golden, Denise M. 2017. First Nation Observations and Perspectives on the Changing Climate in Ontario’s Northern Boreal: Forming Bridges Across the Disappearing “Blue-Ice” (Kah-Oh-Shah-Whah-Skoh Siig Mii-Koom). Ph.D. in Forest Sciences Thesis. Faculty of Natural Resources Management, Lakehead University, Thunder Bay, Ontario. 217 pp. Keywords: adaptation, boreal forests, climate change, cultural continuity, forest carbon, forest conservation, forest utilization, Indigenous knowledge, Indigenous peoples, participatory action research, sub-Arctic Forests can have significant potential to mitigate climate change. Conversely, climatic changes have significant potential to alter forest environments. Forest management options may well mitigate climate change. However, management decisions have direct and long-term consequences that will affect forest-based communities. The northern boreal forest in Ontario, Canada, in the sub-Arctic above the 51st parallel, is the territorial homeland of the Cree, Ojibwe, and Ojicree Nations. -
THE ONTARIO CURRICULUM, GRADES 9 to 12 | First Nations, Métis, and Inuit Studies
2019 REVISED The Ontario Curriculum Grades 9 to 12 First Nations, Métis, and Inuit Studies The Ontario Public Service endeavours to demonstrate leadership with respect to accessibility in Ontario. Our goal is to ensure that Ontario government services, products, and facilities are accessible to all our employees and to all members of the public we serve. This document, or the information that it contains, is available, on request, in alternative formats. Please forward all requests for alternative formats to ServiceOntario at 1-800-668-9938 (TTY: 1-800-268-7095). CONTENTS PREFACE 3 Secondary Schools for the Twenty-first Century � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �3 Supporting Students’ Well-being and Ability to Learn � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �3 INTRODUCTION 6 Vision and Goals of the First Nations, Métis, and Inuit Studies Curriculum � � � � � � � � � � � � � �6 The Importance of the First Nations, Métis, and Inuit Studies Curriculum � � � � � � � � � � � � � � �7 Citizenship Education in the First Nations, Métis, and Inuit Studies Curriculum � � � � � � � �10 Roles and Responsibilities in the First Nations, Métis, and Inuit Studies Program � � � � � � �12 THE PROGRAM IN FIRST NATIONS, MÉTIS, AND INUIT STUDIES 16 Overview of the Program � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �16 Curriculum Expectations � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � -
Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Edward J
The International Indigenous Policy Journal Volume 3 | Issue 2 Article 1 August 2012 Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Edward J. Hedican University of Guelph, [email protected] Recommended Citation Hedican, E. J. (2012). Policing Aboriginal Protests and Confrontations: Some Policy Recommendations. The International Indigenous Policy Journal, 3(2) . DOI: 10.18584/iipj.2012.3.2.1 This Policy is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in The International Indigenous Policy Journal by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Policing Aboriginal Protests and Confrontations: Some Policy Recommendations Abstract This paper discusses the role of police forces in Aboriginal protests and confrontations. It takes as a case study the Report of the Ipperwash Inquiry, which was released on May 31, 2007. In 1995 Dudley George, a member of the Stoney Point First Nation, was shot by an Ontario Provincial Police officer during a protest at Ipperwash Provincial Park. Five recommendations are proposed in this paper to reduce the inherent tensions in such protests, focusing on methods of mediation and conflict resolution. In particular, it is proposed that during such protests a more extensive use be made of Aboriginal persons with training and skills in mediation and negotiations in order to improve communication between police and First Nations protesters. It is also evident that government officials need to become more actively involved in resolving land claims, especially before they become flashpoints for violence, and to remove such disputes from the realm of criminal activity to matters of civil litigation. -
The Sioux- Métis Wars
FALL 2007 ÉTIS OYAGEUR M THE PUBLICATION OFV THE MÉTIS NATION OF ONTARIO SINCE 1997 THE SIOUX- MÉTIS WARS NEW BOOK EXPLORES THIS LITTLE KNOWN CHAPTER OF MÉTIS HISTORY PAGE 27 SPECIAL SECTION AGA AT THE MÉTIS RENDEZVOUS 2007 Camden Connor McColl makes quite the Métis Voyageur atop his IT’S BACK TO THUNDER grandfather Vic Brunelle’s shoulders BAY FOR ANOTHER as the Georgian Bay Métis commu- GREAT MÉTIS NATION nity hosts the third annual Métis OF ONTARIO ASSEMBLY Rendezvous at the Lafontaine Parks PAGES 11- 22 and Recreation Centre, on Saturday September 29th, 2007. Check out BRENDA our next issue for more on this year’s POWLEY Rendezvous. INTERVIEW WITH A PROUD FIGHTER FOR MÉTIS RIGHTS. PAGE 9 MÉTIS FAMILIES LEARNING TOGETHER MNO INTRODUCES NEW LITERACY PROGRAM. PAGE 3 1785370 PHOTO: Scott Carpenter 2 MÉTIS VOYAGEUR Captain’s WEDDING BELLS OBITUARY Corner BY KEN SIMARD CAPTAIN OF THE HUNT, REG. 2 ATTENTION MÉTIS HUNTERS! Sahayma Many Métis Citizen harvesters Parker and Isaac Omenye are still have not reported their Marie-Claire Dorion-Dumont proud to announce the arrival of 29 November 1938 - 18 August 2007 harvest for the year 2006. their baby sister, Sahayma Orillia ——————— PLEASE DO SO NOW! This is Sarah, born on July 13, 2007, It is with deep sadness that the very important for our weighing 8 lbs. 1 oz. Proud par- We are happy to join Judi Trott in announcing the marriage of Melissa Dumont family announces the pass- records. Our negotiating ents are Kelly and George Cabezas to Mr Jason Button on March 9th, 2007. -
The Migration of African Americans to the Canadian Football League During the 1950S: an Escape from Discrimination?
IASE/NAASE Working Paper Series, Paper No. 07-13 The Migration of African Americans to the Canadian Football League during the 1950s: An Escape from Discrimination? Neil Longley†, Todd Crosset††, and Steve Jefferson††† June 2007 Abstract The institutional racial discrimination that existed in American professional team sports prior to World War II resulted in African American players effectively being barred from playing in the major professional leagues. Although the NFL color barrier did officially fall in 1946, to be quickly followed by the fall of the MLB color barrier one year later when Jackie Robinson made his debut for the Brooklyn Dodgers, these events were just the beginning of the struggles for African American athletes. Integration proceeded very slowly during the next two decades, and economists have shown that African Americans continued to suffer from a variety of forms of discriminatory treatment. However, it is the argument of this paper that the literature that examines discrimination during this era is incomplete, in that it ignores the experiences of a small, but relatively significant, group of African American football players who actually chose to leave their own country – and correspondingly leave the racially-charged environment of mid-20th century America – to head north to play professional football in the Canadian Football League (CFL). †Department of Sport Management, Isenberg School of Management, University of Massachusetts, Amherst, Massachusetts 01003, Phone (413): 545-5059, e-mail: [email protected] ††Department of Sport Management, Isenberg School of Management, University of Massachusetts, Amherst, Massachusetts 01003 †††Department of Sport Management, Isenberg School of Management, University of Massachusetts, Amherst, Massachusetts 01003 Beginning in 1946, a steady flow of African Americans began to migrate to the CFL which, at the time, was a legitimate competitor league to the NFL. -
Understanding Ipperwash
Treaties Matter Understanding Ipperwash Message from Chief Cloud Aannii From the Chippewas of Kettle and Stony Point, I am pleased to provide a brief report on the happenings in our community in relation to the Ipperwash file. First of all I would like to thank everyone in the Anishinabek Nation for your continued and on-going support for our communities of Wiikedong and Aazhoodena. We thank all the people who came out for our recent Gathering at the former Ipperwash Park on October 15 & 16, 2010. We organized this gathering to honour, thank and remember those strong ones that stood beside Dudley the night of the fatal shooting. At the Gathering, we announced that Dudley did not die in vain, for we have uncovered our ancestors’ remains in the former Ipperwash Park, through the archeological study. The study which is still on-going is being completed by Timmins Martelle Heritage Consultants Inc. whose lead archeologist is Brandy George, a member of our community. We also unveiled the monument in honour of Dudley, which was designed by his brother Pierre George-Mandoka. We shared and cried many tears as we listened to the stories of that fateful weekend in 1995. The support of Anishinabek Nation Grand Chief Patrick Madahbee and Deputy Grand Chief Glen Hare is sincerely appreciated. In relation to the former Ipperwash Park, the Resolution Team continues to meet to discuss items such as the archeological study, the environmental assessment, the official survey, third party interests and matters related to the transfer of the park to the Department of Indian Affairs, which will hold the lands in trust for our people. -
Policing in Indigenous Communities
K’ebąghą k’enįdehląh ghu rvUpXdWnB ᓴᐃᒻᒪᖃᑎᒌᓐᓂᖅ ulòqon, La pae rvUpXdWnB ᓴᐃᒻᒪᖃᑎᒌᓐᓂᖅ Skén:nen sZXUdWnB ᓴᐃᒻᒪᖃᑎᒌᓐᓂᖅ Skén:nen sZXUdWnB Wichozani sCRvWnB wantaqiaq Wichozani sCRvWnB wantaqiaq sCwfOlWnB suwau budehląh ghu sCwfOlWnB suwau budehląh ghu ᐃᓅᓯᕗᑦ RVnusuYMiyoopimatishihk ᐃᓅᓯᕗᑦRVnusuYMiyoopimatishihk Wodakota Wodakota La pae qvUpnXUdWnBSkén:nen La pae qvUpnXUdWnB sZXUdWnB Iakonhi:io sZXUdWnB Iakonhi:io K’ebąghą k’enįdehląh ghu K’ebąghą k’enįdehląh ghu K’ebąghą k’enįdehląh ghu La pae rvUpXdWnB ᓴᐃᒻᒪᖃᑎᒌᓐᓂᖅ ulòqon, La pae rvUpXdWnB ᓴᐃᒻᒪᖃᑎᒌᓐᓂᖅ Skén:nen sZXUdWnB ᓴᐃᒻᒪᖃᑎᒌᓐᓂᖅSkén:nen wantaqiaq Wichozani sCRvWnB wantaqiaq Wichozani sCwfOlWnB suwau budehląh ghu sCwfOlWnB suwau budehląh ghu Miyoopimatishihk ᐃᓅᓯᕗᑦ RVnusuY Miyoopimatishihk ᐃᓅᓯᕗᑦRVnusuY Wodakota Wodakota Skén:nen La pae qvUpnXUdWnBSkén:nen La pae qvUpnXUdWnB TOWARD PEACE, HARMONY, AND WELL-BEING: POLICING IN INDIGENOUS COMMUNITIES The Expert Panel on Policing in Indigenous Communities ASSESSING EVIDENCE INFORMING DECISIONS TOWARD PEACE, HARMONY, AND WELL-BEING: POLICING IN INDIGENOUS COMMUNITIES The Expert Panel on Policing in Indigenous Communities ii Toward Peace, Harmony, and Well-Being: Policing in Indigenous Communities THE COUNCIL OF CANADIAN ACADEMIES 180 Elgin Street, Suite 1401, Ottawa, ON, Canada K2P 2K3 Notice: The project that is the subject of this report was undertaken with the approval of the Board of Directors of the Council of Canadian Academies (CCA). Board members are drawn from the Royal Society of Canada (RSC), the Canadian Academy of Engineering (CAE), and the Canadian Academy of Health Sciences (CAHS), as well as from the general public. The members of the expert panel responsible for the report were selected by the CCA for their special competencies and with regard for appropriate balance. This report was prepared for the Government of Canada in response to a request from Public Safety Canada. -
Ipperwash: Tragedy to Reconciliation Union of Ontario Indians Participation
Ipperwash: Tragedy to Reconciliation Union of Ontario Indians Participation As the Kettle and Stony Point First Nation is a member of the Union of Ontario Indians, our involvement began very early in the dispute. On May 22, 1947, the UOI presented a letter from Chief Frank Bressette to parliament which brought the land dispute issue into the public eye. In the 1960’s and 1970’s, the UOI began to lobby on behalf of the Kettle and Stony Point First Nations, attracting increasing political and media attention. Prior to and during the occupation in 1995, the UOI’s role was to advocate with government and generate political support for the Stony Pointer’s land claim. The UOI provided moral support for the protesters during the crisis by collecting food. After the death of Dudley George, the UOI received many phone calls from different communities and organizations asking how they could help. Through the UOI’s political office, support was given in lobbying for an inquiry into George’s death in 1995. The goal of the UOI’s participation in the Inquiry was to develop grass roots recommendations that would lead to the building of healthy relationships between Anishinabek First Nation, government and police services. Consultations were held in 2005 at four different communities – Fort William First Nation, Garden River First Nation, Mnjikaning First Nation and Toronto. Topics included the relationship between police and First Nations people, relationship between police and government, and the interaction between the police and protestors. Three papers were commissioned by the UOI: Anishinabek Perspectives on Resolving Rights Based Issues and Land Claims in Ontario by Dwayne Nashkawa (August 30, 2005), Anishinabek Perspectives on Roundtable Forums that Support Issue Resolution by Fred Bellefeuille (August 30, 2005) and Anishinabek First Nations Relations with Police and Enforcement Agencies by Dwayne Nashkawa (August 30, 2005). -
Aboriginal Peoples and the Criminal Justice System
Aboriginal Peoples and the Criminal Justice System Jonathan Rudin∗ ∗ Opinions expressed are those of the author and do not necessarily reflect those of the Ipperwash Inquiry or the Commissioner. EXECUTIVE SUMMARY This paper, written for the Ipperwash Inquiry, deals with the relationship between Aboriginal people and the criminal justice system, with particular emphasis on the situation of Aboriginal people in Ontario. The paper argues that an understanding of the dynamics of this relationship helps explain the way in which attitudes and responses to events such as the occupation of Ipperwash Park can be understood. Further, unless changes are made in this relationship, similar responses from both Aboriginal and non-Aboriginal people can be expected. Aboriginal overrepresentation in the criminal justice system is one of the clearest markers of what the Supreme Court of Canada has referred to as “a crisis in the Canadian justice system.” Aboriginal overrepresentation is often thought of as a problem in western Canada but, in fact, Ontario ranks third in terms of overrepresentation across the country. Aboriginal youth are overrepresented in Ontario correctional facilities at a much higher rate than Aboriginal adults. While recent sentencing amendments and Supreme Court decisions have led to a lowering of the overall jail population, the drop in Aboriginal admissions is much smaller than that of non- Aboriginal admissions. This is true in both the adult and youth justice spheres. This suggests that overrepresentation will continue to be a problem for the years to come. In order to address this problem, it is first necessary to understand what the major causes of the problem are. -
Treaty Relations As a Method of Resolving IP and Cultural Heritage Issues
Treaty Relations as a Method of Resolving IP and Cultural Heritage Issues (An Intellectual Property Issues in Cultural Heritage Community-Based Initiative) Final Report By Siku Allooloo, Michael Asch, Aimée Craft, Rob Hancock, Marc Pinkoski, Neil Vallance, Allyshia West, and Kelsey Wrightson Michael Asch, Principal Investigator Department of Anthropology University of Victoria Victoria, BC V8W 3P5 October 2, 2014 2014 Attribution and Copyright Notice Choice of license (http://creativecommons.org/licenses/): CC- Attribution NonCommercial-NoDerivs CC BY-NC-ND This research was made possible, in part, through the support of the Intellectual Property Issues in Cultural Heritage (IPinCH) project, a Major Collaborative Research Initiative funded by the Social Sciences and Humanities Research Council of Canada. IPinCH explores the rights, values, and responsibilities associated with material culture, cultural knowledge and the practice of heritage research. www.sfu.ca/ipinch 1 ABSTRACT This case study examined the political relationship established between First Nations and Canada through historical treaties as a possible framework for the resolution of intellectual property and cultural heritage issues between Indigenous peoples and Canada with an expectation that the results might be of more general use. Based on a careful examination of published primary and secondary materials related to treaty negotiations in Central Ontario, the Prairies, the Northwest Territories and Vancouver Island in the 19th and early 20th centuries, the study applied -
Researching and Asserting Aboriginal Rights in Rupert’S Land
RESEARCHING AND ASSERTING ABORIGINAL RIGHTS IN RUPERT’S LAND JOHN STEWART MURDOCH Bachelor of Education, University of Saskatchewan, 1978 Master of Education, University of Manitoba, 1981 Doctor of Philosophy, University of Manitoba 1986 A Thesis Submitted to the School of Graduate Studies of the University of Lethbridge in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS Department of Native American Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA December, 2007 © John Stewart Murdoch 2007 ACKNOWLEDGEMENTS Without supervision appropriate to the Aboriginal world in which this thesis study’s innovations are to be applied, and without access to relevant legal expertise, achieving the aims of this study would have proven impossible. This author is very grateful to Leroy Little Bear for that supervision throughout this study. His timely comments and suggestions allowed the author to explore and innovate to a greater degree than would have been otherwise possible. Exploration and innovation, have throughout this study been prerequisite to accommodating an Aboriginal cognitive style and an Aboriginal customary legal style. Not only did this author benefit from Little Bear’s generosity, he also gained access to his peers. This author acknowledges the kind and advice of Kent McNeil, James Youngblood Henderson, John Borrows, Brian Slattery, and Mark Walters. Given the surprising discoveries of this study and their likely impact, the objectivity of my thesis study committee members, Shawn Bubel and Steve Ferzacca, in requiring pertinent and probative evidence within an appropriate framework, was essential to achieving the aims of this study. This author is also much indebted to Kathy Schrage for her patient support and rescue services when they were needed. -
Montreal, Quebec
MONTREAL, QUEBEC Montreal is the port city where their crossing of the Atlantic ended for many Lithuanians. So it is not surprising that the 1951 Canadian census indicates 3,438 Lithuanians in Montreal and 552 in the suburb of Verdun. Community leader Jonas Kardelis wrote in Lietuvių Enciklopedija (Lithuanian Encyclopaedia) that “Montreal’s Lithuanian community was established about 1900, but the exact date is unknown. Before 1901, no statistics were compiled about Lithuanians and later census figures lumped Lithuanians together with Hungarians and Moravians. It was only after 1921 that Lithuanians were listed separately… The first recorded Lithuanian family name is that of the Štarkas brothers, who arrived from Glasgow in 1902…The number of Lithuanians in Montreal increased after the 1905 revolution because many fled czarist repression…A Lithuanian émigré office was opened in Montreal, with a branch office in Kaunas.” Lithuanians established many organizations in Montreal from 1904 onwards: the Saint Anthony and Saint Paul Mutual Aid Society (established in 1904 and disbanded the following year); the Saint Casimir Mutual Aid Society (22 October 1905); a local chapter of the Lithuanians in America Union; Saint Casimir’s Parish (1907); the Vytautas the Great Society (1907); the Lithuanian Socialist Alliance (1908); the Birutė Mutual Aid Society (1909); Saint Ann’s Society (1911); Saint Elizabeth’s Society (1919); the newspaper Darbininkų Balsas (Voice of the Workers) (1932); a chapter of the Sons and Daughters of Lithuania Society (1928); the Lithuanian Canadian Council (1940). Later on the LCC and the Seimelis, an umbrella group for Montreal’s Lithuanian organizations, were established.