Venezuela's Refugee Crisis
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Venezuela: Indigenous Peoples Face Deteriorating Human Rights Situation Due to Mining, Violence and COVID-19 Pandemic
Venezuela: Indigenous peoples face deteriorating human rights situation due to mining, violence and COVID-19 pandemic Venezuela is suffering from an unprecedented human rights and humanitarian crisis that has deepened due to the dereliction by the authoritarian government and the breakdown of the rule of law in the country. The International Organization for Migration (IOM) has estimated that some 5.2 million Venezuelans have left the country, most arriving as refugees and migrants in neighbouring countries. The Office of the United Nations High Commissioner for Human Rights (OHCHR) in 2018 had categorized this situation of human rights, as “a downward spiral with no end in sight”. The situation of the right to health in Venezuela and its public health system showed structural problems before the pandemic and was described as a “dramatic health crisis (…) consequence of the collapse of the Venezuelan health care system” by the High Commissioner. Recently, the OHCHR submitted a report to the Human Rights Council, in which it addressed, among other things the attacks on indigenous peoples’ rights in the Arco Minero del Orinoco (Orinoco’s Mining Arc or AMO). Indigenous peoples’ rights and the AMO mining projects before the covid-19 pandemic Indigenous peoples have been traditionally forgotten by government authorities in Venezuela and condemned to live in poverty. During the humanitarian crisis, they have suffered further abuses due to the mining activity and the violence occurring in their territories. In 2016, the Venezuelan government created the Orinoco’s Mining Arc National Strategic Development Zone through presidential Decree No. 2248, as a mega-mining project focused mainly in gold extraction in an area of 111.843,70 square kilometres. -
'Culture Collecting': Examples from the Study of South American (Fire)
The Cracks, Bumps, and Dents of ‘Culture Collecting’: Examples from the Study of South American (Fire) Fans As rachaduras, solavancos e amolgadelas da ‘coleta de cultura’: exemplos do estudo dos abanos (para fogo) sul-americanos Konrad Rybka Leiden University, The Netherlands [email protected] Abstract: Ethnography, a means of representing the culture of a people graphically and in writing, as well as ethnographic museums, institutions devoted to conserving, contextualizing, and displaying indigenous heritage for wider audiences, strive to portray cultures adequately and on their own terms. However, given that the ethnographic enterprise has virtually always been carried out by and within non-indigenous scientific structures, its products are at a high risk of being tinged by the Western lens, in particular Western scientific theory and practice. This article focuses on the ethnographic record of South American fire fans – defined by ethnographers as tools for fanning cooking fires – to demonstrate how such biases can be removed by taking stock of the entirety of the relevant ethnographic heritage and analyzing it through the prism of the documented practices in which such objects are enmeshed, including the very practice of ethnography. In the light of such practices, the ethnographic record of fire fans deconstructs into a corpus of historical documents revealing the momentary, yet meaningful, technological choices made by the indigenous craftsmen who produced the objects and exposing Western categories, Kulturkreise mentality, and culture-area schemata imposed on them. Keywords: collection; fire fans; Lowland South America. Resumo: A etnografia, enquanto meio de representar a cultura de um povo graficamente e por escrito, bem como os museus etnográficos, instituições dedicadas a conservar, contextua- lizar e exibir o patrimônio indígena para um público mais amplo, se esforçam para retratar as culturas de forma adequada e em seus próprios termos. -
Downloaded from Brill.Com09/24/2021 04:10:37AM Via Free Access 2 Pires, Strange and Mello Several Afro- and Indo-Guianese Populations
New West Indian Guide 92 (2018) 1–34 nwig brill.com/nwig The Bakru Speaks Money-Making Demons and Racial Stereotypes in Guyana and Suriname* Rogério Brittes W. Pires Universidade Federal de Minas Gerais, Belo Horizonte, Brazil [email protected] Stuart Earle Strange Yale-NUS College, Singapore [email protected] Marcelo Moura Mello Universidade Federal da Bahia, Salvador, Brazil [email protected] Abstract Throughout the Guianas, people of all ethnicities fear one particular kind of demonic spirit. Called baccoo in Guyana, bakru in coastal Suriname, and bakulu or bakuu among Saamaka and Ndyuka Maroons in the interior, these demons offer personal wealth in exchange for human life. Based on multisited ethnography in Guyana and Suriname, this paper analyzes converging and diverging conceptions of the “same” spirit among * Most of the research for this article was carried out by the authors during fieldwork for their Ph.D. dissertation.The research was financed byThe National Science Foundation,The Social Science Research Council, The Wenner Gren Foundation, and the University of Michigan’s Department of Anthropology (Stuart Strange); by Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) and Museu Nacional’s Graduate Program in Social Anthro- pology, Universidade Federal do Rio de Janeiro (ufrj) (Marcelo Mello and Rogério Pires); and by a CNPq postdoctoral scholarship in the Universidade Federal de Minas Gerais (Rogério Pires). Previous versions of this article were presented twice in 2015 and once in 2017: in a seminar at Museu Nacional/ufrj, in a panel session at the American Anthropological Asso- ciation (aaa) meeting, and in a lecture at Universidade Federal de Juiz de Fora (ufjf). -
Memorandum of the Bolivarian Republic of Venezuela on The
Memorandum of the Bolivarian Republic of Venezuela on the Application filed before the International Court of Justice by the Cooperative of Guyana on March 29th, 2018 ANNEX Table of Contents I. Venezuela’s territorial claim and process of decolonization of the British Guyana, 1961-1965 ................................................................... 3 II. London Conference, December 9th-10th, 1965………………………15 III. Geneva Conference, February 16th-17th, 1966………………………20 IV. Intervention of Minister Iribarren Borges on the Geneva Agreement at the National Congress, March 17th, 1966……………………………25 V. The recognition of Guyana by Venezuela, May 1966 ........................ 37 VI. Mixed Commission, 1966-1970 .......................................................... 41 VII. The Protocol of Port of Spain, 1970-1982 .......................................... 49 VIII. Reactivation of the Geneva Agreement: election of means of settlement by the Secretary-General of the United Nations, 1982-198371 IX. The choice of Good Offices, 1983-1989 ............................................. 83 X. The process of Good Offices, 1989-2014 ........................................... 87 XI. Work Plan Proposal: Process of good offices in the border dispute between Guyana and Venezuela, 2013 ............................................. 116 XII. Events leading to the communiqué of the UN Secretary-General of January 30th, 2018 (2014-2018) ....................................................... 118 2 I. Venezuela’s territorial claim and Process of decolonization -
57Th DIRECTING COUNCIL 71St SESSION of the REGIONAL COMMITTEE of WHO for the AMERICAS Washington, D.C., USA, 30 September-4 October 2019
57th DIRECTING COUNCIL 71st SESSION OF THE REGIONAL COMMITTEE OF WHO FOR THE AMERICAS Washington, D.C., USA, 30 September-4 October 2019 Provisional Agenda Item 7.7 CD57/INF/7 30 August 2019 Original: English PAHO’S RESPONSE TO MAINTAINING AN EFFECTIVE TECHNICAL COOPERATION AGENDA IN VENEZUELA AND NEIGHBORING MEMBER STATES Background 1. The Bolivarian Republic of Venezuela, a federal republic with more than 30 million inhabitants, has been facing a sociopolitical and economic situation that has negatively impacted social and health indicators. 2. Outbreaks of diphtheria, measles, and malaria have spread rapidly, affecting many of the country’s 23 states and the Capital District simultaneously. Other public health concerns include increases in tuberculosis cases and in maternal and infant mortality (1), as well as issues around mental health and violence prevention.1 A further concern is the limited access to medicines, adequate nutrition, and adequate care for people with life- threatening acute and chronic conditions, including people living with HIV. 3. There have been intensified population movements both within the country and to other countries, particularly Argentina, Brazil, Chile, Colombia, Ecuador, Guyana, Peru, and Trinidad and Tobago. Since 2017, an estimated 4 million Venezuelans have migrated to other countries, including an estimated 3.3 million who have gone to other Latin America and Caribbean countries: 1.3 million to Colombia, 806,900 to Peru, 288,200 to Chile, 263,000 to Ecuador, 168,400 to Brazil, 145,000 to Argentina, 94,400 to Panama, 40,000 to Trinidad and Tobago, 39,500 to Mexico, and 36,400 to Guyana, among others (figures as of July 2019) (2). -
A Review of the Workforce Situation and the National Baselines of the 20 Goals for Human Resources for Health
HUMAN RESOURCES FOR HEALTH IN THE CARIBBEAN: A Review of the Workforce Situation and the National Baselines of the 20 Goals for Human Resources for Health 2011 HHUUMMAANN RREESSOOUURRCCEESS FFOORR HHEEAALLTTHH IINN TTHHEE CCAARRIIBBBBEEAANN:: AA RReevviieeww ooff tthhee WWoorrkkffoorrccee SSiittuuaattiioonn aanndd tthhee NNaattiioonnaall BBaasseelliinneess ooff tthhee 2200 GGooaallss ffoorr HHuummaann RReessoouurrcceess ffoorr HHeeaalltthh 2011 Pan American Health Organization “Human resources for health in the Caribbean: a review of the workforce situation and the national baselines of the 20 goals for human resources for health ‐ 2011” Washington, D.C.: PAHO, © 2011 © Pan American Health Organization, 2011 All rights reserved. Requests for this publication should be directed to the Area of Health Systems based on Primary Health Care, Project on Human Resources for Health, Pan American Health Organization / World Health Organization, 525 23rd St., NW, Washington, D.C., USA [phone: +(202) 974 ‐3296; e‐mail: [email protected]]. The names used in this publication and the presentation of its content do not imply any opinion on the part of the Pan American Health Organizaton about the legal status of countries, territories, cities, or zones or their authorities or about the placement of their borders or boundaries. The mention of certain commercial enterprises or the trade names of certain products does not imply their endorsement or recommendation by the Organization in preference to others of a similar nature. Save through error or omission, the first letter of the names of patented products is capitalized. The Pan American Health Organization has taken all reasonable precautions to verify the information contained in this publication. However, the published material is distributed with no guarantee of any type, explicit or implicit. -
Statement by Honorable Pauline Sukhai M.P Minister of Amerindian
Statement by Honorable Pauline Sukhai M.P Minister of Amerindian Government of Guyana To the Expert Mechanism on the Rights of indigenous People Fifth Session, July 11, 2012 Good Morning Madam Chairperson Guyana strongly believe that the rights to land provides recognition, respect and the support for the of resting and revival of indigenous culture and languages. One conditions for consideration in the titling of lands to Amerindians in Guyana is that of the relationship with the land for sacred, ceremonial and heritage site. In sharing the experiences and efforts that are advanced currently by the Guyana Government: Guyana declared in 1995 the month of September as Amerindian Heritage month, in recognition of the indigenous people as being equal, to ensure the recognition of indigenous peoples as part of our diverse ethnic nation. Annually Amerindians promotes the cultural heritage, achievements and contributions of the people. Highlighted are Amerindians music and arts; Indigenous culinary art; literature and languages. Special recognition are afforded to renowned Amerindians both past and present. Importantly, the Walter Roth museum displays and provides a good perspective on the Amerindian ways of life and displays an array of exhibits and artifacts on Amerindians. In Georgetown our capital city, the Umana Yana (the Benab-the traditional meeting place) and the Amerindian village are constructed strategically and are used for international and local conferences, cultural shows and various diverse events of Guyanese people. Both buildings displays the unique Amerindian architecture style. The Ministry of Amerindian Affairs operates a craft shop and continues to support the sale of indigenous craft, arts, thereby providing a marketing opportunity and promotion of Amerindians craftsmanship. -
Nabarima: a Warao Sacred Place In
_________________________________________________________________________________ Chapter: NABARIMA: 50 A WARAO SACRED PLACE IN SOUTH TRINIDAD Peter O’B. Harris _________________________________________________________________________________ Few Trinidadians know that Naparima Hill at the centre of San Fernando is a Warao name, and is sacred to this Orinoco Delta people. Two ethnicities are suggested ca. 1600, Chaguanes in the west and Waraowitu in the east. History records IRXUFHQWXULHVRIYLVLWVWR7ULQLGDG(WKQRJHRJUDSK\VXJJHVWVWZRVRFLDOFRQWH[WVRQHXQGLIIHUHQWLDWHGDQGRQHSROLWLFDO$ VXSUHPHVSLULWIURPHDFKUHVLGHVRQ1DEDULPD.H\LQVWLWXWLRQVDUHWKUHHW\SHVRIVKDPDQDQGWKHX[RULORFDOH[WHQGHGIDPLO\ 486 EDVHGRQVRQLQODZVHUYLFH7KHNH\WHFKQRORJ\LVFDQRHPDNLQJ6XEVLVWHQFHLVEDVHGRQ¿VKFUDEVDQGWUDGLWLRQDOO\ VWDUFKH[WUDFWHGIURPZLOGPRULFKHSDOPV%XWWKLVKDVEHHQUHSODFHGE\GDVKHHQFXOWLYDWLRQVLQFH$EVHQFHRI pottery makes this society a good reference for the archeological preceramic series which surround the delta during BC 6000-0. Two pottery sites and a mission village show the continuing importance of Naparima during AD 0-1784. If the :DUDRSHRSOHZLVKZHDUHZLOOLQJWRH[SORUHUHVWRUDWLRQRIWKHDQFLHQWVDFUHGUROHRI1DEDULPD Pocos trinitenses saben que Naparima Hill en el centro de San Fernando es un nombre warao, y es un lugar sagrado para HVWHSXHEORGHO'HOWDGHO2ULQRFR6HSLHQVDHQGRVJUXSRVpWQLFRVHQHODĖRDSUR[LPDGDPHQWHFKDJXDQHVHQHO RHVWH\ZDUDRZLWXHQHOHVWH/DKLVWRULDUHJLVWUDFXDWURVLJORVGHYLVLWDVD7ULQLGDG/DHWQRJHRJUDItDVXJLHUHGRVFRQWH[WRV sociales, uno no diferenciado y uno político. Un -
CBD Fifth National Report
i ii GUYANA’S FIFTH NATIONAL REPORT TO THE CONVENTION ON BIOLOGICAL DIVERSITY Approved by the Cabinet of the Government of Guyana May 2015 Funded by the Global Environment Facility Environmental Protection Agency Ministry of Natural Resources and the Environment Georgetown September 2014 i ii Table of Contents ACKNOWLEDGEMENT ........................................................................................................................................ V ACRONYMS ....................................................................................................................................................... VI EXECUTIVE SUMMARY ......................................................................................................................................... I 1. INTRODUCTION .............................................................................................................................................. 1 1.1 DESCRIPTION OF GUYANA .......................................................................................................................................... 1 1.2 RATIFICATION AND NATIONAL REPORTING TO THE UNCBD .............................................................................................. 2 1.3 BRIEF DESCRIPTION OF GUYANA’S BIOLOGICAL DIVERSITY ................................................................................................. 3 SECTION I: STATUS, TRENDS, THREATS AND IMPLICATIONS FOR HUMAN WELL‐BEING ...................................... 12 2. IMPORTANCE OF BIODIVERSITY -
Indigenous and Tribal Peoples of the Pan-Amazon Region
OAS/Ser.L/V/II. Doc. 176 29 September 2019 Original: Spanish INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Situation of Human Rights of the Indigenous and Tribal Peoples of the Pan-Amazon Region 2019 iachr.org OAS Cataloging-in-Publication Data Inter-American Commission on Human Rights. Situation of human rights of the indigenous and tribal peoples of the Pan-Amazon region : Approved by the Inter-American Commission on Human Rights on September 29, 2019. p. ; cm. (OAS. Official records ; OEA/Ser.L/V/II) ISBN 978-0-8270-6931-2 1. Indigenous peoples--Civil rights--Amazon River Region. 2. Indigenous peoples-- Legal status, laws, etc.--Amazon River Region. 3. Human rights--Amazon River Region. I. Title. II. Series. OEA/Ser.L/V/II. Doc.176/19 INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Members Esmeralda Arosemena de Troitiño Joel Hernández García Antonia Urrejola Margarette May Macaulay Francisco José Eguiguren Praeli Luis Ernesto Vargas Silva Flávia Piovesan Executive Secretary Paulo Abrão Assistant Executive Secretary for Monitoring, Promotion and Technical Cooperation María Claudia Pulido Assistant Executive Secretary for the Case, Petition and Precautionary Measure System Marisol Blanchard a.i. Chief of Staff of the Executive Secretariat of the IACHR Fernanda Dos Anjos In collaboration with: Soledad García Muñoz, Special Rapporteurship on Economic, Social, Cultural, and Environmental Rights (ESCER) Approved by the Inter-American Commission on Human Rights on September 29, 2019 INDEX EXECUTIVE SUMMARY 11 INTRODUCTION 19 CHAPTER 1 | INTER-AMERICAN STANDARDS ON INDIGENOUS AND TRIBAL PEOPLES APPLICABLE TO THE PAN-AMAZON REGION 27 A. Inter-American Standards Applicable to Indigenous and Tribal Peoples in the Pan-Amazon Region 29 1. -
THE CULTURE FACTOR: the Effects on Healthcare Decisions Among Guyanese Men Journal of Health Disparities Research and Practice
THE CULTURE FACTOR: The Effects on Healthcare Decisions Among Guyanese Men Journal of Health Disparities Research and Practice Volume 14 Issue 1 Article 7 © Center for Health Disparities Research, School of Public Health, University of Nevada, Las Vegas 2021 THE CULTURE FACTOR: The Effects on Healthcare Decisions Among Guyanese Men Harrynauth Persaud , CUNY York College, [email protected] Follow this and additional works at: https://digitalscholarship.unlv.edu/jhdrp Part of the Community Health and Preventive Medicine Commons Recommended Citation Persaud, Harrynauth (2021) "THE CULTURE FACTOR: The Effects on Healthcare Decisions Among Guyanese Men," Journal of Health Disparities Research and Practice: Vol. 14 : Iss. 1 , Article 7. Available at: https://digitalscholarship.unlv.edu/jhdrp/vol14/iss1/7 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Article in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Article has been accepted for inclusion in Journal of Health Disparities Research and Practice by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. THE CULTURE FACTOR: The Effects on Healthcare Decisions Among Guyanese Men Abstract Culture, religious beliefs, and ethnic customs, all play a role in how patients make healthcare decisions. -
Green State Development Strategy: Vision 2040
Diversified, Resilient, Low-carbon, People-centred VOLUME I POLICY RECOMMENDATIONS, FINANCIAL MECHANISM & IMPLEMENTATION An inclusive and prosperous Guyana that provides a good quality of life for all its citizens “ based on sound education and social protection, low-carbon resilient development, new economic opportunities, justice, and political empowerment. ” Executive Summary Background The Green State Development Strategy: Vision 2040 is Guyana’s twenty-year, national development policy that reflects the guiding vision and principles of the ‘green agenda’: “An inclusive and prosperous Guyana that provides a good quality of life for all its citizens based on sound education and social protection, low-carbon and resilient development, providing new economic opportunities, justice and political empowerment.” The central objective is development that provides a better quality of life for all Guyanese derived from the country’s natural wealth – its diversity of people and abundant natural resources (land, water, forests, mineral and aggregates, biodiversity). The vision of the ‘green agenda’ is centred on principles of a green economy defined by sustainable, low-carbon and resilient development that uses its resources efficiently, and sustained over generations. The development philosophy emphasises the importance of a more cohesive society based on principles of equity and tolerance between ethnic groups – recognising that diversity of culture and heritage is the underlying strength of the country’s human capital. Development objectives therefore seek to improve the health, education and overall well-being of Guyanese citizens, to lift people out of poverty through an economy that generates decent jobs and that provides opportunities for sustaining livelihoods over the long term. For decades, geopolitical events, natural disasters and global commodity price swings have weighed upon Guyana’s development.