The Structure of the Uniate Turaŭ‑Pinsk Eparchy in the 17Th and 18Th Centuries

Total Page:16

File Type:pdf, Size:1020Kb

The Structure of the Uniate Turaŭ‑Pinsk Eparchy in the 17Th and 18Th Centuries THE STRUCTURE OF THE UNIATE TURAŭ‑PINSK EPARCHY In THE 17TH AND 18TH CENTURIES Wojciech Walczak THE STRUCTURE OF THE UNIATE TURAŭ‑PINSK EPARCHY IN THE 17TH AND 18TH CENTURIES BIAŁYSTOK 2013 Seria: DISSERTATIONES, t. 5 Reviewers dr hab. Andrzej Gil, Katolicki Uniwersytet Lubelski prof. Ihor Skoczylias, Ukrainian Catholic University, Lviv prof. Sophia Senyk, Roma Translation and proofreading Anna Stawikowska Book co-financed by the Minister of Science and Higher Education (agreement no. 969/P-DUN/2013) Ministry of Science and Higher Education Republic of Poland Project partner ISBN 978-83-64103-99-5 Printed in Poland © Copyright by Institute for Research of European Cultural Heritage & Wojciech Walczak, 2013 Białystok 2013 Publisher Printed by TOTEM s.c. Spis treści List of Abbreviations � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 7 Introduction �� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � ���� 9 CHAPTER ONE. The Formation and Functioning of the Turaŭ‑Pinsk Orthodox Eparchy Until the End of the 16th Century � � � � � � � � � � � � � � � � � � � � � � � � 27 1. Turaŭ or Pinsk? – the Founding of the Orthodox Diocese � � � � � � � � � � � � � � � 27 2. The Orthodox Turaŭ‑Pinsk Eparchy in the 12th to 16th Centuries �� � � � � � � � � � � � 35 CHAPTER TWO. The History of the Uniate Turaŭ‑Pinsk Eparchy � � � � � � � � � � � 45 1. A Difficult Period in the First Half of the 17th Century � � � � � � � � � � � � � � � � � � 46 2. The Effects of Wars with the Cossacks and Russia in the Mid‑17th Century � � � � � 50 3. The Period after the Synod of Zamość in 1720 � � � � � � � � � � � � � � � � � � � � � � 60 4. Polonization and Romanization � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 64 5. Privileges Granted to Turaŭ‑Pinsk Bishops � � � � � � � � � � � � � � � � � � � � � � � � 65 CHAPTER THREE. Religious Life Centres in the Uniate Turaŭ‑Pinsk Eparchy � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 69 1. Monastery in Antopal � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 73 2. Monastery in Chomsk �� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 74 3. Monastery in Leszcze � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 74 4. Monastery in Nowy Dwór � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 78 5. Monastery in Torokanie �� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 79 6. Monastery in Suchowicze �� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 80 7. St� Barbara Monastery in Pinsk �� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 81 8. Monastery in Jasna Góra � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 82 CHAPTER FOUR. Hierarchy and Clergy � � � � � � � � � � � � � � � � � � � � � � � � � � � 87 1. Shepherds of the Uniate Turaŭ‑Pinsk Eparchy � � � � � � � � � � � � � � � � � � � � � � � 87 2. The Turaŭ‑Pinsk Coadjutors � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 90 3. Monastic and Secular Clergy � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 90 4. Education of the Uniate Clergy � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 91 a) Reform attempts � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 96 5. Moral Attitudes of the Clergy � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 101 CHAPTER FIVE. The Organizational Structure of the Uniate Turaŭ‑Pinsk Eparchy � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 107 1. Characteristics of the Structure of the Uniate Turaŭ‑Pinsk Eparchy Against the Background of Other Uniate Dioceses � � � � � � � � � � � � � � � � � � � � � � � � � � 108 a) The Territorial range of the Uniate Turaŭ‑Pinsk diocese �� � � � � � � � � � � � � � � � 110 2. The Sources Used to Determine the Structure of the Uniate Turaŭ‑Pinsk Diocese � � � � 117 3. The Division into Deaneries � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 120 4. The Network of Parishes in the 17th and 18th Centuries � � � � � � � � � � � � � � � � � � � � � 127 a) Factors contributing to the formation of new churches � � � � � � � � � � � � � � � � � 127 b) Parishes in the 17th century �� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 129 c) Parishes in the 18th century � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 132 5. Parishes in the Uniate Turaŭ‑Pinsk Diocese in the Second Half of the 18th Century � � � 137 6. Invocations of the Uniate Churches in the Turaŭ‑Pinsk Diocese � � � � � � � � � � � � � � 170 7. Number of Worshipers in the Uniate Turaŭ‑Pinsk Eparchy ca� 1773 �� � � � � � � � � � � � � 174 CHAPTER SIX. Liquidation of the Union on the Territory of the Turaŭ‑Pinsk Eparchy � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 187 Taking over the Uniate Churches by the Orthodox � � � � � � � � � � � � � � � � � � � � � � � � 188 Conclusion �� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 191 List of Tables � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 195 List of maps �� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 196 List of Figures �� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 196 Annexes � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 197 Annex 1� Responsio ad questia Ill[ustrissi]mi Exc[e]ll[issi]mi ac Rev[erendissi]mi D[omi]ni Nuncii Apostolici in Regno Poloniarum et magno Ducatu Litt[uaniae] prius diligenter rebus omnibus examinatis per me Gedeonem Horbacki Ep[isco]pum Pinscensem et Turoviensem � � � � � � � � � � � � � � � � � � � � � � � � � � 197 Annex 2� Status Episcopatus Pinscensis et Turoviensis � � � � � � � � � � � � � � � � � � � � � � 199 Annex 3� List of parishioners and priests in the Uniate Turaŭ‑Pinsk eparchy �� � � � � � � � � 201 Annex 4� Turaŭ‑Pinsk bishops � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 209 Bibliography � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 211 Archival Sources � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � 211 Printed Sources �� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � ��� 214 Literature � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � ���� � � 217 List of Abbreviations k. card/page op. description SGKP Słownik geograficzny Królestwa Polskiego i innych krajów słowiańskich [Geograph‑ ical Dictionary of the Polish Kingdom and other Slavic countries], vol. I–XV, edited by Filip Sulimierski and Władysław Walewski, Warszawa 1880–1914. tab. table v. versum VL Volumina Legum к. коллекция нр. Номер оп. опис спр. справa ф. Фонд r. rectum 7 Introduction The history of the Greek Rite of the Catholic Church1 – beginning with the Union of Brest of 1596 – is an integral part of both the history of the Roman Catholic and of the Orthodox Church. The intention of its creators – the bish- ops of the Orthodox archdiocese of Kiev (often called “traitors” in the Orthodox apologetics) – was not to create a new religious organization; they rather aimed at a union with the Roman Catholic Church. It was only at the end of the 16th century that the intensified activities led to a clear emergence of new organiza- tional structures of the Orthodox Uniate Church.2 The importance of the Uniate faith in the history of the Commonwealth seems to be underestimated by researchers. Rarely do they emphasize the role played in the Commonwealth by the organizational structures of the Union, and yet this church had – according to calculations of W. Kołbuk – 4.5 million of the faithful gathered in 9,452 parishes, meaning twice as many as the Roman Catholic Church.3 The number of believers of the Uniate Church reached near- ly 4.7 million people.4 These statistics illustrate the size of the thriving church organization and lead to the conclusion that it must have influenced the history of the Church in Poland. In modern literature, measures have been taken to verify the data and to resume research concerning the structure of each of the Uniate diocese. It is not easy, because – as W. Kołbuk emphasized – sources for establishing the 1 It is the most appropriate name which identifies the Union formed after 1596. In liter- ature, including contemporary works, the name Uniate Church can often be found, which is a terminology mistake: the Church is in fact a separate religious organization, whereas in the case of a Union we have one Catholic Church, within which there is the Eastern rite, also known as the Greek one. 2 Also known as Greek Catholic and Greek Uniate Church. The term Uniate Church is used in this part of the dissertation in the sense of the Eastern rite of the Catholic Church. By no means is it a separate church. 3 W. Kołbuk, Kościoły wschodnie w Rzeczypospolitej około 1772 roku. Struktury administra‑ cyjne, seria: Wspólnoty religijne i narodowe w Rzeczypospolitej w drugiej połowie XVIII wieku, ed. S. Litak, vol. 2, Lublin 1998, pp. 46–50; cf. the number of parishes
Recommended publications
  • The Issue Regarding
    ZAPISKI HISTORYCZNE — TOM LXXIX — ROK 2014 Zeszyt 4 http://dx.doi.org/10.15762/ZH.2014.16 TOMASZ KEMPA (Toruń) THE ISSUE REGARDING “THE REFORM OF THE UNION” OF LUBLIN IN LITHUANIAN POLICY IN THE PERIOD OF THREE INTERREGNA FOLLOWING THE DEATH OF KING SIGISMUND AUGUSTUS (1572–1588) Key words: the Union of Lublin, particularism, interregnum, the Grand Duchy of Lithua- nia, the Polish-Lithuanian Commonwealth In 1569 a new Polish-Lithuanian union was concluded in Lublin; the union strengthened the political, economic and cultural relationship between the Polish Crown and the Grand Duchy of Lithuania. Both states were united in Krewo in 1385. Nevertheless, until 1569, the union was mostly personal – based on the sta- ble rule of the Jagiellons. In Lublin it was converted into a closer federation of the two countries (both of which kept their names and territory) united from that moment on not only by one monarch elected by both Poles and Lithuanians, but also by one common noble parliament, common foreign policy and defence, the same monetary system (with distinct state treasuries) and similar administrative structures1. Th us, in Polish historiography the Union of Lublin is referred to as the real union to emphasise the fact of there being a variety of real bonds connecting the two states and nations2. On the other hand, the circumstances of the conclusion of the new union in- fl uenced the divergent attitudes of the Poles and Lithuanians and aff ected the rela- tions between the nations, which is refl ected even in present times. Th at is why the circumstances and the fi nal outcome of the negotiations in Lublin should be re- called here since they determined the policy carried out by the Lithuanians during the interregna and following the death of the last Jagiellon on the Polish-Lithua- nian throne.
    [Show full text]
  • Glosa Do Dziejów Rodu Książąt Ostrogskich
    PRZEGLĄD NAUK HISTORYCZNYCH 2008, R. VII, nr 1 ARTYKUŁY RECENZYJNE I RECENZJE ZBIGNIEW ANuSIK Uniwersytet Łódzki Glosa do dziejów rodu książąt Ostrogskich Tomasz Kempa, Dzieje rodu Ostrogskich, Wydawnictwo Adam Marszałek, Toruń 2003, ss. 194. "Wśród ruskich rodów magnackich w Rzeczpospolitej ród knia- ziów Ostrogskich zajmował wyjątkową pozycję. Najwyraźniej było to widoczne w XVI wieku, gdy Ostrogscy przewyższali innych posiadanym bogactwem i politycznymi wpływami". W ten oto sposób Tomasz Kempa, znany badacz toruński, zajmujący się historią państwa polsko-litewskiego w XVI i XVII w., rozpoczyna swoją książkę poświęconą dziejom jednego z najpotężniejszych rodów magnackich w dawnej Rzeczypospolitej. Praca ta jest kontynuacją wcześniejszych badań Autora, który już w 1997 r. opublikował naukową biografię Konstantego Wasyla Ostrogskie- gol. W obu opracowaniach Tomasz Kempa wykorzystał znaczny zasób źródeł archiwalnych, sięgnął do licznych źródeł drukowa- nych, jak też do starannie dobranej i rozległej literatury przedmio- tu. Pod względem warsztatowym omawiana pozycja sprawia więc korzystne i bardzo solidne wrażenie. W trakcie jej lektury pojawia- ją się jednak dość liczne pytania i wątpliwości. W moim przeko- naniu, w książce Tomasza Kempy zabrakło również omówienia wielu istotnych problemów związanych z dziejami rodu Ostrog- skich, a wiele innych poruszanych tu zagadnień skłania do polemiki lub też wymaga wręcz sprostowania. Z tego właśnie powodu zdecydowałem się na podjęcie trudu napisania niniejsze- l T. K e m p a, Konstanty Wasyl Ostrogski (ok. 1524/1525-1608) wojewoda kijowski i marszałek ziemi wołyńskiej, Toruń 1997. 128 Artykuły recenzyjne i recenzje go tekstu, który w zamierzeniu stanowić ma uzupełnienie do monografli przygotowanej do druku przez Tomasza Kempę. W pierwszym rozdziale swojej książki toruński historyk przed- stawił kniaziów Ostrogskich żyjących w XIV i XV w.
    [Show full text]
  • Belarus – the Unfulfilled Phenomena: the Prospects of Social Mobilization
    14 Jovita Pranevičiūtė* Institute of International Relations and Political Science, University of Vilnius Belarus – the Unfulfilled Phenomena: The Prospects of Social Mobilization For more than ten years Belarus has be under authoritarian rule and it has been difficult to explain this phenomenon. The rhetoric of the Belarusian elites – governing and oppositional – is analyzed as the main tool of the struggle to mobilize society for collec- tive action in the political fight. The rhetoric of the ruling elite, and also the opposition, is analyzed in three dimensions: how competing elites are talking about the glorious past; the degraded present; and the utopian future. Through collective action, the nation will reverse the conditions that have caused its present degradation and recover its original harmonious essence. The main aim of this study is to demonstrate that in short - and perhaps even in the medium-run - the Belarusian president Alexander Lukahenko will remain in power due to the successful employment of the trinomial rhetorical structure. The conclusions can be shocking meaning that the ruling elite has been able to persuade society that the glorious past has been realized in the times of Soviet Union and at the moment Belarus is living in the conditions of utopian future, i.e. future is a reality, nonetheless the short period of the opposition ruin rule in the nineties and negative actions of opposition in nowadays. While the utopian reality is based at least on the ideas of economical survival and believes that all the aims of society have been reached already, the opposition has no chance to mobilize a critical part of society to ensure the support to its own ideas and to get in to power.
    [Show full text]
  • ZRBG – Ghetto-Liste (Stand: 01.08.2014) Sofern Eine Beschäftigung I
    ZRBG – Ghetto-Liste (Stand: 01.08.2014) Sofern eine Beschäftigung i. S. d. ZRBG schon vor dem angegebenen Eröffnungszeitpunkt glaubhaft gemacht ist, kann für die folgenden Gebiete auf den Beginn der Ghettoisierung nach Verordnungslage abgestellt werden: - Generalgouvernement (ohne Galizien): 01.01.1940 - Galizien: 06.09.1941 - Bialystok: 02.08.1941 - Reichskommissariat Ostland (Weißrussland/Weißruthenien): 02.08.1941 - Reichskommissariat Ukraine (Wolhynien/Shitomir): 05.09.1941 Eine Vorlage an die Untergruppe ZRBG ist in diesen Fällen nicht erforderlich. Datum der Nr. Ort: Gebiet: Eröffnung: Liquidierung: Deportationen: Bemerkungen: Quelle: Ergänzung Abaujszanto, 5613 Ungarn, Encyclopedia of Jewish Life, Braham: Abaújszántó [Hun] 16.04.1944 13.07.1944 Kassa, Auschwitz 27.04.2010 (5010) Operationszone I Enciklopédiája (Szántó) Reichskommissariat Aboltsy [Bel] Ostland (1941-1944), (Oboltsy [Rus], 5614 Generalbezirk 14.08.1941 04.06.1942 Encyclopedia of Jewish Life, 2001 24.03.2009 Oboltzi [Yid], Weißruthenien, heute Obolce [Pol]) Gebiet Vitebsk Abony [Hun] (Abon, Ungarn, 5443 Nagyabony, 16.04.1944 13.07.1944 Encyclopedia of Jewish Life 2001 11.11.2009 Operationszone IV Szolnokabony) Ungarn, Szeged, 3500 Ada 16.04.1944 13.07.1944 Braham: Enciklopédiája 09.11.2009 Operationszone IV Auschwitz Generalgouvernement, 3501 Adamow Distrikt Lublin (1939- 01.01.1940 20.12.1942 Kossoy, Encyclopedia of Jewish Life 09.11.2009 1944) Reichskommissariat Aizpute 3502 Ostland (1941-1944), 02.08.1941 27.10.1941 USHMM 02.2008 09.11.2009 (Hosenpoth) Generalbezirk
    [Show full text]
  • Constructions and Instrumentalization of the Past: a Comparative Study on Memory Management in the Region
    CBEES State of the Region Report 2020 Constructions and Instrumentalization of the Past A Comparative Study on Memory Management in the Region Published with support from the Foundation for Baltic and East European Studies (Östersjstiftelsen) Constructions and Instrumentalization of the Past A Comparative Study on Memory Management in the Region December 2020 Publisher Centre for Baltic and East European Studies, CBEES, Sdertrn University © CBEES, Sdertrn University and the authors Editor Ninna Mrner Editorial Board Joakim Ekman, Florence Frhlig, David Gaunt, Tora Lane, Per Anders Rudling, Irina Sandomirskaja Layout Lena Fredriksson, Serpentin Media Proofreading Bridget Schaefer, Semantix Print Elanders Sverige AB ISBN 978-91-85139-12-5 4 Contents 7 Preface. A New Annual CBEES Publication, Ulla Manns and Joakim Ekman 9 Introduction. Constructions and Instrumentalization of the Past, David Gaunt and Tora Lane 15 Background. Eastern and Central Europe as a Region of Memory. Some Common Traits, Barbara Trnquist-Plewa ESSAYS 23 Victimhood and Building Identities on Past Suffering, Florence Frhlig 29 Image, Afterimage, Counter-Image: Communist Visuality without Communism, Irina Sandomirskaja 37 The Toxic Memory Politics in the Post-Soviet Caucasus, Thomas de Waal 45 The Flag Revolution. Understanding the Political Symbols of Belarus, Andrej Kotljarchuk 55 Institutes of Trauma Re-production in a Borderland: Poland, Ukraine, and Lithuania, Per Anders Rudling COUNTRY BY COUNTRY 69 Germany. The Multi-Level Governance of Memory as a Policy Field, Jenny Wstenberg 80 Lithuania. Fractured and Contested Memory Regimes, Violeta Davoliūtė 87 Belarus. The Politics of Memory in Belarus: Narratives and Institutions, Aliaksei Lastouski 94 Ukraine. Memory Nodes Loaded with Potential to Mobilize People, Yuliya Yurchuk 106 Czech Republic.
    [Show full text]
  • Specialties of Academic Programs of the Belarusian State University of Culture and Arts
    SPECIALTIES OF ACADEMIC PROGRAMS OF THE BELARUSIAN STATE UNIVERSITY OF CULTURE AND ARTS Reference book MINSK BSUCA 2013 CONTENTS Specialties of the first stage of higher education FACULTY OF CULTUROLOGY AND SOCIOCULTURAL ACTIVITY Specialty 1-21 04 01 Culturology (according to directions) Specialization 1-21 04 01-01 01 Theory and History of Culture …………………….6 Specialization 1-21 04 01-02 01 Management in Social and Cultural Area …………7 Specialization 1-21 04 01-02 02 Management of International Cultural Relations ….8 Specialization1-21 04 01-02 03 Advertising Management and Public Relations ……9 Specialization1-21 04 01-02 04 Information Systems in Culture …………………..10 Specialty 1-23 01 14 Sociocultural Activity (according to directions) Specialization 1-23 01 14 01 Organization and Methodology of Sociocultural Activity in Leisure and Recreation Establishments, 1-23 01 14 03 Organization and Methodology of Sociocultural Activity at Health Resort and Tourist and sport Establishments ………………………………………………………………………11 Specialty 1-21 04 02 Art Criticism (according to directions) Specialization 1-21 04 02-05 01 Comparative Art Criticism ……………………….12 FACULTY OF INFORMATION AND DOCUMENT COMMUNICATIONS 1-23 01 11 Library Science and Bibliography (according to directions) Specialization 23 01 11-01 01 Library Marketing …………………………………..13 Specialization 1-23 01 11-01 03 Cultural and Leisure Activity …………………….14 Specialization 1-23 01 11-01 04 Library Service for Children and Youth …………15 Specialization 1-23 01 11-01 05 Library Science and Bibliography
    [Show full text]
  • Why I Left My Old Home and What I Have Accomplished in America
    Chapter 4 Why I Left My Old Home and What I Have Accomplished in America Aaron Domnitz (Aba Beitani) b. 1884,Romanovo, Belarus To U.S.: 1906;settled in Baltimore, Md. The autobiography of Aaron Domnitz is the purest example of the maskil type in this collection. A deeply pious and zealous student of Gemara as a child and youth, he was drawn to the study of Hebrew literature and secular subjects as a yeshiva student. Influenced by the revolutionary fervor sur- rounding him, Domnitz romanticized workers and industrial labor but lasted only a brief time in the “shop” when he arrived in the United States. Domnitz describes his experiences as a member of the literary and intellectual circle known as “Di Yunge,” the Young Ones, while living in the Bronx in the first decades of the twentieth century. An ideal informant, the writer has a knack for keen observation, evoking his surroundings with a sharp eye and close detail, always placing the phenomena he describes vividly in their historical contexts. Introduction I want to make use of the autobiographical form, so I will skip many, many things that have occurred in my life. I will record only those details of my childhood that have in my consciousness some connection with my later urge to travel somewhere. Ruminating over my past has renewed in my memory several details that at one time made a strong impression on me, and I portray them here. These too would be interesting for a histo- rian who might sometime ruminate over old documents and want to form 124 Why I Left My Old Home and What I Have Accomplished in America 125 a complete picture of the people who took part in the great Jewish immi- gration at the beginning of the century.
    [Show full text]
  • Religion and Denominations in the Republic of Belarus
    November 2011 Religion and denominations in the Republic of Belarus Multi-confessional structure of the Belarusian society has been forming over more than a thousand year history of the nation; it became an important factor that had a great influence on the formation of culture, mentality and state traditions of the present-day Belarus. The experience of our state, where more than 25 different denominations and religious movements organically coexist, is unique. The Orthodox Church has been of great 58.9 per cent of Belarusians consider importance on the Belarusian lands themselves believers. 82 per cent of since the adoption of Christianity in them are Orthodox, 12 per cent are the 10th century and today still attracts Roman Catholic and 6 per cent are a significant number of representatives of other believers. Four 58,9 % denominations. centuries later the of Belarusians are Catholic Church believers. 82 % of them are In the 16th came to the orthodox, 12 % are catholics, century the Grand Duchy E u r o p e a n of Lithuania that 6% represent other Reformation was created on the denominations resulted in the basis of the Belarusian arrival of Protestant territory. Since that time Catholicism movements, among which Lutheran made a great contribution to the and Calvinist ideas became widespread culture of Belarus and its history. on the territory of the Grand Duchy of Lithuania. Even earlier, at the end of Protestant religious organizations the 14th -15th centuries, Muslims and are represented by 1005 religious Jews settled in Belarus. A large number communities, 21 associations, of religious denominations appeared 22 missions and 5 religious during the 20th century.
    [Show full text]
  • The “Belarus Factor” from Balancing to Bridging Geopolitical Dividing Lines in Europe?
    The “Belarus factor” From balancing to bridging geopolitical dividing lines in Europe? Clingendael Report Tony van der Togt The “Belarus factor” From balancing to bridging geopolitical dividing lines in Europe? Tony van der Togt Clingendael Report January 2017 January 2017 © Netherlands Institute of International Relations ‘Clingendael’. Cover photo: The leaders of Belarus, Russia, Germany, France and Ukraine after signing the Minsk II agreement, February 2015. © In Terris Online Newspaper Unauthorized use of any materials violates copyright, trademark and / or other laws. Should a user download material from the website or any other source related to the Netherlands Institute of International Relations ‘Clingendael’, or the Clingendael Institute, for personal or non-commercial use, the user must retain all copyright, trademark or other similar notices contained in the original material or on any copies of this material. Material on the website of the Clingendael Institute may be reproduced or publicly displayed, distributed or used for any public and non-commercial purposes, but only by mentioning the Clingendael Institute as its source. Permission is required to use the logo of the Clingendael Institute. This can be obtained by contacting the Communication desk of the Clingendael Institute ([email protected]). The following web link activities are prohibited by the Clingendael Institute and may present trademark and copyright infringement issues: links that involve unauthorized use of our logo, framing, inline links, or metatags, as well as hyperlinks or a form of link disguising the URL. About the author Tony van der Togt is Senior Research Fellow at the Netherlands Institute of International Relations ‘Clingendael’ in The Hague.
    [Show full text]
  • Avion Tourism
    AIRPORT MAGAZINE ISSUE 68 2018 EUROPA EUROPE ASIA Istanbul, Lviv Mosca Moscow, San Pietroburgo St Petersburg, Shanghai n esclusiva per gli utenti del sito internet AvionTourism.com, su questo nuovo numero di Avion Tourism Airport Magazine, edito solo in edizione digitale, vi proponiamo alcune interessanti destinazioni con le attrazioni turistiche assolutamente da non perdere e, inoltre, informazioni sulle compagnie aeree di bandiera che effettuano il collegamento dai principali scali internazionali e sugli aeroporti di arrivo. Partiamo dall’Europa con le affascinanti città di Istanbul, in Turchia, e Lviv, in Ucraina, entrambe con impor- tanti testimonianze antiche che si rivelano ammirando palazzi, chiese, musei, mercati, attrazioni turistiche ed escursioni tutte da scoprire. Ma anche due città che sono uniche nella loro moderna evoluzione, con nuove aree e quartieri caratterizzati da architetture di ultima realizzazione. Altre due mete affascinanti che vi suggeriamo sono in Russia, la rinomata Mosca e l’incantevole San Pie- troburgo. Mosca, tra antico e moderno, è una delle città più conosciute al mondo con il Cremlino, la Piazza Rossa e la Chiesa di San Basilio ma anche con le sue moderne e nuove aree che esprimono il suo sguardo verso il futuro. San Pietroburgo è un vero gioiello architettonico di elegante fattezza europea con sontuosi palazzi, chiese, ponti e il famoso museo dell’Hermitage ma anche con i suoi caratteristici canali navigabili che l’hanno portata ad essere definita la “Venezia del Nord”. Magica e sorprendente, infine, la Cina con la città di Shanghai soprannominata la Perla d’Oriente, con il suo strepitoso skyline di moderni grattacieli. Una delle più contemporanee metropoli inter- nazionali, ricca di monumenti, musei, quartieri antichi e futuristici da visitare tra una sosta nelle aree dedicate allo shopping e una nei ristoranti dove degustare le specialità gastronomiche dei piatti tipici locali.
    [Show full text]
  • Russian Dissenters
    >^ ifStil:.^ HARVARD THEOLOGICAL STUDIES ,,1 HARVARD THEOLOGICAL STUDIES EDITED FOR THE FACULTY OF DIVINITY IN HARVARD UNIVERSITY BY GEORGE F. MOORE, JAMES H. ROPES KIRSOPP LAKE (IHMiUlfHtiniiiilll CAMBRIDGE HARVARD UNIVERSITY PRESS LONDON: HUMPHREY MILFORD OxjORD University Press I92I HARVARD THEOLOGICAL STUDIES X RUSSIAN DISSENTERS FREDERICK crcONYBEARE HONORARY FELLOW UNIVERSITY COLLEGE, OXFORD .-4 CAMBRIDGE HARVARD UNIVERSITY PRESS LONDON: HUilPHREY MILFORD OxYou> UmvEKsmr Pkkss I921 COPYMGHT, I92I HARVARD UNIVERSITY PRESS 6677B4 13 1' S 7 PRINTED AT THE HARVARD UNIVERSITY PRESS CAMBRIDQE, MASS., UNITED STATES OF AMERICA '^ inof se: 2 PREFACE This work was begun in 1914 and completed nearly as it stands early in 1917, about the time when the Russian Revolution began. It is too early yet to trace the fortunes of the Russian sects during this latest period, for the contradictory news of the struggle is not to be trusted; and few, if any, know what is really happening or has happened in unhappy Russia. Since, however, the future is largely moulded by the past, I trust that my work may be of some use to those who sincerely desire to understand and trace out the springs of the Revolu- tion. It is not a work of original research. I have only read a number of Russian authorities and freely exploited them. I have especially used the Historj' of the Russian Ra^kol by Ivanovski (two volumes, Kazan, 1895 and 1897). He was professor of the subject in the Kazan Seminary between 1880 and 1895. He tries to be fair, and in the main succeeds in being so. Subbotin, indeed, in a letter to Pobedonostzev, Procurator of the Holy SjTiod, who had consisted him about the best manuals on the subject, wrote shghtingly of the work; but I think unfairiy, for the only concrete faults he finds with it are, first, that the author allowed himself to use the phrase; 'the historical Christ,' which had to his ears a rationalist ring; and secondly, that he devoted too Uttle space to the Moscow Synods of 1654 to 1667.
    [Show full text]
  • Eastern Europe - Historical Glossary
    EASTERN EUROPE - HISTORICAL GLOSSARY Large numbers of people now living in western Europe, north and south America, South Africa and Australia are from families that originated in eastern Europe. As immigrants, often during the late 19th century, their origin will have been classified by immigration officials and census takers according to the governing power of the European territory from which they had departed. Thus many were categorised as Russian, Austrian or German who actually came from provinces within those empires which had cultures and long histories as nations in their own right. In the modern world, apart from Poland and Lithuania, most of these have become largely unknown and might include Livonia, Courland, Galicia, Lodomeria, Volhynia, Bukovina, Banat, Transylvania, Walachia, Moldavia and Bessarabia. During the second half of the 20th century, the area known as "Eastern Europe" largely comprised the countries to the immediate west of the Soviet Union (Russia), with communist governments imposed or influenced by Russia, following occupation by the Russian "Red Army" during the process of defeating the previous military occupation of the German army in 1944-45. Many of these countries had experienced a short period of independence (1918-1939) between the two World Wars, but before 1918 most of the territory had been within the three empires of Russia, Austria-Hungary and Ottoman Turkey. The Ottoman empire had expanded from Turkey into Europe during the 14th-15th centuries and retained control over some territories until 1918. The commonwealth of Poland and Lithuania was established in the 16th century and for two centuries ruled over the territories north of Hungary, while the Ottoman empire ruled over those to the south, but between 1721-1795 the Russian empire took control of the Baltic states and eastern Poland and during a similar period Austria-Hungary took control of southern Poland and the northern and western territories of the Ottoman empire.
    [Show full text]