Report on International Religious Freedom 2007: China
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VT Module6 Lineage Text Major Schools of Tibetan Buddhism
THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma. -
Zhou Zuoren's Critique of Violence in Modern China
World Languages and Cultures Publications World Languages and Cultures 2014 The aS cred and the Cannibalistic: Zhou Zuoren’s Critique of Violence in Modern China Tonglu Li Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/language_pubs Part of the Chinese Studies Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ language_pubs/102. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Article is brought to you for free and open access by the World Languages and Cultures at Iowa State University Digital Repository. It has been accepted for inclusion in World Languages and Cultures Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. The aS cred and the Cannibalistic: Zhou Zuoren’s Critique of Violence in Modern China Abstract This article explores the ways in which Zhou Zuoren critiqued violence in modern China as a belief-‐‑driven phenomenon. Differing from Lu Xun and other mainstream intellectuals, Zhou consistently denied the legitimacy of violence as a force for modernizing China. Relying on extensive readings in anthropology, intellectual history, and religious studies, he investigated the fundamental “nexus” between violence and the religious, political, and ideological beliefs. In the Enlightenment’s effort to achieve modernity, cannibalistic Confucianism was to be cleansed from the corpus of Chinese culture as the “barbaric” cultural Other, but Zhou was convinced that such barbaric cannibalism was inherited by the Enlightenment thinkers, and thus made the Enlightenment impossible. -
Confucianism, "Cultural Tradition" and Official Discourses in China at the Start of the New Century
China Perspectives 2007/3 | 2007 Creating a Harmonious Society Confucianism, "cultural tradition" and official discourses in China at the start of the new century Sébastien Billioud Édition électronique URL : http://journals.openedition.org/chinaperspectives/2033 DOI : 10.4000/chinaperspectives.2033 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 15 septembre 2007 ISSN : 2070-3449 Référence électronique Sébastien Billioud, « Confucianism, "cultural tradition" and official discourses in China at the start of the new century », China Perspectives [En ligne], 2007/3 | 2007, mis en ligne le 01 septembre 2010, consulté le 14 novembre 2019. URL : http://journals.openedition.org/chinaperspectives/2033 ; DOI : 10.4000/chinaperspectives.2033 © All rights reserved Special feature s e v Confucianism, “Cultural i a t c n i e Tradition,” and Official h p s c r Discourse in China at the e p Start of the New Century SÉBASTIEN BILLIOUD This article explores the reference to traditional culture and Confucianism in official discourses at the start of the new century. It shows the complexity and the ambiguity of the phenomenon and attempts to analyze it within the broader framework of society’s evolving relation to culture. armony (hexie 和谐 ), the rule of virtue ( yi into allusions made in official discourse, we are interested de zhi guo 以德治国 ): for the last few years in another general and imprecise category: cultural tradi - Hthe consonance suggested by slogans and tion ( wenhua chuantong ) or traditional cul - 文化传统 themes mobilised by China’s leadership has led to spec - ture ( chuantong wenhua 传统文化 ). ((1) However, we ulation concerning their relationship to Confucianism or, are excluding from the domain of this study the entire as - more generally, to China’s classical cultural tradition. -
THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict. -
Celebrating Festivals, Negotiating Memories – a Study of the Drugpa Tseshi Festival Tradition in Contemporary Lhasa1
Celebrating festivals, negotiating memories – a study of the Drugpa Tseshi festival tradition in contemporary Lhasa1 By Astrid Hovden 1.0 Introduction Ritual practice related to the sacred landscape of Lhasa is performed daily by its residents and visiting pilgrims, but the activity is particularly extensive during the celebration of religious festivals. This essay seeks to describe and analyse the celebration of one such festival in contemporary Lhasa: the Drugpa Tseshi (Drug pa tshes bzhi) festival which commemorates the Buddha’s first sermon. In Lhasa the festival is celebrated by pilgrimage to hermitages in the mountains north of the city. The participants visit a range of monasteries, hermitages, caves, springs, self-emanated images and other sacred objects and features in the landscape. These places embody long and intriguing stories, illustrating how the memory of the religious history of Lhasa is weaved into the landscape. The Drugpa Tseshi festival constitutes a long tradition of communal events celebrated annually in the public space of Lhasa, only interrupted by the Cultural Revolution, which imposed a prohibition on all religious expressions. The Tibetans were gradually able to resume their traditions after the ban was lifted in 1978.2 But in the years since then, Tibetan society has undergone radical transformations and the conditions for religious practice have changed correspondingly. Despite of a vast body of literature on Tibetan religion, the festivals of Lhasa have received relatively little scholarly attention.3 References to the Drugpa Tseshi tradition can be found only in a few publications in western and Tibetan languages. A description of the celebration will therefore have documentary value in itself and will constitute the first part of the essay. -
Introduction to Tibetan Buddhism, Revised Edition
REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4. -
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Advances in Social Science, Education and Humanities Research, volume 205 The 2nd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2018) The Cultural Connotation of Dragon God Belief in the Tao State in Ming and Qing Dynasties* Yong Sha College of History and Culture Northwest Normal University Lanzhou, China 730070 The Department of History and Culture Gansu Normal University for Nationalities Hezuo, China 747000 Abstract—During the Ming and Qing dynasties, because of dispersing freely, and under the influence of different Han, Tibetan, Hui nations and other nations in Tao state religious culture, ethnic composition in this area is numerous, migrating and aggregating, it constitutes development pattern and ethnic relations are complicated. of the diverse people in the region and religious culture coexisting and interacting. In historical development and social vicissitude, different ethnic groups based on the development II. THE SOCIAL SPATIAL FEATURES OF THE demand of symbiotic complementarity and the psychological COEXISTENCE OF MULTI-RELIGIOUS CULTURE IN THE TAO appeal of interactive integration, have realized the construction STATE of faith on the basis of maintaining certain cultural differences. Objective conditions such as the natural geographical The dragon belief widespread in Tao state, both reflects the environment and ethnic distribution of Han, Tibet and Hui in culture of the Han immigrants’ recalling to the origin, and the the Tao state, provide a broad perspective for studying the real social scene between Han with and the local Tibetans, Hui ethnic relations in this region. While the ethnic confrontation, nationality cultural exchange and fusion. This kind of super- symbiosis and culture in these ethnic relations are different ethnic and trans-regional folk sacrificial activities have played religious belief systems. -
An Examination of the Possibility of Persian Influence on the Tibetan Bon Religion
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2010 From a Land in the West: An Examination of the Possibility of Persian Influence on the Tibetan Bon Religion Jeremy Ronald McMahan College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation McMahan, Jeremy Ronald, "From a Land in the West: An Examination of the Possibility of Persian Influence on the Tibetan Bon Religion" (2010). Undergraduate Honors Theses. Paper 715. https://scholarworks.wm.edu/honorstheses/715 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. From a Land in the West: An Examination of the Possibility of Persian Influence on the Tibetan Bon Religion A thesis submitted in partial fulfillment of the requirement for the degree of Bachelors of Arts in Religious Studies from The College of William and Mary by Jeremy Ronald McMahan Accepted for ___________________________________ (Honors, High Honors, Highest Honors) ________________________________________ Kevin Vose, Director ________________________________________ Chrystie Swiney ________________________________________ Melissa Kerin Williamsburg, VA April 27, 2010 1 Introduction Since coming to light during the 19th and 20th centuries, Bon, Tibet's “other” religion, has consistently posed a problem for Western scholarship. Claiming to be the original religion of Tibet, to the untrained eye Bon looks exactly like Tibetan Buddhism. -
China's Role in the Chemical and Biological Disarmament Regimes
ERIC CRODDY China’s Role in the Chemical and Biological Disarmament Regimes ERIC CRODDY Eric Croddy is a Senior Research Associate at the Chemical and Biological Weapons Nonproliferation Program, Center for Nonproliferation Studies, Monterey Institute of International Studies. He is the author of Chemical and Biological Warfare: A Comprehensive Survey for the Concerned Citizen (New York: Copernicus Books, 2001). odern China has been linked with the prolif- least—and with considerable diplomatic effort—China eration of nuclear, chemical, and missile weap- broadcasts its commitment to both the CWC and the Mons technology to states of proliferation con- BWC. cern, and its compliance with arms control and disarma- Few unclassified publications analyze the role that CBW ment is seen as key to the effectiveness of weapons of have played in Chinese military strategy, nor is much in- 1 mass destruction (WMD) nonproliferation efforts. In this formation available on Beijing’s approach to negotiating context, the answer to Gerald Segal’s question, “Does CBW disarmament treaties. This is not surprising: China 2 China really matter?” is most definitely, “Yes.” In the is an extremely difficult subject for study where sensitive realm of chemical and biological weapons (CBW), military matters are concerned. A 1998 report by Dr. Bates Beijing’s role is closely linked to its view of the multilat- Gill, Case Study 6: People’s Republic of China, published eral disarmament regimes for CBW, namely the Chemi- by the Chemical and Biological Arms Control Institute, cal Weapons Convention (CWC) and the Biological and was the first to seriously address the issue of China and Toxin Weapons Convention (BWC), and of related mul- CBW proliferation. -
Voices from Tibet
VOICES FROM TIBET: SELECTED ESSAYS AND REPORTAGE By TSERING WOESER AND WANG LIXIONG EDITED AND TRANSLATED BY VIOLET S. LAW A COMPILATION OF A SERIES OF ‘EXPERT ON TIBET PROGRAMS For RADIO FREE ASIA By WARREN SMITH 1 VOICES FROM TIBET Voices from Tibet is a recently published collection of articles about Tibet by Tsering Woeser and her husband Wang Lixiong. The articles were translated into English and published by a Chinese-American woman named Violet Law. Woeser is well-known to many Tibetans as a commentator on the political situation in Tibet. Wang Lixiong is a Chinese democracy activist and supporter of Tibetan human rights. They are based in Beijing. This is the first of a series of programs on their collected articles. The first article, “Freedom for Chinese, Autonomy for Tibetans,” was written by Woeser. Woeser writes about her excitement in October 2010 upon hearing that the Nobel Peace Prize was awarded to the Chinese democracy activist Liu Xiaobo. Lui was the first Chinese to win the Nobel Peace Prize, assuming, of course, that one does not consider the Dalai Lama, who won the Peace Prize in 1989, to be Chinese. Liu had been the organizer, in 2008, of Charter 08, which Woeser had signed, which called for human rights, democracy and the rule of law in China. It was modeled after Charter 77, which had originated in Czechoslovakia in 1977 and was credited to have begun the collapse of the Soviet Union and its empire. In response to the uprising in Tibet in 2008, Liu had organized a petition of 30 Chinese intellectuals calling on the Chinese Government to respect Tibetans’ rights, to cease the repression of their protests and to try to understand their grievances, and to allow them to exercise genuine autonomy as proposed by the Dalai Lama. -
Report on International Religious Freedom 2008: China
China (includes Tibet, Hong Kong, Macau) Page 1 of 27 China (includes Tibet, Hong Kong, Macau) International Religious Freedom Report 2008 Released by the Bureau of Democracy, Human Rights, and Labor Reports on Tibet, Hong Kong and Macau are appended at the end of this report. The Constitution and laws provide for freedom of religious belief and the freedom not to believe, although the Constitution only protects religious activities defined by the state as "normal." The Constitution states that religious bodies and affairs are not to be "subject to any foreign domination," and that the individual exercise of rights "may not infringe upon the interests of the state." The Constitution also recognizes the leading role of the officially atheist Chinese Communist Party. The Government restricted legal religious practice to government-sanctioned organizations and registered religious groups and places of worship, and sought to control the growth and scope of the activity of both registered and unregistered religious groups, including "house churches." Government authorities limited proselytism, particularly by foreigners and unregistered religious groups, but permitted proselytism in state- approved religious venues and private settings. During the period covered by this report, the Government's repression of religious freedom intensified in some areas, including in Tibetan areas and in the Xinjiang Uighur Autonomous Region (XUAR). Unregistered Protestant religious groups in Beijing reported intensified harassment from government authorities in the lead up to the 2008 Summer Olympic Games. Media and China-based sources reported that municipal authorities in Beijing closed some house churches or asked them to stop meeting during the 2008 Summer Olympic Games and Paralympic Games. -
Studies on Ethnic Groups in China
Kolas&Thowsen, Margins 1/4/05 4:10 PM Page i studies on ethnic groups in china Stevan Harrell, Editor Kolas&Thowsen, Margins 1/4/05 4:10 PM Page ii studies on ethnic groups in china Cultural Encounters on China’s Ethnic Frontiers Edited by Stevan Harrell Guest People: Hakka Identity in China and Abroad Edited by Nicole Constable Familiar Strangers: A History of Muslims in Northwest China Jonathan N. Lipman Lessons in Being Chinese: Minority Education and Ethnic Identity in Southwest China Mette Halskov Hansen Manchus and Han: Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861–1928 Edward J. M. Rhoads Ways of Being Ethnic in Southwest China Stevan Harrell Governing China’s Multiethnic Frontiers Edited by Morris Rossabi On the Margins of Tibet: Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen Kolas&Thowsen, Margins 1/4/05 4:10 PM Page iii ON THE MARGINS OF TIBET Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen UNIVERSITY OF WASHINGTON PRESS Seattle and London Kolas&Thowsen, Margins 1/7/05 12:47 PM Page iv this publication was supported in part by the donald r. ellegood international publications endowment. Copyright © 2005 by the University of Washington Press Printed in United States of America Designed by Pamela Canell 12 11 10 09 08 07 06 05 5 4 3 2 1 All rights reserved. No part of this publication may be repro- duced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any infor- mation storage or retrieval system, without permission in writ- ing from the publisher.