Le Forum, Vol. 42 No. 2
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
EXPLORER Official Visitors Guide
eFREE 2021 Official Visitors Guide Annapolis Rxploroyal & AreaerFREE Special Edition U BEYO D OQW TITEK A Dialongue of Place & D’iversity Page 2, explorer, 2021 Official Visitors Guide Come in and browse our wonderful assortment of Mens and Ladies apparel. Peruse our wide The unique Fort Anne Heritage Tapestry, designed by Kiyoko Sago, was stitched by over 100 volunteers. selection of local and best sellers books. Fort Anne Tapestry Annapolis Royal Kentville 2 hrs. from Halifax Fort Anne’s Heritage Tapestry How Do I Get To Annapolis Royal? Exit 22 depicts 4 centuries of history in Annapolis Holly and Henry Halifax three million delicate needlepoint Royal Bainton's stitches out of 95 colours of wool. It Tannery measures about 18’ in width and 8’ Outlet 213 St George Street, Annapolis Royal, NS Yarmouth in height and was a labor of love 19025322070 www.baintons.ca over 4 years in the making. It is a Digby work of immense proportions, but Halifax Annapolis Royal is a community Yarmouth with an epic story to relate. NOVA SCOTIA Planning a Visit During COVID-19 ANNAPOLIS ROYAL IS CONVENIENTLY LOCATED Folks are looking forward to Fundy Rose Ferry in Digby 35 Minutes travelling around Nova Scotia and Halifax International Airport 120 Minutes the Maritimes. “Historic, Scenic, Kejimkujik National Park & NHS 45 Minutes Fun” Annapolis Royal makes the Phone: 9025322043, Fax: 9025327443 perfect Staycation destination. Explorer Guide on Facebook is a www.annapolisroyal.com Convenience Plus helpful resource. Despite COVID19, the area is ready to welcome visitors Gasoline & Ice in a safe and friendly environment. -
Alternative North Americas: What Canada and The
ALTERNATIVE NORTH AMERICAS What Canada and the United States Can Learn from Each Other David T. Jones ALTERNATIVE NORTH AMERICAS Woodrow Wilson International Center for Scholars One Woodrow Wilson Plaza 1300 Pennsylvania Avenue NW Washington, D.C. 20004 Copyright © 2014 by David T. Jones All rights reserved. No part of this book may be reproduced, scanned, or distributed in any printed or electronic form without permission. Please do not participate in or encourage piracy of copyrighted materials in violation of author’s rights. Published online. ISBN: 978-1-938027-36-9 DEDICATION Once more for Teresa The be and end of it all A Journey of Ten Thousand Years Begins with a Single Day (Forever Tandem) TABLE OF CONTENTS Introduction .................................................................................................................1 Chapter 1 Borders—Open Borders and Closing Threats .......................................... 12 Chapter 2 Unsettled Boundaries—That Not Yet Settled Border ................................ 24 Chapter 3 Arctic Sovereignty—Arctic Antics ............................................................. 45 Chapter 4 Immigrants and Refugees .........................................................................54 Chapter 5 Crime and (Lack of) Punishment .............................................................. 78 Chapter 6 Human Rights and Wrongs .................................................................... 102 Chapter 7 Language and Discord .......................................................................... -
Locating the Contributions of the African Diaspora in the Canadian Co-Operative Sector
International Journal of CO-OPERATIVE ACCOUNTING AND MANAGEMENT, 2020 VOLUME 3, ISSUE 3 DOI: 10.36830/IJCAM.202014 Locating the Contributions of the African Diaspora in the Canadian Co-operative Sector Caroline Shenaz Hossein, Associate Professor of Business & Society, York University, Canada Abstract: Despite Canada’s legacy of co-operativism, Eurocentrism dominates thinking in the Canadian co- op movement. This has resulted in the exclusion of racialized Canadians. Building on Jessica Gordon Nembhard’s (2014) exposure of the historical fact of African Americans’ alienation from their own cooperativism as well as the mainstream coop movement, I argue that Canadian co-operative studies are limited in their scope and fail to include the contributions of Black, Indigenous, and people of colour (BIPOC). I also argue that the discourses of the Anglo and Francophone experiences dominate the literature, with mainly white people narrating the Indigenous experience. Finally, I hold that the definition of co-operatives that we use in Canada should include informal as well as formal co-operatives. Guyanese economist C.Y. Thomas’ (1974) work has influenced how Canadians engage in co-operative community economies. However, the preoccupation with formally registered co-operatives excludes many BIPOC Canadians. By only recounting stories about how Black people have failed to make co-operatives “successful” financially, the Canadian Movement has missed many stories of informal co-operatives that have been effective in what they set out to do. Expanding what we mean by co-operatives for the Canadian context will better capture the impact of co-operatives among BIPOC Canadians. Caroline Shenaz Hossein is Associate Professor of Business & Society in the Department of Social Science at York University in Toronto, Canada. -
Parlons Montréal: Exploring Young Montrealers' Linguistic Identity
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
The IJHLTR 10.1
Volume 10 Number 1 IJHLTR International Journal of Historical Learning, Teaching and Research August 2011 Volume 9, Number 2 - Autumn/Winter 2010 www.history.org.uk ISSN 1472-9466 In association with 1 2 International Journal of Historic Learning, Teaching and Research 1. Editorial 4 2. Articles Jean Pierre Charland, Marc-Andre Ethier,Jean Francois Cardin 5 History Written on Walls: a study of Quebec High School Students’ historical consciousness Michelle J. Bellino and Robert L. Selman 29 High School Students’ Understanding of Personal Betrayal in a Socio-historical Context of Ethnic Conflict: implications for teaching history Sean Lennon and Jeffrey M. Byford 44 The Wounded Terrorist: a Survey of History Students’ Perceptions of Moral Dilemmas Jannet Van Drie and Carla van Boxtel 55 In Essence I’m Only Reflecting: teaching strategies for fostering historical reasoning through whole-class discussion Bulent Tarman and Cemalletin Ayas 67 Comparing Issues Surrounding Turkish and Japanese History Books Sunjoo Kang 77 A Report from Korea: what elementary school teachers want to teach and what they teach in history: a report from Korea Anthony Blake and Karl Cain 88 History at Risk: a survey into the use of mainstream popular film in the British Secondary School History Classroom Andy Mansfield 100 The Utilisation of Gobbets for Student-Centred Learning for the Teaching of History at University: a report Jon Nichol and Penelope Harnett 106 History Teaching in England and the English National History Curriculum 3-11: past, present, into the future 3 Editorial Hilary Cooper and Jon Nichol This issue contains The International Journal of History Teaching Learning and Research papers from the United kingdom, United States, Canada, Korea, Turkey and the Netherlands. -
Fort Anne National Historic Park Annapolis Royal, Nova Scotia Canada
Fort Anne National Historic Park Annapolis Royal, Nova Scotia Canada A WISE NATION PRESERVES ITS RECORDS - - - GATHERS UP ITS MUNIMENTS - - - DECORATES THE TOMBS OF ITS ILLUS TRIOUS DEAD REPAIRS ITS GREAT PUBLIC STRUCTURES AND FOSTERS NA TIONAL PRIDE AND LOVE OF COUNTRY BY PERPETUAL REFERENCE TO THE SACRIFICES AND GLORIES OF THE PAST. Joseph Howe Published under the Authority of THE HONOURABLE ROBERT H. WINTERS Minister of Resources ond Development Fort Anne Notional Historic Park Fort Anne National Historic Park Annapolis Royal, Nova Scotia ORT ANNE occupied an important place in the early history of Canada, for around Port Royal, as it was originally known, centred the long struggle be Ftween the French and English for control of Acadia. The original Port Royal was captured and burned by the English in 1613, but Acadia was returned by treaty to the French in 1632. The French Governor, de Razilly, built a fort at the mouth of the La Have River, but on his death, his successor, d'Aulnay de Charnisay, re moved the settlement to Port Royal. The new fort, built about 1635, was located on the present site of Fort Anne, Annapolis River. As the capital of Acadia, Port Royal for the next hundred years experienced a chequered career and changed hands many times before its final capitulation by the French to a New England force under Colonel Francis Nicholson in 1710. Nicholson changed the name from Port Royal to Annapolis Royal, in honour of the reigning sovereign of England, Queen Anne. The present Fort Anne is the outgrowth of two French fortifications built on the same site, and later additions made by the English. -
From the Mill to the Hill: Race, Gender, and Nation in the Making of a French-Canadian Community in Maillardville, Bc, 1909-1939
FROM THE MILL TO THE HILL: RACE, GENDER, AND NATION IN THE MAKING OF A FRENCH-CANADIAN COMMUNITY IN MAILLARDVILLE, BC, 1909-1939 by Genevieve Lapointe B.A., Universite Laval, 2002 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in The Faculty of Graduate Studies (Sociology) THE UNIVERSITY OF BRITISH COLUMBIA May 2007 © Genevieve Lapointe, 2007 ABSTRACT This study looks at the making of a French-Canadian community in Maillardville, British Columbia, between 1909 and 1939. Drawing on oral history transcripts, as well as textual and visual documents, From the Mill to the Hill explores how complicated and contested relations of race, class, gender, and sexuality intertwined to constitute a French-Canadian identity and community in Maillardville prior to the Second World War. Using critical discourse analysis as methodology, this study examines the narratives of 23 men and women who were interviewed in the early 1970s and lived in Maillardville in the period preceding that war. Newspaper articles, city council minutes, company records, church records, as well as historical photographs culled from various archives and a local museum, also serve as primary documents. From the Mill to the Hill argues that a French-Canadian identity and community was constructed in Maillardville between 1909 and 1939 through the racialization of bodies and spaces. Narratives about the myth of the frontier, the opposite "other," and the racialization of the space in and around the company town of Fraser Mills illustrate how identity construction operated within a gendered and racialized framework. Secondly, this study excavates the fragile "whiteness" of French Canadians as both colonizers and colonized in British Columbia. -
Imagining Quebec
Imagining Quebec and Canada. Quebec in Canada. Quebec out of Canada. Since the late eighteenth century, this issue of Quebec and Canada has been at the heart of Canada's national self-construction. Writers and literary critics, with their need for symbolic representation, have per- sistently worked at finding a metaphor that can adequately represent the relationship between Quebec and the rest of Canada. In 1945, Hugh MacLennan borrowed "two solitudes" from Rainer Maria Rilke (who was using it to describe two lovers) and this metaphor certainly has currency in English Canada (a photocopy with the full quotation appeared on a bulletin board near my office just before the recent referendum). As early as 1876, Pierre-Joseph-Olivier Chauveau had suggested the famous "double spiral" staircase at the Château de Chambord, which two people can climb while catching only glimpses of each other, and without meeting at all. Phillip Stratford's 1979 image is more uncompromising: parallel lines that never meet. E.D. Blodgett suggests a "gitter," German for a "lattice-work fence, a grid of interwoven strands whose common threads relate and distinguish, but do not unify" (33). Patricia Smart borrows an image from a text by Nicole Brossard, of two women back to back: "Brossard's image is one of touching but not of fusion, of separate identities respected and shared as both partners look not at each other, but—supporting each other—out to the world. Transposed, it becomes an image of two nations and two pro- jects, an adjacent but not common space, a border shared in which both cultures find strength in difference." In 1969, D.G. -
The Title for This Paper Comes from a Story That David Rome Tells As Part
ICJS WORKING PAPER Sharon Gubbay Helfer 2012-08-27 Rome Among the Bishops: a reflection on David Rome and his contributions to dialogue1 INTRODUCTION Born in Vilnius, Lithuania, in 1910, David Rome arrived with his parents in Vancouver, Canada, at the age of 11. He settled in Montréal in the late 1930s. In 1942 he was hired as press officer by the Canadian Jewish Congress (CJC). From 1953 to 1972, he was Director of the Jewish Public Library; thereafter he served as archivist at the CJC. David Rome died Montréal in 1996. Rome was designated Chevalier de l’Ordre national du Québec, the Quebec government’s highest honour, in 1987. In 1991 the Quebec ministry of immigration and cultural communities awarded him their Prix d’excellence and in the same year he received a doctorate honoris causa from Montreal’s Concordia University. Historians of Quebec Jewry including Pierre Anctil, Ira Robinson and others, continue to refer to Rome as an inspiration for their work.2 And yet, with the exception of one excellent, short article by Robinson that focuses on Rome as historian of Canadian Jewish life, next to nothing has been published about him.3 One possible explanation for the paucity of published work on David Rome may be that he is not someone easily categorized. As well, as I argue here, an important part of his impact was felt behind the scenes, in private, through person-to-person dialogue. The material that I present in this article is based on my reading of a part of the voluminous material on Rome preserved at the Canadian Jewish Congress Charities Committee (CJCCC ) archives and at the archives of the Jewish Public Library of Montreal, as well as on archival material at the BAnQ, Centres d’archives de Québec, having to do with Quebec’s first Arts Council. -
Haunted Canada: the Ninth Annual Trent-Carleton Graduate
Haunted Canada: The Ninth Annual Trent-Carleton 2013 Graduate Conference in Canadian Studies. Held at Carleton University, March 15-16 “Two Attitudes to Two Solitudes,” presented by Anne Showalter. Author Hugh MacLennan’s fictional character Father Beaubien, priest of the tiny village of St. Marc, fears that if men like English mogul McQueen get their hands on French land, the province’s “pure laine” French race will become a tribe of employees who work, sweat and die to pad already fat English bank accounts. Sixty years later, Eric Canuel’s filmic character in Bon Cop Bad Cop, the reckless yet effective French-Canadian detective David Bouchard, makes a point of letting his colleagues on both sides of the Ontario-Quebec border know that he is the boss – even though they are actually partners. Despite the distance in time, the narrative of these two texts is haunted by a power struggle that crosses time, narrative mediums and genres. While not produced in connection with one another, the two works from which these characters sprout, MacLennan’s novel Two Solitudes (1945) and Canuel’s film Bon Cop Bad Cop (2006) are palimpsestuous. That is to say, the texts haunt one another by engaging the same themes. Watching Bon Cop Bad Cop, a viewer aware of Two Solitudes will recall the text and its treatment of the divide, and vice versa when reading the book. As both texts have been quite successful – the novel won a Governor General’s award and was recently foregrounded as the runner-up in CBC’s Canada Reads 2013, and Canuel’s film holds the position of highest- grossing Canadian film and received a Golden Reel award for Best Picture (Hays 20) – this relationship is more firmly cemented through their mutual popularity and visibility. -
The Champlain Myth in Early Canadian Literature Andre John Narbonne
ariel: a review of international english literature ISSN 0004-1327 Vol. 42 No. 2 Pages 75–98 Copyright © 2012 An Aesthetic of Companionship: The Champlain Myth in Early Canadian Literature Andre John Narbonne In a letter to William Douw Lighthall on November 18, 1888, Charles G.D. Roberts describes the activities at the Haliburton Society at King’s College in Windsor, Nova Scotia. “I talk Canadianism all the time to the members,” he writes. “We have a literary programme, of Canadian color each night, & we smoke, & drink lime juice & raspberry vinegar, all thro[ugh] the meeting. I am sort of permanent Pres[iden]t, as it were” (Collected Letters 96; italics in original). In the letter’s postscript, Roberts asks Lighthall if he would like to join the society and names Bliss Carman as one of its members. According to the Oxford English Dictionary the word “Canadianism” first entered into the English language in 1875, and Roberts’ letter to Lighthall indicates that by 1888 it was already the byword of a new literary project—a project that was openly and idealis- tically nationalistic,1 and, clearly, important both to the acknowledged leader of the Confederation group of poets and to the most important anthologist of Canadian literature in the post-Confederation period. Until the ascension of modernism in Canada and the rise of profession- alism, anthologists/literary historians such as Lighthall were enormously influential in determining critical trends, and a nationalistic preoccupa- tion with identifying and promulgating a literary tradition is a salient feature of Canadian literary criticism after Confederation. -
How the First Nations, French Canadians and Hollywood Have Viewed the Métis - Darren R
Ambivalent Relations: How the First Nations, French Canadians and Hollywood have viewed the Métis - Darren R. Préfontaine Module Objective: In this module, the students will learn about the relationship between the Métis and their two main ancestral groups: First Nations and French Canadians. The students will also learn how Hollywood portrayed the Métis in its golden era. Métis Relations: The First Nations and the French Canadians The Métis are predominantly the descendents of First Nations (primarily Algonquian – Cree and Ojibwa) and French Canadians. Besides inheriting genetic traits from these very diverse groups, the Métis also inherited a profound cultural legacy, which they have adapted to make a unique syncretistic culture. From these disparate groups, the Métis borrowed and adapted culture, language, religion/spiritualism, clothing and economies. Also, since the Métis were a mix of these cultures, it is only natural that their culture was a mélange of all these traditions, but not derivative of them. One would assume that the relationship between the Métis and their two parent groups would be cordial. However, from the beginning relations between these groups have been ambivalent. That is not to say that in certain instances in the past and within families and communities that there were not any warm ties among the Métis and their two parent groups. Métis-First Nations Relations Much has been written about the historical relationship between Métis and Euro-Canadians and Euro-Americans; however, there are no monographs or probing essays discussing the very ambivalent relationship between Métis and First Nations. Oral tradition from First Nations and Métis Elders on this topic is sparse.