The ESS JANUARY 31, 1957 lo, publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. BISHOP PARDUE HONORED service in conducting

Copyright OR outstanding F preaching missions for air force men. Conferring the citation are Charles Carpenter, chief of air force chaplains, and N. F. Twining, chief of staff

ARTICLE BY BERTRAND RUSSELL SERVICES I SThe WITNESS SERVICES I In Leading Churches IForChrist and His Church In Leading Churches

THE CATHEDRAL CHURCH 1 CHRIST CHURCH OF ST. JOH-N THlE DIVINE - EDITORIAL BOARD CAMB-RIDGE, MASS. * 12th St. and Amsterdam Rev. Gardiner M. Day, Rector Sunday: Holy Communion 7, 8, 9, 10; 1 JOjiN PAIRMAN BROWN, Editor; W. B. SPOP- Rev. Frederic B. Kellogg, Chaplain I Morning Praver, Holy Communion F~ORD, Managing Editor; KENNETH R. FORBES, Sunday Services: 8, 9, 10 and 11 a.m. q and Sermon, 11; Evensong and ser-9 GORnoN C. GRAHAM, ROBERT HIAMPSHIRE, Weekdays: Wednesday, 8 and 11 a.m. I mon, 4. 7:30 a.m. ~eekdas:W Morning l'rayer 8:30; Iloly GEORGE H. MACMURRAY, PAUL MOORE JR., -Thursdays, C ,,nnuni,,ns 7 : 30 (andI 10I Wed.); JOSEPH H. TITUS, Columnists; CLINTON J. KEW, Religion and the Mind; MASSEY H. ST. JOHN'S CATHIEDRAL DENVER, COLORADO SHEPHERD JR., Living Liturgy; JOSEPH P. V ery Rev. Paul Roberts, Dean 1 ETClIFR, Problems of Conscience. THE11 IILAX INIY REST, NEW YORK Ft Rev. Harry Watts, Canon 5th Xi enue at 90th Street Suiidays: 7:30, 8:30, 9:30 and 11. Rlev. John: Ellis Large, D.D. ! 4:30 p.m., recitals. ISundalys. Hly Communion, 7:30 and 9 Weekdays: lloly Communion, Wednes- I ailt.; Xlorninig Service and Sermon, 11. CONRuRIlUTsIt EDITO)RS: Frederick C. Grant, day, 7:15; Thursday, 10:30. 7hu-silassI and Holy Days; Holy Com- L. W. Barton, Dillard Brown Jr., T. P. Ferris, Hloly Days: Holy Conmmunion, 10:30. muon, 12. W~ednesdays: Healing Sery- J. F. Fletcher, C. K. Gilbert, C. L. Glenn, G. publication. I ! ier 12. D~aily: Morning Prayer, 9; 1. H-iller, A. C. Lichitenberger, C. S. Martin, Pits.. 5:30. 11. C. Miller, E. L. Parson, J. A. Paul, Paul CHRlIST CHURCH and I limng Roherts, W. M. Sharp, XW. Bl. Sperry, W. B. INDIANAPOLIS. IND. Spofforid It.. 1. WV. Sitter, S. E. Sweet, WV. N. Monment Circle, Downtown I S I. BARTHIIOLOMEW'S CHURCH Wevlsh. R~ev. John P. Craine, D.D., Rector reuse S Pak A% r~ue andI 51st Street Rev. llessrs. F. P. Williams, anmd 9:311 am). Iholy Conmnunion. E1. L. Conner for I9:30 and II aom. Church School. Suin.: II.C. 8t. 12:15, 11, 1st S. Family Ia.11. Alurning Service and Sermon. Ii TitE WssNtESs is published wecekly from 9:30; MA. P. and Ser., 11. 4 iii.t Evensong. Special Music. j Weekdays: 11. C. daily 8, ex. Wed and September 15th to June 15th inclusive, with IWcekdavtis: Hly~I Communion Tuesday at Fri. 7; II.D. 12:05. Noonday 10l: 30 a.m,.: XWednesdays and Saints the exception of the first week in January and P'ravers 12:05. required ' Davss ati 8 .. m.; IThursdays at 12:10 semi-monthly from June 15th to September 15th Offiice hours daily bs' appointment. - n-i. Ortgan litals, Frida}*s, 12:10.5 by the Episcopal C hutch Publishing Co. on ' Ilu Cihurcht is open daily for prayer. behalf of the W~itness Advisor' Bnard. I RINITY CHIURCH! MItAMr, FLA. IIIII1(1 O tIIE HOLY1 T11IINITYR 316Ifa 88th Rev'. G. Irvine Hiller, STFD., R-Iector Permission ~st Street9 -NI ws YORK CITY- I Ie subscriiption price- is $4.00 a year; in Sundavs Services 8, 9:30 and 11 a.m. bundles for sale in parishes the magazine sells keic. inmes 1 FPid, D.., Rector 7 I Sunilis s: hlys Cotmuniton, 8; Church I for 10c a copv, te will bill quarterly at c a TRINITY CHURIICH 1 Scliool, 9: 30; XMorning Service, 11; copy. Entered as Secondl Class Miatter, August Blroad and T1hird Strents DFMS. - Issiting 5, 1948, at the Post Office at Tunkhannock, COLUMRUS, OHio / Pr-ayr, 5. I P.a., uinder the act of March 3, 1879. R1ev. Robert 117. Fay, D.D. R~ev. A. Freeman Traverse, Associate 11X.XSI1N(."IO(N C.XTIIEDRAL I Ret'. Rirhaird C. Wyatt, Assistant Ahe Ir SAINf AtLRANI Sun. 8 HC; 11 MP; 1 st Sun. I-C; Fri. Church Thelt. Rev-. Augur Dun, Bishop 12 N, HC: Evening, Weekday, Len- Ilie 1t'r tier. Frantcis B3. Sayre, Jr., ten Noon-Das', Special services an- SERVICES nounced. 1Suindaiv 8, Dean,H oly Comunion; 11,I I set- (genera.ills wsith M~P, Lit or pro-j In Leading I Churches CHURIICH OF THE INCARNATION Episcopal 1 cssion) !1, S. 1IC); 4, Es-. Week- 3966 McKinley Avenue tldavs: }IC, 7:30; Int., 12; Ev., 4.I DALLAS 4, TEXAS the S'r. STEPHEN'S CHURCH The Rev. Edward E. Tate, Rector of . L' 1Tenth Street, ahove Chestnut ; The Rev. Donald G. Smith, Associate I Ot-~~ aily Viik Park D PHIILADELPHIA, PENNtA. The Rev. 117. WV. Maltan, Assistant 7The Rev. J. M. Washington, Assistanst ' 1li1ev. Alfred W. Price, D.D., Rector ' IlIOCIItsTER, N.Y Sundays: 7:30, 9:15, 11 a.m. & 7:30 thle Rev-. George L. Cadigan, Rector Wednesday & Holy Archives I 1 instrto the Hard of Heat-tng pIm. Weekdays: Thle R5ev. Frederick P. Taft, Assistant ISunday: 9 and 11 a.m., 7:30 p.m. Days 10:10 a. mn. I 'Ihe Rev. E-dward IV. Mills, Assistant Weekdays: Mon., Tues., Wed., Thurs., Sundav:8. 9:20 anid 11. FSric.s12:30-12:55 p.m.

2020. CHUIRC"- OF ST. MICHAEL 9 Ily Dais: 11; Fri. 7. Sevcsof Spiritual Healing, Thurs.,! I 12:30 and 5:30 p.m. AND ST. GEORGE SAIT~ LOUS, MISSOURI The Rev. J. Francis Sant. Rector --- -ST. JAMES' 1 S117 N. Lafayette I CHRIST CHURCH CATHEDRAL The Rev. Alfred Mattes, M inister SouTH liEND, IND. Main S& of Education Copyright I Church Sts., Hartford, Conn. Ilite IPe-. Rlobert F. Rloyster, Rector I Sunday: 8 and 10:10 am., Holy Corn- The Rev. Donald Stau ffer, Asst. and 1 munion; 9-30, College Chaplain ISutndav: 8, 9:15, 11. Toes.: Holy Com- Church School; 11j 8:15. Thursday, ja~m., Morning Prayer; 8 p.m., Eve. Z Sundays: 9, 9:30, 11 a. in., High Imunion, Holy Coin- 1 ning Prayer. School. 4:30 p.m.; Canterbury Club, munio~n, 9:30. Friday, Holy I Corn. SWeekdays: Holy Communion, Mon. 12 7:00 p.m. I noon; Tues., Fri. and Sat., 8; Wed.,I 11 5r., 9; Wed., Noonday Serv- Ii~e ST. PAUL'S CATHEDRAL PRO-CATH~EDRAL OF THE HOLY I TRINITY Shelton Square BUFFALO, NEW YORK I PARIS, FRANCE ST. PAUL'S MEMORIAL Very Rev. Philip F. McNairy, D.D., Dean S23 Avsenue George V I SAN ATrONIO, TExAS Canon Mitchell Haddad; The Rev. - 1 Grayson and Willow Sts. Services: 8:30, 10:30 (S.S.), 10:45 J. D. Furlong IlRoidevard Raspail Re.James Joseph, Rector Sun., 8, 9:30, 11; Mon., Fri., Sat., j Student and Artists Center Su. 7:360 Hly Eu.; 9:00 Par. Corn.; H.C. 12:05; Tues., Thurs., H.C. 8 !The Rt. Rev. Stephen Keeler. Bishop Wed, and Holy Davs, 10 a.m. Holy am., prajets,sermon 12:05; Wed., The Very Rev. Sturgis Lee Riddle, Dean I Eu. Sarurdav - Sacrament of Forgive- H.C. 7 Lbs., 11I am., Healing Service S"A Church for All Americans" 12:05. VOL. 44, NO. 1i The WITNESS JANUARY 31, 1957 FOR CHRIST AND HIS CHURCH

Editorial and Paiblication Office, Eaton Road, T nkha ,uoock, Pa.

Story of the Week

Wilmington, Delaware, and Police Officer Does Big Job not in Philadelphia! Once in a great while, at least speaking personally, one In Philadelphia Slum is so deeply moved and im- By Florence V. Miller problems of this unsavoury pressed by something one neighborhood. hears in a public speech, or on

publication. Churchwomar of Wilmington, the air or reads in a book or Delaware He was told that since he and magazine article, that he feels could reach large numbers of absolutely compelled to write * Every evening, on the Philadelphians by way of his reuse in appreciation to the speaker radio, Monday through Friday, broadcasts, he could do a real for or author. Twice before during at 7:05 P.M., a pleasant mascu- service by informing the public the past year and a half I had line voice says: "Good about conditions in the felt that compulsion after one thereby arousing required Evening." It is the voice of "Jungle", of Mr. Shaw's broadcasts and Charles Shaw, news director of their interest and support for had written to him. As one radio station WCAU in Phil- a remedial program. of my friends observed: "I adelphia, beginning his ten- "This won't solve the prob- think Charles Shaw has a Permission minute broadcast "As I See lem," said Commissioner Gib- fan!" How right he was! he discusses It", during which bons, "but it could help); After hearing the "Jungle" various t o p i c s of current broadcasts I was so greatly DFMS. because knowledge is the / interest at home and abroad. beginning of understanding, impressed first, by Mr. Shaw's One evening in December and understanding is the own deep concern, which had

Church Mr. Shaw recalled to his beginning of wisdom." not ended in mere emotion, audience the tragic fate of the but had sent him out into owner of a check-cashing Mr. Shaw gathered a great action; and, second, by his agency, a man named Chris many statistics relating to very graphic descriptions of Episcopal Schauer, who was so un- that section of the city and his week's experiences, that the fortunate as to get into the amazing ones they were. But once more I wrote him to of line of fire in a gun fight statistics are dead things; express my admiration and they need to be brought to between rival teen-age gangs appreciation. in Philadelphia and was shot life through first-hand experi- In order not to be too Archives to deat h. This appalling ence. To that end, therefore, anonymous, since my name episode occurred in a section Mr. Shaw set out the following would mean nothing to him, 2020. of the city christened by Police week to visit the "Jungle." He and also to give some explana- Commissioner Thomas J. Gib- spent both days and nights tion for my very real interest, bons "the Jungle". It shocked there, sometimes on his own, I said in the letter that, al- Copyright citizens of Philadelphia, as sometimes with the police, though I am an Episcopalian, well it might! But Charles "soaking up the atmosphere. as were my mother's family Shaw's reaction, unlike that of talking with the people, going for generations, my father had most citizens, went beyond a into their homes, listening been a "birth-right" Quaker, feeling of shock and horror. while counsellors discussed with the usual active concern He experienced a feeling of their problems with them". over social welfare problems concern so deep t h a t he A grim and sordid experience which most people associate promptly called upon the Com- it turned out to be. with members of the Society missioner to ask if there were But after that week Mr. of Friends. The discuss'ons something which he, personal- Shaw did five consecutive which I constantly heard at ly, might do to assist law- broadcasts on the subject. home during my youth, plus enforcement officers in trying They made fascinating listen- my father's example, have to solve the urgent and serious ing, even to one who lives in been influential all through my

THE WITNESS - JANUARY 31, 1957 Tnee life, so that Christian social and Charles Shaw as well, the Wissahackon Boy's Club relations have always been of belong to my Church. After in Germantown and sold ceme- major interest. reading what follows, I think tery lots until he joined the A few days later there ether readers of the Witness police force as a patrolman in arrived from Mir. Shaw a very will be too! 1941. Ballard worked with the friendly acknowledgement of Juvenile Aid Bureau in human my letter together with a set By Charles Shaw relations and gang control, he rose to sergent, deputy in- of copies of the series of Tonight, the story of the broadcasts. Much to my man who has to worry most spector and two years ago last pleasure he informed me that about Philadelphia's jungle, July became an inspector. he, too, is an Episcopalian, and some of his worries. Ballard, who has one of the which I had not known. The chief overseer of Phil- toughest police jobs in the city, adelphia's jungle (the crime finds time for YMCA, Boy With renewed interest I belt running from Poplar Scout and Fellowship Com- read the whole series, since I Street n o r t h to Lehigh mission work, to accumulate had had to miss two of them Avenue) is Allen Butler Bal- 80 hours of graduate work at on the air including the last lard-six feet and one-half Temple, to serve as a vestry- one. Interesting and absorb- inch of toughness, 200 pounds man of St. Augustine's Episco- publication. ing as were all five of them, it of gentleness and 50 years of pal Church, to raise flowers- was the last one, in which Mr. and age, most of it an experience in he has pansies blooming in his Shaw tells about Inspector human relations. Allen Bal- yard right now, in December- Allen Ballard, which inspired reuse lard is inspector in charge of and to raise a family as it me to send along this article for the North Central police divi- should be raised. One son is to the Witness. Somehow the sion, and he's Philadelphia's a Phi Beta Kappa graduate of entire series made me think of only Negro inspector. But Kenyon College and now is

required the Witness and its managing that's just a statistic, which taking his master's degree at Editor! But in these days of impresses you only when you Harvard in Russian studies. A racial tensions a testimonial second son is such as was paid to Inspector first hear it. Ballard simply a park guard, and is one of Philadelphia's capable the third goes to Leeds Junior Permission Ballard seems to be of par- High School in Germantown. ticular importance. police inspectors. There are other statistics You might call Inspector

DFMS. Following is part of the Ballard a practical idealist. / about Inspector Ballard which story of the Inspector as told you might want to hear; but He likes police work, he says, over the air by Mr. Shaw. As a more important measure of because, idealistically, it's an Church I pondered over it I found my- the man is found in the well- opportunity to create a worth- self thinking that almost worn Bible atop his desk at while job for himself. He aiways in this Church of ours, 19th and Oxford Streets and likes to work with people. Per- the "Churchmen in the News" Episcopal the 350 knives, brass knuck- haps his greatest thrill is re- seem to be nationally known

the lers, scissors and o t h e r ceiving visits from people his figures of wealth, or political of weapons which Ballard per- officers in the 23rd 31st and prominence or educational sonally took from hoodlums in 26th districts had arrested and prestige. I am glad they are the jungle. Ballard's record sent away, to hear them say fellow-Churchmen. If they Archives are is important in its reflection of thanks for stopping them be- truly admirable I am very the caliber of men who try to fore it was too late. That happy 2020. to do them honor. But uphold law and order under doesn't happen often, but it I also maintain that equally ad- the direction of Commissioner does happen. mirable, and perhaps even Thomas J. Gibbons. And, while Inspector Ballard more worthy of recognition by Copyright Ballard is a graduate of lives in Germantown, outside their brethren in the Church, Germantown High School, a of the North Central Division, are those men and women who, one-semester student at the he says, "I can't separate my known only in a comparatively University of Pennsylvania destiny from that of this part limited field, are living their and a bachelor of science of the city." He has the John lives and doing their jobs, day graduate of Virginia Union Donne attitude that "no man in and day out, quietly and University in Richmond. He is an island, entire of itself." effectively according to Chris- taught mathematics and social But Inspector Ballard, with tian principles and, surely, to science and directed athletics all his years in human rela- the glory of God. at Elkorn, West Virginia, high tions, won't speak dogmat- In this category belongs school. Returning to Phil- ically about the cause of crime. Inspector Ballard and others adelphia in 1929, he worked as The standard reasons ad- like him. I am proud that he, assistant superintendent of vanced by psychologists, he

TiE WITNESS - JANUARY 31, 1957 says, certainly have bearing. that make much of the North ceptance of responsibility. The Housing conditions . .. insuf- Central police division a jungle situation is far from ideal, but ficient recreational facilities... and after visiting some of the we feel it keeps getting better. broken homes. But one of the fine new housing projects, I What is Inspector Ballard's prime causes is lack of com- asked Inspector Ballard-if bad goal in life? Well, he wants munity and individual respon- housing is responsible f o 1" to do a good job as long as sibility. People most person- crime, if better homes make hie's working. He wants to ally accept responsibility for better people. Certainly bad see his children making not their own destiny, and they're housing is conducive to creat- only a good living, but, most helped by the influences pro- ing an environment which important, a good life. He v i d e d by family, church, breeds crime, he replied, but wants to write a book when school and communnity groups. better homes don't automat- he's retired. And when he's Ballard regretfully a d m it s ically m a k e better people. not writing, he wants to raise that there are some people- There must be a desire to want the prettiest flowers he can. he would like to think the to have a better situation. If His wife says, "The flowers number's small although not not, no matter where one lives, talk to Allen," and I have an nearly small enough-who just he won't be a better person. idea that he enjoys those con- can't, or won't, respond to all Crime statistics to the con- versations as much as he en- publication. these influences. They be- trary, Inspector Ballard sees an joys any realization he might and come the hopeless criminals. improvement in the situatio:i. have that he's helping tame We are required, Inspector He worries about the sporadic the jungle. reuse outbreak of juvenile g a n g Ballard says, to go a long way Inspector Ballard is a tough for fights, he worries about the in our efforts to save even gentleman who higher incidence of violations cop and a those who seem to be hope- knows when to be one or the less; but sometimes we reach by adults, he notes also that

required a combination of both, population increases e v e r y other or the point where nothing more an art which he seems to have year. He takes the broad can be done. What do we do mastered. then? Well, until some new view; he finds an improvement remedy is discovered all we of attitude, an increasing ac- And that's As I See It! Permission can do is protect society from the hopeless criminal by put-

DFMS. ting such a person out of cir- / culation. You don't let a Polish Hierarchy Supports vicious animal run at large. Church It's not safe to let a vicious Communists in Election human being run at large was the only way to either. * Poland's predominantly believed Roman Catholic voters, in the protect their country from be- Episcopal Inspector Ballard, who can freest election they have coming another Hungary. the give a hoodlum a bum's rush known under the Communists, of he's been talk- a moment after overwhelmingly endorsed the Reports showed that some respectfully with a ing most government's new policies of 90 per cent of the voters pins a lot law-abiding citizen, greater social and economic turned up at the polls and 70 Archives of hope on the Church. We'll freedom adopted in the wake for the candi- of com- per cent voted never have the kind of the Polish revolt last 2020. says, un- dates of the National Front. munity we want, he October. til people make the Church the These were mostly made up of center of community life, as It was a personal victory for Communist Party nominees Wladyslaw Gomulka, the new but included candidates spon- Copyright it used to be. Many people have lost their sense of spirit- first secretary of the United sored by the United Peasant ual values in ordinary day-to- Workers Party, who sparked and Democratic Parties as day living. But what if people the break-away from Soviet well as a few independents. won't go to church? Then the political domination. He had A highlight of the elections Church goes to the people, as warned on election eve that "to was the publicity given by the many of them are doing. And cross out Communist candi- Warsaw radio to reports des- if we believe in the priesthood dates" from the list would be cribing how Catholic bishops of all believers, we individuals "to cross Poland off the map and priests, followed by their who call ourselves laymen are of European states." people, went to the polls to the Church. Bishops, priests and nuns support the National Front After going in and out of were among the citizens who ticket. It quoted a number of the dilapidated, filthy houses cast their votes for what they prelates and priests as urging Five THE WITNESS - JANUARY 31, 1957 the faithful to vote for Mr. this critical stage of Polish- problem and described Novem- Gomulka's candidates. Soviet relations. ber's fighting in the Gaza One of the prelates was Strip where he encountered Bishop Ignacy Swirski, who GENERAL CONVENTION extreme difficulties in minis- voted early in the day and DEPUTIES tering to refugees during the later broadcast a message over * At least two-thirds of the Israeli occupation. the Polish network declaring dioceses and missionary dis- Labouisse stressed t ha t, "It is the duty of every Catho- tricts of the Church will elect despite the poverty and phys- lic to vote for the National their deputies to the next ical precariousness of their Front. Those who fail in this General Convention during existence, the refugees' prob- duty cannot be at peace with 1957. They will take this lem is "psychological and their conscience. We must action on the basis of a sug- human more than it is give a vote of confidence to gestion made by the Conven- economic. They live lives of Gomulka.'" tion's joint committee on frustration and hopelessness- structure and organization Bishop Czelaw Kaczmarek people without a country and that deputies be elected in the without a government, wonder- of Kielce, who was recently re- year before each Convention leased from prison, declared in ful fodder for any extreme

publication. rather than in the Convention a radio interview that "I am political movement that may year itself. come along." and in favor of Gomulka's program because I see in it safeguards This procedure will give the The only hope for peace in president of the House of reuse for Poland's western frontiers the Middle East, Mr. Labouisse Deputies, the Rev. Theodore O. for and a better life for the believes, is a "sensible, fair peasants." He added that this Wedel, an opportunity to political solution to the Arab- program had brought about appoint committees earlier, Israel problem", and a hand- and enable them to organize required the recent Church-state agree- in-hand settlement of the ment "which benefits both and begin their preliminary refugee problem. signatories." work well before the pressure Mr. Labouisse is a native of of the Convention itself be- The Warsaw Radio reported New Orleans, an Episcopalian, Permission gins. It should, in speeding up that a group of nuns were and a former state department the work of the Convention, official. cheered when they cast their allow it to give more adequate

DFMS. votes. It quoted foreign jour- / time and attention to the URGE CHURCHYARD nalists as saying that the many matters that will have to "positive attitude" of the BE SHRINE be crowded into its ten-day in Church * Bills were introduced C a t h o l ic Church toward session, which will be held at Gomulka and the episcopate's the House of Representatives Miami Beach. Fla., in the fall to designate St. Ann's church- recent declaration urging the of 1958. faithful to vote contributed yard in New York as a Episcopal greatly to the heavy poll and national historical shrine. the TELLS OF WORK{ the National Many early American of Front victory. WITH ARABS patriots are buried in the The station said Stefan * At the invitation of the Churchyard, including Gouver- Cardinal Wyszynski, Primate Presiding Bishop, Mr. Henry neur Morris, who died in 1816. Archives of Poland, voted in Warsaw R. Labouisse Jr., director of A campaign for national late in the evening and was the United Nations relief and recognition of the churchyard 2020. escorted to and from the polls works agency for Palestine has been spearheaded by by cheering crowds. It said refugees in the Near East, Gouverneur Morris Post 1209 he tried to avoid the crowds attended a luncheon meeting of the American Legion.

Copyright but they saw him leaving his of fifteen officers of the residence and immediately National Council on Jan- BISHOP RANDALL swarmed around him. uary 15. ANNIVERSARY Altogether there were 720 Mr. Labouisse is preparing * Bishop Randall, retired candidates and voters were to return to his post in the suffragan of Chicago, recently free to cross out any names Middle East, where he per- celebrated the 60th anniver- they chose. The right to sonally supervises distribution sary of his ordination as delete was exercised by many of food, clothing and medical priest with special services at voters but not to the extent supplies to some 900,000 Arabs St. Barnabas Church, which he feared by Communist Party concentrated in refugee camps. served for 26 years before be- leaders, who foresaw national In response to questions from coming executive secretary of chaos if the party's authority Council officers, he outlined the diocese. He was elected was weakened, especially at the history of the refugee suffragan in 1939.

THE WITNESS - JANUARY 31, 1957 Striving For Civil Liberties By Bertrand Russell

readers should remember such facts and should IS a pleasure to have the opportunity of IT introducing to the British public Mr. not react to what is amiss in America by smug Corliss Lamont's book "Freedom Is as Free- national complacency. dom Does". The book is an admirable epitome I think it also important to remember, in of the various forms of attack on personal protesting against loss of liberty in America, liberty that have been taking place in America that the loss in Russia was very much greater in recent years. So far as I am able to judge, and that the defects of the American system Mr. Lamont is wholly reliable as to facts, and afford no argument in favor of the Soviet he has shown good judgment in selecting from dictatorship. an enormous mass of material. Every friend In spite of these provisos, I cannot deny of freedom ought to lay to heart what he has that some of the facts about the anti-Com- to say. This applies not only to Americans, munist hysteria in America are utterly publication. since there is no country where liberty may amazing. Who would have guessed that the and not be endangered. "Girl Scouts Handbook," a work intended to All countries, except perhaps Holland and instruct what we should call Girl Guides in reuse Scandinavia, are liable to waves of hysteria their duties, was savagely criticized because it for though the extent of the Camage caused by praised the United States public health service such waves differs greatly in different places. and spoke favorably of the United Nations required France had such a wave in 1793 and in a lesser "the handiwork of that arch-traitor, Alger degree, during the Dreyfus case. Germany Hiss"? So severe was the censure that a cor- had it in the worst possible form during the rection had to be immediately issued omitting time of Hitler. Russia had 't under Stalin. the offending matter. Permission And America has had it three times in 1798, in 1919-20, and since the outbreak of the Korean Police State the most valuable chapter in Mr. DFMS. War. PERHAPS / Let us not flatter ourselves that Britain is Lamont's book is the one called "Police exempt. From the accession of Charles I State in the Making." The Federal Bureau of Church until the Revolution of 1688, hysteria of all Investigation has been steadily building up its kinds-left wing, right wing, religious, and power and spreading terror far and wide. It economic--was rife. In reading what has has 130 million finger-print cards and a system Episcopal happened in America since 1950, I constantly of indexing them of which it is enormously the feel as if I were reading about England under proud. Only a minority of the population do of the Stuarts. Congressional committees are the not appear in a police dossier. Members of the counterpart of the Star Chamber, and Senator FBI join even mildly liberal organizations as spies and report any unguarded word. Any- Archives McCarthy seems like a reincarnation of Titus Oates who invented the Popish Plot. Nor is it body who goes so far as to support equal rights

2020. necessary to go so far back. In the dlays of for colored people, or to say a good word for the French Revolution, when the mob sacked UN, is liable to be visited by officers of the Dr. Priestley's house and the government FBI and threatened, if not with prosecution,

Copyright employed spies and agents provocateurs to at least with black-listing and consequent in- ferret out sympathizers with the Jacobins, ability to earn a living. When a sufficient England was not unlike what America has state of terror has been produced by these been lately. The younger Pitt, if he found means, the victim is informed that there is a himself now in Washington, would feel quite way out: if he will denounce a sufficient num- at home. I think it important that English ber of his friends as Communists, he may obtain absolution. Bertrand Russell has written a special introduction for As in Ancient Rome and modern Russia, this the first English edition and the second American system has produced its crop of professional edition of Freedom Is as Freedom Does: Civil Liber- informers, mostly men who once were Com- ties Today, by Corliss Lamont. . This is the full text munists and who now denounce others at so of the introduction. much a head. These are generally men over

THE WITNESS - JANUARY 31, 1957 Seern whom the government holds the threat of munism, is a thing which has not been imposed proJsecution for perjury for having at some from above, but suits the temper of most men time denied they were ever Communists. They and receives enthusiastic support from juries- are safe so long as they continue to do the dirty work demanded of them, but woe betide State of Fright them if they repent. One of them, MNatusow, A T FIRST sight, it seems curious that a. after securing the conviction of a number of great and powerful country like the innocent people, went before a Federal judge United States, which contains only a handful arnd recanted. For this the judge said he of Communists. should allow itself to get into would give him three years in prison. Al- such a state of fright. One might have though Matusow won this case on appeal the expected that national pride would prevent government currently is prosecuting him on anything so abject, but such a view would be another charge, that of perjury, for state- one which could only be suggested by a false ments he made in his general recantation. psychology. We are all of us a mixture of good The police have, for many years, shown a and bad impulses, and it is almost always the complete disregard for, the law and, so far as bad impulses that prevail in an excited crowd.

publication. I can discover, no federal policeman has ever There is in most men an impulse to persecute been punished for breaking the law. The whatever is felt to be "different." There is and whole terrorist system would break down if also a hatred of any claim to superiority, which

reuse one simple reform were adopted: namely, makes the stupid many hostile to the intelli-

for that criminals should be punished even if they gent few. A motive such as fear of Com- are policemen. munism affords what seems a decent moral The evils of the system have not failed to be excuse for a combination of the herd against required condemned by some who cannot be accused everything in any way exceptional. This is a of subversive opinions. This is true especially recurrent phenomenon in human history. of the federal judiciary. For example, as Mr. Whenever it occurs, its results are horrible.

Permission Lamont relates, the Federal Court of Appeals There is some reason to hope that Russia is in San Francisco objected to the government's past the worst in this respect. When Mc- "system of secret informers, whisperers and

DFMS. Carthy fell into disfavour, it seemed as if / talebearers" and went on to say: "It is not persecution in the United States might dimin- amiss to bear in mind whether or not we must ish. So far the improvement look forward to a day when substantially has been less Church everyone will have to contemplate the possi- than one might have hoped. But improvement has begun, and it would be no excess of bility that his neighbors are being encouraged to make reports to the FBI about what lie optimism to think that it will continue, and Episcopal says, what he reads and what meetings he reach a point where men of intelligence and the humane minds can once more breathe an at- of attends." On the whole, however, such protests from mosphere of freedom. "respectable" citizens are distressingly rare. If this comes about, books such as Mr.

Archives The persecution of minority opinion, even Lamont's will have served an immensely im- when not obviously connected with Coin- portant purpose. 2020. 'This Nation Uinder God" Copyright By Angus Dun Bishop of Washington

rightly to our nation. In this Cathedral we are A S thatTHE titlefamiliar and themephrase of myfrom sermon Abraham I take called to see everything, including our nation, Lincoln's Gettysburg Address-"This Nation under God ; and to strive in our hearts and under God". minds to keep our nation under God. Today our thoughts turn inevitably and This morning our President and Vice Presi- dent took their, oaths of office privately. A sermon preached on Inauguration Sunday at Tomorrow they will renew them publicly. And Washington Cathedral as witnesses of these oaths by television and

Fight THE WITNESS -JANUARY 31, 1957 radio the whole people of this land will know patriotism. Patriotism is the love a people again that we are one people among the nations have for their own life as a people, for their of the earth; our lives and fortunes locked own home-land and their ways, their own past, together. With pomp and music we shall their own heroes, their own hopes for their parade the symbols of our power as a nation, common future. Most of us find it easy to including the terrible instruments of destruc- think that our sense of nationality and our tion we have fashioned to guard our common patriotism are good. And they are good. life. Alaska, hoping for statehood, will know But plainly if they are good for us they are itself bound up in one bundle of life with good for others, too. So we are faced with the Florida; Maine with Texas; Georgia with contending nationalities and the rival pa- Massachusetts. What happens here in these triotisms of our world. days reverberates and will reverberate across And we are faced with something even the Alleghenies, across the great plains, over more disconcerting. It is just the good things, the towering Rockies, to Hollywood and humanly speaking, that can become the worst. Seattle, to the Gulf of Mexico and the Canadian Just because a nation means so much to those border, in remote ranch houses, in snow bound who are a part of it and just because pa- publication. New England farms, in crowded tenements, in triotism can release the energies of men so and Negro shacks. These two men chosen by the powerfully and call out such devotion, the consent of the governed take their oaths on nation and patriotism can become terrible reuse behalf of us all. powers of evil. What we call rabid nationalism for In accordance with our treasured folkways -and can see more readily in others than in they place their hands on a Bible as they take ourselves-is the perversion of patriotism. It

required their oaths. They do not simply make a is the nation, claiming to be not only a true covenant with the whole people of this land object of loyalty and affection, but the highest to serve us faithfully under law. They call God object of loyalty and love. It is the idolatry of to witness. They make a covenent with him putting the nation in the place that belongs to Permission to serve this nation under God. God. When we open that book which speaks to us When we open that book on which our

DFMS. chiefs of state take their oaths of offices we

/ of God and in which our people so widely acknowledge that God speaks to us, we find the find the nation; but always under God. He is nation. There the nation is recognized as a Lord of lords and King of k!ngs. He shall Church part of God's good creation. He has made us judge among the nations. The nations and of many kindreds and tongues. He has made kingdoms that will not serve him shall perish. of one blood all nations of men to dwell on the The gods of the nations-what they set up as Episcopal face of the whole earth. their objects of final trust and devotion-are the idols. "Behold the nations are as a drop of of But we do not need to open the Bible to find the nation. We need only to look back into the bucket. All nations before him are as history and out upon the world around us. nothing." Which does not mean that God

Archives A nation is an ongoing community of men thinks nothing of nations or cares nothing for bound together in the course of years by nations. It means that their glory besides his 2020. sharing a common homeland, by many ties of is nothing and that their pride and pretention kinship, by languages and ways of life; even carry no weight in his judgments. more by shared memories and shared hopes. There are commandments which tower above Copyright Washington and Lincoln, the Mayflower and all the laws of men. "The Lord our God is Valley Forge, the long trek across the plains one Lord." Thou shalt give thy highest devo- and over the western mountains, Pearl Harbor tion to h'm and put thy final trust in him. a::d the raising of our flag at Iwo Jima, be- Thou shalt not give thy highest devotion to long to us as they can never belong to any Mammon in thy economic life, and put thy ether people. And from the beginning our final trust in naked power in international nation has been beckoned on by a great hope life and limit the God of love to the dear little which has been called the American dream. realms of family and friendship. And the second is like unto it-"Thou shalt Rival Patriotisms care as much for thy neighbor as for thyself." NOR do we need to open the Bible to find For those who receive those commandments that powerful sentiment that we call the ration is under God. To receive these com-

THE WITNEss -- JANUARY 31, 1957 Nine mandments is to know that our own nation is us. Our Russian fellow-men, who might seem one of many nations standing together under to have a philosophy that would free them the judgment of God and the love of God. from moral considerations, have a way of being fanatically self-righteous in their inter- We Need Wisdom national pronouncements. here today first call that comes to us But our business under God is to look for THEis to place ourselves and our nation as it the beam in our own eye. There seems to be is in our hearts and is found in us under God. something in our tradition that calls upon our that do for us and for our nation What can spokesmen to adopt a very lofty moral tone that greatly needs to be done? even when we are quite obviously and perhaps It can lift us out of our self-centeredness. rightly guided by what we take to be our own To see our nation under God is to be kept best interests. Our spokesmen, of whatever mindful that what happens to those other party, seem to feel that we must repeatedly peoples-strong or weak, friendly to us or announce our virtue to the world and to our- hostile or aggravatingly neutral-is as im- selves. It is well known that other people portant to God as what happens to us. To grow somewhat weary of this. But deeper care with God for what happens to those other publication. than that, there is much in the Bible to tell us peoples-to the people of Egypt or Israel or that the truest virtue is unself-conscious and and China or India or Algeria or England or the that virtue is most likely to shine when un- Gold Coast-is to be helped a little to see reuse announced. things as they

for look to them where they are, and not simply as they look to us wvhere we Trust in God are. INALLY, to see our nation under God can required That can bring wisdom. And how des- keep us mindful that with all our power perately we need wisdom. For we can never we are not the masters of the world. There really understand those for whom we do not are many things we think need doing which

Permission care. we do not have the power to do. When we There is a sense in which we must probably have made our best forecasts it often turns out agree that a nation is bound to be self-centered. that the unexpected results of what we do are DFMS. / Those who comment candidly on international more important than the expected ones. Even relations commonly say that of necessity when our Central Intelligence has done its best

Church nations are largely guided by what they take we still do not know with full assurance what to be self-interest. Nations can hardly be tomorrow will bring. The ways of God in expected to reach the level of radical self- human history are full of mystery and sur-

Episcopal sacrifice which is reached by rare individuals. prise. To know the limits of our power can

the But a nation that considers only its own self- help us to tread softly, without too much of interest will surely conceive that interest too assurance that we can control the future. To narrowly. In a world where the interests of trust that future to God is the only way to nations-economic, political, military-are so possess a quiet heart. Archives interlocked, where even the strongest greatly If we are granted grace in our hearts and friends, the interest of a 2020. needs dependable minds to see and keep our nation under God, single nation cannot be isolated. Even the we shall not be saved from the perplexities of nation needs to heed the word: "He that loseth our disordered world. We shall still have to

Copyright his life shall find it." Our national interest make hazardous decisions. We shall not be must be defined in terms broad enough to assured of success. We shall not be guaran- include the rights and hungcrs and hurts of teed against disaster. But beyond the outward other nations and peoples, including those we fortunes of our nation there is always the now count as hostile. To be delivered from deeper issue of what happens to the spirit of self-centeredness is a condition of our national our people in the strains of history. salvation. The one to whom we owe that phrase-- To see our nation under God can deliver us "This nation under God"-could use it with- from self-righteousness. That is not our out being exposed to the suspicion men often failing alo-e. It is a universal human failing. feel for the public piety of rulers. Though We men have a pressing need to feel virtuous Abraham Lincoln was not at ease with the and even morally superior to those who trouble dogmas of the Churches, he not only bent his

THE WITNESS - JANUARY 31, 1957 long, long, ungainly legs in prayer; his spirit socially restored, and the latter depended upon was a bowed spirit. He never wholly forgot the priests. Jesus ordered him to go at once that he and this nation were under God, and and tend to this obligation. If he would not that God's judgments and God's ways might go immediately he probably would not go at be different from his. From that brooding all. One thinks of people restored to health sense of the presence of the one who is always after appealing for the minister's prayers but above he drew humility of heart and patience not going to church to give their thanks. in adversity and the power to maintain his A pagan also can show the faith that leads charity in the face of much provocation. to salvation. This is St. Matthew's point, as God grant to our President and to the whole can be seen by comparing his version of Jesus' people of this land the sp-rit which will keep healing the centurion's servant with St. our nation under God. Luke's. Jesus points up the significance of the centurion's attitude by asserting drastically, "I swear, I've never seen anything like it among the Jews". The English, "truly" or NOW HEAR THIS "verily" is a weak rendition of the original publication. By Frederick A. Schilling Semitic, "ei men" (not, "Amen") which I have

and shown (The Anglican Theological Review, Gospel for 4th Sunday after Epiphany April, 1956) introduces an oath or an oath-like reuse St. Matthew 8:1-13 assertion. Its force carries over to the predic- for "Many shall come from the east and tion of the next sentence. The faith of this west ..... and sit down in the kingdom of pagan is to Jesus the harbinger of a great heaven. movement in the world. Contrary to the required The kingdom of heaven is neither restricted position of the rigid orthodoxy of the day por exclusive. Christ's Gospel has a world- heathen from everywhere will be at the royal wide reach; his transforming power is in- banquet of the kingdom (cp. Mk. 14:23), while

Permission clusive, however remote people may be, how- the legal heirs will be on the outside. He pre- ever loathsome their condition, if in faith they dicts this not only with confidence but with his mercy he will save authority of one who can bring it about. DFMS. throw themselves at the / them. The cleansing of the outcast leper and St. Matthew has placed these two incidents the healing of the pagan's servant are an immediately after the Sermon on the Mount Church object lesson of this truth. (7:28, 29; 8:1) and at the head of a sequence There are two movements: the leper came, of ten great healings (8:1-9:34). Thus a the centurion came; then Jesus reacted. But, composite section of great acts follows the Episcopal of course, he was where he could be reached. composite words of the Sermon. Jesus' teach- the He had "come down from the mountain" and ings were different from those of philosophers of was among the people where he always wanted and rabbis. His words had tangible, trans- to be. The leper and the pagan needed first to forming results. The historical meaning of in him, yet he was received an extended applica- Archives show their confidence these incidents always waiting for people to do just that. In tion when the Gospel was finally published,

2020. answer to the leper's timid question he said, possibly thirty to forty years later. The "Of course, I will". To the words he suited healing of Jesus was still being experienced. the action and touched the leper at once. Those stricken with the leprosy of sin and

Copyright There was no hesitation, no shrinking from the heathen from far away were being saved. The unclean skin, because he knew the touch would Church was already being crowded with cure. Gentiles from east and west while the sons of The tribute paid to Albert Schweitzer be- Israel were staying outside. Now the Chris- longed originally to Jesus: "In our unworthy tians understood what Jesus had meant. If time he preserved much of human dignity by the Gentile mission of St. Paul needed any his life and his work, without big words, simply further legitimation, here it was. If the pro- as a matter of course taking hold with his clamation of salvation by faith needed any strong, gracious hands." authorization it was given right here in the Then Jesus showed his concern for the suf- record of Jesus' act and St. Matthew's effective ferer's well-being in every respect. The man marshalling of the evidence. was to be not only healed physically, but also Those to whom miracles are a problem will Eleven THE WITNESS - JANUARY 31, 1957 find here the key to the answer. The key is sentence: "Come unto me all ye who travail the word, "authority". The centurion and are heavyladen, and I will refresh you." recognized Jesus as a man of authority. The Thus reads the extraordinary quotation crowd did, too (7:28), for he "taught as one who had authority". The power to heal is the from St. Matthew which is used as one of the same as the authority to teach. First stands introductory sentences of invitation in the the Sermon. It explains the acts. Because he service of Holy Communion. It is perhaps one thought and taught so, he could act so. The of the gentlest and most inclusive invitations two are of one piece. Then, too, Jesus' act of to be found in the Prayer Book-indeed in all restoration was not completed until the man of Christian writing. was integrated socially. There is no separate problem of miracles for St. Matthew, and when First of all, it is a statement of such un- he published his Gospel the miracle, the over- affected simplicity that it appears to be almost powering fact, was not the healing of bodies, ingenious. There is no urgency, no compul- but the salvation of sinners by their faith in sion, no over-emphasis in these words; there Christ. That outcasts and outsiders were

publication. are no threats, no demands, and no pleading received into the kingdom was the superior entreaties. Christ says, merely, "Come unto and operation of authority, and they could quote Jesus to prove it. me .... ", spoken as one would speak to a reuse Then, there is the other side to the matter, child-tenderly and yet in an entirely straight- for namely, the experiencing of this power. The forward manner. Gospel also clearly combines the being healed There are, secondly, no qualifications ad- with the listening to his teachings, the hearing required and learning, the acceptance in faith at least joined to this gracious expression of our initially of Jesus as one's authority preceded Lord's. It does not exclude, nor exhort, nor the appeal to him for the saving intervention restrict, for, at one time or another all human Permission and the feeling of his healing touch and the kind "travail (s)" and is "heavy-laden." This receiving of his healing word. Too often heal- particular facet of human nature was acknowl- edged by Jesus as a realistic component of DFMS. ing is sought, but the heart has never been / opened to his teaching. Perhaps this describes life, and as the Saviour of all mankind, he the "children of the kingdom". While remain- recognized in men their weariness, their Church ing closed to instruction, they demanded burdened state, and offered quietly and com- miracles. Those outside have not yet passionately, his companionship. developed this obsession and the dullness of The final portion of this offer is, perhaps, Episcopal mind which goes with pride and contentment. the most moving. Phrased in a manner which the Their faith is naive, humble: "If thou wilt", is understandable even to the skeptic and the of "I am not worthy". Jesus' praise of the cynic, he said, simply, "I will refresh you." heathen's faith contrasts sharply with his Familiar to all of us is the refreshment of lament over the dark fate of the hardened food after hunger; Archives water after thirst; rest Church member. after exertion; shelter and succor after expo-

2020. Light is stronger than darkness, and the sure and loneliness. Less frequently expe- Epiphany-revelation shows that Jesus not only rienced is the refreshment of the spirit after adds to the world's joy (the wedding in Cana), emotional struggle. Our Lord knew this, of

Copyright but also substracts from the world's sorrow. course, and thus sought to relieve us at our most vulnerable part-our hearts. By coming unto him and being refreshed, we are com- forted and fortified, and our individual striv- ReligionII & The Mind ir:gs are eased in order that we may be By Clinton Jeremiah Kew released for more spiritual efforts. Further, this is another instance of our A READER asks: What should my attitude Lord's immeasurable love - the love that be towards members of my family in requires nothing of us save our acceptance of helping them to attend worship? him. From this acceptance comes the growth The best attitude to your husband and chil- of love which is the essence of God, and our dren should be in the spirit of the following reason for existence.

Twove THE WITNESS - JANUARY 31, 1957 a little articulate, why should he think he could live eternally ?" Pointers for Parsons "The Christian would say, 'Because I am in Christ.' " By Robert Miller Don snorted. Episcopal Clergyman of Campton, N. H. "All right," I said. "I'll ask you this. Didn't you speak of time as a fourth dimension when we were talking last week?" my friend Don Ilimmlek had ALTHOUGHhad his baby christened he did not for "Yes, I think I did." a moment admit to any belief in God, let alone "Of what is it a dimension?" the Christian faith, and he liked to argue that "Well, of reality, of course. Or rather of in the universe, as the scientist now conceived reality as we picture it." it, earth was too insignificant a planet to be of "Is your picture of reality real?" any importance. "We have to believe it is. If we didn't we "And even if it were," he would add, "what couldn't believe at all." publication. are you and I? What is one man?" "But why do you need to believe?" of life." and Clearly, he felt the only answer was "We have to make sense out "nothing." So when I said that in baptism "Your present ideas wouldn't make less reuse one was made a child of God and a member of sense because there were billions of years for Christ, he replied by saying that that would be when there was no man to see things as you all very well were it not that the Christian see them." faith was just a beautiful myth. "No. Our conclusions don't depend on time." required "I don't see why you say that, Don," I "Can we depend on your conclusions?" answered. "After all, Jesus did live." "I would say you could put quite a high degree of dependence on them." "I don't deny that. What doesn't make

Permission "But you wouldn't admit that you could put sense to me is your saying that he lives." any dependence on my conclusions about "You believe death is the end, don't you, Jesus or about God." DFMS.

/ Don?" "Oh no. They are wishful thinking. I "Certainly. I see no evidence for survival."' suspect your God is a father substitute." "You don't think then that Jesus could have Church "We really get nowhere when we argue, risen from the dead?" Don." "Of course not." "No. Though I grant you treat my con-

Episcopal "Then how do you account for the Church, clusions more respectfully than I treat yours."

the for the faith of the disciples?" "We've learned not to resent them, even to of "I expect it was a delusion of some sort." accept them. But the magnificent reasoning "Do you think that anyone who tries to live on which they rest seems to warrant a higher as Christ taught is deluded ?" estimate of man than you hold. I stand Archives Don hesitated. amazed at the genius of an Einstein but when people who it is a matter of feeling and thinking and 2020. "Well . . . no. One has to admire try to live that way. Where they delude them- acting I look to Christ. And so do you." selves is in thinking that Jesus was more than "I'd be better if I did. We'd all be better if we did. I grant you that. Look, I can go along Copyright man, was indeed God. Now my father (Don's father was a clergyman) has the sweetest, until it comes to the Creed. Why don't you simplest faith and he really lives up to it. I drop it?" admire him more than I can say but I couldn't "Because we believe it. The real question believe as he does." between us is: What do we think of Christ?" "I wonder why you can't." "I think he was a good man, a religious "I'll give you one reason. We are fairly sure genius." that the earth is at least three billions years "I think he is God and Lord." old. Now where was man all that time?" We had reached an impasse. We walked on "Nowhere. For most of it he didn't exist." in silence. Then Don smiled. "No. So why, having come into existence, "Go on believing," he said. "I like it even and, after thousands of years having become though a skeptic."

THE WITNESS - JANUARY 31, 1957 Thirteen Two Chaplains And Some Artists The vision of two Chaplains and the genius will be the creation of the men who use it. of a convicted counterfeiter may soon become It will stand as a real monument to the redemp- a reality of brick, concrete and stained glass. tive power of God's love and the response Designed by inmate Farmer C. Thomas, an which can be awakened in the hearts of men unique new Interfaith Chapel may soon be in prison," he says. built on the premises of the D. C. Reformatory In the hollow of the V on both basement and for Men at Lorton, Virginia. Says Chaplain ground floors will be the administrative offices Knox Kreutzer, "This Chapel is the answer to for the Chaplains, waiting rooms, library, choir four years of hard work and prayer." rooms, class and interviewing rooms. It is The facilities available for conducting an estimated that the building would cost adequate religious program are lacking. As $500,000.00 on the outside. By employing the the materials the Chaplain put it, "We have been conducting workmanship of the inmates and our services in the atmosphere of a burlesque which they make, it can be erected for about $190,000.00. publication. house." Sensing a great need he began four years ago to lay the groundwork for a new A detailed model has been built by Mr. and Chapel. The Episcopal Diocesan Convention Thomas and inmate Ronald Jeter. They de- voted some 500 hours to the work and it is reuse of 1953 passed a resolution endorsing the pro-

for ject. The Washington Federation of Churches estimated that the model alone would cost agreed. In 1954 a new Catholic Chaplain, some $3500.00. Chaplain Kreutzer believes the Father Carl J. Breitfeller, was appointed. IHe Thomas plans will save the government per- required was immediately enthusiastic about the idea. haps as much as $40,000.00. "You can get an Farmer C. Thomas, convicted 16 months idea from the model of the symbolic signi- ago for manufacturing bogus $100 bills, ficance of this Chapel," he says. "The cross

Permission designed the Chapel. He drew the plans after especially is interesting. Thomas designed it the two Chaplains had given him their ideas. on the principle of cantilever construction. He had never been inside a church but he was Like the whole building, it is functional and DFMS. / well familiar with San Quentin Reformatory modern, employing construction features from where he learned architecture while serving a this age of construction. The diamond design

Church stretch. At the request of the Chaplains he en the cross symbolises the drawing together was assigned to their offce and given a of different faiths in the one building for the drawing board. Result? "What has hap- worship and glorification of God."

Episcopal pened to Farmer Thomas can be an inspiration The plans have been received with nation-

the to all who feel that a man in prison is beyond wide interest, and requests for information of the pale," says Chaplain Kreutzer. "He is now about this unique interfaith Chapel have been a fine Christian gentlemen." coming in from all over the country. The Chapel is in the rough shape of a Archives quarter circle. The flexible arrangement of

2020. the inner spaces is truly unique. The two side areas can be closed off to form permanent Protestant and Catholic Chapels. Each of these

Copyright will seat about 430 men. For a larger group of men, the whole area can be opened up. The altars in the side chapels are designed to sink into the floor on hydraulic lifts. The whole area will seat about 1200 men. The Chapel will be constructed entirely by the men at Lorton. Even the materials, such as the brick, will be made by the men there. Murals to cover the walls will be painted by inmates. Chaplain Kreutzer even envisages

a project by the men to manufacture the ('lrupi u ( ICl. c.',tfellc, 1,,,,,otes r~r,,e IFomOr:nl t iI:anonaL stained glass windows. "The whole building Ite, ed ( h,(pluiu Kox Kreuatecr of I ortonE P.eforurton

rourteen THE WITNESS - JANUARY 31, 1957 criticized the government for Infection From Communion Cup delaying the establishmenit of an interracial area in the Seen By Canadian Doctor capital where people of all races and creeds could " meet * An Anglican physician of any part of the Anglican com- Vancouver, Canada, has be- munion to use intinction-the spontaneously and naturally." come "increasingly disturbed" clipping- of the wafer into the Legislation making possible about the possible infection wine and placing it on the the setting up of such a center, spread by the multiple use of communicant's tongue-as an principally for government and the communion cup. optional alternative to the cup. diplomatic pe rs o nn el and Dr. G. C. Bending wrote to PARTNERSHIP "educated members of other the Canadian Medical Journal URGED races and colors" had previous- that when 50 or more com- * A retiring ly been passed by parliament. municants Anglican arch- drink from one bishop appealed for "un- vessel "it is exactly the same, restricted partnership" be- DISCUSSION GROUP from the hygienic point of

publication. tween natives and Europeans AT CATHEDRAL view, as if 50 or more people in Africa. * Existentialism was the and drink from the same wine or Edward Francis Paget, who subject of two meetings of the beer glass in a tavern." was enthroned in 1955 as the Cathedral Club, Chicago, this reuse He said that many diseases first Archbishop of the new month. Prof. P.D. LeFevre of for "such as TB, Vincent's angina, Anglican Province of Central Chicago University spoke on the common cold and any in- Africa, made the plea in a Kierkegaard on the 113th and fection of the mouth and upper farewell me ss a ge. lie is Prof. Paul Elmen of Seabury- required respiratory passages may be resigning his office as of Western discussed whether it spread, and are spread, by March 20. was a left-bank fad or a using unwashed containers." Addressing Africans of the philosophy the next week. Many of the clergy, the Rhodesian Permission Federation, Paget Last Sunday evening Prof. doctor said, have the mistaken asked "sincere, wholehearted Jules L. Moreau of Seabury- impression that the alcohol in and unrestricted partnership Western led in a discussion of DFMS. the communion wine is suf- between Europeans and / the Dead Sea Scrolls and this ficiently antiseptic to destroy Africans" as "the only way to coming Sunday Prof. Robert bacterial contamination. bring peace, happiness, respect M. Grant of the University of Church "This and similar fallacies and goodwill to Afic. Chicago will talk on early have been the standard clerical Formerly Bishop of Mas- Christian heresies. replies to the legitimate con- honaland in Southern cern of communicants," he Episcopal Rhodesia, he has long been an added. advocate of interracial good- 8______IS YOURS. ,n the Bending said that the Fo .glnOnly 100 Boxes Of of Dr. will and cooperation. Last May same standard of cleanliness he complained that American AMZNCUT FLOWERS' demanded of restaurants and Negroes of a "very high cul- So real, even the stemnsar-e ut. You mnake85c on eh TAL oprencrtneede. f5bK Alo Archives taverns should be expected in ture and intelligence" who had churches. been dinner guests at his Ocaios CoiRlgosa 1fr5 gaer Bra c pr140it a LII50inButimeoey hotel ;,n2.nennce FBFP ci,. n 2020. Citing "tradition" as the home here were refused ..n --- J'a.Act f st.-$125 Girt .- , FRF-I basis for using the communion accommodations in the city. ( RE \. nI' cll) (0. cup, the physician said that, At the same time, he 440)1 (o-,nik, R)cpt. 1821F, C'hicago 23, Ill. in itself, tradition "is rarely Copyright sufficient justification for

anything." Th Pais Coe ALV "I feel it should be oul responsibility to attempt to by Ernest W. Southcott educate the clergy and people author of RECEIVE THIS CHILD in order to effect substitution of individual communion ves- TI- ~e Parish Comes ALIVE will help to sels for the present common cr eate a new vitality in the life of the cup in Anglican services," he Ch-iurch t ir 27:$75 e dozen wrote. The Bishop of New York selection for 1957) v The medical journal referred to a resolution of the 1948 Lambeth Conference allowing (hicag, NFXX' M1IK San F r,'nc, Fif teen' THE WITNESS - JANUARY 31, 1957 EISENHOWER DOCTRINE American aid in the Middle failed to realize what happens IS OPPOSED East rigidly divorced from to a people who have to fight * A Quaker spokesman told military programs, undertaken an eternally losing battle on a regional basis affecting the House foreign affairs corn- against poverty and hunger." mittee that the proposed all countries together rather than separately. "Eisenhower Doctrine" in the BISHOP JONES VISITS Middle East falls short of its This program, the Quaker ARKANSAS objective to maintain peace representative said, should be and stability in the area preceded by an exhaustive * Bishop Everett Jones of because it places too much regional survey of resources West Texas was the headliner reliance on military power. and economic potentials, based at the convention of Arkansas. Paul B. Johnson of Sierra on a system of priorities held January 22-24, at St. Madre, Calif., testified for the established by international John's, Fort Smith. Friends committee on national cooperation, and composed of legislation at public hearings individual projects to be on the President's proposals carried out primarily on re- 7IHE PARISH OF TRINITY CH-URCH for Middle East action. He sponsibility of the countries Rev. John I leuss, D.D., publication. spent several years in the involved. Middle East as a volunteer and Mr. Johnson warned the worker for the American committee of American m's- Blroadw~ay & WVall St. Friends Service Committee. Rev'. Becrnard C. Newman, v reuse understanding of the Middle "Continued United States Sun IIC 8, 9. II, EP 3:30; Daily NIP for East. reliance on military solutions 7:45, IIC 8, 12 Midday Ser 12:30, EP' "We who are so blessed with 5:05, Sat 11C 8, EI' 1:30; HID HC 12; will further convince the freedom have failed to grasp C hi 4:30 &k by a;,,t. required Arabs of our inability to think the nationalism now growing beyond pacts and military to maturity in the Middle S7. PAUL 'S CHIAPEL defense," Mr. Johnson sa-d. Ii oaks ,, and FI tnoi St. East," he said. "We whose IluRbert C. IHaasicker, v While the proposed military country has never known in- dun. I IC 8:30, \llP IIC Set 10. Week- Permission assistance program is designed vader or occupier have failed I,: ": I IC 8 ('l'ours, also at 7:30 aan.) to arm Middle East nations 2:05 ss. Sat.; P'ayser & Study 1:05 ex to see deeply into the sullen- Sm:., L 3, C Firi. 3:30-5:30 & by appt. against Russia, he said, the OI~m)'aaaR.cital \'esneslac s.

DFMS. ness and despair which result / United States stands in danger from foreign control. We / l1lI'IL OF- MEI IN IERICESSION4 of contributing arms to both who are wonderfully endowed sides of a new Arab-Israeli I .,aads,'a &. 5 sllm St. Church with natural resources have Rev. lRobe,, 1SpeuarsR. Jr., I war. San I IC 8, 9:40 & 11, ElP 4; Xweekdayb In the absence of a positive IIC daily 7 & I10, All' 9, EIP 5:30, Sat 5. lt11:50;: C S.at. 4-5 & lby appt. move to settle the Arab- C ,A~SSO C KS-

Episcopal CHAPllEL Israeli conflict, Mr. Johnson I LICHIARISTIC VESTMENTS S1. IlIKE'S 487 I IuIsaa St. the said, the American move will SURPL!ICES -CHOIR V'ESTMENTS All Emnbroidery Is H-andI Done Riev. Paul C. WleedI Jr.,v of be interpreted in the Middle ALTAR HANGINGS and LINENS Su IIC 8, 9:15 &1kI; Daily HC 7 & 8; East as an effort to make the M aterials by the sard. ''Kits'' for C' Sat. i6, 8 9 liv appt. present armistice permanent .%Itar h angings and Eucharistic Vstmntts. Archives and to avoid any over-all J. M. HALL, INC. 292 Ilemly St. gat Siaiiniel) 14 1V. 40th St., New You.k I8. N. 1'. Reca. C. K~ilmer lyers, v settlement. Sun IIC 8:15, 9:30., 11; 12:15 (Spanish). TEL. CIH 4-3306 2020. He urged a program of ll 5, T1hurs., Sat. HIC 9:30, EP 5. St'. CHRISTOP01HERI'S CHAPEL -8 Henn, St. Riev. Wlliamn W~endt, v-in-c

Copyright Son. 8, 10, 8:30; Weekdays 8. 5:30. ESTABLISHED 1891 CdLtC

CHURCH PEWS K-(tC ro-,ro-o%,-as.1ri +'roY(.rn 111r r s' ECCLESIASTICAL WOODWORK Christian Healing in the Church SHIA RING (Ink Cburch magazine devoted to Spn*- CHURCH FURNITURE itual 'Therapy, $1.50 a year. Sample on request founded by Rev. John Gaynxer Send for Catalogue Banks, D.S.T. I'his pauper is recom~mended by mnany Bish~ops and Clergy. Carondelet Manufacturing Co. Address: 5835 South Broadway St. Louis 11I, Mo. F:ELLOWVSHIP OF ST. LUKE 2243 Frot St. San Diego 1, Cahlf

Sixteen TilE WIMNESS -- JANUARY 31, 1957 SHATTUCK GIFTS believing you to be a leader gious songs, whose roots go INCREASE dependent on Divine help for back to the days of slavery. * Rev. Sidney W. Gold- the wisdom and strength your "They are rich in expression smith Jr., rector and head- high office demands. of trust in the Lord in the master of Shattuck School, "We believe so long as our midst of trial and sorrow. Faribault, Minn. has announced nation is kept under God, with They are the heartcry of a that gifts totaling $155,112 our people striving toward the people for freedom and for were received by Shattuck ideal of the brotherhood of God." during the 1956 calendar year. man, we shall be able to face "Sadly," he concluded, "al- This is an increase of $25,000 the future hopefully and un- most blasphemously, I think, over the same period a year afraid." they have been taken over by ago. The clergymen said that at the entertainment world in Sixty per-cent of the con- the hour of Mr. Eisenhower's our day." tributions were received from inauguration they were renew- alumni and 30 from parents of ing with him their faith in CLASS FOR PEOPLE former and present students. God and would join him in the IN WHEEL CHAIRS There were 1352 contributors hope that "justce tempered * The Poth sisters of Trin- publication. during the past year, 500 with mercy shall displace all ity, Sharpsburg, Pa. Helen, greater than in 1955. ... peace shall Elsie and Peggy, conduct a and tyranny and become the possession of all weekly class known and "Chair LAUD PRESIDENT'S Squares" at a Pittsburgh Y. reuse mankind." RELIANCE ON GOD All attending are confined to for * Six clergymen told Presi- DIXIELAND BANDS wheel chairs and, among other dent Eisenhower on the eve of DISTORT MUSIC things, do square dancing, required his second inauguration that * A Negro minister of New which is what gave the group his faith in God, evidenced in Bedford, Mass., charged that its name. many ways, gives them con- Dixieland bands are distorting fidence in his national leader- spirituals and sacred music Permission ship. "into wild eccentric tempos." The clergymen, who signed The Rev. V. Loma St. Clair, STAINED GLASS a letter praising the President DFMS. Pastor of the Douglass Memo- / for his humble reliance on rial Zion church, told his con- Divine help, were Bishop gregation that when such

Church Angus Dun; Roman Catholic songs as "When the Saints Go Archbishop Patrick A. Marching In" and "Swing Low, O'Boyle; Albert P. Shirkey, Sweet Chariot" are "mixed up president of the Washington with some crazy rock 'n roll Episcopal Federation of Churches; Nor- song, their purposes have been the man Gerstenfeld, rabbi of the misdirected - their melodies of Washington Hebrew Congre- adapted to the cheapest of gation; Rabbi Tzvi H. Porath, swing." president of the Washington

Archives "These spirituals that were Board of Rabbis; and Edward undoubtedly the pleading L. R. Elson, pastor of National

2020. prayers of our believing fore- Presbyterian church which the fathers," he said, "have now attends. President sacriligeously become the "We believe the past four media of entertainment in Copyright years in which you have so theaters and night clubs amid devotedly and effectively drunkenness and moral dis- served as President of our hevelment." WILLIAM MORRIS country," t h e group said, The pastor urged Negroes "brings you to this high hour to "hold sacred the culture dedicated to the conviction Great Peter Street that our forefathers gave God's help can that only with America." Westminster S.Wi1 the responsibilities of state be carried. "Let me remind you of per- LONDON, ENGLAND haps the most significant "Your faith in God, as American Representative phase of American music the evidenced in so many ways, Ossit Church Furniture Co. American Negro has both con- prompts us to move with con- JANESVILLE, WISCONSIN tributed and influenced," he the years ahead, fidence into said. "The spirituals are reli- Seventeen THE WVITNESS - JANUARY 31, 1957 road president and a founder Atlanta Ministers Indicted of the city. Headmaster is the Rev. Charles Bradshaw, formerly For Segregation Protest of the diocese of Iowa. has * The Rev. William Holmes spiritual strength to parry on A tract of 130 acres Borders, pastor of Wheat the struggle for justice. been purchased on the out- skirts of Tacoma where a Street Baptist church, and five in charge The bus driver is building is being remodelled to other Negro ministers of of the bus; ask his aid and Atlanta, were indicted on permit opening of the school report any serious incidents to in September. charges of violating Georgia' him. "Jim Crow" law by riding on You will be notified when we NEW CHURCH AT city bus seats reserved for wish you to begin helping to BEAVER, PA. whites. 4 desegregate buses and trol- * Trinity Church, Beaver, Mr. Borders is a leader of leys; until then be quiet but Pa., has approved plans for a the local integration drive. He friendly, proud but not ar- new church. The congrega- and the other pastors boarded rogant; happy but not noisy. tion, of which the Rev. E. publication. an Atlanta trolley bus the day Be sure you are neat and Marsden Chapman is rector, before their arrest and sat in has been using a Lutheran and clean at all times. seats normally used by whites. Church for the past year. They sang, prayed and read Do not be drawn into argu- reuse Bibles while on the buses. ments ab o ut segregation, LAYMEN'S LEAGUE for desegregation or integration; IN PITTSBURGH Formal charges against the in case of an accident, talk as six, made in warrants obtained * The Laymen's Missionary little as possible and always in League of Pittsburgh conducts required by Atlanta Police Chief Her- a quiet tone. from 250 to 300 services a bert Jenkins, were "violation year for churches without of state segregation laws." If cursed, do not curse back. The law prohibits the mixing If pushed, do not push back. resident clergymen. If struck, do not strike back, Permission of races on public buses. but show love and good will at When arrested, the minis- all times. * ADDRESS CHANGE ters said that "this is what we

DFMS. Please send both your old and

/ Remember always to pray, wanted,"-an opportunity to your new address. make a quick court test of the especially for those who would persecute anyone. The WITNESS statute. TIUNIIANNOC- PENNSYLVANIA Church In addition to Mr. Borders, CHURCH SCHOOL the ministers, all free on FOR BOYS $1,000 bail each, are, the Revs. THE EPISCOPAL CHURCH Episcopal R. B. Shorts, Joseph Johnson, * The diocese of Olympia is to have a Church school for What I Found the A. Franklin Fisher, Howard By Don C. Shaw of Bussey and R. H. Williams. boys at Tacoma, Washington. It is to be named after The story of a modern conversion The clergymen issued this from the ministry of 'another program for Atlanta Negroes: Charles Wright,. former rail- Church. Archives Pray for guidance and com- lOc a copy - $4 for 100 mit yourself to complete non- 2020. violence in word and action, IVANThD -SECR9ETA RY fo~r ev angelical ni ssionars organlization observing the ordinary rules of with headquarters in Los -Angeles. Also, openings for stent,)pispts. Good pay. courtesy and good behavior. Permanent; pleasant. Give full resumn

Copyright and photo in irst letter. W~rite If any person is being Pulpit. Choir and Confirmatin HIEBREWs IVANC.LLIZATION SOC IETrY molested, do not arise to go P.O. Bus 707 Lurs Angeles 53~, Calif. mare to his defense but pray for the rials; beautiful work: Finefair prices Catalog, Paraments.s ample s on reouest oppressor and use moral and 6j0S Robes:Mention iens needled 1188ui5 S. 4th St. Greenvile, l

CHURCH LINENS Write us for By The Yard THE PRAYER BOOK Fine Irish Linens made for us in Belfast. Organ Information It's History and Purpose Transfer Patte ns, Vestment Patterns, Ny- Be Ilisnoc Ittv P. Jouvsov lon for Surplices, Thread, Needles, etc. REE SAMPLES AUSTIN ORGANS. Inc. 25c a copy Mary Fawcett Company Hartford, Conni. The WITNESS Pox 25%v 'SlAnneecAn, MASS. TUNKHANNOCK - PA.

Eigh teen THE WITNESS -JANUARY 31, 1957 get this from the study of human nature. ST. MARY'S SCHOOL BACKFIRE Love, in some of its forms, was SEWVANEE, TENN. the instinct that provided for race Honor In man, what is called Exclusively for high school girls. LEONARD F. HATFIELD survival. svstens stressed. Accredited. kindness or brotherly love, is the Please addresss Sec'y of Social Service cause of his humanity. It makes a THE SISTER SUPERIOR, C.S.M. Anglican Church of Canada higher intelligence tolerable, and In recent years an increasing num- keeps selfishness from destroying the ber of United States citizens have race. Love preserved the race long been coming to live in Canada, some before any religion became known. permanently, others for extended God is love. STl. AGNES SCHOOL periods of time. We are most An Episcopal Country Day and Boarding Before civilization became known, School for Girls anxious that they should receive a as may be seen by observing people Lacellent College Preparatory record. Exten- warm welcome in Canadian parishes sve spsorts fields and new gymnasium. who have had no taint of civilization, Boarders range froms Grade 9 to College when they arrive. It is our common such as the African Pygmies, kind- Entrance. concern that none should become MISS iILANCIIE' PI'TAAN, Principal ness and mutual aid were present ALBANY NEw YORKx publication. "lost" through this change in in a high degree. Honesty and residence.

and justice were its by-products, and in For many years the Council for present day food gatherers, it is the Social Service of the Anglican LENOX SCHOOL reuse admiration of all observers. Church of Canada has been referring the Berkshire Hills for for A Church School in bovs 12-18 emphasizing Christian ideals Anglicans from Britain to the and character through simplicity of plant Canadian parishes to which they and equipment, modlerate tuition, tihe co- operative self-help system, and insformal,

required are going and we stand ready to personal relationships among bovs and CARLETON COLLEGE faculty. offer the same service with respect REV. ROBERT L. CURRY, lleadnastet to our fellow churchmen who come LAURENC AlM.GOtttD, President Ca.rleton is a co-educational liberal arts col- LECNOX,AMASSACIIUSETTS to Canada from the United States. lege of limited enrollment and is recog- Permission Personal referrals from parish nizedl as the Church College of Minnesota. Address: Director of Admissions C'ergy, with specific information as COLLEGE Virginia Episcopal School addresses of the CARLETION DFMS. to the names and NORTHFIELD IILNN~so rA LYNCUBUiRG, VIRGINIA / persons concerned, will be given P'rrpares hovs for colleges and university. immediate attention if directed to the Splendid environment and excellent corps of teachers. Iligh standard in scholarship

Church Church Council for Social Service, andl athletics. Healthy and beautiful loca- House, 600 Jarvis Street, Toronto tion iIn the tmountains of Virginia. 5, Ontario. HOLDERNESS. For catalogue, apply ro The WVhite Mountain School for boys GEORG;E L. BARTON, JR., Ph.D.,

Episcopal ARCHIBALD CRAIG 13-19. ihorough college preparation in Headmaster, Wox 408 small classes. Student govemnment ems- the Layman of Oxford, Pa. phasizes responsibility. Team sports, ski- of Wilford 0. Cross has satisfied ing. Debating. Glee Club. Art. New fireproof building. our curiosity about existentialism. DONALn C. HIAG;ERMAN, H-eadmaster The Bishop's School As a basis for ethics it does not Plymouth New Hampshire LA JOLLA\, CALIFORNIA Archives seem of much use. But the building AResident Day Sch~ool for Girls. G;rades of ethics out of human experience is Seven throtigh liver~Ie. College Prcepararory.

2020. ART -MUSIC - DRAMATICS greatest importance, seeing Twenty-Acre Campus., Outdoor Heated Pool, of the Tennils, H ockey, Ba~sketball, Riding. that we have international relations 7OMW L7'.7.% JkJJ 4V!.7xlrhJ [Ts: RT. RE\'. I'nANCts ERIC BLOY with many nations, most of which President of Board of T1ruistees Copyright do not R05,55tONt ii. LAnstOUn, M.A., are non-Christian, and some H eadmtistress profess any religion. We have to S S . . THE DeVEAUX SCHOOL FOUNEDa 1858 CHURCH FARM SCHOOL NIAG;ARA FALLS, NEW YORK The oldest Church Schtool wvest of the Alle- GLEN LOCHE, PA. FOUNDED 1853 ghenies integrates all parts of its program- A Church School for boys in the Diocese religious, academic, military, social-to help A School for boi's whoase mothers are of Western New York. College prepar- high school age boys growv "in wisdom and responsible for suvpport and edurcations. atorv. Small classes. New Gymnasnun stature and in favor with God and man." College Preparatory and Swimming Pool will be completed Write Grades : Five to Twelve summer of 1957. S°_bolarsbips available. CANON SIDNEY WV.GOLDSMITH, JR. WVholesome surroundings on a 1,200 acre Grades 7 through 12. For information Rector and Headmaster farm in Chester Valley, Chester County, address Box "A". w'here bovs learn to study, work and play. MlORSaON BRIGHAMt, ALA., Headmaster.. 457 Shumnwav Hall REV. CHARLES WV. SHIREINER, D.D. The Rt. Rev. LAURTSToN L. SCAIFE, D.D., SHATTUCK SCriOOL FARIttsULt, MINN. Headmaster Pres. Board of Trustees. Post Office: Box 662, PAOLI, PA. C'C DEFENSE of the 153 citizens of South Africa charged with HIGH TREASON publication.

and 4, Under the Suppression of Communism Act. Among those now being tried are a number of clergymen, including two native Anglican priests, reuse

for o the Rev. J. A. Calata of Grahamstown and the Rev. W. S. Gawe, chaplain 0 of the Africau National Congress. Also the Rev. Prof. K. K. Matthews,

required former visiting professor at Union Theological Seminary, New York. IA

Permission o ARCHBISHOP GEOFFREY H. CLAYTON of CAPETOWN o BISHOP AMBROSE REEVES of JOHANNESBURG

DFMS. C' / ALAN PATON, Author of Cry the Beloved Country are on the committee of prominent leaders seeking funds for the defense Church 4o and to provide for the families of the accused. Gifts will be transmitted o promptly to this committee. Episcopal the of DONATIONS ARE URGENTLY NEEDED

p9 Please make checks: Episcopal Fellowship for Social Action Archives C' Marked "African Fund"

2020. 9 and send to Mr. Arthur Fawcett, Treasurer Box 1534 Annapolis, Maryland Copyright EPISCOPAL FELLOWSHIP ' FOR SOCIAL ACTION 0 C' TUNKHANNOCK - PENNSYLVANIA C' 0

C' 'fl-S IS A PAID) XI)VtTISEM1INT

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