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Content I IV io Forewords 20 Finding Luther 136 Luther as a Monk, Scholar and Preacher io Greeting 22 The Luther Family in Mansfeld Frank-Walter Steinmeier 24 The “ Luther Pit” in Mansfeld: 140 Luther’s Academic Background Federal Minister for Foreign Affairs What their Garbage Tells Us about 145 Leucorea 12 Foreword the Luther Family Harald Meller, Martin Eberle, 154 The Ninety-Five Theses 38 The Counts of Mansfeld and the Copper Ulrike Kretzschmar and Stefan Rhein Shale Mines of Mansfeld 160 From Likeness to Image: 15 Foreword Early Portraits of Luther 44 Dawn of a New Era Kay win Feldman 165 The Imperial Diet of Worms 17 Foreword Colin B. Bailey II 19 Contributors to the Catalogue V 46 Worldly Power and Courtly Art 180 Luther’s Theology 183 Sola Fide - 52 The Emperor and the Papacy Justification by Faith Alone 59 The Joint Exercise of Clerical and 186 Law and Grace- Worldly Power A Pictorial Subject of the Reformation 62 The Rulers of Saxony 198 The Eucharist 73 The Cranach Family in Wittenberg 203 Luther’s Translation of the Bible III 92 Pre-Reformation Piety 94 Parochial Churches and Divine Service prior to the Reformation 114 Piety in the Late Middle Ages 130 The System of Indulgences in the Catholic Church VI VIII 226 Luther in Wittenberg 358 Luther’s Legacy 455 Appendix 230 Hitched with Luther: 363 The Death of Martin Luther 456 References The Marriage between Katharina von 480 Printed Sources 374 In Memory of Luther: Bora and Martin Luther 481 Archival Primary Sources Museum, Memorial and Relic 240 Katharina von Bora (1499-1552) 482 Glossary 386 The Consequences of 247 A Convent Turned Reformer’s Home: the Reformation 488 Index of Persons How did Martin Luther Live? 495 Abbreviations 274 Luther’s Fellow Reformers 496 Illustration Credits 283 Printing in Wittenberg 498 Imprint 395 Traces of the Reformation 286 Poverty and Charity in the Age of Reformation 396 JÜRGEN GRÖSCHL 290 The Role of Music “ Planting a Garden to Make in the Reformation the World a Better Place” Francke Foundations in Halle and the Emergence of the Lutheran Church in America 403 LOUIS D. NEBELSICK VII Expensive Grace German-American Connections 296 Polemics and Conflicts in the Lives and Legacies of Dietrich Bonhoeffer (1906-1945) and 298 The Peasants’ Uprising in Germany Martin Luther King jr. (1929-1968) 305 Satirical and Polemical Woodcuts 411 JAN SCHEUNEMANN 331 Iconoclasm in Wittenberg: Luther Sites Today a Myth? 334 The Schmalkaldic League 423 The Institutions behind “ Here I Stand” 351 Luther the Hater 431 Lending Institutions 453 The Reformation Anniversary in 2017- Special National Exhibitions in Germany.

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Sola Fide and Sola Gratia in Early Christianity
Salvation sola fide and sola gratia in early Christianity Published in: P.N. Holtrop, F. De Lange, R. Roukema (eds), Passion of Protestants, Kampen 2004, 27-48 Riemer Roukema Martin Luther‟s passion was to proclaim his discovery that man is justified by faith in Christ. This meant to him that, in man‟s relationship with God, he does not have to correspond to God‟s „righteousness‟ by his own „works‟ or efforts, but that God freely bestows the righteousness of Christ on everyone who believes in Christ as Saviour.1 Luther even intro- duced his discovery into his translation of Rom. 3:28. Whereas Paul wrote there that „man is justified by faith apart from works of the law‟, Luther translated that „man is justified without works of the law, only by faith‟.2 Although this translation was fiercely criticized, he vigorously defended it, saying that a version including „only‟ made up a more natural German sentence than without this adverb. Moreover, he referred to Ambrose and Augustine who said before him that faith alone makes one righteous.3 In Latin, „only by faith‟ is sola fide; combined with sola gratia, „only by grace‟, these words became important slogans of Lutheran and Calvinist Protestantism. For sola gratia, one may refer to Rom. 3:24, „justified by his grace as a gift, through the redemption which is in Christ Jesus‟ (RSV), and to Eph. 2:8-9a, „For by grace you have been saved through faith; and this is not your own doing, it is the gift of God, not because of works‟ (RSV).
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Sola Fide the Relevance of Remembering the Reformation
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