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www.bibliotecaespiritual.com EL EVANGELIO DE SRI RAMAKRISHNA Primera Edición Tomo II www.bibliotecaespiritual.com El Evangelio de Sri Ramakrishna, (Tomo II) www.bibliotecaespiritual.com INDICE Página Presentación.....................................................................................................................10 17. M. EN DAKSHINESWAR (I)...............................................................................11 La naturaleza de la gente mundana - Los obstáculos al samadhi - El sendero al Dios Impersonal - Dios y Su devoto - Encarnaciones Divinas - El anhelo de las gopis por Krishna - Dios manifestándose como seres vivientes - El estado de ánimo del Maestro semejante al de un niño - Brahman sin forma - Las distintas manifestaciones de lo Absoluto - La visión que tuvo el Maestro de Gauranga - La parábola del tigre herbívoro - La naturaleza del amor ex- tático - Dios, cuando Se encarna como hombre, actúa como hombre - Remi- niscencias del Maestro acerca de Mathura y Vrindavan - Los seis centros psíquicos - El momento apropiado para el desarrollo espiritual. 18. M. EN DAKSHINESWAR (II)..............................................................................31 Brahman y Shakti son idénticos - Las muchas formas de la manifestación divina - Los deberes y los cultos ceremoniales - La práctica de la comunión con Dios - La necesidad de la disciplina espiritual - Entrega a Dios - El ejemplo del monito y del gatito - Dios con forma y la Deidad sin forma - La oración del Maestro por amor puro - La devoción inmutable a Dios - Cómo recibir la gracia de Dios - La renunciación al apego mundano - El amor de- sinteresado por Dios - Futilidad del razonar - Visiones del Maestro - El Maestro exhorta a M. a que no razone - Las distintas actitudes hacia Dios - El Maestro y el Brahmo Samaya - El Maestro y la filantropía - El significa- do del libre albedrío - La oración del Maestro a la Divina Madre - El con- sejo a M. 19. EL MAESTRO Y SU BRAZO LASTIMADO......................................................53 El brazo lastimado del Maestro - El anhelo por Dios - La oración del Maes- tro a la Divina Madre - La oración y el discernimiento - El poder del nombre de Dios - El ego aparta a uno de Brahman - Advertencia acerca de la lujuria - La disciplina dura para el sannyasi - Cuatro etapas de la vida - La impa- ciencia del Maestro semejante a la de un niño - La manifestación de Dios 3 El Evangelio de Sri Ramakrishna, (Tomo II) www.bibliotecaespiritual.com como hombre - Los cantos de Trailokia - El método de la negación y el de la afirmación - Dios Se ha vuelto todo - El mundo no existe separado de Dios - Tres clases de devotos - La visión de Dios destruye las dudas - La simpatía del Maestro por el sufrimiento de Narendra - Los modos de Dios son ines- crutables. 20. REGLAS PARA LOS HOGAREÑOS Y LOS MONJES......................................74 Dios y Su esplendor - Dios Se ha vuelto todo - La influencia de la compañía - Obstáculos en el sendero de yoga - La disciplina espiritual - Se necesita la fuerza de voluntad para la renunciación - El Maestro condena la hipocresía - El ideal de una familia espiritual - Las distintas formas de austeridad - El pecado y el arrepentimiento - Reglas para la concentración - Las dos formas de meditación - El significado de Om - La ignorancia, el conocimiento y la Sabiduría Suprema - Los dos egos - La manifestación de Dios a través del hombre - La Religión Eterna - El hombre enseña por el poder de Dios - Sig- nos de Conocimiento - Las dos clases de renunciación - La ventaja de la vi- da de un hogareño - La práctica de la continencia - El control absoluto de sí mismo del sannyasi. 21. UN DÍA EN DAKSHINESWAR...........................................................................92 Cómo el Señor Mismo queda ilusionado por Su propia maya – El sonido Anahata - La reencarnación - El “ego de la Devoción” - El “ego del Cono- cimiento” - Los signos de un gñani - El ego de un gñani - El gñani conside- ra al mundo como ilusorio - El estado de un vigñani - La adherencia del Maestro a la verdad - Un maestro debe renunciar al mundo - La síntesis de gñana y bhakti - La fricción entre las diferentes sectas religiosas - La armo- nía de las religiones - Nuestros deberes con los padres - Por el amor divino el hombre trasciende sus deberes mundanos. 22. CONSEJO A UN ACTOR...................................................................................107 Se deben dirigir las pasiones a Dios - El dinero es la fuente de las perturba- ciones - Haz tu deber y al mismo tiempo recuerda a Dios - Los medios para la realización del Ser - Guardar las imágenes de personas santas - Dios en forma humana - La Encarnación Divina - El Maestro y Keshab - Dios, la es- critura y el devoto son idénticos - Brahman y Shakti - Dificultades en la vi- da de hogareño - Los tres gunas - La atadura de “mujer y oro” - La influen- 4 El Evangelio de Sri Ramakrishna, (Tomo II) www.bibliotecaespiritual.com cia de la lujuria - Prema - Las reglas estrictas de la vida del sannyasi - El sannyasi es el maestro del mundo. 23. FESTIVAL EN LA CASA DE SURENDRA......................................................127 Krishna y las gopis en Vrindavan - El éxtasis del Maestro - La angustia de Radha al separarse de Krishna - El Maestro alaba a Niranyan - Sé loco sólo por Dios - El egotismo trae la calamidad - La parábola del ternero - Los sig- nos de la visión de Dios - El ego no dañino - El secreto del trabajo - El sen- dero de bhakti para esta época - Primero Dios y luego los deberes mundanos - Ve adelante - La historia del leñador - Consejo a Pratap - El Conocimiento y la ignorancia - La naturaleza espiritual de Baburam - Acerca de Rakhal – La candidez de Niranyan - Dos clases de devotos del Maestro - El significa- do del lastimar el brazo del Maestro - Cómo mira un gñani al mundo iluso- rio - El poder supremo de Adiáshakti en el mundo relativo. 24. PANDIT SHASHADHAR...................................................................................149 Sufrimientos en la vida mundana - Pandit Shashadhar - La eficacia de bhakti en los tiempos modernos - Futilidad de las conferencias - Los rituales prepa- ran el sendero al amor divino - El predicador con el mandato de Dios - La sabiduría divina es inagotable - El Maestro exhorta al pandit a que cultive el amor divino - Los muchos senderos para realizar a Dios - Los tres yogas ex- plicados por el Maestro - Dificultades en los senderos de gñana y karma - Dios cumple todos los deseos de Sus devotos - La oración del devoto a Dios - Acerca del peregrinaje - Tres clases de maestros - Consejo a los hogareños. 25. CONSEJOS AL PANDIT SHASHADHAR........................................................162 La naturaleza de Brahman - Las glorias de Kali - El mero estudio de las es- crituras es fútil - El leer, el oír y el ver - La naturaleza de los gñanis y los vi- gñanis - El Nitia, lo mismo que la Lila son fácilmente accesibles para el vi- gñani - Los tres estados de la Consciencia acerca de Dios - La realización del vigñani que abarca todo - La descripción del samadhi - El vigñani es in- trépido y alegre - Parábola de la hilandera - Los dos tipos de ego - Dios es- cucha nuestro ruego - Distintas clases de almas perfectas - La descripción del nitia-siddha - Las distintas etapas del amor divino - Diferentes senderos para adecuar a los distintos gustos - La imagen de Kali - Consejos del Maestro a los hogareños - El padre de Balaram - El dogmatismo en la reli- gión - La armonía de las religiones del Maestro - La naturaleza de un para- 5 El Evangelio de Sri Ramakrishna, (Tomo II) www.bibliotecaespiritual.com mahamsa es semejante a la de un niño - Otros rasgos de un paramahamsa - El Maestro y Keshab - Tres clases de bhakti - Fe en el nombre de Dios. 26. FESTIVAL EN LA CASA DE ADHAR .............................................................195 El yoga y los seis centros - El estado del samadhi - Guardar la individuali- dad después del samadhi - Dos clases de paramahamsas - Los para- mahamsas como maestros de la humanidad - El Maestro canta sobre la feli- cidad divina - La renunciación, verdadera y falsa - Prema, el amor supremo por Dios - Cómo lograr el amor puro por Dios - Grados de Conocimiento - El factor tiempo en el progreso espiritual - El Maestro enseña a M. - El Maestro en casa de Adhar - La música de Narendra - El Maestro en éxtasis. 27. EN DAKSHINESWAR........................................................................................212 Signos de un alma perfecta - Descripción de los Baúl - Los diferentes sende- ros que conducen a Dios - Dedicación al sendero de uno mismo y respeto por los de otros - Las mareas en el Ganges - El Maestro en éxtasis - Consejo a Adhar sobre renunciación - Signos de un verdadero devoto - El amor ge- nuino del Maestro por sus discípulos - Dios toma la responsabilidad de Sus devotos - Vivir en el mundo después de realizar a Dios - Futilidad del mero estudio de las escrituras – Futilidad de razonar — La gloria del nombre de Dios. El Maestro en la quinta de Yadú - Preocupación del Maestro por la en- fermedad de Rakhal. 28. EN EL TEATRO DE LA ESTRELLA (I) ...........................................................237 El Maestro alaba la devoción del Capitán - El encanto de la Divina Shakti - La índole del amor de las gopis por Krishna - Los deseos insatisfechos ha- cen desviar a uno del yoga - Sobre Rakhal. La devoción de Balaram - La primera visita de Narendra - El Maestro advierte a los devotos acerca de las mujeres - La atracción que la gente siente por el Maestro - Sus
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    University of Illinois at Urbana-Champaign | December 2020 Graduates | Illinois/Out-of-State/International Students STATE OR DEPARTMENTAL UNIVERSITY CITY ZIP CODE LAST NAME FIRST NAME MIDDLE NAME COLLEGE DEGREE MAJOR SECOND MAJOR NATION HONORS HONORS ILLINOIS STUDENTS Bachelor of Science Liberal Arts IL Addison Belvedere Sophia Rose in Chemical Chemical Engineering Distinction and Sciences Engineering Bachelor of Science Aerospace IL Aledo Lindell Austin G Engineering in Aerospace Highest Honors Engineering Engineering Bachelor of Science Liberal Arts Molecular and Cellular Magna Cum IL Algonquin Friend Isabelle Rose in Liberal Arts and Academic Distinction and Sciences Biology Laude Sciences Bachelor of Science Liberal Arts Summa Cum IL Algonquin Lach Izabella Anna in Liberal Arts and Integrative Biology High Distinction and Sciences Laude Sciences Bachelor of Science Liberal Arts IL Algonquin Lee Andrew Jonghyun in Liberal Arts and Chemistry and Sciences Sciences Bachelor of Science IL Algonquin Pasetes Michael Clancy Engineering in Computer Computer Engineering Engineering Applied Health Bachelor of Science IL Algonquin Sloth Connor H Kinesiology Sciences in Kinesiology Master of Human Graduate Human Resources and IL Allendale Sweppy Margaret Claire Resources and College Industrial Relations Industrial Relations Graduate Master of Computer IL Alsip Atek Abdulkarim Computer Science College Science Bachelor of Science in Agricultural and Agricultural and IL Alsip Crespo Anthony Joseph Engineering Honors Biological Biological Engineering
  • Devaki Prayers to the Four Armed Lord

    Devaki Prayers to the Four Armed Lord

    Devaki prayers to the four armed Lord Devaki prayers to the four armed Lord Venue: Bhaktivedanta Manor 03 05 2016 [53:15] sa tvam ghorad ugrasenatmajan nas trahi trastan bhrtya vitrasa hasi rupam cedam paurusam dhyana dhisnyam ma pratyaksam mamsa drsam krsisthah [SB 10.3.28] Translation: My Lord, because you dispel all the fear of your devotees, I request you to save us. You give us protection from this terrible fear of Kamsa. Your form as Vishnu the Supreme Personality of Godhead is appreciated by yogis in meditation. Please make this form invisible to those who see with material eyes. Purport: The word dhyana dhisnyam is significant in this verse because the form of Lord Visnu is meditated upon by yogis (dhyanavasthita-tad-gatena manasa pasyanti yam yoginah). Devaki requested the Lord, who had appeared as Visnu, to conceal that form, for she wanted to see the Lord as an ordinary child, like a child appreciated by persons who have material eyes. Devaki wanted to see whether the Supreme Personality of Godhead had factually appeared or she was dreaming the Visnu form. If Kamsa were to come, she thought, upon seeing the Visnu form he would immediately kill the child, but if he saw a human child, he might reconsider. Devaki was afraid of Ugrasena atmaja; that is, she was afraid not of Ugrasena and his men, but of the son of Ugrasena. Thus she requested the Lord to dissipate that fear, since He is always ready to give protection (abhayam) to His devotees. “My Lord,” she prayed, “I request You to save me from the cruel hands of the son of Ugrasena, Kamsa.