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CRUSADE AGAINST CANCER Thanks for Benevolence
CRUSADE AGAINST CANCER Thanks for Benevolence List of Educational Institution (2008 - 2011) Society Registration Act No. : 1881/87-88 F.C.R.A. Registration No. : 136550146 CANCERCANCER AIDAID SOCIETYSOCIETY ISO 9001 : 2008 CERTIFIED SOCIAL NGO MEETING INTERNATIONAL STANDARDS NATIONAL OFFICE : 163, Naharpur, Sector - 07, Rohini, DELHI. HEAD OFFICE : 2A, Ist Floor, Regency Avadh Complex, Chowk, LUCKNOW REGIONAL OFFICES : A6 / 2, RNA Broadway Avenue, Meera Road [E], MUMBAI : Flat No. 1, RR Flats, 5 Anthu Street, Santhome, CHENNAI : F. F., Property No. 23, Baluhakkak Lane, Near Park Circus Market, KOLKATA : 9, Tulsi Appt, Opposite Central Bank of India, Ambavadi Circle, AHMEDABAD ( 011-27052913 ( 0522-2259157 ( 0522-4043686 ( 022-28121794 ( 044-264616265 ( 033-22902393 ( 079-26442636 FAX : 0522-2259239 Website : www.canceraidsocietyindia.org E-mail : [email protected] [1] Reproduced in Public Interest by CANCER AID SOCIETY The articles are exclusive research work and copyright of the respective authors and publishers [2] SCHOOLS - 2008 AT_DATE SCHOOL ADDRESS CITY 2-Jan-08 M.D.PUBLIC SCHOOL A-4, JAGATHPURI EXTN DELHI 3-Jan-08 COLUMBIA FOUNDATION SCHOOL SARAI MALI KHAN LUCKNOW 3-Jan-08 RANI LAXMI BAI MEMORIAL SCHOOL NEAR JILA HOSPITAL HYDERGARH 4-Jan-08 SARKAI KANYA SR. SEC. SCHOOL OLD POLICE LINE PATIALA 5-Jan-08 PLEASANT DAY SCHOOL RAM NAGAR LUCKNOW 5-Jan-08 VIVEKANAND VIDHYALAYA KAVANOOR ROAD VELLORE 7-Jan-08 ISLAMIA INTER COLLEGE HAMEERPUR 7-Jan-08 DAULAT DEVI I.C. NAGARIA THAKUR GANJ LUCKNOW 7-Jan-08 LUCKY MODERN HIGH SCHOOL SAHI SAMADAHAN ROAD PATIALA 7-Jan-08 ADARSH BHARTI PUBLIC SCHOOL KRISHNA GALI NO-6 DELHI 7-Jan-08 ST. -
Cow Care in Hindu Animal Ethics Kenneth R
THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
The Changing Role of Women in Bengal 1849-1905
The Changing Role of Women in Bengal 1849-1905 BY MEREDITH BORTHWICK ^¾^ PRINCETON UNIVERSITY PRESS PRINCETON, N.J. Copyright Ο 1984 by Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, Guildford, Surrey All Rights Reserved Library of Congress Cataloging in Publication Data will be found on the last printed page of this book ISBN 0-691-05409-6 Publication of this book has been aided by a grant from The Whitney Darrow Fund of Princeton University Press This book has been composed in Linotron Sabon Clothbound editions of Princeton University Press books are printed on acid-free paper, and binding materials are chosen for strength and durability. Paperbacks, while satisfactory for personal collections, are not usually suitable for library rebinding. Printed in the United States of America by Princeton University Press Princeton, New Jersey *&y FIVE ~ς& Motherhood and Child Rearing As the churning of the ocean gives forth nectar, so the churning of the ocean of language produces the sound "ma." The imagination of a poet holds no sweeter image than this.1 Motherhood was the most important function in the life of a Hindu woman. The birth of children sanctified the marriage bond. Although daughters were not highly valued, the birth of a son was of pivotal importance to the family. Temporally, he was the provider and inheritor of property; spiritually, he was the only one who could perform the ritual offering of oblations to ancestors. The son was the perpetuator of the family lineage. -
Revisiting the Rationality of Reincarnation-Talk Ankur Barua
CORE Metadata, citation and similar papers at core.ac.uk Provided by Apollo Revisiting the Rationality of Reincarnation-Talk Ankur Barua Faculty of Divinity, University of Cambridge A survey of the key arguments that have been developed for and against the rationality of belief in reincarnation shows that often the central dispute is not over what the ‘data’ are but how to assess the ‘data’ from specific metaphysical-hermeneutical horizons. By examining some of these arguments formulated by Hindu thinkers as well as their critiques – from the perspectives of metaphysical naturalism and Christian theology – we argue that one of the reasons why these debates remain intractable is that the ‘theory’ is underdetermined by the ‘data’, so that more than one set of the latter can be regarded as adequate explanations of the former. Keywords: Reincarnation, karma, Underdetermination A survey of the arguments for and against the doctrines of karma and reincarnation, as they are understood across the Hindu traditions, would reveal that the proponents and the critics often disagree not so much over what the ‘evidence’ is, but how to incorporate it within their wider conceptual horizons. As we will see in this essay, while one group would regard the absence of a certain kind of ‘data’ as falsifying the doctrines, this evidential gap would not be viewed by the other as a major epistemic defect. Therefore, one of the reasons why debates 1 for and against the ‘rationality’ of these doctrines continue to be intractable is, to use the vocabulary of philosophy of science, that the theory is underdetermined by the data, so that there are alternative theoretical frameworks that ‘fit’ the same set of data. -
Title: Women of Agency: the Penned Thoughts of Bengali Muslim
Title: Women of Agency: The Penned Thoughts of Bengali Muslim Women Writers of 9th 20th the Late 1 and Early Century Submitted by: Irteza Binte-Farid In Fulfillment of the Feminist Studies Honors Program Date: June 3, 2013 introduction: With the prolusion of postcolornal literature and theory arising since the 1 9$Os. unearthing subaltern voices has become an admirable task that many respected scholars have undertaken. Especially in regards to South Asia, there has been a series of meticulouslyresearched and nuanced arguments about the role of the subaltern in contributing to the major annals of history that had previously been unrecorded, greatly enriching the study of the history of colonialism and imperialism in South Asia. 20th The case of Bengali Muslim women in India in the late l91 and early century has also proven to be a topic that has produced a great deal of recent literature. With a history of scholarly 19th texts, unearthing the voices of Hindu Bengali middle-class women of late and early 2O’ century, scholars felt that there was a lack of representation of the voices of Muslim Bengali middle-class women of the same time period. In order to counter the overwhelming invisibility of Muslim Bengali women in academic scholarship, scholars, such as Sonia Nishat Amin, tackled the difficult task of presenting the view of Muslim Bengali women. Not only do these new works fill the void of representing an entire community. they also break the persistent representation of Muslim women as ‘backward,’ within normative historical accounts by giving voice to their own views about education, religion, and society) However, any attempt to make ‘invisible’ histories ‘visible’ falls into a few difficulties. -
What Is Moksha Approved.Cdr
What is Moksha? by AiR What is Moksha? by AiR PREFACE Moksha is supposed to be the most spiritual word in the Hindu religion. It is said that Moksha is the nal goal of every human being. Everybody speaks of Moksha. It is so common to read about Moksha in every scripture, in every good religious book that we place our hands on. But not many people understand the true meaning of Moksha. What is Moksha all about? Translated, it means Liberation, Enlightenment or Nirvana. But what is Liberation? From what must we be liberated? The common man is so busy in the world today that he does not even realize that this world is bondage. This world is like quick sand in which we are sinking and one ne day when our end arrives, we will sink only to be reborn and go through the cycle of death and rebirth again and again. Very few are fortunate to stop and to realize the truth, to ponder upon the fact that this world is a bondage and that we are actually lost in the delusion of this world, in the pleasure, power and possessions. We are imprisoned! The one who realizes this truth starts his journey towards Moksha, towards Liberation and Enlightenment. It is this Seeker who understands the meaning of Moksha and Liberation, who has the courage to start the journey to be liberated, only such few Divine Souls get the opportunity of understanding of Moksha, achieving and living with it. Rest of humanity lives to die and the cycle continues with Moksha remaining a distant dream. -
A Study of Advaita Vedanta with Factors of Affecting Perceptions
Vol-4 Issue-6 2018 IJARIIE-ISSN(O)-2395-4396 A Study of Advaita Vedanta with Factors of Affecting Perceptions Ranjan Kumar Mishra1, Dr. Rajeev Kumar Awasthi2 1Research Scholar, OPJS University Churu Rajasthan 2Associate Professor, OPJS University Churu Rajasthan Abstract Advaita Vedanta is one of Indian classical thought's most learned and influential schools. It became the highest of Indian religious philosophies even in the medieval period, a trend enhanced in modern times due to the western interests in Advaita Vedanta, and the subsequent influence on western perceptions of Indian Hinduism. Advaita Vedanta is considered an idealistic monism most commonly. The Buddhist Madhyamaka and Yogacara were highly influenced, and he further developed monistic concepts, which are already present in the Uppanishads, to their extreme end. Gaudapada Gaudapadakarika is associated, according to Dandekar, with Buddhist ideas that are Upanishadic and "greatly impressed" that these ideas are mutually compatible. According to Milne, advaita is a negative word that means the' negation of a discrepancy' between the object and the subject or the perceiver. Milne argues that the word "monistic" is misleading because it confuses "denial of distinction" with "conflation into one." German then teaches monistic unity, but with the different assumptions of various theories regarding monisms. It is also misleading to call advaina vedanta "monistic." Jacqueline Hirst says that Adi Shankara puts a strong focus on "one's" mindset, as applied to all Upanishads, in his Brahma-sutra Bhasya. Nicholson points out that Advaita Vedanta includes rational elements of thought, both in its most ancient sources and in the writings of Shankara. -
The Contemplative Life – Most Revered Swami Atmasthanandaji Maharaj
The Contemplative Life – Most Revered Swami Atmasthanandaji Maharaj. Most Revered Swami Atmasthanandaji Maharaj was the 15th President of the world -wide Ramakrishna Math and Ramakrishna Mission. In this article Most Revered Maharaj provides guidelines on how to lead a contemplative life citing many personal reminiscences of senior monks of the Ramakrishna tradition who lead inspiring spiritual lives. Source : Prabuddha Bharata – Jan 2007 SADHAN-BHAJAN or spiritual practice – japa, prayer and meditation – should play a very vital role in the lives of all. This is a sure way to peace despite all the hindrances that one has to face in daily life. The usual complaint is that it is very difficult to lead an inward life of sadhana or contemplation amidst the rush and bustle of everyday life. But with earnestness and unshakable determination one is sure to succeed. Sri Ramakrishna has said that a devotee should hold on to the feet of the Lord with the right hand and clear the obstacles of everyday life with the other. There are two primary obstacles to contemplative life. The first one is posed by personal internal weaknesses. One must have unswerving determination to surmount these. The second one consists of external problems. These we have to keep out, knowing them to be harmful impediments to our goal. For success in contemplative life, one needs earnestness and regularity. Study of the scriptures, holy company, and quiet living help develop our inner lives. I have clearly seen that all the great swamis of our Order have led a life of contemplation even in the midst of great distractions. -
Sri Ramakrishna & His Disciples in Orissa
Preface Pilgrimage places like Varanasi, Prayag, Haridwar and Vrindavan have always got prominent place in any pilgrimage of the devotees and its importance is well known. Many mythological stories are associated to these places. Though Orissa had many temples, historical places and natural scenic beauty spot, but it did not get so much prominence. This may be due to the lack of connectivity. Buddhism and Jainism flourished there followed by Shaivaism and Vainavism. After reading the lives of Sri Chaitanya, Sri Ramakrishna, Holy Mother and direct disciples we come to know the importance and spiritual significance of these places. Holy Mother and many disciples of Sri Ramakrishna had great time in Orissa. Many are blessed here by the vision of Lord Jagannath or the Master. The lives of these great souls had shown us a way to visit these places with spiritual consciousness and devotion. Unless we read the life of Sri Chaitanya we will not understand the life of Sri Ramakrishna properly. Similarly unless we study the chapter in the lives of these great souls in Orissa we will not be able to understand and appreciate the significance of these places. If we go on pilgrimage to Orissa with same spirit and devotion as shown by these great souls, we are sure to be benefited spiritually. This collection will put the light on the Orissa chapter in the lives of these great souls and will inspire the devotees to read more about their lives in details. This will also help the devotees to go to pilgrimage in Orissa and strengthen their devotion. -
The High Court of Orissa,Cuttack List of Business for the Week from Monday, the 13Th January, to Friday,The 17Th January,2020 (Except 15/01/2020)
WEEKLY LIST THE HIGH COURT OF ORISSA,CUTTACK LIST OF BUSINESS FOR THE WEEK FROM MONDAY, THE 13TH JANUARY, TO FRIDAY,THE 17TH JANUARY,2020 (EXCEPT 15/01/2020) CHIEF JUSTICE'S COURT (OLD BUILDING) 13/01/2020 AT 10:30 AM THE HON'BLE THE ACTING CHIEF JUSTICE AND THE HON'BLE MR. JUSTICE S.K.SAHOO (CRIMINAL APPLICATIONS & MOTIONS.) FRESH ADMISSION - TRANSFER OF O.A. 1. WP(C)/17012/2019 ASHOK KUMAR MISHRA M/S.RAMA KRISHNA BISOI (I.A. No.15502/19 at fl.A for V/S P.K.BAIRISAL, XXXXX transfer of O.A. No.1743/19.) SECY. TO GOVT. WORKS 2. WP(C)/20774/2019 RABINDRA KUMAR MANAS PATI (Order No. 02 dated 07.01.2019 PRADHAN S.KAR, P.DAS, S.S.PATI, H.RAY, may kindly be seen ) V/S B.PANDA STATE OF ORISSA 3. WP(C)/23443/2019 PABITRA BEHERA M/S.S.C.MEKAP (With defect.) V/S P.K.BEHERA STATE OF ODISHA 4. WP(C)/28030/2019 SUDARSAN SWAIN M/S.ER.NAGENDRA KUMAR MOHANTY (With defect.) V/S B.K.MOHANTY, B.K.MOHAPATRA, S.K.DASH STATE OF ODISHA 5. WP(C)/28860/2019 HEMALATA NAYAK M/S.SAMARENDRA MOHANTY (With defect.) V/S P.C.MOHARANA STATE OF ODISHA 6. WP(C)/28910/2019 RASHMITA HOTA M/S.SUKANTA KUMAR MISHRA (With defect.) V/S S.S.PRADHAN STATE OF ODISHA 7. WP(C)/29025/2019 ANIRUDHA PUHAN M/S.SURYA NARAYAN PATNAIK (With defect.) V/S P.MOHAPATRA, G.R.SETHY STATE OF ODISHA 8. -
Swami Dayatmananda
Contents About Vivekananda Human Centre 1 Editorial Board 2 Editorial 3 Programme 4-6 Message: The Queen 7 Message: The Prince of Wales 8 Message: Revered Swami Atmasthanandaji Maharaj 9 Homage to Revered Swami Atmasthanandaji Maharaj 10 Message: The High Commissioner of India 11 Message: The Rt Hon priti Patel Mp 12 Message: The Duck And Duchess 13 Message: Prince Harry 14 Message: The Mayor of Camden 15 Message: Mayor of Tower Hamlets 16 Message: Revered Swami Smaranananda 17 Message: Revered Swami Vagishananda 18 Message: Revered Swami Prabhananda 19 Message: Mr Virendra Sharma MP 20 Message: Revered Swami Suhitananda 21 Message: ST John on Bethnal Green 22 Message: Revered Swami Gautamananda 23 Message: Revered Swami Ameyananda 24 Message: Revered Swami Suvirananda 25 Message: Revered Swami Dhruveshananda 26 Nivedita: A Great Wonder: Revered Swami Chetanananda 27-33 Nivedita, The Dedicated: Revered Swami Dayatmananda 34-36 Vivekananda’s message offers us hope in 2017: Gary Thompson 37 Unity in Diversity: Revered Swami Girishananda 38-39 Swami Vivekananda’s Philosophy Of Service As A Way Of Life: Revered Swami Suvirananda 40-41 Vivekananda’s concept of Practical Vedanta and Universal Religion: Revered Swami Balabhadrananda 42-43 Sri Ramakrishna in Contemporary Eyes: Revered Swami Vimalatmananda 44-51 “Every individual soul is potentially divine”, proclaimed Swami Vivekananda: David Russell 52 Thoughts & Inspirations From a Letter: Revered Swami Purnananda 53-54 Ramakrishna-Vivekananda’s Nivedita: Revered Swami Sthiratmananda 55-58