And Advocate

Total Page:16

File Type:pdf, Size:1020Kb

And Advocate CATHOLIC TELEGRAPH, AND ADVOCATE. -===~======================================================================= " INN E 0 E S SA R lIS UN I T AS, IN DUB I IS LIB E R T A S, IN 0 jJ1 NIB US 0 A R I T AS. " VOL. XXIX. CINCINNATI, OHIO, SATURDAY, MAY U, 1860. NO. 19. ==- The right of teaching, interpreting, and propa- and to the zeal and · energy of the Catholic ·by means of the interpretation of the lessons of gating these doctrines, we believe, was given clergy in exercising them we must attribute the religion contained in the school books and other­ PRINT}:~ AND PUBLISHED r.VERY SATURDAY ?lIORNING BY by our Divine Redeemer to the Bishops in the fonndation of innumerable universities, colleges, wise, the children of his flock may be imbued JOHN P. WALSH, persons of the Apostles, whose successors they and schools, and the spread of education among with error and with prejudice against their own are, when He said: "Go ye and teach all na- the people. Feelings of gratitude and justice Church. Establish separate schools, and this At. the Catholic Tclp.graph PI'inl'ing and Pu,blishing Establishment tions, baptizing them. teaching have secured the recognition of such rights in source of jealousy shall be dried up. We have 170 Sycamore I Street, Cincinnati, Ohio, them to observe all things whatsoever I have all the principal kingdoms of the Continent of referred with sincere regret to the violence of A.t $2 00 pP.T annum. J:lfij'-' lVll en delivered by our ca1'riers, $250 commanded you" (Matt. xxviii. 19, 20.) In Europe. They are admitted also in England the anti-Catholic pulpit and press, but it is a virtue of this commission, Bishops not only and the British colonies. To say nothing of matter of public notoriety that cannot be con­ postage on Catholic Telegraph and Advocate teach the doctrines of the Gospel themselves, other countries, in England there are separate cealed. This violence was never carried to a Within Hamilton Uounty ...... .. .......... ........ .... .............. Free but depute other ministers to assist in teaching Roman Catholic elementary as well as training greater extent than within the last few months, IVithiD Oh io, per yo"r ........................... ......... .. ............. 13 cts Totl.ny part of the United states, p~r year ...... ............... 26cts them; and to carry religious instruction into the and model schools receil'ing aid from Govern- during which period writers in the press, and bosom of every family, they continually call on ment. The selection of books, the appointment ministers of various sects, wh ilst eulogizing the parents to provide from the earliest infancy for of teachers, and the regulations for giving in- national system of education, have not ceased Import:mt Letter from the Oatholic the religious education of their offspring. Ac- struction, are under the direction of the Roman to insult and revile the Heads of the Catholic Archbishops and Bishops of Ireland. cording to the doctrine of the Catholic Church, Catholic bishops. The schools are visited hy Church. Indeed, had we been guilty of treason, A communication has been addressed by the even an ordained minister of religion is not al- inspectors selected by the same prelates, and we could not have been more violently de· Catholic Archbishops and Bishops of Ireland to lowed to teach or preach without authority from supported by the Government. In case of a nounced than we were by Presbyterian patrons the Right Hon. the Secretary of State for Ire­ the Bishop; and if he do so, his teaching loses dispute regarding teaching, the bishops decide of national schools, and others, merely because land, in reply to his letter, dated the 28th of what is sacred in it, and assumes a mere worldly it on appeal. In fine, the right of the Roman proclaiming principles laid down by great Eng. November last, which, as our readers nre aware, character. Catholic Church to teach is practically re- ]jsh statesmen, and adopted by Parliament, we was in answer to the Pastoral and Resolutions 18. Right of Catholic Bishops to exclude cognized. demanded Catholic education for Catholic chil- of the Irish Hierarchy. It is divided into sec­ anti· Catholi c Books and Teachers from 21. The rights of the Heads of the Catholic dren,.leaving it to Protestants to impart a Pro· tions, some of the more important of which are Schools :-Now the principle heing admilled Church in Ireland ignored by the Board.- testant education to their children. as follows: that the heads of the Roman Oatholic Church What is our condition in Ireland? You assure 38. Catholic Teaching tends to promote We are happy to find that you lay down, have the.right to give a religious education to us that our rights are "cheerfully recognized Charity and Good Will.-God forbid that imi­ and fully admit, on the part of Government, the children of their flock, it is a violation of by the Government," or by the board acting in tating, or allowing our clergy to imitate, such principles of great importance, in which we that right to prevent them from doing so, and their name. But we are forced to declare that conduct, we should engage in so unworthy a cheerfully concur. YOll distinctly admit, first, if any obstacle debar them from exercising that we have in vain sought for any recognition of strife. Our teaching, being of quite a different the p>lramount importance of religious education; right, they can justly require its removal. those rights in the present rules and actual ad- character, does not consist in assailing anyone. secondly, the necessity of granting, in the cir· Hence their right to prevent the use in schools ministration of.tbe national commissioners. In Whether in the school 01' in the Church, we cumstances of this country, separate religious of books containing anything opposed to their the rules published in their 21st report, the employ ourselves wholly in inculcating the training to the children of each religious de­ doctrines; hence also their right to require that functions of pftrents and patrons of schools are truth and the morality of the Gospel, explaining nomination; and, thirdly, the right of the the teachers and all others connected with explained, but we cannot find in them any ad· the sacrifice, the sacraments, the practical heads of each church in regard to the religious schools be such as shall not produee an anti· mission or even mention of ecclesiastical autho- duties of the Christian religion, developing and education of those of their communion. religious impression on the minds of Roman rity, though this authority was originally re- enforcing the whole dispensation of the new law. The letter then proceeds to point out the Catholic children, but rather aid in promoting cognized by Lord Derby. In our catechisms no attacks are made on those paramount importance of Religious Training, their relig'ious principles and practices, br as . rhe succeeding paragraphs are thus headed: who differ from us in religion, nor is any men- .and gives opinions of British statesmen on Lord Sandon, already quoted, expresses it, 22. Catholic Pastors told to treat with the tion of them made except to inculcate the neces- the necessity and character of Religious Train­ "that religion being interwoven with every Board through their Flocks-this Proposal sity of charity towards them and all mankind. ing; and part of the education of chil dren, the man who examined. We teach nothing to check the growth of 4. Catholic Doctrine on the Importance of a teaches them shall be a religious man-in his 23. No single case can he alleged in which mutual good-will, so desirable for all men, but Religious Education, and what it implies. moral teachings always keeping ill view the Catholic Episcopal authority is recognized by especially for those of the same country. Our The 5th pararsraph alludes to the paramount principles of religion." Indeed, if the care of the National Board. schools have never been conducted in an aggres­ importance of Religious Education not being children he committed to masters and mistresses 24. Principles laid down by Lord Derby for sive spirit, and ·no one has attempted to fix the admitted bv the National Board; and of anti-Catholic tendencies-if, by word or ex· the Management of the National System. charge of proselytism on them. The children The 6th" refers to the continual Religious ample, they impress anti-Catholic doctrines 011 25. Right assumed by the National Board who have been trained in exclusively Catholic 'rraining necessary for the class of children at­ their mind:;- children beinO' swayed by the to change the essential Principles of the schools are good citizens, charitable men, and tending National Schools; :md the next few words and example of those p laced over and ill System. practical Christians. No argument against paragraphs are headed thus :- continual contact with tllem, it will be vain to . 26. According to Lord Derhy's Letter the separate schools can be deduced from our 7. Religious Instruction rendered inefficacious expect that the vigilance of the pastor, gene- National System should afford separate Reli- teaching or our practices, but the contrary. in National Schools, by being made the mere rally absent and occupied with various other gious Education, and exclude all danger of 39. Results of Mixed Education in various task of an hour. impc1rtant duties, can protect their faith from Proselytism. parts of Ireland, and in our Times. Separate S. Patrons allowed by the Board to ex· injury. 27. Essential change in the Original Con System introduced in to England.-H may fur- elude all Religious Instruction from National 19.
Recommended publications
  • 1 Introduction 2 the New Religious Orders 3 the Council of Trent And
    NOTES 1 Introduction I. This term designates first of all the act of 'confessing' or professing a par­ ticular faith; secondly, it indicates the content of that which is confessed or professed, as in the Augsburg Confession; finally then it comes to mean the group that confesses this particular content, the church or 'confession'. 2 The New Religious Orders I. The terms 'order' and 'congregation' in this period were not always clear. An order usually meant solemn vows, varying degrees of exemption from the local bishop, acceptance of one of the major rules (Benedictine, Augustinian, Franciscan), and for women cloister.A congregation indicated simple vows and usually subordination to local diocesan authority. A con­ fraternity usually designated an association of lay people, sometimes including clerics, organized under a set of rules , to foster their common religious life and usually to undertake some common apostolic work. In some cases confraternities evolved into congregations, as was the case with many of the third orders, and congregations evolved into orders. 2. There is no effort here to list all the new orders and congregations that appeared in the sixteenth and seventeenth centuries. 3. An English translation of Regimini Militantis Ecclesiae, the papal bull of 27 September 1540 establishing the Society ofJesus, is found in John Olin, The Catholic Reformation: Savonarola to Ignatius Loyola: Reform in the Church, /495-1540 (New York: Harper and Row, 1969), pp. 203-8. 3 The Council of Trent and the Papacy I. The Complete Works of Montaigne: Essays, Travel journal, Letters, trans. Donald M. Frame (Stanford, CA: Stanford University Press, 1957), p.
    [Show full text]
  • 2006 Abstracts
    Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S.
    [Show full text]
  • A Quarterly Review SEPTEMBER
    A Quarterly SEPTEMBER Review 1941 VO L.UM E 22 NEW SERIES, VOLÜME 1 N Ü M B E R 3 Economic Significance o f THE Montes Pietatis Anscar Parsons, O. F. M . Cap. E g o n o m ig Pr o b l e m o f t h e Fa m il y Gonzálve Poulin, O. P. M . C a r d in a l F is h e r a n d D u n s Sc o t u s Ladislas Siekaniec, O. F. M . T h e C u l t o f t h e M o t h e r o f G o d i n t h e B y z a n t in e L it u r g y Cuthbert Gumbinger, O. F. Aí. Cap. T h e Centiloquium Attributed to Ockham (Part III) Philotheus Boehner, O. F. M . Sgotistic Bibliography o f THE Last Decade (1929-1939) ( P a r t III) Maurice Grajewski, O. F. M. F r a n c is c a n a B o o k R e v ie w s McKeon, ed., TIbe Basic Works o f Aristotle; Sinisterra, Estadistica Gen­ eral de la Provincia Franciscana de Santa Fé de Bogotá; McGarry, Unto the End; Report o f the Second Biennial Meeting, The Capuchin Educa- tio n d Conference; Fitzgerald and Frank, comp., A List of 5,000 Cath- olic Authors; Narratio de Itinere Navali Peregrinorum Hierosolymam Tendentium et Silviam Capientium, A. D. 1189 B o o k s R e c e iv e d Published by The Franciscan Educational Conference St.
    [Show full text]
  • Holistic Mission Occasional Paper No
    Holistic Mission Occasional Paper No. 33 Produced by the Issue Group on this topic at the 2004 Forum for World Evangelization hosted by the Lausanne Committee for World Evangelization In Pattaya, Thailand, September 29 to October 5, 2004 “A New Vision, a New Heart, a Renewed Call” In encouraging the publication and study of the Occasional Papers, the Lausanne Committee for World Evangelization does not necessarily endorse every viewpoint expressed in these papers. Lausanne Occasional Paper (LOP) No.33 This Issue Group on Holistic Mission was Issue Group No.4 (there were 31 Issue Groups at the Forum) Series Editor for the 2004 Forum Occasional Papers (commencing with LOP 30): David Claydon This Occasional Paper was prepared by the whole Issue Group and the editor was Dr Evvy Hay Campbell. The list of the Participants in this Issue Group appear at the end of the LOP. Copyright © 2005 Lausanne Committee for World Evangelization and its National Committees around the world [email protected] www.lausanne.org The context for the production of the Lausanne Occasional Papers The Lausanne Movement is an international movement committed to energising “the whole Church to take the whole gospel to the whole world.” With roots going back to the historical conferences in Edinburgh (1910) and Berlin (1966), the Lausanne Movement was born out of the First International Congress on World Evangelization called by evangelist Billy Graham held in Lausanne, Switzerland, in July 1974. The landmark outcome of this Congress was the Lausanne Covenant supported by the 2,430 participants from 150 nations. The covenant proclaims the substance of the Christian faith as historically declared in the creeds and adds a clear missional dimension to our faith.
    [Show full text]
  • Indian Hospitals and Government in the Colonial Andes
    Med. Hist. (2013), vol. 57(2), pp. 186–205. c The Author 2013. Published by Cambridge University Press 2013 doi:10.1017/mdh.2012.102 Indian Hospitals and Government in the Colonial Andes GABRIELA RAMOS∗ Newnham College, Cambridge CB3 9DF, UK Abstract: This article examines the reception of the early modern hospital among the indigenous people of the Andes under Spanish colonial rule. During the period covered by this study (sixteenth to mid-eighteenth centuries), the hospital was conceived primarily as a manifestation of the sovereign’s paternalistic concern for his subjects’ spiritual well being. Hospitals in the Spanish American colonies were organised along racial lines, and those catering to Indians were meant to complement the missionary endeavour. Besides establishing hospitals in the main urban centres, Spanish colonial legislation instituted hospitals for Indians in provincial towns and in small rural jurisdictions throughout the Peruvian viceroyalty. Indian hospitals often met with the suspicion and even hostility of their supposed beneficiaries, especially indigenous rulers. By conceptualising the Indian hospital as a tool of colonial government, this article investigates the reasons behind its negative reception, the work of adaptation that allowed a few of them to thrive, and the eventual failure of most of these institutions. Keywords: Hospital, Andes, Peru, Colonial, Government, Poor In 1567, during his inspection visit to the province of Chucuito, the Spanish official Garci Diez de San Miguel questioned the local ethnic authorities about the conditions of the population under their oversight. The responses repeatedly referred to the numerous and growing payments of tribute and labour that the indigenous people of the province were obliged to provide to the Church, the colonial authorities, and the Spaniards who had settled in the region.
    [Show full text]
  • FULL ISSUE (48 Pp., 2.4 MB PDF)
    A quarterly publication of the Overseas Ministries Study Center Vol. 4, No.3 continuing the Occasional Bulletin from the Missionary Research Library July, 1980 ccsslons• Faith/Fidelity/Ferment ax Warren, in his last book before he died in 1977, refers Third World Theologians held in Sri Lanka earlier that year. M to Christian missionaries as IIdisturbers"-those who, like We are pleased to include in this issue the statement from that the leaven in our Lord's parable of the Kingdom (Matt. 13:33), group's most recent meeting in Sao Paulo, Brazil. create ferment. Some of the most vigorous ferment in the 1980s, both inside and outside the church, unquestionably results from the widespread communication of a faith that liberates people's spirits from bondage to sin, ignorance, disease, and tyranny. Continuing our series on "Mission in the 198Os11 we again present two viewpoints. The ideas of Walbert Biihlmann, a Swiss Franciscan-Capuchin, have become a major leaven in missiology 98 Mission in the 1980s: Two Viewpoints since his publication in 1975 of The Coming of the Third Church. I Walbert Buhlmann And Waldron Scott of the World Evangelical Fellowship clearly II Waldron Scoff shows that missionary thinking among evangelical Protestants is by no means monolithic. 102 The Legacy of Gustav Warneck Two giants of missiology in an earlier generation, Gustav Hans Kasdorf Warneck and Joseph Schmidlin, were born more than forty years apart. Each in his own way helped to determine the course of 109 The Legacy of Joseph Schmidlin the modem missionary enterprise among Protestants and Roman Karl M"uller, S.
    [Show full text]
  • Welcome to Casa Matemática Oaxaca
    WELCOME TO CASA MATEMÁTICA OAXACA Dear Colleague, In the following lines you will find a few words about the Banff International Research Station (BIRS) and Casa Matemática Oaxaca (CMO). Inaugurated in 2003, BIRS is a joint Canada-US-Mexico initiative that addresses the imperatives of collaborative and cross-disciplinary research with a focus on the mathematical sciences and their vast array of applications in the sciences and in industry. Its modus operandi facilitates intense and prolonged interactions between scientists in a secluded environment, with uninterrupted research activities in a variety of formats, all in a most inspiring and supportive setting. In 2005, Mexico’s National Council for Science and Technology (CONACYT) joined Alberta Innovation, the US National Science Foundation and Canada’s Natural Science and Engineering Research Council, becoming a BIRS sponsor. In 2013, upon the initiative of three of the main mathematical institutions in México: the Instituto de Matemáticas and the Centro de Ciencias Matemáticas, both from the National University of Mexico, UNAM, and the Centro de Investigación en Matemáticas (CIMAT), a CONACYT research center, CONACYT supported the creation of Casa Matemática Oaxaca as a BIRS affiliated research Centre. There were many reasons to select Oaxaca as the seat of the new international station: Oaxaca is one of the most charming, beautiful, enjoyable and interesting cities one can find in Mexico and in the world. It is a cultural capital, with a base of academic institutions that offer a propitious environment for the confluence of mathematical researchers. It has multiple historical, gastronomic and artistic attractions with deep roots in the ethnic richness of its original cultures.
    [Show full text]
  • Pious Union of St. Joseph
    DECEMBER 2018–JANUARY 2019 THE VOICE OF PROVIDENCE FEATURED STORY | PAGE 1 HOLY CHRISTMAS VOLUME 32, NUMBER 1 DECEMBER 2018–JANUARY 2018 PUBLISHED BY: The Pious Union of St. Joseph, Patron of the Suffering and Dying THE VOICE OF PROVIDENCE 953 East Michigan Avenue, Grass Lake, MI 49240-9210 517-522-8017 voice • 517-522-8387 fax 1 Holy Christmas [email protected] ST. LOUIS GUANELLA www.servantsofcharity.org www.pusj.org 3 Joseph, Glory of Home Life Editor In Chief: Fr. Joseph Rinaldo SdC BISHOP KENNETH J. POVISH Editing Team: Joe Yekulis, Kelly Flaherty, Fr. Leo Joseph Xavier SdC 5 Advent and St. Joseph FR. JOSEPH RINALDO, SDC Photos: St. Louis Center Archives, Joseph Yekulis, Kelly Flaherty 7 Shrine News FR. LEO JOSEPH XAVIER, SDC O St. Joseph, foster father of Jesus Christ and true spouse of the 8 From the Inbox Virgin Mary, pray for us and the and the Mailbox suffering and dying of today. 9 Can Suffering and Dying be Useful and Fruitful? Now and at The Hour is a non-profit bi-monthly FR. FRANKLIN MICHAEL, SDC publication of the Divine Providence Province of the Servants of Charity, a Catholic Religious Congregation 12 St. Stephen: Honor to Him founded by St. Louis Guanella, (1842–1915). Who Deserves It Cover: Adoration of the Shepherds, Anton Raphael ST. LOUIS GUANELLA Mengs, 1764, National Gallery of Art 16 Racism Center: The Journey – The Magi made a long and LINDA BORDONI (VATICAN NEWS) difficult journey with only a bit of knowledge about where they were going and only the light of the North 18 How We Influence Others Star as their guide.
    [Show full text]
  • Weekly Worship for 13 September
    Fifteenth Sunday after Pentecost Creation Time – Week Two Fifteenth Sunday after Pentecost –13 September 2020 The Faith Nurture Forum would like to thank the Creation Time 2020 writing group for their thoughts on the fifteenth Sunday after Pentecost. Our new online music resource is now live: here you can listen to samples of every song in the Church Hymnary 4th edition (CH4). The search function allows you to bring up a list of songs by keyword, tune, theme, author, composer and metre, covering all of the indexes in the hymnbook. The site features Weekly Worship and thematic/seasonal playlists, alternative settings and background information on the hymns. Introduction ................................................................................................... 2 Exodus 14:19-31 ............................................................................................. 2 Psalm 114 ...................................................................................................... 4 Exodus 15:1b-11, 21b ..................................................................................... 5 Genesis 50:15-21 ............................................................................................ 7 Psalm 103:(1-7), 8-13...................................................................................... 8 Romans 14:1-12 ............................................................................................. 9 Matthew 18:21-35 ........................................................................................ 10 Sermon
    [Show full text]
  • Palestinian Christians and Their Encounters with Catholic Europe in the 17Th and 18Th Centuries*
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Sussex Research Online Jacob Norris Dragomans, tattooists, artisans: Palestinian Christians and their encounters with Catholic Europe in the 17th and 18th centuries* Abstract: In the 17th and 18th centuries the presence of European Catholic actors in the Ottoman Empire dramatically increased, particularly in the Palestinian provinces. The city of Jerusalem and its surrounding hinterland, referred to here by its Arabic name Jabal al-Quds, witnessed a particularly intensive Catholic presence due to its sanctified religious status. This article examines the ways in which the local Arabic-speaking Christian population of Jabal al-Quds interacted with these European Catholic actors. It situates these encounters within the wider scholarship on missionary encounters and cross-cultural interactions in the Mediterranean world, arguing global historians need to pay greater attention to the inequalities embedded in many of these relationships and the frequent episodes of violent conflict they gave rise to. By inverting the standard western gaze on Jerusalem and looking at these encounters from the inside out, the article seeks to restore local actors as important players within the global Counter-Reformation, albeit within a context of subjugation, conflict and stymied mobility. Keywords: encounters, Ottoman Empire, Catholicism, Palestine, early modern In August 1690 a man from Bethlehem calling himself ‘Marco figlio di Pietro’ wrote a letter of protest to the Pope in Rome. The letter described the attempt of Marco’s brother ‘Paolo’ to travel to Rome earlier that year. Despite professing himself Roman Catholic, Paolo had been obstructed and harassed at every step of the way by a coalition of Franciscan friars, European consuls and Ottoman governors.
    [Show full text]
  • Death and Afterlife in the Early Modern Hispanic World Hispanic Issues on Line 7 (2010)
    4 Posthumous Portraits of Children in Early Modern Spain and Mexico Elisa C. Mandell Death creates the greatest boundary of all, irrevocably separating the living from the dead, or so it would seem.1 In Mexico, however, funerary traditions for children reveal an effort to establish an open network between life and death, whereby the deceased intercede between God and living family members. This concept is expressed visually in the painting and photography where the dead child is dressed as a religious figure, most often as a saint, angel, cleric, Jesus, or the Virgin Mary.2 The origins of these representations lie in the Catholic belief that children, who die after baptism but before the “age of reason” (after the sacrament of first communion), are considered pure, and thus will ascend directly to heaven. In Mexico and elsewhere, these children are called angelitos, “little angels,” because Catholics believe that such children go directly to heaven. An early example of this comes from descriptions of the funerary rites of an eight-year-old, Valerio Marcello, who passed away on January 1, 1461, in Venice. In The Death of the Child Valerio Marcello, Margaret L. King describes how Valerio’s father, Jacopo Antonio Marcello, remained grief-stricken for years, alarming his friends who pleaded with him to free his household from “the toil of unalleviated sadness” (1). Several years after his son’s death, Marcello collected the letters, poem, consolatory treatises, history, eulogy, and apology that fourteen of his friends had written in Latin, and had them bound into a book, that King calls the “largest and most richly textured of the funerary collections of the Renaissance” (1).
    [Show full text]
  • Religion in Mexico
    LATIN AMERICAN SOCIO-RELIGIOUS STUDIES PROGRAM - PROGRAMA LATINOAMERICANO DE ESTUDIOS SOCIORRELIGIOSOS (PROLADES) ENCYCLOPEDIA OF RELIGIOUS GROUPS IN LATIN AMERICA AND THE CARIBBEAN: RELIGION IN MEXICO By Clifton L. Holland, Director of PROLADES Last revised on 9 August 2009 PROLADES Apartado 1524-2050, San Pedro, Costa Rica Telephone (506) 2283-8300; FAX (506) 2234-7682 Internet: http://www.prolades.com/ E-Mail: [email protected] RELIGION IN MEXICO Country Summary The United Mexican States (Estados Unidos Mexicanos ) constitute one of the largest countries (an area of 1,972,550 km 2 or 761,606 square miles) in the Americas, located geographically in North America between the USA in the north and Guatemala and Belize in the southeast. It is bordered on the east by the Gulf of Mexico (part of the Caribbean Sea) and on the west by the Pacific Ocean. Mexico's population in mid-2000 was estimated at 97.5 million and in mid-2008 at 109 million, third in population size in the Americas after the USA and Brazil. The nation is composed of a diversity of ethnic groups: Mestizos (mixed Spanish-Indian blood who are native Spanish-speakers), 88 percent; Amerindians (239 living languages among 13 linguistical families), 9 percent; and others (including North Americans, Europeans, Afro- Americans, Middle Easterners and Asians), 3 percent. The predominant Amerindian languages are: Náhuatl, Maya, Mixteco, Zapoteco, Otomí, Tzeltal, Tzotzil, Totonaco, Chol, Mazahua and Huasteco. Mexico is home to the largest number of U.S. citizens abroad (an estimated one million in 1999), which represents one percent of its total Mexican population and 25 percent of all U.S.
    [Show full text]