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ISSP Data Report – Report Data ISSP Current This Research
Das International Social Survey Programme (ISSP) erhebt jährlich Umfragedaten zu sozialwissenschaftlich relevanten Themen. Der vorliegende ISSP Data Report – Religious Attitudes and Religious Change beruht auf ISSP-Daten, die zu drei verschiedenen Zeitpunkten innerhalb von 17 Jahren in bis zu 42 Mitgliedsländern zu Einstellungen gegenüber Kirche und Religion im weitesten Sinne gesammelt wurden. Jedes Kapitel wurde von unterschiedlichen Autoren der ISSP-Gemeinschaft geschrieben und beleuchtet mit Hilfe der ISSP-Daten spezielle Aspekte religiöser Einstellungen und religiösen Wandels im internationalen Vergleich. In der Gesamtschau ergeben sich sowohl Einblicke in das religiöse Leben verschiedener Länder, als auch insbesondere Erkenntnisse zu den Einflussfaktoren religiösen Wandels innerhalb von fast zwei Dekaden. The annual survey of the International Social Survey Programme (ISSP) provides data on topics relevant in social research. This current ISSP Data Report – Religious Attitudes and Religious Change examines data collected at three different points over 17 years, from up to 42 ISSP member countries, covering various facets of respondents’ attitudes towards Church and Religion. Individual chapters were written by different members of the ISSP community thereby offering a cross-national, comparative perspective on particular aspects of religious attitudes and religious change via ISSP data. Overall, this report offers insights into the religious landscapes of various countries and in particular information about the factors influencing -
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A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/145151 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications APPENDIX A Containing Violence to What End? The Political Economy of Amnesty in Nigeria’s Oil-Rich Niger Delta (2009-2016) by Elvis Nana Kwasi Amoateng A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Politics and International Studies University of Warwick, Department of Politics and International Studies February 2020 Contents Acronyms ...................................................................................................................... 4 List of Figures ............................................................................................................... 5 Acknowledgement ........................................................................................................ 7 Abstract ......................................................................................................................... 8 Introduction: ............................................................................................................... -
Becoming Christian: Personhood and Moral Cosmology in Acholi South
Becoming Christian: Personhood and Moral Cosmology in Acholi South Sudan Ryan Joseph O’Byrne Thesis submitted for the degree of Doctor of Philosophy (PhD), Department of Anthropology, University College London (UCL) September, 2016 1 DECLARATION I, Ryan Joseph O’Byrne, confirm that the work presented in this thesis is my own. Where material has been derived from other sources I confirm that this has been indicated in the thesis. Ryan Joseph O’Byrne, 21 September 2016 2 ABSTRACT This thesis examines contemporary entanglements between two cosmo-ontological systems within one African community. The first system is the indigenous cosmology of the Acholi community of Pajok, South Sudan; the other is the world religion of evangelical Protestantism. Christianity has been in the region around 100 years, and although the current religious field represents a significant shift from earlier compositions, the continuing effects of colonial and early missionary encounters have had significant impact. This thesis seeks to understand the cosmological transformations involved in all these encounters. This thesis provides the first in-depth account of South Sudanese Acholi – a group almost entirely absent from the ethnographic record. However, its largest contributions come through wider theoretical and ethnographic insights gained in attending to local Acholi cosmological, ontological, and experiential orientations. These contributions are: firstly, the connection of Melanesian ideas of agency and personhood to Africa, demonstrating not only the relational nature of Acholi personhood but an understanding of agency acknowledging nonhuman actors; secondly, a demonstration of the primarily relational nature of local personhood whereby Acholi and evangelical persons and relations are similarly structured; and thirdly, an argument that, in South Sudan, both systems are ultimately about how people organise the moral fabric of their society. -
Adjustable Lassication for Libraries
Adj u stabl e l assifi cati on f or Librar i es W IT H IND E ! Ef}%4/ AMES D B ROW N J . C E K N PUB IC LI B ARY LOND O N L R E WE LL L R , ABSTRACTE D FROM MANUAL OF LIBRARY C LASSIFICAT ION E[ 390 LOND ON LIBRARY SUPPLY COMPANY AVE MARIA A E 4 , L N 1 898 NOT E THIS edition of the Adj ustable Cl assificati on has been slightly revised and interleaved f or the special u se of l ibrarians i n r as a In s and readers libraries whe e it h been dopted . thi f orm it can be used as a gu ide to the cl as sification of the l ibrary by both the staf f and the borrowers . D . B J . AD J USTAB LE CLASS IF ICATION FOR LIB RARIE S Tms method of cl assification has been compiled largely i n response to a demand f or an E nglish scheme with a notation enabling continual intercalation of divisions and single topics - or books to be carried ou . The Quinn Brown method as a as s bu t su n has been used b i , ggestio s have been f reely adopted f rom every important cl assification described i n my ” Manual of Cl as sificati on. The name Adj ustable has been taken to distinguish the s f rom al l s and s its a f u sy tem other to de cribe princip l eat re. -
L'aula D'idioma Com a Mitjà D'integració I D'enriquiment
L’AULA D’IDIOMA COM A MITJÀ D’INTEGRACIÓ I D’ENRIQUIMENT MULTICULCULTURAL José Luis Bartolomé Sánchez Curs 2004-2005 Centre de treball: IES Montsacopa (Olot, Garrotxa) Especialitat: Llengua anglesa Supervisió: Neus Serra (Servei Inspecció Delegació Territorial d’Educació de Girona) Llicència d’estudis retribuïda concedida pel Departament d’Educació de la Generalitat, Resolució del 16 de juliol de 2004 (DOGC núm. 4182 de 26.7. 2004) “The White Man Drew a Small Circle” The white man drew a small circle in the sand and told the red man, 'This is what the Indian knows,' and drawing a big circle around the small one, 'This is what the white man knows.' The Indian took the stick and swept an immense ring around both circles: 'This is where the white man and the red man know nothing.' Carl Sandburg « L'home blanc va dibuixar un cercle petit » L'home blanc va dibuixar un cerce petit a la sorra i va dir al pell roja: "Això és els que coneixeu els indis" i tot seguit va dibuixar un cercle gran al voltant del petit: "Això és el que coneixem els homes blancs." L'indi va agafar el pal i va escombrar un enorme cercle al voltant dels altres dos: "Això és on ni l'home blanc ni el pell roja no coneixen gens". 2 3 4 5 Índex Pàgina Introducció 7 Greencards for Cultural Integration 11 Readers 113 - Around the world in ten Tintin books 118 - Australia 129 - America 139 - Far and Middle East 155 - Africa 177 - Far East. China & India 217 Pop Songs 249 Movies 357 Conclusions 428 Bibliografia 433 6 INTRODUCCIÓ 7 L'experiència personal dels darrers anys com a docent d'institut en un municipi amb un augment espectacular de l'arribada de famílies i alumnes d'altres països m'ha fet veure que l'entrebanc principal de contacte amb aquestes persones -l'idioma- resulta de vegades paradoxal. -
Annual Report 2018-2019
Seeking Harmony in Diversity Vivekananda International Foundation Annual Report | 2018-19 O Lord! Protect us together, nurture us together. May we work together. May our studies be illuminated. May we not have discord. May there be peace, peace and peace. (Katha Upanishad | Shanti Mantra) © Vivekananda International Foundation 2019 Published in June 2019 by Vivekananda International Foundation 3, San Martin Marg | Chanakyapuri | New Delhi - 110021 Tel: 011-24121764 | Fax: 011-66173415 E-mail: [email protected] Website: www.vifindia.org Follow us on Twitter @vifindia | Facebook /vifindia Chairman’s Foreword ………………………………………………………………………………………...7 VIF Family ……………………………………………………………………………………………………………29-37 Trustees Advisory Council Executive Committee Team VIF Director’s Preface ……………………………………………………………………………………………….39 About the VIF ……………………………………………………………………………………………………..47 Outcomes …………………………………………………………………………………………………………...51 Publications ………………………………………………………………………………………………………...55 Activities ………………………………………………………………………………………………………………65 Seminars and Interactions ………………………………………………………………………………66-114 International Relations and Diplomacy National Security and Strategic Studies Neighbourhood Studies Historical and Civilisational Studies Governance and Political Studies Economic Studies Scientific and Technological Studies Outreach ……………………………………………………………………………………………………………..115 Resource Research Centre and Library ……………………………………………………………..133 Our Exchanges Worldwide ………………….…………………………………………………………….135 Annual Report | 2018-19 | 5 Chairman’s Foreword -
MODEL ASEAN MEETING: a GUIDEBOOK UNDERSTANDING ASEAN PROCESSES and MECHANISMS Model ASEAN Meeting: a Guidebook Copyright 2020
MODEL ASEAN MEETING: A GUIDEBOOK UNDERSTANDING ASEAN PROCESSES AND MECHANISMS Model ASEAN Meeting: A Guidebook Copyright 2020 ASEAN Foundation The ASEAN Secretariat Heritage Building 1st Floor Jl. Sisingamangaraja No. 70 Jakarta Selatan - 12110 Indonesia Phone: +62-21-3192-4833 Fax.: +62-21-3192-6078 E-mail: [email protected] General information on the ASEAN Foundation appears online at the ASEAN Foundation http://modelasean.aseanfoundation.org/ ASEAN Foundation Part of this publication may be quoted for the purpose of promoting ASEAN through the Model ASEAN Meeting activity provided that proper acknowledgement is given. Photo Credits: The ASEAN Foundation Published by the ASEAN Foundation, Jakarta, Indonesia. All rights reserved. The Model ASEAN Meeting is supported by the U.S. Government through the ASEAN - U.S. PROGRESS (Partnership for Good Governance, Equitable and Sustainable Development and Security). MODEL ASEAN MEETING: A GUIDEBOOK UNDERSTANDING ASEAN PROCESSES AND MECHANISMS Model ASEAN Meeting: A Guidebook FOREWORD The ASEAN Foundation Model ASEAN Meeting (AFMAM) is a unique platform that not only enables youth to learn about ASEAN and its decision-making process effectively through an authentic learning environment, but also encourages the creation of a peaceful commu- nity and tolerance towards different value and cultural background. Through AFMAM, we also wanted to produce a cohort of ASEAN youth that has the capabilities to create and run their own Model ASEAN Meeting (MAM) at their own universities, initiating a ripple effect that helps spread MAM movement across the region. One of the key instruments to achieve these objectives is the AFMAM Guidebook. First created in 2016, the AFMAM Guidebook plays an important role in outlining the mecha- nisms and structures in ASEAN that can be used as a reference for delegates to implement activities and have a broader understanding of ASEAN affairs. -
10 Asean Member States 2012 Key Facts Asean Anthem
ASSOCIATION OF SOUTHEAST ASIAN NATIONS 10 ASEAN MEMBER STATES Brunei Darussalam Capital : Bandar Seri Begawan aaseansean Land area : 5,769 sq. km. Population : 399.8 thousand COMMUNITY2015 Language(s) : Malay, English Currency : Brunei Dollar CambodiaCambodia ASEAN Foreign Ministers signed the Bangkok Declaration, 8 August 1967. Capital : Phnom Penh Land area : 181,035 sq. km. Population : 14,741.4 thousand Language(s) : Khmer Currency : Riel HISTORY Indonesia The Association of Southeast Asian Nations (ASEAN) was founded on 8 August 1967 in Bangkok with the signing of the ASEAN Declaration by Indonesia, Malaysia, Philippines, Singapore and Thailand. The ASEAN Declaration committed the Capital : Jakarta Land area : 1,860,360 sq. km. signatory States to cooperate for the purpose of economic growth, social progress, cultural development, and regional Population : 244,775.8 thousand peace and stability. Language(s) : Indonesian Brunei Darussalam joined ASEAN on 7 January 1984, Viet Nam on 28 July 1995, Lao PDR and Myanmar on 23 July 1997, Currency : Rupiah and Cambodia on 30 April 1999. Currently, ASEAN has ten Member States. LaoLao PDRPDR Capital : Vientiane Land area : 236,800 sq. km. AIMS and PURPOSES Population : 6,514.4 thousand The ASEAN Declaration states that the aims and purposes of the Association are, among others, to: Language(s) : Lao Currency : Kip - Accelerate the economic growth, social progress and cultural development in the region through joint endeavours in the spirit of equality and partnership in order to strengthen the foundation for a prosperous and peaceful community of Southeast Asian Nations. Malaysia - Promote regional peace and stability through abiding respect for justice and the rule of law in the relationship among Capital : Kuala Lumpur countries of the region and adherence to the principles of the United Nations Charter. -
Ecstatic Encounters Ecstatic Encounters
encounters ecstatic encounters ecstatic ecstatic encounters Bahian Candomblé and the Quest for the Really Real Mattijs van de Port AMSTERDAM UNIVERSITY PRESS Ecstatic Encounters Bahian Candomblé and the Quest for the Really Real Mattijs van de Port AMSTERDAM UNIVERSITY PRESS Layout: Maedium, Utrecht ISBN 978 90 8964 298 1 e-ISBN 978 90 4851 396 3 NUR 761 © Mattijs van de Port / Amsterdam University Press, Amsterdam 2011 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. Contents PREFACE / 7 INTRODUCTION: Avenida Oceânica / 11 Candomblé, mystery and the-rest-of-what-is in processes of world-making 1 On Immersion / 47 Academics and the seductions of a baroque society 2 Mysteries are Invisible / 69 Understanding images in the Bahia of Dr Raimundo Nina Rodrigues 3 Re-encoding the Primitive / 99 Surrealist appreciations of Candomblé in a violence-ridden world 4 Abstracting Candomblé / 127 Defining the ‘public’ and the ‘particular’ dimensions of a spirit possession cult 5 Allegorical Worlds / 159 Baroque aesthetics and the notion of an ‘absent truth’ 6 Bafflement Politics / 183 Possessions, apparitions and the really real of Candomblé’s miracle productions 5 7 The Permeable Boundary / 215 Media imaginaries in Candomblé’s public performance of authenticity CONCLUSIONS Cracks in the Wall / 249 Invocations of the-rest-of-what-is in the anthropological study of world-making NOTES / 263 BIBLIOGRAPHY / 273 INDEX / 295 ECSTATIC ENCOUNTERS · 6 Preface Oh! Bahia da magia, dos feitiços e da fé. -
The Use and Abuse of the “ASEAN Way” I. Introduction
2017/06/26 DISCUSSION PAPERS The Use and Abuse of the “ASEAN Way” Iwao Fujisawa The Use and Abuse of the “ASEAN Way” Iwao Fujisawa∗ I. Introduction What contribution has ASEAN made to the improvement of political and social conditions of Myanmar? Some might say that their contribution is outstanding. Others might argue that their influence has been negligible compared to the pressure exerted by the United States and European countries. What is notable is that the answer to this question is to some extent dependent on the one’s view on the ASEAN’s time-honored policy of non-intervention in the affairs of other states. When the domestic conditions of Myanmar began to deteriorate in 1990s, Western developed countries sharply denounced the military regime of Myanmar and imposed sanctions in order to isolate Myanmar in the international community. However, ASEAN and its member states were critical of such policies because they were hostile and interventionist. They instead advocated the “constructive engagement” policy, stressing dialogue and persuasion as the appropriate means to improve the situation in Myanmar. A former ASEAN official argued that economic sanctions were generally not effective in attaining the regime change and those imposed by the United States and European countries only harmed the people of Myanmar. In his opinion, although the constructive engagement with Myanmar did not bring about regime change either, it could attain some improvement in the living standard of the people of Myanmar through its integration in the global economy, that is, through opening foreign markets for products of Myanmar and inducing foreign investment into Myanmar. -
Atheism, Agnosticism, and Nonbelief
ATHEISM, AGNOSTICISM, AND NONBELIEF: A QUALITATIVE AND QUANTITATIVE STUDY OF TYPE AND NARRATIVE By Christopher Frank Silver Ralph W Hood Jr Jim Tucker Professor Professor (Co-Chair) (Co-Chair) Valerie C. Rutledge David Rausch Professor Assistant Professor (Committee Member) (Committee Member) Anthony J. Lease A. Jerald Ainsworth Dean of the College of Health, Education Dean of the Graduate School and Professional Studies ATHEISM, AGNOSTICISM, AND NONBELIEF: A QUALITATIVE AND QUANTITATIVE STUDY OF TYPE AND NARRATIVE By Christopher Frank Silver A Dissertation Submitted to the Faculty of the University of Tennessee at Chattanooga in Partial Fulfillment of the Requirements for the Degree of Doctor of Education The University of Tennessee at Chattanooga Chattanooga, Tennessee August 2013 ii Copyright © 2013 By Christopher Frank Silver All Rights Reserved iii ABSTRACT Extensive research has been conducted in exploration of the American religious landscape, however recently has social science research started to explore Nonbelief in any detail. Research on Nonbelief has been limited as most research focuses on the popularity of the religious “nones” or the complexities of alternative faith expressions such as spirituality. Research has been limited in exploring the complexity of Nonbelief or how non-believers would identify themselves. Most research assumes nonbelievers are a monolithic group with no variation such as Atheism or Agnosticism. Through two studies, one qualitative and one quantitative, this study explored identity of Nonbelief. Study one (the qualitative study) discovered that individuals have shared definitional agreement but use different words to describe the different types of Nonbelief. Moreover, social tension and life narrative play a role in shaping one’s ontological worldview. -
Ethnohistory of the Qizilbash in Kabul: Migration, State, and a Shi'a Minority
ETHNOHISTORY OF THE QIZILBASH IN KABUL: MIGRATION, STATE, AND A SHI’A MINORITY Solaiman M. Fazel Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Doctor of Philosophy in the Department of Anthropology Indiana University May 2017 i Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirement for the degree of Doctor of Philosophy. Doctoral Committee __________________________________________ Raymond J. DeMallie, PhD __________________________________________ Anya Peterson Royce, PhD __________________________________________ Daniel Suslak, PhD __________________________________________ Devin DeWeese, PhD __________________________________________ Ron Sela, PhD Date of Defense ii For my love Megan for the light of my eyes Tamanah and Sohrab and for my esteemed professors who inspired me iii ACKNOWLEDGEMENT This historical ethnography of Qizilbash communities in Kabul is the result of a painstaking process of multi-sited archival research, in-person interviews, and collection of empirical data from archival sources, memoirs, and memories of the people who once live/lived and experienced the affects of state-formation in Afghanistan. The origin of my study extends beyond the moment I had to pick a research topic for completion of my doctoral dissertation in the Department of Anthropology, Indiana University. This study grapples with some questions that have occupied my mind since a young age when my parents decided to migrate from Kabul to Los Angeles because of the Soviet-Afghan War of 1980s. I undertook sections of this topic while finishing my Senior Project at UC Santa Barbara and my Master’s thesis at California State University, Fullerton. I can only hope that the questions and analysis offered here reflects my intellectual progress.