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The Folk Psychology of Souls
BEHAVIORAL AND BRAIN SCIENCES (2006) 29, 453–498 Printed in the United States of America The folk psychology of souls Jesse M. Bering Institute of Cognition and Culture, Queen’s University Belfast, Belfast BT7 1NN, United Kingdom. [email protected] qub.ac.uk/icc http://www.qub.ac.uk/schools/InstituteofCognitionCulture/Staff/ JesseMBering/ Abstract: The present article examines how people’s belief in an afterlife, as well as closely related supernatural beliefs, may open an empirical backdoor to our understanding of the evolution of human social cognition. Recent findings and logic from the cognitive sciences contribute to a novel theory of existential psychology, one that is grounded in the tenets of Darwinian natural selection. Many of the predominant questions of existential psychology strike at the heart of cognitive science. They involve: causal attribution (why is mortal behavior represented as being causally related to one’s afterlife? how are dead agents envisaged as communicating messages to the living?), moral judgment (why are certain social behaviors, i.e., transgressions, believed to have ultimate repercussions after death or to reap the punishment of disgruntled ancestors?), theory of mind (how can we know what it is “like” to be dead? what social-cognitive strategies do people use to reason about the minds of the dead?), concept acquisition (how does a common-sense dualism interact with a formalized socio-religious indoctrination in childhood? how are supernatural properties of the dead conceptualized by young minds?), and teleological reasoning (why do people so often see their lives as being designed for a purpose that must be accomplished before they perish? how do various life events affect people’s interpretation of this purpose?), among others. -
The Impact of Religion on Values and Behavior in Kenya Naomi Wambui
THE IMPACT OF RELIGION ON VALUES AND BEHAVIOR IN KENYA NAOMI WAMBU50I European Journal of Philosophy, Culture and Religious Studies ISSN 2520-4696 (Online) Vol.1, Issue 1 No.1, pp50-65, 2017 www.ajpojournals.org THE IMPACT OF RELIGION ON VALUES AND BEHAVIOR IN KENYA 1* Naomi Wambui Post Graduate Student: Finstock University *Corresponding Author’s Email: [email protected] Abstract Purpose: The purpose of the study was to investigate the impact of religion on values and behaviour in Kenya. Methodology: The paper adopted a desk top research design. The design involves a literature review of existing studies relating to the research topic. Desk top research is usually considered as a low-cost technique compared to other research designs. Results: Based on the literature review, the study concluded that religion has positive impact on values and behavior. The study further concludes that a belief in fearful and punishing aspects of supernatural agents is associated with honest behavior, whereas a belief in the kind, loving aspects of gods is less relevant. Unique contribution to theory, practice and policy: The study recommended that policy makers should review policies involving religion by changing commonly held beliefs regarding the Constitution and religion. The study also recommended that religious leaders and parents take special care of the religious formation of children, especially during the transition period from childhood to adolescence, when they are most likely to lose their religious faith. Keywords: religion, values, behaviour 51 1.0 INTRODUCTION 1.1 Background of the Study Religious practice appears to have enormous potential for addressing today's social problems. -
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A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/145151 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications APPENDIX A Containing Violence to What End? The Political Economy of Amnesty in Nigeria’s Oil-Rich Niger Delta (2009-2016) by Elvis Nana Kwasi Amoateng A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Politics and International Studies University of Warwick, Department of Politics and International Studies February 2020 Contents Acronyms ...................................................................................................................... 4 List of Figures ............................................................................................................... 5 Acknowledgement ........................................................................................................ 7 Abstract ......................................................................................................................... 8 Introduction: ............................................................................................................... -
Becoming Christian: Personhood and Moral Cosmology in Acholi South
Becoming Christian: Personhood and Moral Cosmology in Acholi South Sudan Ryan Joseph O’Byrne Thesis submitted for the degree of Doctor of Philosophy (PhD), Department of Anthropology, University College London (UCL) September, 2016 1 DECLARATION I, Ryan Joseph O’Byrne, confirm that the work presented in this thesis is my own. Where material has been derived from other sources I confirm that this has been indicated in the thesis. Ryan Joseph O’Byrne, 21 September 2016 2 ABSTRACT This thesis examines contemporary entanglements between two cosmo-ontological systems within one African community. The first system is the indigenous cosmology of the Acholi community of Pajok, South Sudan; the other is the world religion of evangelical Protestantism. Christianity has been in the region around 100 years, and although the current religious field represents a significant shift from earlier compositions, the continuing effects of colonial and early missionary encounters have had significant impact. This thesis seeks to understand the cosmological transformations involved in all these encounters. This thesis provides the first in-depth account of South Sudanese Acholi – a group almost entirely absent from the ethnographic record. However, its largest contributions come through wider theoretical and ethnographic insights gained in attending to local Acholi cosmological, ontological, and experiential orientations. These contributions are: firstly, the connection of Melanesian ideas of agency and personhood to Africa, demonstrating not only the relational nature of Acholi personhood but an understanding of agency acknowledging nonhuman actors; secondly, a demonstration of the primarily relational nature of local personhood whereby Acholi and evangelical persons and relations are similarly structured; and thirdly, an argument that, in South Sudan, both systems are ultimately about how people organise the moral fabric of their society. -
Adjustable Lassication for Libraries
Adj u stabl e l assifi cati on f or Librar i es W IT H IND E ! Ef}%4/ AMES D B ROW N J . C E K N PUB IC LI B ARY LOND O N L R E WE LL L R , ABSTRACTE D FROM MANUAL OF LIBRARY C LASSIFICAT ION E[ 390 LOND ON LIBRARY SUPPLY COMPANY AVE MARIA A E 4 , L N 1 898 NOT E THIS edition of the Adj ustable Cl assificati on has been slightly revised and interleaved f or the special u se of l ibrarians i n r as a In s and readers libraries whe e it h been dopted . thi f orm it can be used as a gu ide to the cl as sification of the l ibrary by both the staf f and the borrowers . D . B J . AD J USTAB LE CLASS IF ICATION FOR LIB RARIE S Tms method of cl assification has been compiled largely i n response to a demand f or an E nglish scheme with a notation enabling continual intercalation of divisions and single topics - or books to be carried ou . The Quinn Brown method as a as s bu t su n has been used b i , ggestio s have been f reely adopted f rom every important cl assification described i n my ” Manual of Cl as sificati on. The name Adj ustable has been taken to distinguish the s f rom al l s and s its a f u sy tem other to de cribe princip l eat re. -
The Psychology of Religion
The Psychology of Religion Benjamin Beit-Hallahmi This course will introduce students to the two main approaches in the psychology of religion, the personal and the social. The personalistic psychology of religion is tied to psychoanalysis, starting with Sigmund Freud. The social psychology of religion draws on academic social science research. While the personalistic psychology of religion uses analogies and insights from individual psychodynamics in asking about the content of religious beliefs, the social psychology of religion seeks the correlates of religious beliefs in social space and social behavior. Both approaches are equally important in this course. TOPICS OF CLASS DISCUSSIONS AND PREPARATORY READINGS: (Films and guest speakers to be added) 1. Defining psychology and religion Ch. 1 in Beit-Hallahmi & Argyle, 1997 2. History and methodology of the psychological study of religion Chs. 2, 3, 4, 5 in Beit-Hallahmi, 1989 Ch. 3 in Beit-Hallahmi & Argyle, 1997 3. Psychoanalysis: Basic concepts 4. Psychoanalysis: Basic concepts 5. Explaining religious behavior: 16 hypotheses Ch. 2 in Beit-Hallahmi & Argyle, 1997 6. Explaining religious behavior: 16 hypotheses Ch. 6 in Beit-Hallahmi & Argyle, 1997 Chs. 8, 9 of Beit-Hallahmi, 1989 7. Predicting religious behavior Ch. 8 in Argyle & Beit-Hallahmi 1 8. Correlates of religiosity: individual level Ch. 9, 10 in Beit-Hallahmi & Argyle 9. Correlates of religiosity: group level Ch. 11 in Beit-Hallahmi & Argyle 10. The psychoanalytic interpretation of religion Ch. 7 in Beit-Hallahmi, 1989 Freud- The Future of An Illusion 11. Conversion Ch. 7 in Beit-Hallahmi & Argyle, 1997 12. Summing up- looking at the 16 hypotheses Ch. -
THE BRAIN and the SOUL Joseph
THE BRAIN AND THE SOUL Joseph Lee OR CHRISTIANS the human soul traditionally represents the spirit F within, the life of the body, rationality and a passage through death into eternity. But today questions are being raised about the soul. There can be a disinclination to discuss it because of unwelcome overtones of dualism. Some people are even asking, ‘whatever happened to the soul?’ 1 and ‘do we still need a soul?’ 2 Modern biology demonstrates the role of the brain in how people experience meditation, liturgy and religious behaviour.3 A popular idea is that a ‘God spot’, a specific area active in religious experience, exists in the brain.4 But it still appears intuitively improbable that: … our most private feelings, original perceptions, special skills, hard- won achievements—our individuality, consciousness, our very souls and our ability to explain ourselves in language—are entirely determined by the electrical-chemical activity of a soft, wrinkled, grey-and-white 5 lump of matter that you could comfortably hold in one hand. 1 See Whatever Happened to the Soul? Scientific and Theological Portraits of Human Nature, edited by Warren S. Brown, Nancey Murphy and H. Newton Malony (Minneapolis: Fortress, 1998); What about the Soul? Neuroscience and Christian Anthropology, edited by Joel B. Green (Nashville: Abingdon, 2004); Eric L. Johnson, ‘Whatever Happened to the Human Soul? A Brief, Christian Genealogy of a Psychological Term’, Journal of Psychology and Theology, 26 (1998), 16–28; and Patrick D. Miller, ‘Whatever Happened to the Soul?’, Theology Today, 50 (1994), 507–510. 2 Francis Selman, ‘Do We Still Need a Soul?’, Priests and People (April 1994), 149–152. -
Ethnic Nationalism and Consociational Democracy in Cyprus
BUJSS 9/2 (2016), 99-115 DOI: http://dx.doi.org/10.18221/bujss.33634 * ETHNIC NATIONALISM AND CONSOCIATIONAL DEMOCRACY IN CYPRUS 1 Pinar Erkem ABSTRACT The 1960 Cyprus Republic, which had a bi-communal power-sharing system, could not have lasted for long and it turned from consociational democracy to majoritarian in 1963 after ethnic conflict. Attempts to find a solution to Cyprus problem still focus on ethnic power-sharing but the conditions and bi-communal relations prior to 1960 system, which are conducive to its failure, are not adequately consumed. The paper argues that, the reasons for the prolonged conflict derive from ethnic rivalry and lack of an overarching loyalty. Modernization, kin-state relations and colonial policies are the contributing factors. This paper aims to contribute to future institutional designs for not only Cyprus but for all divided societies. Keywords: Cyprus; ethnic conflict; ethnic nationalism; consociational democracy; power-sharing; colonial policies KIBRIS’TA ETNİK MİLLİYETÇİLİK VE ORTAKLIKÇI DEMOKRASİ ÖZ İki topluluğun varlığını tanıyan ortaklıkçı demokrasiye dayalı 1960 Kıbrıs Cumhuriyeti etnik çatışmalar sonrası 1963 yılında son bularak çoğunlukçu demokrasi uygulamaya konuldu fakat Kıbrıs sorununa çözüm çabaları halen ortaklıkçı demokrasi üzerinde durmaktadır. 1960 sisteminin çökmesine yol açan topluluk- lar-arası sorunlar henüz tam olarak ortadan kaldırılamamıştır. Bu çalışmayla, Kıbrıs’ta güç paylaşımı sistemi- nin çökmesinin arkasındaki milliyetçiliğe dayalı nedenler incelenecektir. Bu çalışmanın iddiası, uzun suren Kıbrıs çatışmasının nedeninin etnik rekabetin varlığı ve ortak bağlayıcı bir değerin yokluğudur. Anahtar sözcükler: Kıbrıs; etnik çatışma; etnik milliyetçilik; ortaklıkçı demokrasi; güç paylaşımı Cyprus has been under influence and administration of different civilizations throughout its history, centuries long Byzantium and Ottoman rules and 82 years of British colonial rule, until its independence in 1960. -
Nationalism in the Troubled Triangle
Nationalism in the Troubled Triangle New Perspectives on South-East Europe Series Editors: Spyros Econmides, Senior Lecturer in International Relations and European Politics, London School of Economics and Political Science, UK Kevin Featherstone, Professor of Contemporary Greek Studies, London School of Economics and Political Science, UK Sevket Pamuk, Professor of Contemporary Turkish Studies, London School of Economics and Political Science, UK Series Advisory Board: Richard Crampton, Emeritus Professor of Eastern European History at St Edmund Hall, University of Oxford Vladimir Gligorov, Staff Economist specialising in Balkan countries, The Vienna Institute for International Economic Studies, Austria Jacques Rupnik, Senior Research Fellow at the Centre d’études et de recherches internationales of Sciences Po, France Susan Woodward, Professor, The Graduate Programme in Political Science at The City University of New York, USA. South-East Europe presents a compelling agenda: a region that has challenged European identities, values and interests like no other at formative periods of modern history, and is now undergoing a set of complex transitions. It is a region made up of new and old European Union member states, as well as aspiring ones; early ‘democratising’ states and new post-communist regimes; states undergoing liberalising economic reforms, partially inspired by external forces, whilst coping with their own embedded nationalisms; and states obliged to respond to new and recurring issues of security, identity, well-being, social integration, faith and secularisation. This series examines issues of inheritance and adaptation. The disciplinary reach incorporates politics and international relations, modern history, economics and political economy and sociology. It links the study of South- East Europe across a number of social sciences to European issues of democratisation and economic reform in the post-transition age. -
Annual Report 2018-2019
Seeking Harmony in Diversity Vivekananda International Foundation Annual Report | 2018-19 O Lord! Protect us together, nurture us together. May we work together. May our studies be illuminated. May we not have discord. May there be peace, peace and peace. (Katha Upanishad | Shanti Mantra) © Vivekananda International Foundation 2019 Published in June 2019 by Vivekananda International Foundation 3, San Martin Marg | Chanakyapuri | New Delhi - 110021 Tel: 011-24121764 | Fax: 011-66173415 E-mail: [email protected] Website: www.vifindia.org Follow us on Twitter @vifindia | Facebook /vifindia Chairman’s Foreword ………………………………………………………………………………………...7 VIF Family ……………………………………………………………………………………………………………29-37 Trustees Advisory Council Executive Committee Team VIF Director’s Preface ……………………………………………………………………………………………….39 About the VIF ……………………………………………………………………………………………………..47 Outcomes …………………………………………………………………………………………………………...51 Publications ………………………………………………………………………………………………………...55 Activities ………………………………………………………………………………………………………………65 Seminars and Interactions ………………………………………………………………………………66-114 International Relations and Diplomacy National Security and Strategic Studies Neighbourhood Studies Historical and Civilisational Studies Governance and Political Studies Economic Studies Scientific and Technological Studies Outreach ……………………………………………………………………………………………………………..115 Resource Research Centre and Library ……………………………………………………………..133 Our Exchanges Worldwide ………………….…………………………………………………………….135 Annual Report | 2018-19 | 5 Chairman’s Foreword -
Press and Mass Communication in the Middle East. Festschrift for Martin
Bamberger 12 Orientstudien Press and Mass Communication in the Middle East Festschrift for Martin Strohmeier Börte Sagaster, Theoharis Stavrides and Birgitt Hoffmann (eds.) 12 Bamberger Orientstudien Bamberger Orientstudien hg. von Lale Behzadi, Patrick Franke, Geoffrey Haig, Christoph Herzog, Birgitt Hoffmann, Lorenz Korn und Susanne Talabardon Band 12 2017 Press and Mass Communication in the Middle East Festschrift for Martin Strohmeier Börte Sagaster, Theoharis Stavrides and Birgitt Hoffmann (eds.) 2017 Bibliographische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deut- schen Nationalbibliographie; detaillierte bibliographische Informationen sind im Internet über http://dnb.d-nb.de/ abrufbar. Dieses Werk ist als freie Onlineversion über den Hochschulschriften-Server (OPUS; http://www.opus-bayern.de/uni-bamberg/) der Universitätsbiblio- thek Bamberg erreichbar. Kopien und Ausdrucke dürfen nur zum privaten und sonstigen eigenen Gebrauch angefertigt werden. Herstellung und Druck: docupoint Magdeburg Umschlaggestaltung: University of Bamberg Press, Larissa Günther Umschlagbild: Textausschnitt aus der Zeitschrift Muhbir No. 28, 27 Şavval 1283 (4.3.1867) © University of Bamberg Press Bamberg, 2017 http://www.uni-bamberg.de/ubp/ ISSN: 2193-3723 ISBN: 978-3-86309-527-7 (Druckausgabe) eISBN: 978-3-86309-528-4 (Online-Ausgabe) URN: urn:nbn:de:bvb:473-opus4-500162 DOI: http://dx.doi.org/10.20378/irbo-50016 Martin Strohmeier Table of Contents Preface ......................................................................................................... -
The Impact of Covid-19 on Orthodox Groups and Believers in Russia
The Impact of Covid-19 on Orthodox Groups and Believers in Russia Anastasia V. Mitrofanova Abstract This chapter intends to discover how Orthodox groups and believers of different ideological orientations in Russia reacted to the 2020 world health crisis. Its fo- cus lies on the groups and individual believers from the field of Russian Ortho- doxy who could be labelled as ‘fundamentalists’. Therefore, an analysis of the offi- cial ecclesiastical reaction to the pandemic will be provided, that underlines how some contradictory messages from above caused significant numbers of believers to sympathize with the so called “corona-dissidents” within the Church. Under the topic ‘dissidents’, various other groups apart from the fundamentalists such as the moderate traditionalists, liberals, or individuals who usually follow the mainstream ecclesiastical opinion, can be subsumed. Furthermore, it could be observed that fundamentalists mostly discuss themes that might be common for all “dissidents”, although they are more open towards their criticism in view of the mainstream reactions. They stick to the assumption that both mundane and ecclesiastical leaders have discredited themselves and need to be replaced. Keywords: Orthodox Christianity, Covid-19, Ecclesiastical Lockdown, Corona- Dissidents, Fundamentalist Networks, Traditionalism, Russian Orthodox Church 1. Introduction This chapter intends to discover how Orthodox groups and believers of different ideological orientations in Russia reacted to the 2020 world health crisis. It focusses on groups and individuals who are labelled as “fundamentalists”, because they be- lieve for instance that the entire socio-political life should be changed in terms of 48 AnastasiaV.Mitrofanova collective religious salvation.1 Apart from the official position of the Moscow Pa- triarchate («the patriarchal platform»), Irina Papkova distinguishes three informal political ideologies within the Russian Orthodox Church (ROC): liberal (associated with intra-church movements initiated by late Fr.