Shabbat Program Shabbat Program י עֲקֹב ו הַיּ דַי
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Freie Universität Berlin Fachbereich Philosophie Und Geisteswissenschaften
Freie Universität Berlin Fachbereich Philosophie und Geisteswissenschaften JÜDISCHE MUSIKELEMENTE IM WERK VON FELIX MENDELSSOHN Dissertation Zur Erlangung des akademischen Grades Doktor der Philosophie (Dr. phil.) vorgelegt von Raviv Herbst BERLIN 2012 Erstgutachter: Prof. Dr. Albrecht Riethmüller Zweitgutachter: Prof. Dr. Gert-Matthias Wegner Datum der Disputation: 14. Februar 2011 Vorwort Zuerst möchte ich mich herzlich bei meiner Frau Luise Herbst und bei der Hans-Böckler-Stiftung bedanken. Ohne den über Jahre dauernden zeitlichen Freiraum, den mir meine Frau verschafft hat, und ohne die finanzielle und praktische Unterstützung der Stiftung, wäre es für mich unmöglich gewesen, die vorliegende Dissertation zu verfassen. Ein großer Wunsch ist dadurch wahr geworden. Ferner möchte ich mich sehr bei meinem Doktorvater Prof. Dr. Albrecht Riethmüller für seine fortlaufende Unterstützung und erbaulichen Ratschläge bedanken, die mich bei der professionellen Erstellung dieser Arbeit zuverlässig gestützt haben. Zusätzlich möchte ich auch Abraham Zwi Idelsohns wissenschaftliche und über Jahrzehnte dauernde Untersuchung der jüdischen Musik in der ersten Hälfte des zwanzigsten Jahrhunderts hervorheben. Ohne dieses unvergleichliche Mammutprojekt, wäre es fast unmöglich, meine Thesen über jüdische Musikelemente in Felix Mendelssohns Musik zu untermauern. Zuletzt und vor allem gilt mein Dank dem einmaligen Komponisten Felix Mendelssohn für sein Vermächtnis. Dieses hat die gesamte mitteleuropäische Musik umfassend beeinflusst und voran gebracht. Ich -
Ou Israel Center - Summer 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 132 - HALACHA AND KABBALA - PART 2 OU ISRAEL CENTER - SUMMER 2019 • In Part 1 we saw how the early Acharonim began to assimilate the Zohar into the halachic process. The positions included: • R’ Elyahu Mizrachi (15C Turkey) - kabbalistic concepts are highly esoteric and, although special individuals are free to adopt them, ordinary people are not required to follow them. • Radvaz (16C Egypt) - kabbalistic practices are acceptable as chumrot, but not where they contradict the Talmud. • Beit Yosef (16C Eretz Yisrael) - incorporates selected halachot of the Zohar into the mainstream halacha. Where the Zohar conflicts with Talmud, the Talmud prevails. However, where the Zohar conflicts with the post-talmudic poskim, the Zohar prevails. • The Rema (16C Poland) - disagrees with the Beit Yosef on the latter point. According to the Rema, the Zohar cannot even override the post-talmudic poskim. • The Maharshal (16C Poland) - is concerned in many cases about the problems of integrating kabbala into halacha. • The Maseit Binyamin (17C Poland) - considers that the Zohar outweighs all the post-Talmudic poskim put together! • R. Ya’akov Emden (18C Germany) - whilst skeptical about the origins of every word of the Zohar, maintains that, although in any dispute between the Zohar and the Bavli we follow the Bavli, where the Bavli is unclear and subject to many interpretations and the Zohar can clarify the position, we are to look to the Zohar. The Zohar should not be rejected in halacha, provided it does not directly contradict the Bavli and we should try wherever possible to reconcile the Zohar and the Bavli. -
The Future of the German-Jewish Past: Memory and the Question of Antisemitism
Purdue University Purdue e-Pubs Purdue University Press Books Purdue University Press Fall 12-15-2020 The Future of the German-Jewish Past: Memory and the Question of Antisemitism Gideon Reuveni University of Sussex Diana University Franklin University of Sussex Follow this and additional works at: https://docs.lib.purdue.edu/purduepress_ebooks Part of the Jewish Studies Commons Recommended Citation Reuveni, Gideon, and Diana Franklin, The Future of the German-Jewish Past: Memory and the Question of Antisemitism. (2021). Purdue University Press. (Knowledge Unlatched Open Access Edition.) This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. THE FUTURE OF THE GERMAN-JEWISH PAST THE FUTURE OF THE GERMAN-JEWISH PAST Memory and the Question of Antisemitism Edited by IDEON EUVENI AND G R DIANA FRANKLIN PURDUE UNIVERSITY PRESS | WEST LAFAYETTE, INDIANA Copyright 2021 by Purdue University. Printed in the United States of America. Cataloging-in-Publication data is on file at the Library of Congress. Paperback ISBN: 978-1-55753-711-9 An electronic version of this book is freely available, thanks to the support of librar- ies working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books Open Access for the public good. The Open Access ISBN for this book is 978-1-61249-703-7. Cover artwork: Painting by Arnold Daghani from What a Nice World, vol. 1, 185. The work is held in the University of Sussex Special Collections at The Keep, Arnold Daghani Collection, SxMs113/2/90. -
B”Sd Minhagim of Congregation Tiferes Yisroel As Given
b”sd Minhagim of Congregation Tiferes Yisroel as given over by Rabbi Menachem Goldberger Rosh HaShanah Elul • The shofar is blown every morning during the month of Elul, beginning with the 1st of Elul, which is the second day of Rosh Chodesh. In our shul, we blow the shofar after Alenu. This is followed by L'Dovid. • In nusach sfard, L'Dovid is said at shacharis and mincha. In nusach ashkenaz, L'Dovid is said at maariv and shacharis. If dovening in a nusach ashkenaz kehilla, you can say L'Dovid quietly at mincha, and repeat it again with the kehilla at maariv. • In general, never make a PUBLIC departure from the tzibur. Slichos • Slichos begin on Motzei Shabbos before Rosh HaShanah, usually about 1 AM (after chatzos). When Rosh HaShanah falls on Tuesday or earlier, slichos begin two shabbosos prior to Rosh HaShanah. Erev Rosh HaShanah • Because we are marbeh b'tachanunim on erev Rosh HaShanah, we begin slichos earlier than on the other days on which we say slichos. • Men should go to the mikveh after chatzos. • Hataras Nedarim -the annulment of vows-should be said before a beis din of three men, after shacharis. A man can have his wife in mind as well, although a woman can do it for herself if she wants to. The beis din requirements for hataras nedarim are not as strict as usual, e.g. a relative can be a member of the beis din. Shofar and Kittel • Men wear a kittel during the day on Rosh HaShanah. At night, only the shaliach tzibur wears a kittel. -
CHANGING MINDS Feminism in Contemporary Orthodox Jewish Life
CHANGING MINDS Feminism in Contemporary Orthodox Jewish Life Sylvia Barack Fishman THE WILLIAM PETSCHEK NATIONAL JEWISH FAMILY CENTER OF THE AMERICAN JEWISH COMMITTEE The American Jewish Committee protects the rights and freedoms of Jews the world over; combats bigotry and anti-Semitism and promotes human rights for all; works for the security of Israel and deepened understanding between Americans and Israelis; advocates public policy positions rooted in American democratic values and the perspectives of the Jewish heritage; and enhances the creative vitality of the Jewish people. Founded in 1906, it is the pioneer human-relations agency in the United States. CHANGING MINDS Feminism in Contemporary Orthodox Jewish Life Sylvia Barack Fishman Sylvia Barack Fishman, Ph.D., is co-director of the Hadassah International Research Institute on Jewish Women and a professor in the Near Eastern and Judaic Studies Department, both at Brandeis University. Her most recent book is Jewish Life and American Culture (2000). Publication of this study was made possible in part by a grant from the Barbara and Saul Mirowitz Fund. CONTENTS Foreword V Acknowledgments vii Introduction I Studying Feminism and Orthodox Jewish Life 1 Methodology 5 Women ,s Issues and the Halakhic Continuum 8 1. The World of the Word 13 Girls' and Women's Text Study 13 Women as Scholars and Credentialed Leaders 21 The Feminist Theological Challenge 26 2. Transformations in Family Life 29 3. Women and Public Judaism 35 Jewish Organizations 35 Women's Prayer Groups as Catalysts 38 Celebration of Women's Lives 40 The Symbolism of Women andKaddish 43 # 4. Problems and Divisions 46 Neither Seen Nor Heard: Synagogue Architecture, Kol Isha, and the Silencing of Women 46 The Politicization of Women's Issues 52 Orthodox Women Who Reject Orthodox Feminism 57 Confronting Agunot, Abusive Spouses, and Social Problems 60 Motivations and Slippery Slopes 65 ;V * Contents 5. -
MINYANIM: BULGARIA Sephardic and Ashkenazic Jews
MI NY ANIM: BULGARIA Sephardic and Ashkenazic Jews By: Elisheva Kupferman; Conceptual Creator: Esti Moskovitz-Kalman 1. Introduction: Jewish culture developed throughout history and around the world. While Jewish people from all over the world share commonalities that unify them, each world Jewish community also incubated its own art, music, liturgy, and customs that is unique to them. And though each distinct community or locale boasts their own traditions, the broadest divide in customs is between the “Sephardic” and “Ashkenazic” communities. The term “Sephardim” refers to the Jewish communities that descended from Jews who lived in Spain and Portugal Before the Spanish Inquisition. More commonly, however, the term “Sephardim” is used in a wider sense to include most Jews of Asian and African origin, who use a Sephardic style of liturgy. Sephardim traditionally pray using Minhag Sefarad , which is quite similar to Nusach Edot haMizrach (liturgy of the Eastern Congregations). The term “Ashkenazim” refers to Jews descended from the medieval Jewish communities along the Rhine in Germany from Alsace in the south to the Rhineland in the north. Though Ashkenazim are literally "German Jews," the term now refers to all Jews from who identify with these traditions, though they span Western, Central, and Eastern European descent. Most Jews from Europe identify as Ashkenazi, with the noted exception of communities near the Mediterranean. The Jewish community of Bulgaria dates back to antiquity, and is made up of both Sephardic Jews (who traditionally spoke Ladino), as well as Ashkenazic Jews. As such, it is fitting that as a local Bulgarian group of Jewish leaders, you would choose to take a deeper look into the ways in which both communities differ, and where they might connect. -
Synagogue Trends a Newsletter for the Leadership of Orthodox Union Member Synagogues
SYNAGOGUE TRENDS A NEWSLETTER FOR THE LEADERSHIP OF ORTHODOX UNION MEMBER SYNAGOGUES VOLUME 3, ISSUE 2 SPRING/SUMMER 1999 Come for the Sunshine, Stay for the Torah The Orthodox Union Member Boca Raton Synagogue in Southern Florida insti- tuted a kollel through Mandell I. Ganchrow, M.D. Yeshiva University and President, Orthodox Union Yeshivat Shaalavim. Marcel Weber The kollel is its own Chairman, Board of Directors entity, and has its Dr. Marcos Katz own Board of Chairman, Board of Governors Directors - which Rabbi Raphael B. Butler Executive Vice President includes members of other synagogues in Stephen J. Savitsky “Our purpose is to create a kollel the community - but the kollel and Chairman, Synagogue Services Commission which will include fellows, already the synagogue are deeply Michael C. Wimpfheimer having attained semichah, who Chairman, Synagogue Membership Committee enmeshed. The kollel’s Vision intellectually represent and can Statement as presented at its intro- Rabbi Moshe D. Krupka communicate intelligently National Director, Synagogue Services ductory board meeting explained: (continued on page 2) Dr. David J. Schnall Chairman, Editorial Committee Frank Buchweitz Editor’s Message Director, Special Projects Shimon the Righteous is quoted provided their views on Rabbi Mayer Waxman in the second Mishnah in Pirkei synagogue Services and ways Program Coordinator Avot as saying: “The world to improve them. And two Synagogue Trends stands on three things: Torah, synagogues have contributed Published by the Orthodox Union Avodah (the service to God) insightful articles regarding Department of Synagogue Services. and G’milut Chasadim (acts of their innovative, effective 333 Seventh Avenue kindness)”. This issue of Synagogue chesed programs. -
Shabbat Program Shabbat Program
SHABBAT PROGRAM SHABBAT PROGRAM May 3 and 4, 2019 / 29 Nisan 5779 Parashat Acharei Mot וּשׁ�מַ�תֶּם אֶת־חֻקֹּתַי ו�אֶת־מִשׁ�פָּטַי אֲשׁ�ר י�עֲשׂ�ה אֹתָם הָאָדָם ו�חַי בָּהֶם אֲנִי ה': "You shall keep My laws and My rules, by the pursuit of which human beings shall live; I am the Eternal." (Leviticus 18:5) 1 Welcome to CBST! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלוּת יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] 2 MAY 3, 2019 / 29 NISAN 5779 PARASHAT ACHAREI MOT הֲכָנַת הַלֵּב OPENING PRAYERS AND MEDITATIONS (Mah Tovu Danny Maseng (Born 1950 מַה טֹּבוּ 28 *(Candle Blessings Abraham Wolf Binder (1895-1967 הַדְלָקַת נֵרוֹת שׁ�ל שׁ�בָּת 38 *(Shalom Aleichem Israel Goldfarb (1879-1956 שׁ�לוֹם עֲלֵיכֶם 40 קַבָּלַת שׁ�בָּת KABBALAT SHABBAT / WELCOMING SHABBAT *L’chu N’ran’nah (Psalm 95) Israel Song Festival לְכוּ נְ�נְּנָה (תהלים צה) 52 *Yism’chu Hashamayim Chassidic י�שׂ�מְחוּ הַשּׁ�מַי�ם (תהלים צו) 54 (Psalm 96) *(Mizmor L’David (Psalm 29) Yiddish Melody (Shnirele Perele מִזְמוֹר לְדָו�ד (תהלים כט) 62 *(L'chah Dodi (Shlomo Alkabetz) Aaron Bensoussan (Born 1954 לְכָה דוֹדִי 66 Shlomo Carlebach (1926-1994)* *(Mizmor Shir (Psalm 92) Beit T’filah Yisraeli (Tel Aviv מִזְמוֹר שׁ�יר (תהלים צב) 72 מַעֲ �יב MA’ARIV / THE EVENING SERVICE Bar’chu Nusach בָּ�כוּ 78 Hama’ariv Aravim Nusach הַמַּעֲ�יב עֲ�בִים 80 *(Ahavat Olam Eric Mandell (1903-1988 אַהֲבַת עוֹלָם 86 (Sh’ma Yisrael Salomon Sulzer (1804-1890 שׁ�מַע י�שׂ��אֵל 88 (V’ahavta Torah Cantillation (Trop ו�אָהַבְתָּ 89 *(Mi Chamochah Dan Nichols (Born 1969 מִי כָמֹֽכָה 94 (Hashkiveinu Max Helfman (1901-1963 הַשׁ�כִּיבֵֽנוּ 98 *(V’shamru Lawrence Avery (Born 1927 ו�שׁ�מְרוּ 102 Arr. -
The Venetian Jewish Anthology: Liturgical Music 1
THE VENETIAN JEWISH ANTHOLOGY: LITURGICAL MUSIC 1. Introduction (J. Malino) 2. Presentation to the NEH Institute by Rabbi Elia Richetti ( to be submitted by Luis) 3. Musical database: to date ( to be submitted by Luis) 4. Future additions to the database (J. Malino) 4. Miscellaneous notes from discussions with Rav Richetti (J. Malino) 1. Introduction A unique feature of the Venetian Ghetto was the density of its Jewish ethnic diversity. A significant aspect of this diversity was reflected in its many synagogues. Although only five synagogues remain in the Ghetto today, they provide ample evidence of this diversity, two being Italian Ashkenazic, one Italian, and two Sephardic (one Levantine and one Ponentine). The musical and liturgical traditions of these synagogues have evolved over time, and there is little possibility of recovering this history fully. In its place, the Venetian Jewish Anthology has set out to harvest the liturgical musical traditions from various communities across Italy, particularly those in the Veneto, whose diversity is akin to the diversity once apparent in Venice itself. To date, the focus is on Torah and Haftarah cantillation, and the music of the Pesach Seder. To this we hope to add selections from the nusach for weekday, Shabbat and festival liturgy. To preface the musical databases we have included the musical presentation to the NEH Institute by the chief rabbi of Venice, Elia Richetti. The musical recordings, which follow this presentation, were also contributed by Rav Richetti who possesses a beautiful voice, a broad knowledge of Italian liturgical music, and a great delight in sharing his knowledge. -
From Boston to Berlin with the Zamir Chorale of Boston I Don't Believe In
From Boston to Berlin with the Zamir Chorale of Boston I don’t believe in ghosts. But when Zamir was in Berlin in December of 2011, I had the eerie sensation that we were channeling the spirits of Germany’s departed Jewish musicians. The Louis Lewandowski Festival committee had invited us to come to Berlin and represent the United States at their upcoming celebration of the life and work of the greatest nineteenth-century composer of synagogue music. I had a feeling we would be interested, but I was unprepared for the enthusiasm with which the members of Zamir responded to the invitation. Thirty five singers (along with a handful of spouses and partners) were eager to travel and pay for a rather expensive flight. But none of us could have anticipated the amazing experience that was about to unfold and change our lives. The festival was organized and underwritten by Mr. Nils Busch-Petersen, an influential philo- Semitic Berlin lawyer, who has served as District Mayor of Berlin-Pankow, Chief Executive of the National Association of Medium-and Large-scale retail, and Managing Director of the Berlin- Brandenburg Trade Association. He is also CEO of the Friends of the Berlin Synagogal Ensemble, and published author of four books about German Jewish merchants. Busch-Petersen spared no expense in planning this festival; there were huge billboards advertising the festival all over Berlin, and the choirs were treated like visiting royalty. Our first concert was in the Krankenhauskirche in Wuhlgarten, a neighborhood of East Berlin, and a 75-minute bus ride from our hotel. -
Villa Heimann-Rosenthala2 | Gartenansicht 2 3
1 Villa Heimann-Rosenthala2 | Gartenansicht 2 3 a3 4 5 a4 6 a5 7 8 a6 9 10 a7 11 12 a8 13 a9 14 15 a10 16 17 a11 18 a12 19 20 a13 21 In View A Photo Essay by Arno Gisinger a1 Jewish Museum Hohenems / Villa Clara Heimann-Rosenthal, front a2 Jewish Museum Hohenems, back a3 Corner of former Jews’ Lane (left) and Christians’ Lane a4 Tenants of the former Jewish poorhouse (Burgauer house) a5 Former Jewish poorhouse, back a6 Salomon Sulzer Auditorium in the former synagogue a7 Square in front of the former synagogue with Brettauer house (left) and Sulzer house (right) a8 Tenant in the Brettauer house a9 Mikvah and former Jewish school before restoration a10 Emsbach a11 Villa Arnold Rosenthal (Schubertiade festival), back a12 Betting office in one of the court factors houses a13 View of the former Jew’s Lane between court factors houses and Sulzer house a14 - 26 Jewish Museum Hohenems, interior a27 Former Jewish poorhouse (left), in the former “Judenwinkel” (Jew’s Corner) a28 Tenants of the former “Judenwinkel” a29 Former inn “Zur Frohen Aussicht” (At the Happy Prospect) a30 Former Jewish school before restoration a31 Construction activity in the former Jewish quarter: Senior citizens home (right), Brunner house (left), and Elkan house (center) a32 Former court factors’ houses a33 View from the Emsbach a34 Tenants of the Kitzinger house a35 View from the Jewish quarter a36 The count’s palace a37 Jewish cemetery, entrance and hall a38 Jewish cemetery a39 Jewish cemetery [Israelitengasse in Hohenems, Fritz and Paul Tänzer (foreground), c. -
The Jewish Cantor in History Moshe Koussevitzky's Early Career Byron's
September 2019 Volume 44 Number 1 The Jewish Cantor in History Moshe Koussevitzky’s Early Career Byron’s “She Walks in Beauty,” a New Setting Odessa’s Unsung Composer — Pinchas Minkowsky Congregational Song in American Conservative Synagogues and Much More... September 2019 Volume 44 Number 1 The Journal is optimized to be read using Adobe Acrobat Reader (click here for a free download). The Bookmark feature, which allows readers to directly access and then jump between articles, may not otherwise function. Front Cover: Jubilee Synagogue, Jerusalem Street, Prague. LOOKING BACK The Jewish Cantor in History—or—Music in Medieval Judaism Israel Goldschmidt ......................................................................................................... 4 A New Setting by Charles Heller of Byron’s “She Walks in Beauty,” Gleaned from several sources (Click where indicated to access the audio file) ........ 14 A Moment in Time: Odessa and Its Unsung Composer— Pinchas Minkowsky (1859-1924) Marsha Bryan Edelman.................................................................................................. 16 Portrait of the Artist as a Young Cantor—Moshe Koussevitzky’s Early Career (1918-1928)—on the 120th Anniversary of His Birth Mark Friedlander ........................................................................................................... 26 The Development of Congregational Song in the American Conservative Synagogue 1900-1955 Geoffrey Goldberg ........................................................................................................