Understanding the Lord's Actions - Part 10

Total Page:16

File Type:pdf, Size:1020Kb

Understanding the Lord's Actions - Part 10 Understanding the Lord's Actions - Part 10 Date: 2016-04-13 Author: Narahari Krishna das Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva. This is in continuation of the previous offering titled, "Understanding the Lord's Actions". We will continue to meditate on the Lord Rama's strength and valour. While fighting with Ravana, Lord Rama fought with him for 7 days and nights. Finally when Ravana was about to be killed, Lord Rama continuously showered arrows and cut off the heads of Ravana. But when head was cut off, a new head appeared and in this way, the Lord severed his head 101 times and still the heads were appearing. Lord Rama thought to Himself, "These were the arrows which killed demons like Khara, Dushana, Maricha etc. These arrows have never let Me down in the war. But now against Ravana these arrows are proving ineffective." Finally, Lord Rama's charioteer Mathali advised Lord Rama, "Oh Lord, you are just counteracting the arrows shot by Ravana without killing him. You are behaving as if you do not know the glory of Brahmastra. Please shoot the brahmastra on his heart and this is the only way to kill him." Then the Lord then shot the brahmastra and Ravana was finally killed. Now a question may arise, "Why Lord Rama did not hit Ravana on his chest in the beginning and why He needs to cut off the heads and then get advice from Mathali?" The acharyas explain that the Lord did this to honour the boon of Lord Brahma and also to give him glory and to allow Ravana to enjoy the boon he has acquired from Brahmaji. From the Ramayana Uttara Khanda, we learn that Ravana did great penance to Lord Brahma for 10000 years and every thousand years, he used to cut one of his ten heads and offer it in fire to have darshan of Lord Brahma. In this way, he cut each head and when he was about to cut his final head, Lord Brahma appeared before him and asked for boon. Ravana asked for a boon that he should not be killed by demons, devas, yakshas and all kinds of species, but he neglected to ask exemption from human beings and monkeys as he thought them to be insignificant. Brahmaji granted the boon and also in addition granted the boon that whenever his heads are cut by any weapon, they will grow again and Ravana will not die because of this. To honour this boon of Brahmaji, Lord Rama exactly fought like kshatriya who does not know about Ravana's secret. Also He wanted Ravana to enjoy the benefit of his boon and see his heads growing even after they are cut off. By this, the Lord also proved to the world that Brahmaji's benedictions are true and never futile. Also He choose brahmastra to kill Ravana, so that the glory of Lord Brahma and his divine weapon becomes famous. Lord Rama also taught valuable lessons for all the kshatriyas as to how to fight in an ideal way. The incarnation of Lord Rama was mainly to teach humanity how an ideal king, ideal son, ideal husband should behave. Killing of Ravana was not the main purpose. The Bhagavata purana verse (5.19.5) confirms this as follows. martyāvatāras tv iha martya-śikṣaṇaṁ rakṣo-vadhāyaiva na kevalaṁ vibhoḥ kuto ’nyathā syād ramataḥ sva ātmanaḥ sītā-kṛtāni vyasanānīśvarasya It was ordained that Ravana, chief of the Rakshasas, could not be killed by anyone but a man, and for this reason Lord Ramacandra, the Supreme Personality of Godhead, appeared in the form of a human being. Lord Ramacandra's mission, however, was not only to kill Ravana but also to teach mortal beings that material happiness centered around sex life or centered around one's wife is the cause of many miseries. He is the self-sufficient Supreme Personality of Godhead, and nothing is lamentable for Him. Therefore why else could He be subjected to tribulations by the kidnapping of mother Sita. The Lord taught that one should not use divine weapons like brahmāstra, unless absolutely necessary, because they can harm the entire world and rather one should depend on the dexterity only in handling the weapons. This is sharp contrast to the way Indrajit fought. Indrajit recklessly used brahmastra and other divine weapons in the war. Also Lord Rama taught the lesson that if there is good advice from the charioteer, one should honor that advice and accept it. We can see the exact opposite behaviour by Karna in Mahabharata war. Shalya was Karna's charioteer and while Karna aimed to shoot nāgastra in Arjuna, he aimed the weapon on Arjuna's head. Shalya advised Karna to aim at Arjuna's chest and Karna refused to do it. Because of this, when the weapon was shot, Lord Krishna pressed the chariot into the ground and saved Arjuna and Karna was defeated finally. Apart from honouring the boons of devatas, teaching lessons to humanity etc., there is one more very important reason why the Lord exhibits human behaviour and performs pastimes. We will see that reason in the next offering Krishna willing. Hare Krishna. Thank you very much. Yours in service of Srila Prabhupada and Srila Gurudeva, Narahari Krishna das Chennai..
Recommended publications
  • Transition Into Kaliyuga: Tossups on Kurukshetra
    Transition Into Kaliyuga: Tossups On Kurukshetra 1. On the fifteenth day of the Kurukshetra War, Krishna came up with a plan to kill this character. The previous night, this character retracted his Brahmastra [Bruh-mah-struh] when he was reprimanded for using a divine weapon on ordinary soldiers. After Bharadwaja ejaculated into a vessel when he saw a bathing Apsara, this character was born from the preserved semen. Because he promised that Arjuna would be the greatest archer in the world, this character demanded that (*) Ekalavya give him his right thumb. This character lays down his arms when Yudhishtira [Yoo-dhish-ti-ruh] lied to him that his son is dead, when in fact it was an elephant named Ashwatthama that was dead.. For 10 points, name this character who taught the Pandavas and Kauravas military arts. ANSWER: Dronacharya 2. On the second day of the Kurukshetra war, this character rescues Dhristadyumna [Dhrish-ta-dyoom-nuh] from Drona. After that, the forces of Kalinga attack this character, and they are almost all killed by this character, before Bhishma [Bhee-shmuh] rallies them. This character assumes the identity Vallabha when working as a cook in the Matsya kingdom during his 13th year of exile. During that year, this character ground the general (*) Kichaka’s body into a ball of flesh as revenge for him assaulting Draupadi. When they were kids, Arjuna was inspired to practice archery at night after seeing his brother, this character, eating in the dark. For 10 points, name the second-oldest Pandava. ANSWER: Bhima [Accept Vallabha before mention] 3.
    [Show full text]
  • Rajaji-Mahabharata.Pdf
    MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73.
    [Show full text]
  • Sundara Kãnda - Hanuman’S Odyssey by BS Murthy
    Sundara Kãnda - Hanuman’s Odyssey By BS Murthy If Mahabharata's Bhagvad-Gita is taken as a philosophical guide, Ramayana's Sundara Kãnda is sought for spiritual solace. What is more, many believe that reading Sundara Kãnda or hearing it recited would remove all hurdles and usher in good tidings! Well miracles apart, it's in the nature of Sundara Kãnda to inculcate fortitude and generate hope in one and all. After all, isn't it a depiction of how Hanuman goes about his errand against all odds! Again, won't it portray how Seetha, on the verge of self-immolation, overcomes despair to see life in a new light? Besides, how Hanuman's Odyssey paves the way for Rama to rescue his kidnapped wife! One is bound to be charmed by the rhythm of the verse and the flow of the narrative in this sloka to sloka transcreation of Valmiki's adi kavya - the foremost poetical composition in the world. After all, it was the saga of Rama that inspired Valmiki the barbarian to spiritualize the same as Ramayana in classical Sanskrit! Canto 1 - Hurdles in Skies Egged on by peers Vayu’s son Enshrined by man as Hanuman Enthused himself to shoulder Search of Seetha, Rama’s spouse Snared whom Ravan to Lanka Sea across that hundred leagues. With his head then held so high Gained he size for task on hand. On that Mahendra mountain then Colossus like he sauntered there. Uprooted were trees all those Brushed as with his chest that strong. Varied hues of elements there Made that mountain resplendent.
    [Show full text]
  • ITIHASAS ‘IT HAPPENED THUS’ the Two Great Epics of India
    ITIHASAS ‘IT HAPPENED THUS’ The two great epics of India RAMAYANA THE ADI KAVYA The significance of the Ramayana The Ramayana is the first of the two great Itihasas of India. It was written by sage Valmiki. It consisted of 24,000 verses. It is considered by some as mythology. But to millions of Indians, it is history and offers a guide to right living. The Ramayana is considered by all Hindus as an embodiment of the Vedas, and that Lord Vishnu himself came upon earth to show people how life is to be lived. The greatness of Dharma shines in the life of Rama. The story of Rama On the banks of the Sarayu river, stood the beautiful city of Ayodhya, the capital of the kingdom of Kosala. The people of Ayodhya were peace loving and happy. No one was ignorant or poor. Everyone had faith in God and read the scriptures daily. But Dasaratha, the king, was unhappy. He was getting old and he didn’t have a son to inherit his throne. One day the king called upon his Chief advisor, Vasishtha. He said. "I am growing old. I long for a son, a son who will take my place on the throne."The priest knew all too well that his king needed to have a son. He replied, "Dasaratha, you will have sons. I shall perform a sacred rite to please the gods." At the same moment, the gods were growing more and angrier with Ravana, the ruler of the rakshasas, or demons. Ravana was no ordinary demon.
    [Show full text]
  • Part 1: the Beginning of Mahabharat
    Mahabharat Story Credits: Internet sources, Amar Chitra Katha Part 1: The Beginning of Mahabharat The story of Mahabharata starts with King Dushyant, a powerful ruler of ancient India. Dushyanta married Shakuntala, the foster-daughter of sage Kanva. Shakuntala was born to Menaka, a nymph of Indra's court, from sage Vishwamitra, who secretly fell in love with her. Shakuntala gave birth to a worthy son Bharata, who grew up to be fearless and strong. He ruled for many years and was the founder of the Kuru dynasty. Unfortunately, things did not go well after the death of Bharata and his large empire was reduced to a kingdom of medium size with its capital Hastinapur. Mahabharata means the story of the descendents of Bharata. The regular saga of the epic of the Mahabharata, however, starts with king Shantanu. Shantanu lived in Hastinapur and was known for his valor and wisdom. One day he went out hunting to a nearby forest. Reaching the bank of the river Ganges (Ganga), he was startled to see an indescribably charming damsel appearing out of the water and then walking on its surface. Her grace and divine beauty struck Shantanu at the very first sight and he was completely spellbound. When the king inquired who she was, the maiden curtly asked, "Why are you asking me that?" King Shantanu admitted "Having been captivated by your loveliness, I, Shantanu, king of Hastinapur, have decided to marry you." "I can accept your proposal provided that you are ready to abide by my two conditions" argued the maiden. "What are they?" anxiously asked the king.
    [Show full text]
  • Component-I (A) – Personal Details
    Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Kannan University of Hyderabad, Hyderabad. 1 Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Vedic, Epic and Puranic culture of India Module Name/Title Important Characters in Ramayana Module Id I C / VEPC / 19 Pre requisites Knowledge in later Vedic literature and importance of Ramayana To know about Significance of Ramayana Objectives Characters, major characters of Ramayana, Unique bonding between some characters, Ramayana characters in Mahabharata Keywords Ramayana / epic E-text (Quadrant-I): 1. INTRODUCTION: CHARACTERS IN RAMAYANA The Ramayana is one of the greatest epics of Hindu Mythology. Written by the sage Valmiki. The Ramayana is not just a story, but also an perfect medium for educating ones life. This has been an educational medium utilized by the ancient sages to impart the values of doing ones dharma (duty) and maintain relationships. The Ramayana has many varieties of characters who set as example how to lead life and how one should not. These characters are templates of roles a human play in life as an ideal father, ideal son, ideal brother, ideal leader, ideal wife, etc. The Ramayana is just not a fictional story, but depicts the importance of values such as how to lead a family life, up keeping the promises, protecting the weak etc. The great epic Ramayana preach a lot of values that we would want our next generation to inculcate.
    [Show full text]
  • Year II-Chap.3-RAMAYANA
    CHAPTER THREE Rama, Sita, Lakshmana and Hanuman in RAMAYANA Year II Chapter 3-RAMAYANA THE RAMAYANA Introduction Valmiki is known as Adi Kabi, the first poet. He wrote an epic in Sanskrit, the Ramayana, which depicts the life of Rama, the hero of the story. Sage Narada narrated the story of Rama to Valmiki. Ramayana is divided into the following: o Balakanda (Book of Youth) - Boyhood of Rama, o Ayodhya Kanda (Book of Ayodhya) - Life in Ayodhya after Rama and Sita’s wedding, o Aranya Kanda (Book of Forest) – Rama’s forest life and abduction of Sita by Ravana, o Kishkindha Kanda (Book of Holy Monkey Empire) – Rama’s stay in Kishkindha after meeting Hanuman and Sugriva, o Sundara Kanda (Book of Beauty) – Hanuman’s Prank-locating Sita in Ashoka grove, and o Yuddha Kanda (Book of War) – Rama’s victory over Ravana in the war and Rama’s coronation. The period after coronation of Rama is considered in the last book - Uttara Kanda. The feature story Dasaratha was the king of Kosala, an ancient kingdom that was located in present day Uttar Pradesh. Ayodhya was its capital- located on the banks of the river Sarayu. Dasaratha was loved by one and all. His subjects were happy and his kingdom was prosperous. Even though Dasaratha had everything that he desired, he was very sad at heart; he had no children. During the same time, there lived a powerful Rakshasa (demon) king in the island of Sri Lanka (Ceylon), located just south of India. He was called Ravana. He had ten heads.
    [Show full text]
  • War in Ancient India
    DELHI UNIVERSITY LIBRARY 7 DELHI UNIVERSITY LIBRARY a . n o . * > 8 Ac* No, ^ b { c l ^7 Datc °* please for loan This book should be returned on or before the date last stamped below. An overdue charge o f 5 PaU« will be collected for each day the book is kept overtime, J r - f j y i j «* *, ~ < f ■ :•~vr* ; S * --------1 t ____ i | / ( y \ O'?' " < / r , ■ / .... / Wa r in an cien t indIA. BY THE SAME AUTHOB Hindu Admiiflstrative Institutions. > Studies in Tamil Literature & History The Mauryan Polity. Do. a pamphlet in the Minerva series on Indian Government. Some Aspects of Vayu Puraiia. The Matsya Purana—a study. Bharadvaja&iksa. Silappadik&ram. The LalitS Cult. \/kulottunga Chola III (in Tamil). WAR IN ANCIENT INDIA BY V. R. RAMACHANDRA DIKSHITAR, m . a . University of Madras WITH A FOREWORD BY Lt.-Col. Dewan Bahadtjb Dr. A. LAKSIIMANASWAMI MUDALIAIi, M.D., LL.D., D.SC., F.R.C.O.G., F.A.C.S. Vice-Chanccllor, University of Madras MACMILLAN. AND CO. LIMITED MADRAS,'BOMBAY, CALCUTTA, LONDON 1941 FOREWORD I deem it a privilege to be given the opportunity of writing a foreword to this excellent publication, War . in 'Ancient India, at the request of the author, Mr. V. R. Ramachandra Dikshitar. Mi*. Dikshitar’s works have attracted the notice of scholars, both in the East and the West, and some of his classics like the Silappadikaram, have justly'won for him wide appreciation. In bringing out this monumental work on War in Ancient India, at this particular juncture, Mr.
    [Show full text]
  • RAMAYANA Retold by C
    RAMAYANA retold by C. Rajagopalachari (Edited by Jay Mazo, American Gita Society) Contents 1. The Conception 39. A Second Father Dies 2. Sage Viswamitra 40. Left Eyelids Throb 3. Trisanku 41. He Sees Her Jewels 4. Rama Leaves Home 42. Sugriva's Doubts Cleared 5. Rama Slays The Monsters 43. The Slaying Of Vali 6. Sita 44. Tara's Grief 7. Bhagiratha And The Story Of 45. Anger And Reconciliation Ganga 46. The Search Begins 8. Ahalya 47. Son Of Vayu 9. Rama Wins Sita's Hand 48. The Search In Lanka 10. Parasurama's Discomfiture 49. Sita In The Asoka Park 11. Festive Preparations 50. Ravana's Solicitation 12. Manthara's Evil Counsel 51. First Among The Astute 13. Kaikeyi Succumbs 52. Sita Comforted 14. Wife Or Demon? 53. Sita And Hanuman 15. Behold A Wonder! 54. Inviting Battle 16. Storm And Calm 55. The Terrible Envoy 17. Sita's Resolve 56. Hanuman Bound 18. To The Forest 57. Lanka In Flames 19. Alone By Themselves 58. A Carnival 20. Chitrakuta 59. The Tidings Conveyed 21. A Mother's Grief 60. The Army Moves Forward 22. Idle Sport And Terrible Result 61. Anxiety In Lanka 23. Last Moments 62. Ravana Calls A Council Again 24. Bharata Arrives 63. Vibhishana 25. Intrigue wasted 64. The Vanara's Doubt 26. Bharata Suspected 65. Doctrine Of Surrender And Grace 27. The Brothers Meet 66. The Great Causeway 28. Bharata Becomes Rama's Deputy 67. The Battle Begins 29. Viradha's End 68. Sita's Joy 30. Ten Years Pass 69. Serpent Darts 31.
    [Show full text]
  • Ramacarite Hanumati Sriramadayadanam
    SRIMAN Mahabharatha Thathparya Nirnaya Of Srimad Ananda Theertha (Part I, Adhyayas I to IX) with English translation of the original text and notes from the unpublished commentary of Sri Vadiraja Swami Thereon By B.GURURAJAH RAO, B.A., B.L., Retired Sub-Judge (Madras Judicial Service), Author of the Ancient Hindu Judicature,etc. Note: Transcribed to Pdf document by Harshala Rajesh. This book was made available by Digital Library of India as part of Million books project in .tiff image format Transliterated Roman Scripts of the Original Shlokas from AHDS London (thanks to Sri Desiraju Hanumantha Rao for providing the same and Sri Srisha Rao et al for Transliterated Roman Scripts) hanUmati shrIrAmadayAdAnam atha ashhTamo.adhyAyaH ADHYAYA VIII CHAPTER VIII OM || shrutvA hanUmaduditaM kR^itamasya sarvaM prItaH prayANamabhirochayate sa rAmaH | Aruhya vAyusutamaN^gadagena yuktaH saumitriNA saravijaH saha senayA.agAt || 8.1 1.Having heard from Hanuman everything said and done by him, Rama pleased (thereby) wished to start (to Lanka). Riding on Hanuman (himself) and accompanied by Lakshmana riding on Angada, and by Sugreeva he proceeded with the army. samprApya daxiNamapAnnidhimatra devaH shishye jagadgurutamo.apyavichintyashaktiH | agre hi mArdavamanuprathayan sa dharmaM panthAnamarthitumapAmpatitaH pratItaH || 8.2 2.After reaching the southern ocean, the Lord, though the most renowned world-teacher and of inconceivable prowess, lay there to beg of the ocean to give way, showing thereby the righteousness of gentle methods at first. tatrA.a.ajagAma sa vibhIshhaNanAmadheyo raxaHpateravarajo.apyatha rAvaNena | bhakto.adhikaM raghupatAviti dharmanishhThastyakto jagAma sharaNaM cha raghUttamaM tam || 8.3 3.Then there came one named Vibheeshana , who though the younger brother of the Rakshasa king, was greatly devoted to Rama, and who had been abandoned by Ravana on account of his steadfast righteousness, and had sought refuge from Rama.
    [Show full text]
  • Srimad BHAGAVATAM Is Considered As the Manifestation of Bhagavan in Words
    Page | 1 ` A JOURNEY TOWARDS THE INSIGHT INTO SRIMAD BHAGAVATAM - ENGLISH INTERPRETATION PART 1 (Mahatmyam, Volume 1 and 2) A humble presentation through Sangameswaran Nurani -------------------------------------------------------- -- Om Gurubhyo Nama ḥ INTRODUCTION TO SRIMADBHAGAVATAM THROUGH BHAGAVATA MAHATMYAM Srimad BHAGAVATAM is considered as the manifestation of Bhagavan in words. This sacred Mahapurana does not require any introduction as it is one of the greatest scriptures and, if properly heard, read and understood, generates in one’s heart such a great devotion towards Sri Hari which sees no bounds. Apart from this aspect of devotion, it is the complete knowledge treasure for any seeker of excellence. Thus, combined with knowledge and 1 | P a g e Page | 2 devotion the scripture enables a person to view things in this world in the right perspective. This enables one to carry on with one’s life activities normally but at the same time root one’s mind always on The Supreme Reality which is the very Source of Life. Normally, it is taken for granted that the study of such scriptures have to be undertaken by persons who are retired from active life. However, once I had entered into the subject of Srimad BHAGAVATAM, I have fully realized that this vast ocean of knowledge have to be understood and studied at a very young age. In any case, it is still not too late, as I realize now. Thus there is no age bar for studying this subject. Certainly it is not reserved only for older people. This great work was written by Sri Veda Vyasa, in circumstances in which he himself was not satisfied after his writing the great Mahabharata.
    [Show full text]
  • Select Stories from Puranas
    SELECT STORIES FROM PURANAS Compiled, Composed and Interpreted by V.D.N.Rao Former General Manager of India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India 1 SELECT STORIES FROM PURANAS Contents Page Preface 3 Some Basic Facts common to Puranas 3 Stories related to Manus and Vamshas 5 (Priya Vrata, Varudhini & Pravaraakhya, Swarochisha, Uttama, Tamasa, Raivata, Chakshusa, and Vaiwasvata) The Story of Surya Deva and his progeny 7 Future Manus (Savarnis, Rouchya and Bhoutya) 8 Dhruva the immortal; Kings Vena and Pruthu 9 Current Manu Vaiwasvata and Surya Vamsha 10 (Puranjaya, Yuvanashwa, Purukutsa, Muchukunda, Trishanku, Harischandra, Chyavana Muni and Sukanya, Nabhaga, Pradyumna and Ila Devi) Other famed Kings of Surya Vamsha 14 Origin of Chandra, wedding, Shaapa, re-emergence and his Vamsha (Budha, Pururava, Jahnu, Nahusha, Yayati and Kartaveeryarjuna) 15 Parashurama and his encounter with Ganesha 17 Matsya, Kurma, Varaha, Nrisimha, Vamana and Parashurama Avataras 18 Quick retrospective of Ramayana (Birth of Rama, Aranya Vaasa, Ravana Samhara, Rama Rajya, Sita Viyoga, Lava Kusha and Sita-Rama Nidhana) 21 Maha Bharata in brief (Veda Vyasa, Ganga, Bhishma& Pandava-Kauravas & 43 Quick proceedings of Maha Bharata Battle Some doubts in connection with Maha Bharata 50 Episodes related to Shiva and Parvati (Links of Sandhya Devi, Arundhati, Sati and Parvati; Daksha Yagna, Parvati’s wedding, and bitrh of Skanda) 52 Glories of Maha Deva, incarnations, Origin of Shiva Linga, Dwadasha Lingas, Pancha
    [Show full text]