31 Injunctions Made and Issued to the Abbess and Convent of the Monastery of Romsey After His Visitation by William of Wykeham, A.D
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units. -
From the Abbot's Desk
From the Abbot’s Desk: “Whatever Makes For a Stronger Visiting a young Norbertine Community Life Is a Higher Priority”: Community in India A Conversation with Fr. Nick Nirschl, O.Praem. e share life at Santa Maria de la Vid Abbey with three By Brother Stephen A. Gaertner, O. Praem. W Norbertines from our community of Mananthavady in t 86, Fr. Nick Nirschl the South of India. Fr. George is pastor at St. Augustine Par- A is the senior member ish at the Native American Pueblo of Isleta. Fr. Bijoy is pres- of the Norbertine Commu- ently participating in a Clinical Pastoral Education Program nity at Santa María de la (CPE) at Presbyterian Hospital, and Fr. Thomas is Catholic Vid Abbey. Originally a Chaplain at Lovelace Medical Center and the Heart Hospital. canon of St. Norbert Abbey They are all important contributors to our life and ministry in in De Pere, Wisconsin (he New Mexico. entered the Order in 1951 after a stint in the U. S. Army and was ordained in 1956), Fr. Nick has served in a variety of capacities, from being a mathematics professor at St. Norbert Col- lege to being assigned as a missionary to Peru, where he ulti- mately assumed duties as the pastor of San Marcos parish from 1985 until 1995 in Lima. In 1995, after leaving Peru, Fr. Nick became a member of the then - Priory of Santa Maria de la Vid in Albuquerque, New Mexico. He served as pastor of St. Augustine Parish at Isleta Pueblo until his retirement in 2002. Since retiring though, Fr. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
To Revise Canon Law Code
Pope appointscommission to reviseCanon Law Code Vr\'l'tCAN Cl'llY--llis llolitter;s Pope John XXlll has sct tup tr commissiou o{ 30 cnltlirtals lo levise the Corlc nf Canou Ltrrv. Anrong tlie 30 ale Caldinetl Irrancis Sipellman, Arch- bishop of Norv Yolli, ;rutl (iartlinal P:tul Legcr, Alchbishop of A'lotttt'citl. soon supcrscrlcd all eallicl col lcctions. Ry tlur beginning of tlre ?Oth ccntrrly carron larv rvas again in a statc ol' eonfusion. At thc Ii'ilsL Vatican f.louncil ( 186$.1870) con- tliliorrs harl I)l'cvonlr'(l thc 1l:rssing of disciplinar'1' larvs ol consitlcll- liou oI thc bislrops'rt'qrrcst Ior codilication of those allc;rtly irr I| RIGIII' SP0'I': fr'IEDICIA\II l0fcc, Itilt in lt)0.[ l'opc fit, l,ius X attuorrrrccrl lris dctcrnrinttion lo have a conrplete an<l olrlerlv corli[iciltion ol all cxisting ('hur.clr Indianapoliscivil la*'s, rights 'l'ltc rvith obsolt'tc lnd outrlalctl tasli ol' llrtt ttt'rr' ('()tlltllls- on(rs r,lirnirrntcrl arrrl othcr.s sion rlill l)('to glrtl)cr an(l pl'e- btrtugltt into t'onfolnritl' rvith palc nralclial lirr a rctisiott oi lltc tuodcln conrlilions. 6 canon larr, <:otlc accot'tling to thc rlilcclilr:s ol llto ct:tltttt'ttical cotttt- HE APPOINTED 'l'hc u t,unrrrrissiorr cil. t'evisiott rvill ;rp1rl1'ottl.t' rePorL ol calrlin:tls trrrrlcr ltis orvn and clrair.. good bad' ttttrt'itt [rrt'ttc itt tlttl to tltc cotlc nranship. ()n llalr:lr 25, 19().{,the Catlttt' l,atin lt itc. [,)nstct'tt Itite tvrrr'lrl's alchbi,slrops rvcle askctl g()\'ofttc(l lt1';t lics llr: sttllat'atc lo conlr'r' uith thcil sulfr.agan lroenle<l u itrtesses rltrlin;1 thc c0(l('. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Hunston Convent and Its Reuse As Chichester Free School, 2016 - Notes by Richard D North R North- at - Fastmail.Net 25 April 2017
Hunston Convent and its reuse as Chichester Free School, 2016 - Notes by Richard D North r_north- at - fastmail.net 25 April 2017 Contents Author’s “Read Me” Hunston Convent: Building, community and school Hunston Convent (or Chichester Carmel), in a nutshell The Hunston Convent: architecture and function The Hunston Convent’s layout and the Free School Hunston Convent and other monastery building types Hunston Convent and monastic purposes Hunston Convent: From monastery to school curriculum Hunston Convent and conservation (built environment) Hunston Convent and the history curriculum Hunston Convent and the sociology curriculum Hunston Convent and the politics curriculum Hunston Convent and business studies Hunston Convent: Monasticism and a wider pastoral context Carmelites and Englishwomen and feminism Carmelites and others, and the mendicant, spiritual tradition Christian monastics and multiculturalism Christian monastics and spirituality Christian monastics and attitudes toward the world Christian monastics and usefulness Christian monastics and well-being Christian monastics and green thinking Christian monastics and hospitality Christian monastics and learning Hunston Convent and monastic suppression Hunston Convent, the Gothic, and the aesthetics of dereliction Internet research leads Document begins Author’s “Read Me” This is the latest version of a work in progress. This draft has been peer-reviewed by two senior Carmelite nuns. Please challenge the document as to fact or opinion. It’s longish: the contents table may save frustration. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
Abbess a Religious Community Under the Direction of an Abbot (For Monks) Or an Abbess (For Nuns). Abbey A
abbess A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbey A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbot A religious community under the direction of an abbot (for monks) or an abbess (for nuns). alternatesupport system In church architecture, the use of alternating wall supports in the nave, usually piers and columns or compound piers of alternating form. benedictional A Christian religious book containing bishops’ blessings. Book of Hours A Christian religious book for private devotion containing prayers to be read at specified times of the day. breviary A Christian religious book of selected daily prayers and psalms. canon table A concordance, or matching, of the corresponding passage of the four Gospels as compiled by Eusebius of Caesarea in the fourth century. Caroline minuscule The alphabet that Carolingian scribes perfected, from which our modern alphabet was developed. Carolingian (adj.) Pertaining to the empire of Charlemagne (Latin, Carolus Magnus) and his successors. carpet page In early medieval manuscripts, a decorative page resembling a textile. castellum German, “western entrance structure.” The facade and towers at the western end of a medieval church, principally in Germany. In contemporary documents the westwork is called a castellum (Latin, castle or fortress) or turris (tower). cloison French, “partition.” A cell made of metal wire or a narrow metal strip soldered edgeup to a metal base to hold enamel, semiprecious stones, pieces of colored glass, or glass paste fired to resemble sparkling jewels. cloisonné A decorative metalwork technique employing cloisons; also, decorative brickwork in later Byzantine architecture. -
Christian Monastic Communities Living in Harmony with the Environment: an Overview of Positive Trends and Best Practices 1
Christian monastic communities living in harmony with the environment: an overview of positive trends and best practices 1 Abstract This paper explores the relationship between Christian monastic communities and nature and the natural environment, a new field for this journal. After reviewing their historical origins and evolution, and discussing their key doctrinal principles regarding the environment, the paper provides an overview of the best practices developed by these communities of various sizes that live in natural surroundings, and reviews promising new trends. These monastic communities are the oldest self-organised communities in the Old World with a continuous history of land and environmental management, and have generally had a positive impact on nature and landscape conservation. Their experience in adapting to and overcoming environmental and economic crises is highly relevant in modern-day society as a whole and for environmental managers and policy makers in particular. This paper also argues that the efforts made by a number of monastic communities, based on the principles of their spiritual traditions, to become more environmentally coherent should be encouraged and publicized to stimulate more monastic communities to follow their example and thus to recapture the environmental and spiritual coherence of their ancestors. The paper concludes that the best practices in nature conservation developed by Christian 1 This paper is a substantial development, both in content and scope, of a previous paper written by one of us (JM) for the Proceedings of the Third workshop of The Delos Initiative, which took place in Lapland, Finland, in 2010. A certain number of the experiences discussed here comes from case studies prepared during the last nine years in the context of The Delos Initiative, jointly co-ordinated by two of us (TP, JM), within the IUCN World Commission of Protected Areas. -
Organizational Structures of the Catholic Church GOVERNING LAWS
Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time . -
Total Consecration to Jesus Through Mary
Saint Louis-Marie de Montfort’s Total Consecration to Jesus Through Mary Choose a day for the Consecration To begin, choose the date of a Marian Feast on which to make the consecration. Whichever Feast you choose will determine the date to begin a 33-day period of spiritual preparation, i.e., you follow spiritual exercises for 33 days, and the next day will be the Marian Feast on which you consecrate yourself. Below is a list of Marian Feasts which are the same on both the traditional and Novus Ordo calendars: Feast / Start of Marian Feast You've Chosen Consecration 33-day Plan Day Apparition of the Immaculate 9 Jan 11 Feb Virgin Mary at Lourdes 20 Feb 1 The Annunciation 25 Mar 13 Jun Our Lady of Mt. Carmel 16 Jul 13 Jul The Assumption 15 Aug 6 Aug Nativity of the Blessed Virgin Mary 8 Sep 13 Aug Our Lady of Sorrows 15 Sep 19 Oct Presentation of the Blessed Virgin Mary 21 Nov 5 Nov Immaculate Conception 8 Dec 9 Nov Our Lady of Guadalupe 12 Dec 1 21 Feb when February has 29 days. The Feast of the Annunciation is the Feast that St. Louis de Montfort recommends most of all as it is this Feast that commemorates God Himself taking on flesh and, thereby, subjecting even Himself to trust in and dependency on Our Lady Recommendation: To read St. Louis de Montfort’s True Devotion to Mary either before beginning the Consecration or in conjunction with it. Begin the 33-Day Preparation for Consecration Now begins the 33-day period of exercises. -
Faith Formation Resource to Welcome Cardinal Joseph W. Tobin As the Sixth Archbishop of Newark
1 Faith Formation Resource to Welcome Cardinal Joseph W. Tobin as the Sixth Archbishop of Newark This catechetical tool is available for use throughout the Archdiocese of Newark to provide resources for catechists to seize this teachable and historical moment. The objectives are listed by grade level and were taken from the Catechetical Curriculum Guidelines for the Archdiocese of Newark. Let us keep our new Archbishop in prayer. Kindergarten Focus - Many Signs of God’s Love Scripture – Genesis 1:31 – God looked at everything He had made, and found it very good. Objective: To help children grow in their understanding of the People of God as God’s family and as a sign of God’s love. Some ideas: o Share pictures of your parish pastor, Cardinal Tobin, and Pope Francis; Explain that they each serve God and our Catholic family in a special way, and Cardinal Tobin is now serving God in a special way as our new Archbishop. o Point out the Scarlet red color as a sign of being a Cardinal o Use the Cardinal and Pope Craft for Catholic Kids activity o Pray for Cardinal Tobin and the Archdiocese of Newark. For discussion: o Does God love us very much? (Yes) o How much does God love us? (Spread your arms wide to show how big God’s love is) o Because God loves us, He sends us good people to lead us in our Church, like Cardinal Tobin, our new Archbishop. o Let’s pray for Cardinal Tobin, and give thanks to God for His love.