Questions and Answers Regarding the Canonical Process for the Resolution of Allegations of Sexual Abuse of Minors by Priests and Deacons
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Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units. -
From the Abbot's Desk
From the Abbot’s Desk: “Whatever Makes For a Stronger Visiting a young Norbertine Community Life Is a Higher Priority”: Community in India A Conversation with Fr. Nick Nirschl, O.Praem. e share life at Santa Maria de la Vid Abbey with three By Brother Stephen A. Gaertner, O. Praem. W Norbertines from our community of Mananthavady in t 86, Fr. Nick Nirschl the South of India. Fr. George is pastor at St. Augustine Par- A is the senior member ish at the Native American Pueblo of Isleta. Fr. Bijoy is pres- of the Norbertine Commu- ently participating in a Clinical Pastoral Education Program nity at Santa María de la (CPE) at Presbyterian Hospital, and Fr. Thomas is Catholic Vid Abbey. Originally a Chaplain at Lovelace Medical Center and the Heart Hospital. canon of St. Norbert Abbey They are all important contributors to our life and ministry in in De Pere, Wisconsin (he New Mexico. entered the Order in 1951 after a stint in the U. S. Army and was ordained in 1956), Fr. Nick has served in a variety of capacities, from being a mathematics professor at St. Norbert Col- lege to being assigned as a missionary to Peru, where he ulti- mately assumed duties as the pastor of San Marcos parish from 1985 until 1995 in Lima. In 1995, after leaving Peru, Fr. Nick became a member of the then - Priory of Santa Maria de la Vid in Albuquerque, New Mexico. He served as pastor of St. Augustine Parish at Isleta Pueblo until his retirement in 2002. Since retiring though, Fr. -
To Revise Canon Law Code
Pope appointscommission to reviseCanon Law Code Vr\'l'tCAN Cl'llY--llis llolitter;s Pope John XXlll has sct tup tr commissiou o{ 30 cnltlirtals lo levise the Corlc nf Canou Ltrrv. Anrong tlie 30 ale Caldinetl Irrancis Sipellman, Arch- bishop of Norv Yolli, ;rutl (iartlinal P:tul Legcr, Alchbishop of A'lotttt'citl. soon supcrscrlcd all eallicl col lcctions. Ry tlur beginning of tlre ?Oth ccntrrly carron larv rvas again in a statc ol' eonfusion. At thc Ii'ilsL Vatican f.louncil ( 186$.1870) con- tliliorrs harl I)l'cvonlr'(l thc 1l:rssing of disciplinar'1' larvs ol consitlcll- liou oI thc bislrops'rt'qrrcst Ior codilication of those allc;rtly irr I| RIGIII' SP0'I': fr'IEDICIA\II l0fcc, Itilt in lt)0.[ l'opc fit, l,ius X attuorrrrccrl lris dctcrnrinttion lo have a conrplete an<l olrlerlv corli[iciltion ol all cxisting ('hur.clr Indianapoliscivil la*'s, rights 'l'ltc rvith obsolt'tc lnd outrlalctl tasli ol' llrtt ttt'rr' ('()tlltllls- on(rs r,lirnirrntcrl arrrl othcr.s sion rlill l)('to glrtl)cr an(l pl'e- btrtugltt into t'onfolnritl' rvith palc nralclial lirr a rctisiott oi lltc tuodcln conrlilions. 6 canon larr, <:otlc accot'tling to thc rlilcclilr:s ol llto ct:tltttt'ttical cotttt- HE APPOINTED 'l'hc u t,unrrrrissiorr cil. t'evisiott rvill ;rp1rl1'ottl.t' rePorL ol calrlin:tls trrrrlcr ltis orvn and clrair.. good bad' ttttrt'itt [rrt'ttc itt tlttl to tltc cotlc nranship. ()n llalr:lr 25, 19().{,the Catlttt' l,atin lt itc. [,)nstct'tt Itite tvrrr'lrl's alchbi,slrops rvcle askctl g()\'ofttc(l lt1';t lics llr: sttllat'atc lo conlr'r' uith thcil sulfr.agan lroenle<l u itrtesses rltrlin;1 thc c0(l('. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
The Subjective Element of Crime: a Comparison Between Ecclesiastical, and Belgian Criminal Law
The Subjective Element of Crime: a Comparison between Ecclesiastical, and Belgian Criminal Law Word count: 36,697 Raphael Maesschalck Student number: 01204319 Supervisor: Prof. Dr. Jan Verplaetse Co-supervisor: Prof. Dr. Tom Vander Beken A dissertation submitted to Ghent University in partial fulfilment of the requirements for the degree of Master of Laws Academic year: 2017 - 2018 ACKNOWLEDGEMENTS — DUTCH Een woord van dank gaat uit naar: - Mijn promotor, Prof. dr. Jan Verplaetse, wiens ideeën mij lieten durven denken, voor het interessante onderwerp; - Dr. William Richardson, voor het aanreiken van een literatuurlijst, het beantwoorden van mijn (vele) chaotische vragen en het ter beschikking stellen van verhelderende inzichten tijdens onze gesprekken; - Prof. em. dr. Ruud Huysmans, voor het delen zijn expertise en visie en de tijd die hij daarvoor vrijmaakte; - Mr. Eric De Wilde, voor het mij wegwijs maken in het doolhof van de bijzondere faculteit kerkelijk recht te Leuven en het gebruikelijke kopje koffie; - Mr. Philippe Tobback, niet alleen voor het ter beschikking stellen van een geairconditioneerde werkplaats in de moordende zomerhitte, maar vooral voor alle steun en hulp die mij steeds opnieuw werd aangeboden; - Dr. Nigel Coles, mr. Martin Jones en mr. Nils Van Damme, voor het nalezen dit werk; - Mijn vader, voor de economische en morele steun; - En tenslotte mijn moeder, voor veel meer dan dat wat een louter dankwoord verdient. !2 !3 TABLE OF CONTENTS ACKNOWLEDGEMENTS — DUTCH____________________________________ 2 TABLE OF CONTENTS______________________________________________ 4 GENERAL INTRODUCTION___________________________________________ 7 CHAPTER I: Introduction to the Legal and Institutional Frameworks____________ 9 1 The Church and Ecclesiastical Criminal Law.................................................................. 9 1.1 The Church as a Spiritual and Governing Institution.............................................. -
Abbess a Religious Community Under the Direction of an Abbot (For Monks) Or an Abbess (For Nuns). Abbey A
abbess A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbey A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbot A religious community under the direction of an abbot (for monks) or an abbess (for nuns). alternatesupport system In church architecture, the use of alternating wall supports in the nave, usually piers and columns or compound piers of alternating form. benedictional A Christian religious book containing bishops’ blessings. Book of Hours A Christian religious book for private devotion containing prayers to be read at specified times of the day. breviary A Christian religious book of selected daily prayers and psalms. canon table A concordance, or matching, of the corresponding passage of the four Gospels as compiled by Eusebius of Caesarea in the fourth century. Caroline minuscule The alphabet that Carolingian scribes perfected, from which our modern alphabet was developed. Carolingian (adj.) Pertaining to the empire of Charlemagne (Latin, Carolus Magnus) and his successors. carpet page In early medieval manuscripts, a decorative page resembling a textile. castellum German, “western entrance structure.” The facade and towers at the western end of a medieval church, principally in Germany. In contemporary documents the westwork is called a castellum (Latin, castle or fortress) or turris (tower). cloison French, “partition.” A cell made of metal wire or a narrow metal strip soldered edgeup to a metal base to hold enamel, semiprecious stones, pieces of colored glass, or glass paste fired to resemble sparkling jewels. cloisonné A decorative metalwork technique employing cloisons; also, decorative brickwork in later Byzantine architecture. -
Organizational Structures of the Catholic Church GOVERNING LAWS
Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time . -
Faith Formation Resource to Welcome Cardinal Joseph W. Tobin As the Sixth Archbishop of Newark
1 Faith Formation Resource to Welcome Cardinal Joseph W. Tobin as the Sixth Archbishop of Newark This catechetical tool is available for use throughout the Archdiocese of Newark to provide resources for catechists to seize this teachable and historical moment. The objectives are listed by grade level and were taken from the Catechetical Curriculum Guidelines for the Archdiocese of Newark. Let us keep our new Archbishop in prayer. Kindergarten Focus - Many Signs of God’s Love Scripture – Genesis 1:31 – God looked at everything He had made, and found it very good. Objective: To help children grow in their understanding of the People of God as God’s family and as a sign of God’s love. Some ideas: o Share pictures of your parish pastor, Cardinal Tobin, and Pope Francis; Explain that they each serve God and our Catholic family in a special way, and Cardinal Tobin is now serving God in a special way as our new Archbishop. o Point out the Scarlet red color as a sign of being a Cardinal o Use the Cardinal and Pope Craft for Catholic Kids activity o Pray for Cardinal Tobin and the Archdiocese of Newark. For discussion: o Does God love us very much? (Yes) o How much does God love us? (Spread your arms wide to show how big God’s love is) o Because God loves us, He sends us good people to lead us in our Church, like Cardinal Tobin, our new Archbishop. o Let’s pray for Cardinal Tobin, and give thanks to God for His love. -
Casenotes: Torts—Family Law—Criminal Conversation—Judicial Abrogation of the Civil Action for Adultery. Kline V. Ansell, 287 Md. 585, 414 A. 2D 929 (1980)
University of Baltimore Law Review Volume 10 Article 8 Issue 1 Fall 1980 1980 Casenotes: Torts — Family Law — Criminal Conversation — Judicial Abrogation of the Civil Action for Adultery. Kline v. Ansell, 287 Md. 585, 414 A.2d 929 (1980) Sherry Hamburg Flax University of Baltimore School of Law Follow this and additional works at: http://scholarworks.law.ubalt.edu/ublr Part of the Law Commons Recommended Citation Flax, Sherry Hamburg (1980) "Casenotes: Torts — Family Law — Criminal Conversation — Judicial Abrogation of the Civil Action for Adultery. Kline v. Ansell, 287 Md. 585, 414 A.2d 929 (1980)," University of Baltimore Law Review: Vol. 10: Iss. 1, Article 8. Available at: http://scholarworks.law.ubalt.edu/ublr/vol10/iss1/8 This Article is brought to you for free and open access by ScholarWorks@University of Baltimore School of Law. It has been accepted for inclusion in University of Baltimore Law Review by an authorized administrator of ScholarWorks@University of Baltimore School of Law. For more information, please contact [email protected]. TORTS - FAMILY LAW - CRIMINAL CONVERSATION - JUDICIAL ABROGATION OF THE CIVIL" ACTION FOR ADULTERY. KLINE v. ANSELL, 287 Md. 585, 414 A.2d 929 (1980) . I. INTRODUCTION In Kline v. Ansel~ 1 the Court of Appeals of Maryland abolished the common law cause of action for criminal conversation. Prior to the Kline decision, a husband was afforded a remedy against his wife's paramour for being the partner in her adulterous acts.2 The court has now reversed its position due to the anachronistic policy underlying this tort,3 its incompatibility with today's sense of per sonal and sexual freedom of women,4 and its inherent violation of Maryland's Equal Rights Amendment. -
Year of Preparation Primer
YEAR OF PREPARATION PRIMER AN EXPLANATION OF THE ORDER, ITS HISTORY, ITS MEMBERSHIP & THE AMERICAN ASSOCIATION Sovereign Military Order of St. John of Jerusalem, of Rhodes and of Malta American Association 1011 First Avenue New York, NY 10022 Table of Contents Chapter 1 What is the Order of Malta Page 1 Chapter 2 The Year of Preparation Page 7 Chapter 3 The American Association Page 11 Chapter 4 Works and Ministries Page 15 Chapter 5 The Lourdes Pilgrimage Page 22 Chapter 6 A History of the Order of Malta Page 29 Chapter 7 The Daily Prayer of the Order Page 33 Chapter 8 Members of the Order: Knights Page 36 and Dames of Magistral Grace, Those in Obedience and the Professed. Appendix Our Lady of Philermo Page 44 Order of Malta American Association Year of Preparation Formation Program Chapter 1--What is the Order of Malta? This booklet is designed to give you a better understanding of the Order of Malta. With background knowledge of the Order of Malta, you will be in a better position to satisfactorily complete your year- long journey of preparation to become a member of the Order. Hopefully, many of your questions about the Order will be answered in the coming pages. The Order of Malta is a lay religious Order of the Catholic Church with 14,000 members and 80,000 volunteers across the world headed by a Grand Master who governs the Order from Rome, both as a sovereign and as a religious leader. The Order was founded over 900 years ago by Blessed Gerard, a monk and Knight, who gathered a group of men and women together to commit themselves to the assistance of the poor and the sick, and to defend and to give witness to the Catholic faith. -
DIOCESE of NASHVILLE 1 This Statement of Policy Is Intended to Create a Prompt
DIOCESE OF NASHVILLE RESPONSE TOA LLEGATIONS OFA BUSE OF AP ROFESSIONAL R ELATIONSHIP A STATEMENT OFP OLICY 1 This statement of policy is intended to create a prompt, reasonable process of diocesan response to all allegations of abuse of a professional relationship by any person acting on behalf of the Diocese of Nashville or any entity subject to the authority of the diocesan bishop per church law (hereafter ‘entity/entities subject to the bishop’) whether a cleric .e., or a layperson (i a minister, an employee, or an authorized volunteer) as defined in Part 2 of the diocesan policy entitled Response to Allegations of Sexual Abuse of a Minor. Provisions governing processes for employment or appointment of any person to a position for the Diocese are to be found in personnel policies of the Diocese, of the Catholic Schools Office, and entities subject to the bishop. Provisions governing processes and procedures for sexual abuse of a minor are found in and controlled by the diocesan policy entitled Response to Allegations of Sexual Abuse of a Minor. 2 Abuse of a professional relationship by any person acting on behalf of the Diocese Nashville or any entity subject to the bishop whether a cleric or a layperson will not be tolerated by the Diocese of Nashville or any entity subject to the bishop. 3 All clergy and laypersons of the Diocese of Nashville and entities subject to the bishop are bound by this policy to report to the Victim Assistance Coordinator (615-‐783-‐0765) all known or suspected instances of abuse of a professional relationship by a cleric or a layperson. -
Organizational Structures of the Catholic Church
Organizational Structures of the Catholic Church A Primer “We respect the teaching authority of the Church and recognize the role that the hierarchy should exercise in discernment. It is essential, however, that all the people of God be involved in this process of discernment. We will therefore devote ourselves to advancing meaningful and active engagement of the laity in the life of the Church.” From the VOTF Structural Change Statement February 2003 Overview n Governing Laws n Titles, Roles and Organizational Structures n Lay Structures n Putting It All Together Governing Laws Governing Laws n Canon Law n Episcopal Directives n Diocesan Statutes and Norms • Diocesan statutes actually carry more legal weight than policy directives from the Episcopal Conference n Parochial Norms and Rules Canon Law n Applies to the worldwide Catholic Church n Promulgated by the Holy See n Most recent major revision: 1983 n Large body of supporting information Episcopal Conference Norms n Norms are promulgated by an Episcopal Conference and apply only in that Episcopal Conference area (i.e., the U.S.). n The Holy See reviews the norms to ensure that they are not in conflict with Catholic doctrine and universal legislation. n These norms may be a clarification or refinement of Canon law but may not supercede Canon law. n Diocesan Bishops have to follow norms only if they are considered “binding decrees.” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See. n Each Diocesan Bishop implements the norms in his own diocese; however, there is no mechanism for overseeing or enforcing implementation.