The Symbol of the Dragon and the Tiger in Chinese and Japanese Art
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Uncovering the Messages Behind Four Imperial Dragon Robes from Exhibitions with Yin and Yang Message
Journalism and Mass Communication, January 2017, Vol. 7, No. 1, 53-62 doi: 10.17265/2160-6579/2017.01.006 D DAVID PUBLISHING Uncovering the Messages Behind Four Imperial Dragon Robes from Exhibitions With Yin and Yang Message Shu Hwa Lin, C J Duarte University of Hawaii at Manoa, Honolulu HI, USA The design themes of three Qing dynasty imperial dragon robes from the University of Hawaii at Manoa Costume Collection act as carriers of the Chinese yin-yang philosophy. The information shared by these imperial dragon robes are discussed through a cultural and technological analysis of the symbolic motifs and fabric structures of these garments to reveal the cultural and social impact of yin-yang on Qing imperial costume design. Keywords: Dragon robe, Yin and Yang, imperial/court costume Introduction Since the Qing dynasty (1644-1911), the yin-yang philosophy has been utilized in Chinese court dress (Lin, 2015). The influence of yin-yang on Chinese costume design can be observed in the surviving artifacts of the Qing dynasty (Cheng, 2008; Camman, 1952). The University of Hawaii at Manoa (UHM) Costume Collection (UHMCC) houses three kosse robes (i.e., tapestry) and one embroidery dragon robes from the Qing dynasty which provide representations of the yin-yang philosophy through the motifs and color patterns of its design. These important robes were selected to exhibit during special days such as year of dragon, UHM 100 years, and UHMCC 50 year’s anniversary. There are four categories of court dress: gunfu, chaofu, jifu, changfu (Zhoa, 1989; Zhou & Gao, 1988). Three dragon robes from the UHM Costume Collection are classified as jifu, or semi-formal court robe (Vollmer, 1977a). -
The Web That Has No Weaver
THE WEB THAT HAS NO WEAVER Understanding Chinese Medicine “The Web That Has No Weaver opens the great door of understanding to the profoundness of Chinese medicine.” —People’s Daily, Beijing, China “The Web That Has No Weaver with its manifold merits … is a successful introduction to Chinese medicine. We recommend it to our colleagues in China.” —Chinese Journal of Integrated Traditional and Chinese Medicine, Beijing, China “Ted Kaptchuk’s book [has] something for practically everyone . Kaptchuk, himself an extraordinary combination of elements, is a thinker whose writing is more accessible than that of Joseph Needham or Manfred Porkert with no less scholarship. There is more here to think about, chew over, ponder or reflect upon than you are liable to find elsewhere. This may sound like a rave review: it is.” —Journal of Traditional Acupuncture “The Web That Has No Weaver is an encyclopedia of how to tell from the Eastern perspective ‘what is wrong.’” —Larry Dossey, author of Space, Time, and Medicine “Valuable as a compendium of traditional Chinese medical doctrine.” —Joseph Needham, author of Science and Civilization in China “The only approximation for authenticity is The Barefoot Doctor’s Manual, and this will take readers much further.” —The Kirkus Reviews “Kaptchuk has become a lyricist for the art of healing. And the more he tells us about traditional Chinese medicine, the more clearly we see the link between philosophy, art, and the physician’s craft.” —Houston Chronicle “Ted Kaptchuk’s book was inspirational in the development of my acupuncture practice and gave me a deep understanding of traditional Chinese medicine. -
The Dragon Prince by Laurence Yep a Chinese Beauty and the Beast Tale
Cruchley’s Collection Diana Cruchley is an award-winning educator and author, who has taught at elementary and secondary levels. Her workshop are practical, include detailed handouts, and are always enthusiastically received. Diana Cruchley©2019. dianacruchley.com The Dragon Prince by Laurence Yep A Chinese Beauty and the Beast Tale A poor farmer with seven daughters is on his way home from his farm when a dragon seizes him and says he will eat him unless one of his daughters marries him. Seven (who makes money for the family with her excellent embroidery) agrees and they fly away to a gorgeous home, wonderful clothes, a great life…and he reveals he is a prince in disguise. She misses her home, and while there, Three, who is jealous, pushes her in the river and steals her identity. Three is rescued by an old lady and uses her wonderful sewing skills to make clothes and shoes they can sell in the market. The prince, realizing something is wrong, seeks his real bride and finds her because he sees her embroidery in the market. Happy ending all around – except for Three. Lawrence Yep, Harper Collins, ©1999, ISBN 978-0064435185 Teaching Ideas Art There are some nice Youtube instructions on “how to draw a Chinese dragon” that your students would enjoy learning. I liked the one by Paolo Marrone. Lawrence Yep He doesn’t have a website, but there is an interview of Lawrence Yep on line. He has written 60 books and won 2 Newberry awards. He also writes science fiction for adolescent readers. -
About a Dragon Free
FREE ABOUT A DRAGON PDF G. A. Aiken | 352 pages | 02 Dec 2008 | Kensington Publishing | 9781420103748 | English | New York, United States Dragon - Wikipedia Goodreads helps you keep track of books you want About a Dragon read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Preview — About a Dragon by G. About a Dragon Dragon Kin 2 by About a Dragon. Existence as a hated outcast is nothing new for a woman with such powerful secrets. The dragon, though? A tad unusual. This one has a human form to die for, and knows it. According to dragon law, Talaith is now his property, for pleasure…or otherwise. Get A Copy. Mass Market Paperbackpages. Published December 1st by Zebra first published August 1st More Details Original Title. Other Editions Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about About a Dragonplease sign up. Lists with This Book. Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. Start About a Dragon review of About a Dragon Dragon Kin, 2. Oct 21, Alp rated it really liked it Shelves: dragons About a Dragon, fantasy-romance. Almost great. Oh yeah, I liked it! To tell you the truth, during the first few chapters, I was a little hesitant as to whether I should put this book down or not. -
2021 RI Dragon Boat Press Release
May 7, 2021 FOR IMMEDIATE RELEASE Contact: James Toomey, Director of Marketing [email protected] 401-724-2200 Rhode Island Chinese Dragon Boat Races & Taiwan Day Festival delayed until 2022 Pawtucket, RI - The annual cultural festival that takes place at Festival Pier along the Pawtucket River will need to be postponed until next year. The tough decision to not stage this popular event was made by festival organizers to ensure the safety of everyone involved. Though things are opening up, the RI Chinese Dragon Boat Races & Taiwan Day Festival is confined to Festival Pier along the waterfront. To provide the exciting event fans have come accustomed to, there is virtually no room to allow for adequate spacing of the dozens of teams that come from around the Northeast and thousands of spectators. “‘Safety first’ is our guidance while enjoying the rivers of Rhode Island” states Blackstone Valley Tourism Council President, Bob Billington. “With COVID-19 still a factor we need to stay extra vigilant.” Pawtucket Mayor, Donald R. Grebien comments, “while it is very unfortunate that the event has been postponed to next year, I thank the Blackstone Valley Tourism Council and the festival organizers for prioritizing the safety of our community.” The unique style of this race’s boats also created a challenge as the sheer size of these 50 ft and 30 ft vessels make it extremely difficult to move and maneuver with a reduced number of paddlers, which is recommended per dragon boat race guidance. Matt Robert, race official and owner of 22Dragons says, “the dragon boats used at the races in Pawtucket are just too big to move properly with the amount of paddlers when considering all current COVID-19 requirements. -
Lunar Mansions in the Early Han (C
Cosmologies of Change The Inscapes of the Classic of Change Stephen Karcher Ph.D. 1 2 Sections Cosmologies of Change Yellow Dragon Palace Azure Dragon Palace Vermillion Bird Palace Black Turtle Palace The Matrix of Change 3 Cosmologies of Change The tradition or Way of the Classic of Change is like a great stream of symbols flowing back and forth through the present moment to connect the wisdom of ancient times with whatever the future may be. It is a language that everything speaks; through it everything is always talking to everything else. Things are always vanishing and coming into being, a continual process of creation that becomes knowable or readable at the intersection points embodied in the symbols of this language. These symbols or images of Change open a sacred cosmos that has acted as a place of close encounter with the spirit world for countless generations. Without this sort of contact our world shrinks and fades away, leaving us in a deaf and dumb wasteland, forever outside of things. 31:32 Conjoining and Persevering displays the process through which spirit enters and influences the human world, offering omens that, when given an enduring form, help the heart endure on the voyage of life. This cosmos has the shape of the Numinous Turtle, swimming in the endless seas of the Way or Dao. Heaven is above, Earth and the Ghost River are below, the Sun Tree lies to the East, the Moon Tree is in the far West. The space between, spread to the Four Directions, is the world we live in, full of shrines and temples where we talk with the ghosts and spirits, hidden winds, elemental powers and dream animals. -
Ancient Chinese Constellations Junjun Xu Beijing University of Aeronautics and Astronautics Room 424, Apartment 20, No
The Role of Astronomy in Society and Culture Proceedings IAU Symposium No. 260, 2009 c International Astronomical Union 2011 D. Valls-Gabaud & A. Boksenberg, eds. doi:10.1017/S174392131100319X Ancient Chinese constellations Junjun Xu Beijing University of Aeronautics and Astronautics Room 424, Apartment 20, No. 37 Xueyuan Street, Beijing, China email: [email protected] Abstract. China, a country with a long history and a specific culture, has also a long and specific astronomy. Ancient Chinese astronomers observed the stars, named and distributed them into constellations in a very specific way, which is quite different from the current one. Around the Zodiac, stars are divided into four big regions corresponding with the four orientations, and each is related to a totem, either the Azure Dragon, the Vermilion Bird, the White Tiger or the Murky Warrior. We present a general pattern of the ancient Chinese constellations, including the four totems, their stars and their names. Keywords. China, constellations, mansions 1. Introduction Three enclosures, four symbols and twenty-eight mansions characterise the ancient Chinese constellations. This division of the starry sky began to appear in China before the Zhou and Qin dynasties. The three enclosures refer to three areas around the North celestial pole: the Purple Forbidden enclosure, the Supreme Palace enclosure and the Heavenly Market enclosure. The four symbols are distributed near the ecliptic Zodiac and the lunar orbit and are represented by four totems: the Azure Dragon of the East, the Vermillion Bird of the South, the White Tiger of the West and the Black Tortoise of the North. Every symbol was divided into seven sections which were know as mansions. -
S67-00097-N210-1994-03 04.Pdf
SFRA Reriew'210, MarchI April 1994 BFRAREVIEW laauB #210. march/Aprll1BB~ II THIIIIIUE: IFlllmlnll IFFIIII: President's Message (Mead) SFRA Executive Committee Meeting Minutes (Gordon) New Members & Changes of Address "And Those Who Can't Teach.. ." (Zehner) Editorial (Mallett) IEnEIll mIICEWn!l: Forthcoming Books (BarronlMallett) News & Information (BarronlMallett) FEITUREI: Feature Article: "Animation-Reference. History. Biography" (Klossner) Feature Review: Zaki. Hoda M. Phoenix Renewed: The Survival and Mutation of Utopian ThouFdlt in North American Science Fiction, 1965- 1982. Revised Edition. (Williams) An Interview with A E. van Vogt (Mallett/Slusser) REVIEWS: Fledll: Acres. Mark. Dragonspawn. (Mallett) Card. Orson Scott. Future on Fire. (Collings) Card. Orson Scott. Xenoclde. (Brizzi) Cassutt. Michael. Dragon Season. (Herrin) Chalker. Jack L. The Run to Chaos Keep. (Runk) Chappell. Fred. More Shapes Than One. (Marx) Clarke. Arthur C. & Gentry Lee. The Garden ofRama. (Runk) Cohen. Daniel. Railway Ghosts and Highway Horrors. (Sherman) Cole. Damaris. Token ofDraqonsblood. (Becker) Constantine. Storm. Aleph. (Morgan) Constantine. Storm. Hermetech. (Morf¥in) Cooper. Louise. The Pretender. (Gardmer-Scott) Cooper. Louise. Troika. (Gardiner-Scott) Cooper. Louise. Troika. (Morgan) Dahl. Roald. The Minpins. (Spivack) Danvers. Dennis. Wilderness. (Anon.) De Haven. Tom. The End-of-Everything Man. (Anon.) Deitz. Tom. Soulsmith. (posner) Deitz. Tom. Stoneskin's Revenge. (Levy) SFRA Review 1210, MarchI Apm 1994 Denning. Troy. The Verdant Passage. (Dudley) Denton. Bradley. Buddy HoDy ~ Ahire and WeD on Ganymede. (Carper) Disch. Tom. Dark Ver.s-es & Light. (Lindow) Drake. David. The Jungle. (Stevens) Duane. Diane & Peter Morwood. Space Cops Mindblast. (Gardiner-Scon) Emshwiller. Carol. The Start ofthe End oflt AU. (Bogstad) Emshwiller. Carol. The Start ofthe End oflt AU. -
CHAPTER 1665 This Sound Penetration Is Extremely Strong. All
CHAPTER 1665 This sound penetration is extremely strong. All over every corner of Li’s ancestral home. Everyone was shocked by this huge sound, and they all came outside the house of Li Jiazu. “hiss!” Seeing the scene before him, everyone gasped. Because outside the Li family’s ancestral home, there are densely packed soldiers… Can’t see the head at a glance. Looking at the flying flags, everyone recognized that this was the one hundred thousand Iron Brigade. Next to him are Ray’s Shura Army and Fan Shengnan’s Great Wall Army. Azure Dragon, Qilin, White Tiger… Heavenly Tribulation and Eighteen Horses; Dragoon Ghost army Heavenly Army, Earth Army, Xuanzi Army, Yellow Army; … Familiar faces. A hot-blooded man. Once they followed the God of War battlefield to kill the enemy. But the times have changed, after the era of warriors. These modern armies have all been abandoned, and few people can remember them anymore. They almost disappeared from public view. These are all undefeated teams! But now the national crisis is at stake. They stood up again. Even in the face of powerful warriors, they resolutely wanted to fight. Everyone has the same idea-to shed blood and sacrifice for Erudia! Shocked! Everyone in Jiangbei was shocked by the army in front of them! “Three hundred thousand troops, please go out of the mountain to protect Erudia and repel foreign enemies!” The 300,000 army knelt down to the ground and shouted together. Today’s main forces are all warriors, especially those who take the lead are the powerhouses of the supreme fourth and fifth heavens. -
Chinese Folk Art, Festivals, and Symbolism in Everyday Life
Chinese Folk Art, Festivals, and Symbolism in Everyday Life PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY Written and Designed by Nicole Mullen with contributions by Ching-chih Lin, PhD candidate, History Department, UC Berkeley. Additional contributors: Elisa Ho, Leslie Kwang, Jill Girard. Funded by the Berkeley East Asia National Resource Center through its Title VI grant from the U.S. Department of Education. Special thanks to Ching-chih Lin, for his extraordinary contributions to this teaching guide and the Taipei Economic and Cultural Office in San Francisco for its generous print and electronic media contributions. Editor: Ira Jacknis Copyright © 2005. Phoebe A. Hearst Museum of Anthropology and the Regents of the University of California. All rights reserved. 103 Kroeber Hall. #3712, Berkeley CA 94720 Cover image: papercut, lion dance performance, 9–15927c All images with captions followed by catalog numbers in this guide are from the collections of the Phoebe A. Hearst Museum of Anthropology. All PAHMA objects from Beijing and Nanking are from the museum's Ilse Martin Fang Chinese Folklore Collection. The collection was assembled primarily in Beijing between 1941 and 1946, while Ms. Fang was a postdoctoral fellow at the Deutschland Institute working in folklore and women's studies. PHOEBE A. HEARST MUSEUM OF ANTHROPOLOGY CHINA The People’s Republic of China is the third largest country in the world, after Russia and Canada. It is slightly larger than the United States and includes Hong Kong and Macau. China is located in East Asia. The capital city is Beijing, which is in the northeast part of the country. -
Nationalist Adaptations of the Cuchulain Myth Martha J
University of South Carolina Scholar Commons Theses and Dissertations Spring 2019 The aW rped One: Nationalist Adaptations of the Cuchulain Myth Martha J. Lee Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the English Language and Literature Commons Recommended Citation Lee, M. J.(2019). The Warped One: Nationalist Adaptations of the Cuchulain Myth. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/5278 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The Warped One: Nationalist Adaptations of the Cuchulain Myth By Martha J. Lee Bachelor of Business Administration University of Georgia, 1995 Master of Arts Georgia Southern University, 2003 ________________________________________________________ Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in English College of Arts and Sciences University of South Carolina 2019 Accepted by: Ed Madden, Major Professor Scott Gwara, Committee Member Thomas Rice, Committee Member Yvonne Ivory, Committee Member Cheryl L. Addy, Vice Provost and Dean of the Graduate School © Copyright by Martha J. Lee, 2019 All Rights Reserved ii DEDICATION This dissertation and degree belong as much or more to my family as to me. They sacrificed so much while I traveled and studied; they supported me, loved and believed in me, fed me, and made sure I had the time and energy to complete the work. My cousins Monk and Carolyn Phifer gave me a home as well as love and support, so that I could complete my course work in Columbia. -
Lioi, Anthony. "The Great Music: Restoration As Counter-Apocalypse in the Tolkien Legendarium." Nerd Ecology: Defending the Earth with Unpopular Culture
Lioi, Anthony. "The Great Music: Restoration as Counter-Apocalypse in the Tolkien Legendarium." Nerd Ecology: Defending the Earth with Unpopular Culture. London: Bloomsbury Academic, 2016. 123–144. Environmental Cultures. Bloomsbury Collections. Web. 25 Sep. 2021. <http://dx.doi.org/10.5040/9781474219730.ch-005>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 25 September 2021, 12:12 UTC. Copyright © Anthony Lioi 2016. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 4 The Great Music: Restoration as Counter-Apocalypse in the Tolkien Legendarium In which I assert that J. R. R. Tolkien’s legendarium begins with an enchanted sky, which provides the narrative framework for a restoration ecology based on human alliance with other creatures. This alliance protects local and planetary environments from being treated like garbage. Tolkien’s restorative framework begins in the Silmarillion with “The Music of the Ainur,” a cosmogony that details the creation of the universe by Powers of the One figured as singers and players in a great music that becomes the cosmos. This is neither an organic model of the world as body nor a technical model of the world as machine, but the world as performance and enchantment, coming- into-being as an aesthetic phenomenon. What the hobbits call “magic” in the Lord of the Rings is enchantment, understood as participation in the music of continuous creation. In his essay “On Fairy-Stories,” Tolkien theorized literary enchantment as the creation of a “Secondary World” of art that others could inhabit.