History Lesson 5.When People Rebel: 1857 and After
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Name of Regional Directorate of NSS, Lucknow State - Uttar Pradesh
Name of Regional Directorate of NSS, Lucknow State - Uttar Pradesh Regional Director Name Address Email ID Telephone/Mobile/Landline Number Dr. A.K. Shroti, Regional [email protected] 0522-2337066, 4079533, Regional Directorate of NSS [email protected] 09425166093 Director, NSS 8th Floor, Hall No. [email protected] Lucknow 1, Sector – H, Kendriya Bhawan, Aliganj Lucknow – 226024 Minister Looking after NSS Name Address Email ID Telephone/Mobile/Landline Number Dr. Dinesh 99-100, Mukhya 0522-2213278, 2238088 Sharma, Dy. Bhawan, Vidhan C.M. and Bhawan, Lucknow Minister, Higher Education Smt. Nilima 1/4, B, Fifth Floor, Katiyar, State Bapu Bhawan, Minister, Lucknow 0522-2235292 Higher Education PS/Secretary Dealing with NSS Name of the Address Email ID Telephone/Mobile/Landline Secretary with Number State Smt. Monika Garg 64, Naveen [email protected] 0522-2237065 Bhawan,Lucknow Sh. R. Ramesh Bahukhandi First Floor, [email protected] 0522-2238106 Kumar Vidhan Bhawan, Lucknow State NSS Officers Name of the Address Email ID Telephone/Mobile/Landline SNO Number Dr. (Higher Education) [email protected] 0522-2213350, 2213089 Anshuma Room No. 38, 2nd [email protected] m 9415408590 li Sharma Floor, Bahukhandiya anshumali.sharma108@g Bhawan, Vidhan mail Bhawan, Lucknow - .com 226001 Programme Coordinator , NSS at University Level Name of the University Name Email ID Telephone/Mobi Programme le/Landline Coordinator Number Dr. Ramveer S. Dr.B.R.A.University,Agra [email protected] 09412167566 Chauhan Dr. Rajesh Kumar Garg Allahabad University, [email protected] 9415613194 Allahabad Shri Umanath Dr.R.M.L. Awadh [email protected] 9415364853 (Registrar) University, Faizabad Dr. -
Atomic Energy Education Society Study Material Class-VIII Subject- History Lesson 05-When People Rebel: 1857 and After Module
Atomic Energy Education Society Study material Class-VIII Subject- History Lesson 05-When People Rebel: 1857 and After Module- 2/2 Important points The Rebellion Spreads : The British had initially taken the revolt at Meerut quite lightly. But the decision by Bahadur Shah Zafar to support the rebellion had dramatically changed the entire situation. People were emboldened by an alternative possibility. The British were routed from Delhi, and for almost a week there was no uprising. The rebellion in Delhi took almost a week to spread as news over whole of the India. Many regiments mutinied one after another at various places such as Delhi, Kanpur and Lucknow. People of the towns and the villages also rose up in rebellion and rallied around local leaders. Zamindars and chiefs were prepared to establish their authority and fight the British. Nanasaheb Peshwa gathered armed forces and expelled the British garrison in Kanpur. He proclaimed himself the Peshwa. He declared that he was a governor under Emperor Bahadur Shah Zafar. Birjis Qadr, the son of Nawab Wajid Ali shah, was proclaimed the new Nawab. He too acknowledged suzerainty of Bahadur Shah Zafar. Begum Hazrat Mahal took an active part in organizing the uprising against the British. In Jhansi, Rani Lakshmibai joined the rebel Sepoys and fought the British along with Tantia Tope. The General of Nana Saheb. Ahmadullah Shah a maulvi from Faizabad prophesied that the rule of the British would come to an end he caught the imagination of the people and raised a huge force of supporters. He came to Lucknow to fight the Britishers. -
Killer Khilats, Part 1: Legends of Poisoned ªrobes of Honourº in India
Folklore 112 (2001):23± 45 RESEARCH ARTICLE Killer Khilats, Part 1: Legends of Poisoned ªRobes of Honourº in India Michelle Maskiell and Adrienne Mayor Abstract This article presents seven historical legends of death by Poison Dress that arose in early modern India. The tales revolve around fears of symbolic harm and real contamination aroused by the ancient Iranian-in¯ uenced customs of presenting robes of honour (khilats) to friends and enemies. From 1600 to the early twentieth century, Rajputs, Mughals, British, and other groups in India participated in the development of tales of deadly clothing. Many of the motifs and themes are analogous to Poison Dress legends found in the Bible, Greek myth and Arthurian legend, and to modern versions, but all seven tales display distinc- tively Indian characteristics. The historical settings reveal the cultural assump- tions of the various groups who performed poison khilat legends in India and display the ambiguities embedded in the khilat system for all who performed these tales. Introduction We have gathered seven ª Poison Dressº legends set in early modern India, which feature a poison khilat (Arabic, ª robe of honourº ). These ª Killer Khilatº tales share plots, themes and motifs with the ª Poison Dressº family of folklore, in which victims are killed by contaminated clothing. Because historical legends often crystallise around actual people and events, and re¯ ect contemporary anxieties and the moral dilemmas of the tellers and their audiences, these stories have much to tell historians as well as folklorists. The poison khilat tales are intriguing examples of how recurrent narrative patterns emerge under cultural pressure to reveal fault lines within a given society’s accepted values and social practices. -
Download Social Science Our Pasts
There was a time when historians were fascinated with dates. There were heated debates about the dates on which rulers were crowned or battles were fought. In the common-sense notion, history was synonymous with dates. You may have heard people say, “I find history boring because it is all about memorising dates.” Is such a conception true? History is certainly about changes that occur over time. It is about finding out how things were in the past and how things have changed. As soon as we compare the past with the present we refer to time, we talk of “before” and “after”. Living in the world we do not always ask historical questions about what we see around us. We take things for granted, as if what we see has always been in the world we inhabit. But most of us have our moments of wonder, when we are curious, and we ask questions that actually are historical. Watching Fig. 1 – Brahmans offering the someone sip a cup of tea at a roadside tea stall you Shastras to Britannia, frontispiece to the first map produced by may wonder – when did people begin to drink tea or James Rennel, 1782 coffee? Looking out of the window of a train you may Rennel was asked by Robert ask yourself – when were railways built and how did Clive to produce maps of people travel long distances before the age of railways? Hindustan. An enthusiastic Reading the newspaper in the morning you may be supporter of British conquest of curious to know how people got to hear about things India, Rennel saw preparation of maps as essential to the before newspapers began to be printed. -
Indian National Congress and Eka Movement in Awadh*
International Journal of Science and Research (IJSR) ISSN: 2319-7064 Impact Factor (2018): 7.426 Indian National Congress and Eka Movement in Awadh* Amit Kumar Tiwari Research Scholar, Center For Gandhian Thought and Peace Studies, Central University of Gujarat, Gandhinagar, Sector- 29, 382029 Abstract: Awadh region has glorious historical background. In ancient India, Awadh region came under KaushalJanapada. According to Hindu mythology, Rama was the king of KaushalJanapada whose capital was Ayodhya which is now in Faizabad district of Utter Pradesh. This area was the heartland of Saltanat kings as well as Mughal kings because of its agriculture production. In later Mughal period, Awadhbecame independent state.Dalhousie conquered Awadh in 1856. And, after British control, a series of peasant’s movement started in different parts of Awadh. After the establishment of Indian National Congress, peasant movements got new dimension. The discourse on peasant movements have been discussed by mainly three school of thoughts in India such as Marxist perspective, nationalist perspective and subaltern perspective. Therefore, this paper is an attempt to understand Eka movement under the umbrella of Indian national Congress. Keywords: Peasant‟s movements, Indian National Congress, KisanSabha, Eka movement *The present paper is a chapter of my M.Phil.dissertation ‘Indian National Congress and Peasant Movements; A Study of Eka Movement in Awadh’ Central University of Gujarat, 2016. I am grateful to the Centre for Gandhian Thought and Peace Studies at Central University of Gujarat. I am also grateful to my supervisor, Mr.SmrutiRanjan Dhal under whom supervision, I conducted my M.Phil. work. I am also thankful to my new supervisor, Dr. -
The Black Hole of Empire
Th e Black Hole of Empire Th e Black Hole of Empire History of a Global Practice of Power Partha Chatterjee Princeton University Press Princeton and Oxford Copyright © 2012 by Princeton University Press Requests for permission to reproduce material from this work should be sent to Permissions, Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, 6 Oxford Street, Woodstock, Oxfordshire OX20 1TW press.princeton.edu All Rights Reserved Library of Congress Cataloging-in-Publication Data Chatterjee, Partha, 1947- Th e black hole of empire : history of a global practice of power / Partha Chatterjee. p. cm. Includes bibliographical references and index. ISBN 978-0-691-15200-4 (hardcover : alk. paper)— ISBN 978-0-691-15201-1 (pbk. : alk. paper) 1. Bengal (India)—Colonization—History—18th century. 2. Black Hole Incident, Calcutta, India, 1756. 3. East India Company—History—18th century. 4. Imperialism—History. 5. Europe—Colonies—History. I. Title. DS465.C53 2011 954'.14029—dc23 2011028355 British Library Cataloging-in-Publication Data is available Th is book has been composed in Adobe Caslon Pro Printed on acid-free paper. ∞ Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 To the amazing surgeons and physicians who have kept me alive and working This page intentionally left blank Contents List of Illustrations ix Preface xi Chapter One Outrage in Calcutta 1 Th e Travels of a Monument—Old Fort William—A New Nawab—Th e Fall -
(A) Begum Hazrat Mahal
PARTICIPATION AND POSITION OF WOMEN UPRISING OF 1857: REDEFINITION OF SOCIAL STATUS: THEN AND NOW (i) (ii) Participation and Position of Women Uprising of 1857: Redefinition of Social Status: Then and Now Kirti Narain Historian and Professor, Retd. Principal Jai Hind College, Mumbai. ISO 9001: 2008 CERTIFIED (iii) © Author No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording and/or otherwise without the prior written permission of the publisher. First Edition : 2017 Published by : Mrs. Meena Pandey for Himalaya Publishing House Pvt. Ltd., “Ramdoot”, Dr. Bhalerao Marg, Girgaon, Mumbai - 400 004. Phone: 022-23860170/23863863; Fax: 022-23877178 E-mail: [email protected]; Website: www.himpub.com Branch Offices : New Delhi : “Pooja Apartments”, 4-B, Murari Lal Street, Ansari Road, Darya Ganj, New Delhi - 110 002. Phone: 011-23270392, 23278631; Fax: 011-23256286 Nagpur : Kundanlal Chandak Industrial Estate, Ghat Road, Nagpur - 440 018. Phone: 0712-2738731, 3296733; Telefax: 0712-2721216 Bengaluru : Plot No. 91-33, 2nd Main Road Seshadripuram, Behind Nataraja Theatre, Bengaluru - 560020. Phone: 08041138821; Mobile: 9379847017, 9379847005 Hyderabad : No. 3-4-184, Lingampally, Besides Raghavendra Swamy Matham, Kachiguda, Hyderabad - 500 027. Phone: 040-27560041, 27550139 Chennai : New-20, Old-59, Thirumalai Pillai Road, T. Nagar, Chennai - 600 017. Mobile: 9380460419 Pune : First Floor, “Laksha” Apartment, No. 527, Mehunpura, Shaniwarpeth (Near Prabhat Theatre), Pune - 411 030. Phone: 020-24496323, 24496333; Mobile: 09370579333 Lucknow : House No 731, Shekhupura Colony, Near B.D. Convent School, Aliganj, Lucknow - 226 022. Phone: 0522-4012353; Mobile: 09307501549 Ahmedabad : 114, “SHAIL”, 1st Floor, Opp. -
91 Chapter-I the AWADH REGION Growth and Development Of
91 Chapter-I THE AWADH REGION Growth and Development of Tourism As discussed in the foregoing, the Awadh Region has been attracting pilgrims and devotees from time immemorial (Al Ichin,'70; Younger,'70). The legend of Rama and the Buddha has been a major pull factor, particularly to the holy centres associated with these personalities. Ayodhya stands out boldly on the religious map of India. Classed as one of the seven sacred cities of the Hindus (Saptpuri) it spontaneously acquires a national importance, and hence people have been travelling to this land from far off places to pay their homage to Lord Rama. The sojourn of the Buddha for the major part remained confined to the forest groves of the Tarai in eastern U.P. and some sequestered areas (Dutta and Bajpai,'56). However, none of these places could develop as a regular centre of visitation except Sravasti, in the study area, which was no better than a subdued wilderpess until the late 1960's when it began to be groomed as a Buddhist resort. Pilgrimages are marked by the concept of austerity and simplicity which often come as an antithesis to the concept of modern tourism. The Hindu scheme of Tirthas (pilgrimages) encompasses travel as an essential ingredient but it also discourages developed travel comforts in accommodation and transport and the like, which are an essential part of modern tourism. Thus, it is easy to discover that only the basic and minimum travel facilities were organised by the Hindu missionaries, both enroute and at the pilgrim destination. 92 The dharamshalas, panda homestays, th. -
Chapter-Iii Revolt of 1857 and Muslims
CHAPTER-III REVOLT OF 1857 AND MUSLIMS Since the time it erupted, all historians have been engaged in the futile exercise of labelling the Uprising of 1857 with some descriptive word or other- such as “mutiny”, “revolt”, “revolution”, “national war”, etc. Anyone starting with a preconceived notion is likely to fall into confusion, and even those who try to be most objective and start, as it were, with a blank sheet are not immune from confusion owing to the elusive nature of the Uprising. Nearly everyone of them is partly right as long as he deals with a particular aspect of the events of 1857 in a particular time or region; but they all go wrong when they begin to generalize. In fact, seen from a particular angle, it was indeed, as the British called it, a mutiny of the sepoys, but when it spread among civilians involving different sections, it assumed the character of a civil rebellion or revolt. And since the aim of the revolt was to overthrow alien rule, we discern in it an unconscious and sudden manifestation of national feeling or sentiment.1 If we regard communal harmony as the essential condition of a national uprising, we could, ignoring other conditions, justly regard 1857 as the year of the first spontaneous national uprising in India. In India the concept of nationalism evolved gradually and passed through various phases. We may, therefore, say that 1857 was the first phase, a beginning, however frail, of nationalism. Strictly it would not be right to think in terms of the European concept of nationalism in the Indian situation. -
Popular Resistance to the British Rule MODULE - 1 India and the World Through Ages
Popular Resistance to the British Rule MODULE - 1 India and the World through Ages 7 POPULAR RESISTANCE TO THE Notes BRITISH RULE British colonial rule had a tremendous impact on all sections of Indian society. Can you imagine being ruled by some strangers year after year? No, we cannot. Most of us were born after 1947 when India had already become independent. Do you know when the British conquered India and colonised its economy they faced stiff resistance from the people. There were a series of civil rebellions. These rebellions were led by rulers who were deposed by the Britishers, ex-officials of the conquered Indian states, impoverished zamindars and poligars. It brought together people having different ethnic, religious and class background against the British rule. In this lesson, we will read about some important popular uprisings, their nature and significance. We will also read about the uprising of 1857 which had a major impact on our National Movement. OBJECTIVES After studying this lesson you will be able to: l discuss the causes of the popular resistance movements against the colonial rule before 1857; l explain the nature and significance of the peasant and tribal revolts; l identify the issues that led to the Revolt of 1857; and l analyse the importance and significance of the Revolt of 1857. 7.1 THE EARLY POPULAR RESISTANCE MOVEMENTS AGAINST COLONIAL RULE (1750-1857) Can you think of a reason why these resistance movements are called popular? Was it because of the large number of people who participated in them? Or was it because of the success they met with? After reading this section you will be able to arrive at a conclusion. -
WHEN PEOPLE REBEL 1857 and After CH-5 IMPORTANT TERMINOLOGIES: Sepoy: Soldier
CLASS-8 (HISTORY) WHEN PEOPLE REBEL 1857 and After CH-5 IMPORTANT TERMINOLOGIES: Sepoy: Soldier Mutiny: When soldiers together begin to disobey their officers in the army. Firangis: Foreigners, Here, the term has been used for the Englishmen. Ghazis: Religious warriors Paramount: Supreme TIME LINE: 1849 – Governor-General Dalhousie announced that after the death of Bahadur Shah Zafar, the family of the king would be shifted out of the Red Fort and given another place in Delhi to reside in. 1856 – (i) Governor-General Canning decided that Bahadur Shah Zafar would be the last Mughal king and after his death his descendants would be recognised as princes. (ii) The Company passed a new law which stated that every new person who took up employment in the Company’s army had to agree to serve overseas if required. 29 March 1857 – Mangal Pandey, a young soldier, was hanged to death for attacking his officers in Barrackpore. May 1857 -Sepoys mutinied in several places. 10 May 1857 – Sepoys rushed to Delhi from Meerut. September 1857 – Mughal emperor Bahadur Shah Zafar along with his wife was sent to prison in Rangoon. October 1858 – A new Act passed by the British Parliament transferred the powers of the East India Company to the British Crown. 1858 – Bahadur Shah Zafar died in Rangoon jail. (A) Fill in the blanks with appropriate words to complete each sentence. 1. In the countryside peasants and zamindars resented the … high taxes and the rigid methods of …revenue….collection. 2. The British passed laws to stop the practice of … Sati … and to encourage the … remarriage. -
The Revolt of 1857
KAS - MODERN INDIA TALENT ACADEMY MODERN INDIA | MODULE 1 THE REVOLT OF 1857 The revolt of 1857 started on 10th May when the Company‟s Indian soldiers at Meerut rebelled. The Mutiny spread rapidly in eastern and northern India. This rebellion was a major anti-colonial movement against the aggressive imperialist policies of the British. It was called the Sepoy Mutiny by the British. The introduction of greased cartridges was the immediate cause for the 1857 revolt. The rebels marched towards Delhi, where they were joined by the local infantry and the common people. The rebels captured Delhi and killed many British officers. They declared the Mughal Emperor Bahadur Shah as the emperor of India. The revolt then spread to other parts of the country. Lord Canning was the British Governor General during the revolt of 1857. The important centers of the revolt were: Patna, Arrah – Bihar Gwalior - Madhya Pradesh Bharatpur – Rajasthan Roorkee – Uttarakhand Azamgarh, Allahabad, Gorakhpur, Faizabad, Fatehpur, Jhansi, Lucknow, Kanpur, Etawah, Fatehgarh, Shahjahanpur, Agra, Rahilkhand, Mathura, Meerut, Bareily - Uttar Pradesh Delhi CAUSES OF THE REVOLT OF 1857 POLITICAL CAUSES The political causes of the revolt may be traced back to the British policy of expansion through the Doctrine of Lapse, subsidiary alliance and direct annexation. A large number of Indian rulers and chiefs were dislodged, thus arousing fear in the minds of other ruling families who apprehended a similar fate. A large section of the population was alarmed by the rapid spread of Western Civilization in India. SOCIAL AND RELIGIOUS CAUSES The abolition of practices like sati and female infanticide, and the legislation legalizing widow remarriage, were considered as threats to the established social practices.