Introduction to the Hebrew Bible Nathaniel B
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Chronology of Isaiah's Times (740-680)
Chronology of Isaiah's Times (740-680) Period Israel Judah Other issues 795- 793 Jeroboam II (c.790-750) Jonah (c.800-750) is believed by 786 791 Hosea (c.790-725) some to have gone to Ninevah at Uzziah (aka Azariah); co-regent this time ‘til 767 785- 783 Shalmaneser IV (783-773) 776 775- Amos (c.767-753) southerner in Ashurdan III (772-755) 766 north 765- 763 Micah (c.758-710) Jer. 6/15/763 - A total solar eclipse 756 26:17-19; Micah 3:11-12 indicates he influenced Hezekiah later on. 755- 753 Zachariah (Shallum Ashurnirari V (754-746) 746 assassinated him) Menahem, then Pekahiah were 752 Shallum (Menahem Jotham; co-regent with Uzziah ‘til allied with Tiglathpileaser. assassinated him) 739 750 Menahem 745- 745 Tiglathpileser III (Pul; 736 2Ki.15:19) becomes the Assyrian 743 Assyrian head taxes initiated Uzziah led a Northern coalition ruler; expansionism begins again 742 Pekahiah (Pekah against Assyria ~743; Ahaz - co- This is the time of Assyrian assassinated him) regent ‘til 731 dominion over the entire middle 740 Pekah (Hoshea assasinated Isaiah (c.740-680) - 1:1-35:10 east him) The Assyrian ruler's head tax raised over a million dollars (2Ki.15:19-20) Pekah allied with Rezin (Isa.7:1f) 735- 734 Pekah/Rezin kill 120,000 and Ahaz, under siege by Pekah-Israel T-P3 puts down Aram/Israel 726 briefly abduct another 200,000 & Rezin-Damascus to force an alliance 2Chr.28:5-8; Isa.7:1f; this Jews from in and around alliance with them against 2 year campaign is well known Jerusalem Assyria, asks Assyria for help from extrabiblical sources (734- 732 Hoshea kills Pekah and Isa.7:6-ch.8; 2Chr. -
HEPTADIC VERBAL PATTERNS in the SOLOMON NARRATIVE of 1 KINGS 1–11 John A
HEPTADIC VERBAL PATTERNS IN THE SOLOMON NARRATIVE OF 1 KINGS 1–11 John A. Davies Summary The narrative in 1 Kings 1–11 makes use of the literary device of sevenfold lists of items and sevenfold recurrences of Hebrew words and phrases. These heptadic patterns may contribute to the cohesion and sense of completeness of both the constituent pericopes and the narrative as a whole, enhancing the readerly experience. They may also serve to reinforce the creational symbolism of the Solomon narrative and in particular that of the description of the temple and its dedication. 1. Introduction One of the features of Hebrew narrative that deserves closer attention is the use (consciously or subconsciously) of numeric patterning at various levels. In narratives, there is, for example, frequently a threefold sequence, the so-called ‘Rule of Three’1 (Samuel’s three divine calls: 1 Samuel 3:8; three pourings of water into Elijah’s altar trench: 1 Kings 18:34; three successive companies of troops sent to Elijah: 2 Kings 1:13), or tens (ten divine speech acts in Genesis 1; ten generations from Adam to Noah, and from Noah to Abram; ten toledot [‘family accounts’] in Genesis). One of the numbers long recognised as holding a particular fascination for the biblical writers (and in this they were not alone in the ancient world) is the number seven. Seven 1 Vladimir Propp, Morphology of the Folktale (rev. edn; Austin: University of Texas Press, 1968; tr. from Russian, 1928): 74; Christopher Booker, The Seven Basic Plots of Literature: Why We Tell Stories (London: Continuum, 2004): 229-35; Richard D. -
1-And-2 Kings
FROM DAVID TO EXILE 1 & 2 Kings by Daniel J. Lewis © copyright 2009 by Diakonos, Inc. Troy, Michigan United States of America 2 Contents Introduction .................................................................................................................................................... 4 Composition and Authorship ...................................................................................................................... 5 Structure ..................................................................................................................................................... 6 Theological Motifs ..................................................................................................................................... 7 The Kingship of Solomon (1 Kings 1-11) .....................................................................................................13 Solomon Succeeds David as King (1:1—2:12) .........................................................................................13 The Purge (2:13-46) ..................................................................................................................................16 Solomon‟s Wisdom (3-4) ..........................................................................................................................17 Building the Temple and the Palace (5-7) .................................................................................................20 The Dedication of the Temple (8) .............................................................................................................26 -
The Prophecy of Isaiah Free Download
THE PROPHECY OF ISAIAH FREE DOWNLOAD J.A. Motyer | 544 pages | 01 Jul 1999 | SPCK Publishing | 9780851116525 | English | Nottingham, United Kingdom The Book of Isaiah The prophecy begins with words of encouragement from Jesus. Personal history Presumably, Isaiah was already prepared to find meaning in the vision before the arrival of that decisive moment. And I will make them one nation in the land upon the mountains of Israel, and one king shall be a king to The Prophecy of Isaiah all. Isaiah The Messiah would be a light to Gentiles. Isaiah Babylon would be attacked by the Medes. Instead of making it easy for the reader, therefore, he predicts things piecemeal, breaking up the sequence by depicting an event several times in combination with other events. Daniel predicts a great world conflict involving the kingdoms of Persia, Greece, and other nations of his day. When Hezekiah intercedes with God on behalf of his people, an angel slays the Assyrian horde and in one night all die Isaiah —20, 33— AND John And no man hath ascended up to heaven, but The Prophecy of Isaiah that The Prophecy of Isaiah down from heaven, even the Son of man which is in heaven. It is an educated speech—strong, vivid, the finest of classical Hebrew. According to some modern interpretations, Isaiah's wife was called "the prophetess" Isaiaheither because she was endowed with the prophetic gift, like Deborah Judges and Huldah 2 Kings —20or The Prophecy of Isaiah because she was the "wife of the prophet". Leviathan Maher-shalal-hash-baz Pele-joez-el-gibbor-abi-ad-sar-shalom Servant songs. -
Unwelcome Words from the Lord: Isaiah's Messages
Word & World Volume XIX, Number 2 Spring 1999 Unwelcome Words from the Lord: Isaiah’s Messages ROLF A. JACOBSON Princeton Theological Seminary Princeton, New Jersey I. THE CUSTOM OF ASKING FOR PROPHETIC WORDS N BOTH ANCIENT ISRAEL AND THE NEIGHBORING COUNTRIES, IT WAS COMMON for prophets to be consulted prior to a momentous decision or event. Often, the king or a representative of the king would inquire of a prophet to find out whether the gods would bless a particular action which the king was considering. A. 1 Samuel 23. In the Old Testament, there are many examples of this phe- nomenon. 1 Sam 23:2-5 describes how David inquired of the Lord to learn whether he should attack the Philistines: Now they told David, “The Philistines are fighting against Keilah, and are rob- bing the threshing floors.” David inquired of the LORD, “Shall I go and attack these Philistines?” The LORD said to David, “Go and attack the Philistines and save Keilah.” But David’s men said to him, “Look, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the LORD again. The LORD answered him, “Yes, go ROLF JACOBSON is a Ph.D. candidate in Old Testament at Princeton Theological Seminary. He is associate editor of the Princeton Seminary Bulletin and editorial assistant of Theology Today. Isaiah’s word of the Lord, even a positive word, often received an unwelcome re- ception. God’s promises, then and now, can be unwelcome because they warn against trusting any other promise. -
Isaiah Reading Plan for Advent 2020
H A I A S I Prophetic hope in the midst of destruction How do we experience hope when everything feels out of control? ISAIAH READING PLAN FOR ADVENT 2020 It's likely been awhile since we have read all of Isaiah. In addition to studying this prophetic book, we are committing to read it in it's entirety this Advent season. Daily Journal Prompts are provided as well. Date Passage Journal Prompt November 29 Isaiah 1-3:17 Listen November 30 Isaiah 3:18-5 Lament December 1 Isaiah 6-7 Holy December 2 Isaiah 8-10:4 Righteousness December 3 Isaiah 10:5-12:6 Wisdom December 4 Isaiah 13-16 Together December 5 Isaiah 17-19 Branch December 6 Isaiah 20-21 Whirlwind December 7 Isaiah 22-23 Reveal December 8 Isaiah 24-25 Inhabit December 9 Isaiah 26-27 Trust December 10 Isaiah 28-29 Dream December 11 Isaiah 30-32 Counsel December 12 Isaiah 33-35 Exalt December 13 Isaiah 36-38 Messenger December 14 Isaiah 39-40 Comfort December 15 Isaiah 41-44 Servant December 16 Isaiah 45-46 Remember December 17 Isaiah 47-48 Called December 18 Isaiah 49-51 Seek December 19 Isaiah 52-54 Awake December 20 Isaiah 55-57 Covenant December 21 Isaiah 58-60 Announce December 22 Isaiah 61-64 Anoint December 23 Isaiah 65-66 Holy #splcwesterville WHO WERE THE OLD TESTAMENT PROPHETS? Before 8th Century BCE: Prophets served as advisors to the early kings of Israel. They were also in charge of anointing kings during their coronations. -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
Scope and Sequence Overview
9 Scope and Sequence Overview Unit Lesson Reference 1. Approaching the Old Testament Introduction 2. The One Big Story Introduction 3. Preparing to Read God's Word Introduction 4. God Creates the World Genesis 1 5. A Mission for Humanity Genesis 1–2 6. The Fall into Sin Genesis 3 Unit 1 7. Sin Grows Worse: The Flood Genesis 4–11 The Pentateuch: God Chooses 8. God Begins Redemption through Israel Genesis 11–12 Israel to Be His Redeemed People 9. God Covenants with Abram Genesis 15 10. Abraham's Faith Is Tested Genesis 22:1–19 11. Jacob Inherits the Promise Genesis 27–28 12. Jacob Wrestles with God Genesis 32–33 13. Joseph: God Meant It for Good Genesis 37; 39–41 14. Joseph's Brothers Are Reconciled Genesis 42–45 1. Israel Enslaved in Egypt Exodus 1:1—2:10 2. God Calls Moses Exodus 2:11—4:31 3. God Redeems Israel in the Exodus Exodus 11:1–12:39; 13–14 Unit 2 4. Passover: A Redemption Meal Exodus 12; 14:1—15:21 The Pentateuch: God Redeems 5. Israel in the Wilderness Exodus 15:22—17:16 Israel and Expects Covenant 6. Sinai: God Gives His Law Exodus 19–20 Loyalty 7. God Dwells with His People Exodus 25–40 8. Leviticus: Rules for Holy Living Leviticus 1; 16; 23:9–14 9. Numbers: Judgment and Mercy Numbers 13:17—14:45; 20:1–13; 21:4–8 10. Deuteronomy: Love the Lord! Deuteronomy 28–34 1. Conquering the Promised Land Joshua 1–12 2. -
Elijah in the Bible Selections
Elijah the Prophet: The Man Who Never Died 1. Ahab son of Omri did evil in eyes of YHVH, more than all who preceded him. As though it were a light thing for him to follow in the sins of Jeroboam son of Nebat [who had set up golden calves], he took as his wife Jezebel, daughter of Ethbaal king of the Sidonians, and he went and served Baal and bowed down to him. And he set up an altar to Baal in the house of Baal that he built in Samaria. ha-asherah), an asherah [a cultic pole or stylized tree) האשרה And Ahab made symbolizing the goddess Asherah, a consort of Baal]. Ahab did more to vex YHVH, God of Israel, than all the kings of Israel who preceded him. (1 Kings 16:31–33) 2. Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, “By the life of YHVH God of Israel, whom I have served, there shall be no rain or dew these years except by my word.” (1 Kings 17:1) 3. Eliyyahu, “My God is Yahu.” 4. Go from here and turn eastward and hide in the wadi of Cherith, which is by the Jordan. And it shall be, that from the wadi you shall drink, and the ravens I have commanded to sustain you there” (1 Kings 17:3–4) The wadi dried up, for there was no rain in the land (17:7). 5. The widow says to Elijah: By the life of YHVH your God, I have no loaf but only a handful of flour in the jar and a bit of oil in the jug, and here I am gathering a couple of sticks, so I can go in and make it for me and my son, and we will eat it and die (17:12). -
Othb6313 Hebrew Exegesis: 1 & 2 Kings
OTHB6313 HEBREW EXEGESIS: 1 & 2 KINGS Dr. R. Dennis Cole Fall 2015 Campus Box 62 3 Hours (504)282-4455 x 3248 Email: [email protected] Seminary Mission Statement: The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill The Great Commission and The Great Commandments through the local church and its ministries. Course Description: This course combines an overview of 1 & 2 Kings and its place in the Former Prophets with an in-depth analysis of selected portions of the Hebrew text. Primary attention will be given to the grammatical, literary, historical, and theological features of the text. The study will include a discussion of the process leading to hermeneutical goals of teaching and preaching. Student Learning Outcomes: Upon the successful completion of this course the student will have demonstrated a proper knowledge of and an ability to use effectively in study, teaching and preaching: 1. The overall literary structure and content of 1 & 2 Kings. 2. The major theological themes and critical issues in the books. 3. The Hebrew text of 1 & 2 Kings. 4. Hebrew syntax and literary stylistics. NOBTS Core Values Addressed: Doctrinal Integrity: Knowledge and Practice of the Word of God Characteristic Excellence: Pursuit of God’s Revelation with Diligence Spiritual Vitality: Transforming Power of God’s Word Mission Focus: We are here to change the world by fulfilling the Great Commission and the Great Commandments through the local church and its ministries. This is the 2015-16 core value focus. Textbooks: Biblia Hebraica Stuttgartensia. 1 Kings, Simon DeVries (Word Biblical Commentary) 2 Kings, T.R. -
WHY BARZILLAI of GILEAD (1 KINGS 2:7)? NARRATIVE ART and the HERMENEUTICS of SUSPICION in 1 KINGS 1-2 Iain W
Tyndale Bulletin 46.1 (1995) 103-116. WHY BARZILLAI OF GILEAD (1 KINGS 2:7)? NARRATIVE ART AND THE HERMENEUTICS OF SUSPICION IN 1 KINGS 1-2 Iain W. Provan Summary Even if one remains uneasy about the precise direction in which much recent scholarship on biblical narrative has been moving, it is the case that much can be learned from the kind of approaches which have been developed. This paper argues, for example, that the author of 1 Kings 1-2 invites the reader to employ a ‘hermeneutic of suspicion’ in relation to his story by the artful way in which he tells it; and that the employment of such a hermeneutic enables a deeper grasp of what the story is about than would otherwise be possible. I. Introduction These are interesting times for those who are concerned with the interpretation of biblical texts, particularly Hebrew narrative texts. Old certainties are under attack. New revolutionaries clamber over the barricades, pronouncing those only recently considered (and considering themselves) as radicals to be, in fact, boringly conservative and quite passé. It seems just a blink of the eye ago, for example, that the average commentator on Kings thought it an important part of his task to tell his readers quite a bit about the sources from which the book might have been constructed and the editors who might successively have worked upon it. Of the existence of such sources and editors there was really no doubt, even if there was much disagreement about the details. It was simply accepted that there was a greater or lesser degree of incoherence in the text—inconsistencies, repetitions, variations in style and language, and so on—features unexpected, it 104 TYNDALE BULLETIN 46.1 (1995) was said, in the work of a single author. -
Geography of Salvation
©2020 John Oswalt. Reproduction of all or any substantial part of these materials is prohibited except for personal, individual use. No part of these materials may be distributed or copied for any other purpose without written permission. For information about these or other Bible study materials, contact: PO Box 7 Wilmore, KY 40390 859-858-4222 800-530-5673 [email protected] www.francisasburysociety.com Other Bible studies by the author include: Exodus Isaiah TABLE OF CONTENTS 1 KINGS 17–18 ....................................................................................................................................................... 4 1 KINGS 19–20 ....................................................................................................................................................... 7 1 KINGS 21–22 ..................................................................................................................................................... 10 1 KINGS 22:51–2 KINGS 2:35 ................................................................................................................................ 13 2 KINGS 3–4 ......................................................................................................................................................... 16 2 KINGS 5–6:23 .................................................................................................................................................... 19 2 KINGS 6:24–8:6 ................................................................................................................................................