Unity in Diversity
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Yoga and Pilates: What’S the Difference? by Sherri R
Yoga and Pilates: What’s the difference? By Sherri R. Betz, PT, GCS, PMA®-CPT Have you ever wondered… “What are the differences between Yoga and Pilates?” Someone jokingly said, “The difference between Pilates and Yoga is that in Yoga you close your eyes and think about god and in Pilates you keep your eyes open and think about your abs!” One guru said the purpose of Yoga is to become more flexible so that you could sit comfortably to meditate. Yoga certainly is more than that. I write this in trepidation of offending the beautiful Yoga and Pilates practitioners around the world. I hope to distill some of the information about Yoga and Pilates looking at some of the differences and similarities between them to help practitioners understand these popular forms of movement. My yoga practice began in Louisiana (when no one did yoga there!) at about the age of 15. At the local library, I happened to pick up The Sivananda Companion to Yoga and started trying out some of the poses and breathing. Actually, I skipped the breathing and avoided it for many years until I did my Pilates training and was forced to learn to breathe! Now I am devoted to my Ashtanga/Vinyasa Yoga practice and my Pilates work to keep my body in shape and to add a spiritual component to my life. It has been very interesting to compare a movement practice that has been around for 2000 years with one that has been around for only about 80 years. Yoga: Navasana (Boat Pose) Pilates: Teaser Common Forms of Yoga Practice in the United States: Yoga was brought to us by Hindus practicing in India. -
Dr Amit Aggarwal Original Research Paper
Original Research Paper Volume-9 | Issue-2 | February-2019 | PRINT ISSN - 2249-555X General Medicine YOGA AS A THERAPEUTIC TOOL FOR AUTONOMIC MODULATION AND SUBJECTIVE WELLBEING IN TYPE 2 DIABETIC PATIENTS: A PILOT STUDY MBBS MD Asst. Professor Dept. of Medicine Smt. Kashibai Navle Medical College, Dr Amit Aggarwal Pune Dr. Shreepad MBBS MD Professor and Head Dept. of Medicine Smt. Kashibai Navle Medical Bhat* College, Pune* Corresponding Author ABSTRACT Background: Autonomic neuropathy is a frequent cause of morbidity in diabetic individuals. Aim: To explore the effect of different yoga modalities of Ananda Yoga on autonomic modulation and wellbeing in diabetic patients. Method: It was a single blind, non invasive, pilot study. Autonomic parameters and subjective wellbeing were assessed using biofeedback (HRV) monitor and a questionnaire respectively. Results: The mean SDNN in Resting, Energization Exercise, Yoga postures, Meditation and Post session was 29.82±8.89, 59.38±37.48, 45.02±14.86, 38.1±16.96 and 60.13±62.06 respectively. The mean LF in ms² was 252.71±252.66, 778.84±673.53, 399.83±378.05, 769.93±766.03 and 437.55±411.43 respectively. The mean HF in ms² was 141.28±159.52, 377.28±543.15, 133.91±99.54, 265.87±293.45 and 173.85±216.09 respectively. Improvement in subjective wellbeing was statistically signicant (p < 0.05) Conclusion: A single session of Ananda Yoga showed statistically signicant autonomic modulation and subjective wellbeing improvement in patients of type 2 diabetes. Further studies are needed to explore the benets of yoga. -
The Rise of Bengali Yoga (Excerpt from Sun, Moon and Earth: the Sacred Relationship of Yoga and Ayurveda)
The Rise of Bengali Yoga (Excerpt from Sun, Moon and Earth: The Sacred Relationship of Yoga and Ayurveda) By Mas Vidal To set the stage for a moment, the state of Bengal is an eastern state of India and is one of the most densely populated regions on the planet. It is home to the Ganges river delta at the confluence of the Brahmaputra and Meghna rivers. Rivers have always been a sacred part of yoga and the Indian lifestyle. The capital of Bengal is Kolkata, which was the center of the Indian independence movement. As yoga began to expand at the turn of the century through the 1950s, as a counter-cultural force opposed to British occupation, the region also struggled against a tremendous set-back, the Great Bengal Famine of 1943- 44, which took an estimated two to three million lives. India battled through this and eventually gained independence in 1947. Bengal managed to become a womb for bhakti yogis and the nectar that would sustain the renaissance of yoga in India and across the globe. Bengali seers like Sri Aurobindo promoted yoga as an integral system, a way of life that cultivated a dynamic relationship between mind, body, and soul. Some of the many styles of yoga that provide this pure synthesis remain extant in India, but only through a few living yoga teachers and lineages. This synthesis may even still exist sporadically in commercial yoga. One of the most influential figures of yoga in the West was Paramahansa Yogananda, who formulated a practical means of integrating ancient themes and techniques for the spiritual growth of people in Western societies, and for Eastern cultures to reestablish their balance between spirituality and the material. -
200 TT Manual Deep River Yoga
Weekend Seven Choosing a Yoga Style Sherry Roberts Nearly all yoga styles are rooted in hatha yoga, yoga’s physical discipline that focuses on developing control of the body through asanas or poses. In Sanskrit, h a represents sun and t ha represents moon. Hatha represents the duality in life — yin and yang, masculine and feminine, darkness and light. It leads the way to balancing these opposing forces. It is the yoga of physical wellbeing. While all yoga styles seek to balance the body, mind, and spirit, they go about it in various ways. They may differ in how asanas are done and where they focus the attention (on mastering and holding the posture, on strict alignment, on breathing, on the flow of movement). Some will use props for the asanas; others will crank up the temperature in the room and go for the sweat. No style is better than another; it is simple a matter of personal preference. Find a teacher that you can relate to and a style that furthers your own personal growth. more on styles Liz Lark's book, Yoga for Life: Finding and Learning the Right Form of Yoga for Your Lifestyle, is a beautiful and useful addition to your yoga library. If you are wondering what style fits you, this is the book for you. Lark goes into detail about the practices of five yoga styles: viniyoga, Iyengar, astanga vinyasa, sivananda, and tantra. You'll get a good picture of what distinguishes a style, a bit about its history and philosophy, and what a typical practice entails (including detailed instructions and attractive photography of poses). -
Kundalini Yoga
KUNDALINI YOGA By SRI SWAMI SIVANANDA SERVE, LOVE, GIVE, PURIFY, MEDITATE, REALIZE Sri Swami Sivananda So Says Founder of Sri Swami Sivananda The Divine Life Society A DIVINE LIFE SOCIETY PUBLICATION Tenth Edition: 1994 (Copies 10,000) World Wide Web (WWW) Edition: 1999 WWW site: http://www.rsl.ukans.edu/~pkanagar/divine/ This WWW reprint is for free distribution © The Divine Life Trust Society ISBN 81-7052-052-5 Published By THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttar Pradesh, Himalayas, India. OM IN MEMORY OF PATANJALI MAHARSHI, YOGI BHUSUNDA, SADASIVA BRAHMAN, MATSYENDRANATH, GORAKHNATH, JESUS CHRIST, LORD KRISHNA AND ALL OTHER YOGINS WHO HAVE EXPOUNDED THE SCIENCE OF YOGA PUBLISHERS’ NOTE It would seem altogether superfluous to try to introduce Sri Swami Sivananda Saraswati to a reading public, thirsting for spiritual regeneration. From his lovely Ashram at Rishikesh he radiated spiritual knowledge and a peace born of spiritual perfection. His personality has made itself manifest nowhere else as completely as in his edifying and elevating books. And this little volume on Kundalini Yoga is perhaps the most vital of all his books, for obvious reasons. Kundalini is the coiled up, dormant, cosmic power that underlies all organic and inorganic matter within us and any thesis that deals with it can avoid becoming too abstract, only with great difficulty. But within the following pages, the theory that underlies this cosmic power has been analysed to its thinnest filaments, and practical methods have been suggested to awaken this great pristine force in individuals. It explains the theory and illustrates the practice of Kundalini Yoga. -
Sri Vishnu Sahasranamam Shirdi Sai Pathanugamee
Sri Vishnu Sahasranamam Shirdi Sai Pathanugamee Shirdi Sai Pathanugamee © 2013 (http://www.shirdisaipathanugamee.org) Contents SRI VISHNU SAHASRANAMAM ........................................................................................................................................................3 Shirdi Sai Pathanugamee © 2013 (http://www.shirdisaipathanugamee.org) 2 SRI VISHNU SAHASRANAMAM OmShuklãm Bharadharam Vishnum Sashivarnam Chathurbhujam Prasanna Vadanam Dhyayeth Sarva Vignopa Shanthayé ||1|| Vyasam Vasishta Naptharam Shaktair Poutramakalmasham Parasharathmajam Vandé Shukathãthum Thaponidhim ||2|| Vyasaya Vishnu Roopaya Vyasroopaya Vishanavé Namovai Brahmanidhayé Vãsishtaya Namonamaha ||3|| Avikãraya Shuddhãya Nithyãya Paramathmané Sadhaika Roopa Roopaya Vishnavé Sarvajishnavé ||4|| Yasya Smarana Mathréna Janma Samsara Bandhanãth Vimuchyathé Namas Tasmai Vishnavé Prabha Vishanvé Om Namo Vishnavé Praba Vishnavé. ||5|| Shree Vaisham Pãyana Uvacha Shruthvã Dharmãna Séshéna Pãvananicha Sarvashaha Yudhishtarah Shanthanavam Punarévãbya Bashatha ||6|| Yudhishtira Uvacha Kimékam Daivatham Loke Kim Vápyekam Parãyanam Sthuvantha Kam Kamarchanta Prapnuyur Mãnavã Shubam ||7|| Ko Dharma Sarva Dharmãnam Bhavathah Paramo Mathah KimJapan Muchyathé Janthur Janma Samsãra Bandhanãth ||8|| Shree Bheeshmã Uvacha Jagath Prabhum Deva Devam Antham Purushothamam Sthuvan Nãma Sahasréna Purushah Saththo Thithaha ||9|| Thameva Chãr Chayanth Nithyam Bhakthya Purusha Mavyayam Dhayãyan Sthuvan Namasyamsha Yajamãnas Thamevacha ||10|| Anãdhinidhanam Vishnum -
3 Maggio 2015 Tel 348 7260456 - Antonio [email protected] - Promosso Dalla Federazione Mediterranea Yoga A.S.D
g r LE ASSOCIAZIONI AFFILIATE ALLA FMY a p h i c d e A.S.D. Yoga Gauri Mestre (Ve) Associazione Culturale Hamsa Mascalucia (CT) s i g Via Don Tosatto 147/A - Tel 340 7656336 - 335 5948694 Villaggio del Sole - Via Pompeo Cisternazza, 10/1 - Tel. 095 281923 - 329 6252365 n F e.mail: [email protected] - [email protected] r a Accademia Yoga Sadhana Catania n c e Akasha – Associazione Yoga Trieste Via Vecchia Ognina, 90 - Tel. 095.7462365 - 333 4111482 e-mail: [email protected] s c a Via M.R. Imbriani, 4 – 34122 - Tel. 040.3728422 – 347 1485639 e-mail: [email protected] AFY - Formazione Yoga A.S.D. Catania P a l o FMY Associazione Culturale Chandra Itinerari Yoga Padova Via Vecchia Ognina, 90 - Tel. 327 5428878 e-mail: [email protected] m b XI° CONVEGNO INTERNAZIONALE Via Locatelli, 15 - Tel. /Fax 049.656057 e-mail: [email protected] i O.E.B. Organizzazione Eventi Benessere Catania Ass. Culturale Shanti Cesate (MI) Via Vecchia Ognina, 90 - Tel. 340 8326605 e-mail: [email protected] Via XVI Strada, 4 e-mail: [email protected] Ass.Culturale Yoga Studio Giardini Giardini – Catania Associazione Italiana di Raja Yoga Milano Via Lungomare Tysandros, 4 – Tel. 338 6127681 e-mail: [email protected] Via Eustachi, 31 – Tel/Fax 02.29514787 e-mail: [email protected] - www.rajayogaitalia.it Associazione Centro Fiore di Loto Giarre (CT) Via Gallipoli, 190 – Tel. 348 5121549 e-mail: [email protected] - www.centrofiorediloto.it Ass. Culturale Centro Yoga Satya Monza Via Monte Cervino, 9 – Tel. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Hindu Students Organization Sanātana Dharma Saṅgha
Hindu Students Organization Sanātana Dharma Saṅgha Table of Contents About HSO 1 Food for Thought 2 Pronunciation Guide 3 Opening Prayers 4 Gaṇesh Bhajans 6 Guru and Bhagavān Bhajans 9 Nārāyaṇa Bhajans 11 Krishṇa Bhajans 13 Rāma Bhajans 23 Devī Bhajans 27 Shiva Bhajans 32 Subramaṇyam Bhajans 37 Sarva Dharma Bhajans 38 Traditional Songs 40 Aartīs 53 Closing Prayers 58 Index 59 About HSO Columbia University’s Hindu Students Organization welcomes you. The Hindu Students Organization (HSO) is a faith-based group founded in 1992 with the intent of raising awareness of Hindu philosophies, customs, and traditions at Columbia University. HSO's major goals are to encourage dialogue about Hinduism and to provide a forum for students to practice the faith. HSO works with closely with other organizations to host joint events in an effort to educate the general public and the Columbia community. To pursue these goals, HSO engages in educational discussions, takes part in community service, and coordinates religious and cultural events including the following: Be the Change Day Navaratri Diwali Saraswati/Ganesh Puja Study Breaks Lecture Events Shruti: A Classical Night Holi Weekly Bhajans and Discussion Circle/Bhajans Workshop Interfaith Events Interviews to become a part of HSO’s planning board take place at the start of the fall semester. If you are interested in joining our mailing list or if you would like to get in touch with us, email us at [email protected] or visit us at http://www.columbia.edu/cu/hso/! 1 Food For Thought Om - “OM - This Imperishable Word is the whole of this visible universe. -
PROGRAMS 2019 Sivanandayogaranch.Org | 845.436.6492
2019 PROGRAMS 2019 sivanandayogaranch.org | 845.436.6492 sivanandayogaranch.org | 845.436.6492 WELCOME TO THE YOGA RANCH Om Namo Narayanaya, Blessed Self, Whether you are considering your first Yoga Vacation, or a residential Yoga Teacher Training Course, or you are a Yoga teacher preparing for a more advanced training, or an old friend of the Ashram returning to nourish your personal practice with a seasonal Yoga Retreat, we welcome you. And we especially welcome you who are relatively new to Yoga and Ashram life. We would like to prepare you for a new kind of unforgettable vacation. What is your “bottom line” for a vacation? A vacation is both a renewal and a reward for many hours of hard work that have opened the space in life where you can get away, rest and renew, and reconnect to what is really meaningful. Yoga, by definition, is that reconnection and renewal. Yoga— physically, emotionally, philosophically, integrally, mystically, and spiritually— offers pathways to that reconnection. It can be hard work, but it is work that strengthens, invigorates, and nourishes the body, mind, and soul. Come join us to rediscover your inner sacred space with twice daily Yoga asana classes and meditation satsangs. Explore the sacred nature that feeds our bodies, minds, and souls with quiet forest walks, or dig into the Ashram gardens that provide us with fruits, vegetables, and flowers. The bottom line of Yoga living is delving into the sacred. This is the goal of an Ashram vacation. Dive deep within and reconnect to the sacred. Find sacred silence. -
Sri Vishnu Sahasra Naama Homam Laghu Paddhati (Short Procedure)
Om Sri MahaaGanapathaye Namah Om Sri Gurubhyo Namah Om Rishibhyo Namah Sri Vishnu Sahasra Naama Homam Laghu Paddhati (Short Procedure) By P.V.R. Narasimha Rao (www.VedicAstrologer.org) Date of current version : 2009 June 11 A Word from the author My spiritual master Dr Manish Pandit hails from Pune, India and lives in Manchester, UK. The idea of spreading homam in the world was revealed to him in a dream a few years ago. He saw eight elevated beings in a dream. They transported him across blue skies to Chennai, India, where he was shown the big fire that was to be lighted in future. They told him to start the work. They assured him that homam as a spiritual sadhana was very appropriate in Kali yuga. As spiritually inclined people have fewer and fewer hours to spend on spiritual sadhana everyday with the progressing Kali yuga, sadhanas that work fast are more relevant. Homam works much faster than japam and other spiritual sadhanas. They told him that the practice of homam would transform into a movement that would reach across caste, class and race barriers. Later, when we were performing a Shata Chandi Homam in the first week of March 2006 at the Kalikambal temple in Chennai, he had a darshan of Divine Mother on a Friday and was reassured by Her about the right course of events regarding spreading homam. A Mahaganapathi homam manual was published later and several people are performing it daily or weekly or monthly. Our goal is to create a community of people who regularly perform a quick homam for the deity that they are attracted to. -
Chaitanya Mahaprabhu
Srila Bhaktivedanta Narayan Gosvami Maharash Título original: “Sri Chaitanya-lila for children” Publicaciones Gaudiya Vedanta 2014 Gopinath Bhavan, Seva Kunj, Vrindavan – 281121, U.P., la India Gaudiya Vedanta Publications 2014 4589 Pacheco Boulevard Martínez, California 94553 USA www.purebhakti.com Primera edición: Kārttika 2009 Segunda edición: Kārttika 2010 Primera reimpresión: Septiembre 2014 Fotografía de solapa de contraportada: © Subal Sakha das. Ilustración de solpa de portada: © Vasudeva Krishna das. Ilustraciones de interior: © Syamarani dasi. Utilizada con autorización. Fotografía de Srila Prabhupada: © Bhaktivedanta Book Trust, Intl. Utilizada con autorización, www.krishna.com ISBN: 978-1-935428-14-5 Impreso en Nueva Delhi por Spectrum Printing Press (P) Ltd., Nueva Delhi, India © VṚNDĀVANEŚVARĪ DĀSĪ EXCEPTO DONDE SE INDIQUE EXPLÍCITAMENTE, EL CONTENIDO DE ESTA OBRA ESTÁ BAJO LA LICENCIA DE CREATIVE COMMONS ATTRIBUTION-NO DERIVATIVE WORKS 3.0 UNPORTED LICENSE. Para ver esta licencia vaya a: http://creativecommons.org/licenses/by-nd/3.0/ Permisos que no están contemplados bajo esta licencia podrían estar disponibles en: www.purebhakti.com/pluslicense o escriba a: [email protected] Srila Bhaktivedanta Narayan Gosvami Maharash Traducción al castellano: Vrindavanesvari dasi Revisión Y Corrección De Texto: Mohini dasi, Gopal das, Beatriz Zuazo y Prema dasi. Diseño De Portada Y Maquetación: Kunja-kalika dasi Tabla de Conteni�dos Prefacio . vii Introducción . ix El Avatar Dorado . xi Primera Parte Los comienzos de la misión