IBC Newsletter Sambodh Samyak
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Commemoration of the Founder of Amarapura Nikaya
Most venerable Welitara Sri Gnanawimalatissa Maha Thera Commemoration of the Founder of Amarapura Nikaya Message from Agga Maha Panditha Davuldena Gnanissara Maha Message from Agga Maha Panditha, the Most Venerable Kotugoda Dham- Thera - the Uththareethara Mahanayake of the Sri Lanka Amarapura mawasa Anunayake Thero - the Chairman of the Sri Lanka Amarapura Maha Sangha Sabha Maha Sangha Sabha The history that great service to the Buddha Sasana, a The commemo- Sasana of the Most Venerable Welitara Sri any country new monopoly had sprung up and so many ration of great Gnanawimalatissa Thera was showing shines brightly divisions had become apparent. When Theras who had proper directions to the Sinhala, Buddhist from the great threats became apparent, and the Vinaya passed away after people of the Low Country, who had lost deeds of the illus- regulations and the Dhamma regulations doing so much for their way among the Catholic missionaries trious characters were being blatently disregarded, the Most the upliftment of and the so-called up-country high caste that were born in Venerable Dhamarajadhirajaguru Welitara the Sambuddha Sinhala Buddhists. that country. Sri Gnanawimalatissa Maha Thera, a stu- Sasana of Sri Commemorating the Most Venerable Among such dent of the Sangharaja Maha Thero, spear- Lanka is a valuable Welitara Sri Gnanawimalatissa Maha admirable char- headed the movement to clean up the example for the Thero for his yeoman services of peo- acters is the Sasana. Because of the steps he fearlessly monks, laymen, plizing the Buddha Sasana and demo- Most Venerable Dhamarajadhirajaguru took disregarding the threats to his life and the young and the old living in today's soci- cratically distributing the Dhamma to Welitara Sri Gnanawialatissa Maha Thera, limb, a new generation of Sangha was ety. -
E-Digest on Ambedkar's Appropriation by Hindutva Ideology
Ambedkar’s Appropriation by Hindutva Ideology An E-Digest Compiled by Ram Puniyani (For Private Circulation) Center for Study of Society and Secularism & All India Secular Forum 602 & 603, New Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055. E-mail: [email protected], www.csss-isla.com Page | 1 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Preface Many a debates are raging in various circles related to Ambedkar’s ideology. On one hand the RSS combine has been very active to prove that RSS ideology is close to Ambedkar’s ideology. In this direction RSS mouth pieces Organizer (English) and Panchjanya (Hindi) brought out special supplements on the occasion of anniversary of Ambedkar, praising him. This is very surprising as RSS is for Hindu nation while Ambedkar has pointed out that Hindu Raj will be the biggest calamity for dalits. The second debate is about Ambedkar-Gandhi. This came to forefront with Arundhati Roy’s introduction to Ambedkar’s ‘Annihilation of Caste’ published by Navayana. In her introduction ‘Doctor and the Saint’ Roy is critical of Gandhi’s various ideas. This digest brings together some of the essays and articles by various scholars-activists on the theme. Hope this will help us clarify the underlying issues. Ram Puniyani (All India Secular Forum) Mumbai June 2015 Page | 2 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Contents Page No. Section A Ambedkar’s Legacy and RSS Combine 1. Idolatry versus Ideology 05 By Divya Trivedi 2. Top RSS leader misquotes Ambedkar on Untouchability 09 By Vikas Pathak 3. -
Buddhism in Myanmar a Short History by Roger Bischoff © 1996 Contents Preface 1
Buddhism in Myanmar A Short History by Roger Bischoff © 1996 Contents Preface 1. Earliest Contacts with Buddhism 2. Buddhism in the Mon and Pyu Kingdoms 3. Theravada Buddhism Comes to Pagan 4. Pagan: Flowering and Decline 5. Shan Rule 6. The Myanmar Build an Empire 7. The Eighteenth and Nineteenth Centuries Notes Bibliography Preface Myanmar, or Burma as the nation has been known throughout history, is one of the major countries following Theravada Buddhism. In recent years Myanmar has attained special eminence as the host for the Sixth Buddhist Council, held in Yangon (Rangoon) between 1954 and 1956, and as the source from which two of the major systems of Vipassana meditation have emanated out into the greater world: the tradition springing from the Venerable Mahasi Sayadaw of Thathana Yeiktha and that springing from Sayagyi U Ba Khin of the International Meditation Centre. This booklet is intended to offer a short history of Buddhism in Myanmar from its origins through the country's loss of independence to Great Britain in the late nineteenth century. I have not dealt with more recent history as this has already been well documented. To write an account of the development of a religion in any country is a delicate and demanding undertaking and one will never be quite satisfied with the result. This booklet does not pretend to be an academic work shedding new light on the subject. It is designed, rather, to provide the interested non-academic reader with a brief overview of the subject. The booklet has been written for the Buddhist Publication Society to complete its series of Wheel titles on the history of the Sasana in the main Theravada Buddhist countries. -
Sakyadhita Pilgrimage in Asia: on the Trail of the Buddhist Women's Movement
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2006 Sakyadhita Pilgrimage in Asia: On the Trail of the Buddhist Women's Movement Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Sakyadhita Pilgrimage in Asia: On the Trail of the Buddhist Women's Movement" (2006). Theology and Religious Studies: Faculty Scholarship. 8. https://digital.sandiego.edu/thrs-faculty/8 This Article is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. SAKYADHITA PILGRIMAGE IN ASIA ON THE TRAIL OF THE BUDDHIST WOMEN’S NETWORK _______________________________________________________________ Karma Lekshe Tsomo ABSTRACT: Sakyadhita International Association of Buddhist Women was established in 1987 to address issues of gender equality in Buddhist societies and Buddhist institutions. Since then, through a series of innovative biannual conferences, Sakyadhita has worked to link women from different Buddhist traditions and cultural backgrounds and provide them with a forum where women’s voices can be heard. These conferences have generated a vibrant international Buddhist women’s movement that works for the welfare of the world’s estimated 300,000 Buddhist women. Because Buddhist institutions in Asian countries typically function independently and there is no central authority to oversee them or create policies, Sakyadhita’s intra-Buddhist communications network for women represents a major breakthrough. -
Unit 4 Philosophy of Buddhism
Philosophy of Buddhism UNIT 4 PHILOSOPHY OF BUDDHISM Contents 4.0 Objectives 4.1 Introduction 4.2 The Four Noble Truths 4.3 The Eightfold Path in Buddhism 4.4 The Doctrine of Dependent Origination (Pratitya-samutpada) 4.5 The Doctrine of Momentoriness (Kshanika-vada) 4.6 The Doctrine of Karma 4.7 The Doctrine of Non-soul (anatta) 4.8 Philosophical Schools of Buddhism 4.9 Let Us Sum Up 4.10 Key Words 4.11 Further Readings and References 4.0 OBJECTIVES This unit, the philosophy of Buddhism, introduces the main philosophical notions of Buddhism. It gives a brief and comprehensive view about the central teachings of Lord Buddha and the rich philosophical implications applied on it by his followers. This study may help the students to develop a genuine taste for Buddhism and its philosophy, which would enable them to carry out more researches and study on it. Since Buddhist philosophy gives practical suggestions for a virtuous life, this study will help one to improve the quality of his or her life and the attitude towards his or her life. 4.1 INTRODUCTION Buddhist philosophy and doctrines, based on the teachings of Gautama Buddha, give meaningful insights about reality and human existence. Buddha was primarily an ethical teacher rather than a philosopher. His central concern was to show man the way out of suffering and not one of constructing a philosophical theory. Therefore, Buddha’s teaching lays great emphasis on the practical matters of conduct which lead to liberation. For Buddha, the root cause of suffering is ignorance and in order to eliminate suffering we need to know the nature of existence. -
Sambodh Samyak
IBC Newsletter Samyak Sambodh VOLUME III ISSUE 2 JULY-SEPTEMBER 2019 COUNCIL OF PATRONS ‘Let’s restore and move on’: His Holiness Thich Tri Quang Deputy Patriarch, Vietnam Buddhist Sangha, Vietnam ABCP held in Mongolia His Holiness Samdech Preah Agga Maha Sangharajadhipati Tep Vong PM Modi gifts Supreme Patriach, Mahanikaya Order, Cambodia Buddha statue His Holiness Dr. Bhaddanta Kumarabhivamsa Sangharaja and Chairman, State Sangha Mahanayaka Committee, Myanmar His Holiness Sanghanayaka Suddhananda Mahathero President, Bangladesh Bouddha Kristi Prachar Sangha, Bangladesh His Holiness Jinje-Beopwon 13th Supreme Patriarch, Jogye Order of Korean Buddhism, South Korea His Holiness the 14th Dalai Lama Tenzin Gyatso India (Tibet in Exile) His Eminence Rev. Khamba Lama Gabju Choijamts Supreme Head of Mongolian Buddhists, Mongolia His Eminence 24th Pandito Khamba Lama Damba Ayusheev Prayers at the inauguration of the 11th General Assembly of Asian Buddhist Conference for Peace Supreme Head of Russian Buddhists, Russia (ABCP) at the Gandan Tegchenling Monastery His Holiness Late Somdet Phra Nyanasamvara Suvaddhana Mahathera he 11th General Assembly of Asian Prime Minister Narendra Modi to Mongolia Supreme Patriarch, Thailand His Holiness Late Phra Achan Maha Phong Buddhist Conference for Peace in May 2015, that he announced the gifting Samaleuk T(ABCP) was held in Ulaanbaatar, of a Buddha statue with his two disciples Sangharaja, Laos from 21-23 June, 2019 at Mongolia’s to the Gandan Tegchenling Monastery. His Holiness Late Aggamaha Pandita leading monastery Gandan Tegchenling The Indian Council for Cultural Davuldena Gnanissara Maha Nikaya Thero Monastery, under the benevolent gaze of a Relations-ICCR was assigned the Mahanayaka, Amarapura Nikaya, Sri Lanka huge Statue of Lord Buddha with his two responsibility of commissioning the disciples. -
2006, Volume 15, Number 2
Winter 2006 Volume 15.2, Number 2 Sakyadhita International Association of Buddhist Women TABLE OF CONTENTS 9th Sakyadhita Conference in Malaysia Chanting Japanese in Malaysia Closer to the Buddha Land An Unusual Journey that Brings Us Together Fulfilling the Buddha’s Dream: Beginnings of the Bhiksuni Sangha in China Karuna for Telemarketers Tibetan Buddhist Nun “Shot Down like a Dog” 9th SAKYADHITA INTERNATIONAL CONFERENCE ON BUDDHIST WOMEN IN MALAYSIA Seeding the Dharma in the by Bhikshuni Jampa Tsedroen (Carola Roloff) Present Moment This year’s Sakyadhita conference took place from June 17 to 21 in Kuala Lumpur. For What is New With You? five days, 530 female and male participants from 25 countries gathered to discuss the topic, “Buddhist Women in a Global Multicultural Community.” All were united by a common Books on Buddhist Women interest to practice the teachings of the Buddha. Young student activists, women from many different lines of business, politically active social workers, oppressed women, female Women Living the Dharma in the Midwest executives, scientists, and social scientists sat together as friends. The 12-hour program was filled with morning meditations, short talks, discussions, workshops, and evening recitations. Those who were not exhausted at the end of the day also met for cultural performances in the evening Buddhism Supports Patriarchal Structures Even serious topics could not detract from the cheerful atmosphere. For generations, women have become used to adversity. These days, however, more and more women are rising up. Nor are education and emancipation for women stopping at the borders of Asia. The world’s peoples are demanding religious tolerance and equality, and discrimination is increasingly critiqued. -
Buddhist Nuns' Ordination in the Mūlasarvāstivāda
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 23, 2016 Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen Academy of World Religions, University of Hamburg Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen1 Abstract This article examines the possibilities of reviving the Mūlasarvāstivāda lineage of fully ordained nuns (bhikṣuṇī). It explores two ways to generate a “flawless and perfect” Mūlasarvāstivāda bhikṣuṇī vow, either by Mūlasarvāsti- vāda monks alone or by Mūlasarvāstivāda monks with Dharmaguptaka nuns (“ecumenical” ordination). The first approach is based on a Vinaya passage which traditionally 1 Academy of World Religions and Numata Center for Buddhist Studies, University of Hamburg. Email: [email protected]. I am indebted to Bhikkhu Anālayo, Petra Kieffer-Pülz and D. Diana Finnegan for commenting on an earlier version of this article. My special thanks go to Jay L. Garfield, Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College (USA), who visited our Academy during the fall semester 2015/16. He kindly took the time to comment on the text and gave me his support with the pre-final editing. I am also very grateful to Ann Heirman for her final review, to Kimberly Crow for her help with proofreading and editing earlier ver- sions of the text and to Monika Deimann-Clemens for her help with final proofreading. -
Gautama Buddha - the Enlightened World-Teacher
GAUTAMA BUDDHA - THE ENLIGHTENED WORLD-TEACHER Manila! Patel, Istanbul. The subject of this essay is "Gautama Buddha - The Enlight• ened World-Teacher". He who is not only "the Light of Asia" but one of the foremost leaders of humanity, has left, unfortunately for us, no direct evidence of his personal life, nor any verbatim report of his own utterances. This, however, is in perfect tune with the unique attitude of Indian saints and sages towards the story of their individual life. In order to let the truth they sought shine in its pristine purity they maintained a studied silence on the events of their temporal existence and environ• ment. For our knowledge of the life and thought of the Buddha we have, therefore, to depend on what his immediate and later followers have recorded here and there in the Buddhist scriptures. Among these the Pali canon of the Sthaviravadins is most useful for our purpose. The Tripitakas, or the "Three Baskets of the Law" of this canon, were pro• bably compiled and completed by 241 B.C. They contain, therefore, the earliest and most reliable record of the doings and sayings of the Buddha, known to us at the moment. The traditional story thus built up from the disjointed details gleaned from the Pali canon may not appear entirely unvarnished to modern higher criticism. Admittedly it is diffi• cult to steer clear of the imaginary accretions and mythical legends thai have grown round the life of the Buddha during the many decades subsequent to his death. The story is, nevertheless, highly important and effective in its having exercised a vast and vibrant influence upon the ideals and actions of countless millions all over Asia for the last twenty- five centuries indeed. -
Buddhist Nuns' Ordination in the Mūlasarvāstivāda
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 23, 2016 Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen Academy of World Religions, University of Hamburg Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen1 Abstract This article examines the possibilities of reviving the Mūlasarvāstivāda lineage of fully ordained nuns (bhikṣuṇī). It explores two ways to generate a “flawless and perfect” Mūlasarvāstivāda bhikṣuṇī vow, either by Mūlasarvāsti- vāda monks alone or by Mūlasarvāstivāda monks with Dharmaguptaka nuns (“ecumenical” ordination). The first approach is based on a Vinaya passage which traditionally 1 Academy of World Religions and Numata Center for Buddhist Studies, University of Hamburg. Email: [email protected]. I am indebted to Bhikkhu Anālayo, Petra Kieffer-Pülz and D. Diana Finnegan for commenting on an earlier version of this article. My special thanks go to Jay L. Garfield, Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College (USA), who visited our Academy during the fall semester 2015/16. He kindly took the time to comment on the text and gave me his support with the pre-final editing. I am also very grateful to Ann Heirman for her final review, to Kimberly Crow for her help with proofreading and editing earlier ver- sions of the text and to Monika Deimann-Clemens for her help with final proofreading. -
Ordination Des Nonnes Bouddhistes Dans La Tradition Vinaya
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistet hics/ Volume 23, 2016 Ordination des nonnes bouddhistes dans la tradition Vinaya Mulasarvastivada : Deux approches possibles Bhiksuni Jampa Tsedroen Académie des Religions du Monde, Université de Hambourg Avis de copyright : Des reproductions numériques de ce travail peuvent être faites et distribuées sous condition qu’aucun changement ou altération ne soit fait au contenu. La reproduction dans tout autre format, à l’exception d’une seule copie à usage privé pour étude, exige la permission écrite de l'auteur. Pour toute demande : [email protected]. Traduction autorisée à la demande de Sakyadhita France et effectuée bénévolement par Virginie Lehdonvalo à laquelle nous adressons nos sincères remerciements pour ce travail. Merci de noter que dans la traduction française ne sont pas inclus les signes diacritiques des termes techniques contrairement à l’original en anglais. Pour cette raison et en cas de doute, veuillez vous référer à l’original pouvant être téléchargé ici : http://blogs.dickinson.edu/buddhistethics/files/2016/11/Tsedroen-Ordination-final-3.pdf Ordination des nonnes bouddhistes dans la tradition Vinaya Mulasarvastivada : Deux approches possibles Bhiksuni Jampa Tsedroen1 Résumé Cet article examine la possibilité de faire renaître la lignée Mulasarvastivada des nonnes pleinement ordonnées (bhiksuni). Il explore deux manières de générer le vœu de bhiksuni Mulasarvastivada « sans défaut et parfait », soit uniquement avec des moines Mulasarvastivada ou avec des moines Mulasarvastivada accompagnés par des nonnes Dharmaguptaka (ordination « œcuménique ») La première approche est basée sur un passage du Vinaya, traditionnellement considéré comme La Parole du Bouddha, mais qui, d’un point de vue historique-critique, est discutable. -
Revised Syllabus for Sem III and Sem IV Program: MA
AC / /2017 Item no. UNIVERSITY OF MUMBAI Revised Syllabus for Sem III and Sem IV Program: M.A. Course: History and Archaeology (Choice Based Credit System with effect from the Academic year 2017-2018 MA Degree Program – The Structure Semester III: Five Groups of Elective courses from parent Department Semester IV: Three Groups of Elective Courses from parent Department ------------------------------------------------------------ SYLLABUS SEMESTER – III List of Courses Elective Group I: A. History of Art and Architecture in Early India B. History of Art in Medieval India C. History of Architecture in Medieval India D. History of Art in Modern India E. History of Architecture in Modern India F. History, Culture and Heritage of Mumbai (1850 CE – 1990 CE) G. History of Tribal Art and Literature H. History of Indian Cinema and Social Realities I. History of Travel and Tourism in India J. History of Buddhism K. Philosophy of Buddhism L. History of Jainism M. History of Sufism in India Elective Group II: A. History of Indian Archaeology B. History of Travelogues in Ancient and Medieval India C. History of India‟s Maritime Heritage (16th and 17th Centuries) D. History of Labour and Entrepreneurship in India (1830 CE – 2000 CE) E. History of Science and Technology in Modern India 2 F. Environmental History of India (19th - 20th Centuries) G. History of Indian Diaspora H. History of Modern Warfare I. History of War and Society in 20th Century India J. Historical Perspectives on India‟s Foreign Policy Elective Group III: A. Builders of Modern India B. Indian National Movement (1857 CE to 1947 CE) C.