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2006, Volume 15, Number 2
Winter 2006 Volume 15.2, Number 2 Sakyadhita International Association of Buddhist Women TABLE OF CONTENTS 9th Sakyadhita Conference in Malaysia Chanting Japanese in Malaysia Closer to the Buddha Land An Unusual Journey that Brings Us Together Fulfilling the Buddha’s Dream: Beginnings of the Bhiksuni Sangha in China Karuna for Telemarketers Tibetan Buddhist Nun “Shot Down like a Dog” 9th SAKYADHITA INTERNATIONAL CONFERENCE ON BUDDHIST WOMEN IN MALAYSIA Seeding the Dharma in the by Bhikshuni Jampa Tsedroen (Carola Roloff) Present Moment This year’s Sakyadhita conference took place from June 17 to 21 in Kuala Lumpur. For What is New With You? five days, 530 female and male participants from 25 countries gathered to discuss the topic, “Buddhist Women in a Global Multicultural Community.” All were united by a common Books on Buddhist Women interest to practice the teachings of the Buddha. Young student activists, women from many different lines of business, politically active social workers, oppressed women, female Women Living the Dharma in the Midwest executives, scientists, and social scientists sat together as friends. The 12-hour program was filled with morning meditations, short talks, discussions, workshops, and evening recitations. Those who were not exhausted at the end of the day also met for cultural performances in the evening Buddhism Supports Patriarchal Structures Even serious topics could not detract from the cheerful atmosphere. For generations, women have become used to adversity. These days, however, more and more women are rising up. Nor are education and emancipation for women stopping at the borders of Asia. The world’s peoples are demanding religious tolerance and equality, and discrimination is increasingly critiqued. -
Buddhist Nuns' Ordination in the Mūlasarvāstivāda
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 23, 2016 Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen Academy of World Religions, University of Hamburg Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen1 Abstract This article examines the possibilities of reviving the Mūlasarvāstivāda lineage of fully ordained nuns (bhikṣuṇī). It explores two ways to generate a “flawless and perfect” Mūlasarvāstivāda bhikṣuṇī vow, either by Mūlasarvāsti- vāda monks alone or by Mūlasarvāstivāda monks with Dharmaguptaka nuns (“ecumenical” ordination). The first approach is based on a Vinaya passage which traditionally 1 Academy of World Religions and Numata Center for Buddhist Studies, University of Hamburg. Email: [email protected]. I am indebted to Bhikkhu Anālayo, Petra Kieffer-Pülz and D. Diana Finnegan for commenting on an earlier version of this article. My special thanks go to Jay L. Garfield, Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College (USA), who visited our Academy during the fall semester 2015/16. He kindly took the time to comment on the text and gave me his support with the pre-final editing. I am also very grateful to Ann Heirman for her final review, to Kimberly Crow for her help with proofreading and editing earlier ver- sions of the text and to Monika Deimann-Clemens for her help with final proofreading. -
Buddhist Nuns' Ordination in the Mūlasarvāstivāda
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 23, 2016 Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen Academy of World Religions, University of Hamburg Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. Buddhist Nuns’ Ordination in the Mūlasarvāstivāda Vinaya Tradition: Two Possible Approaches Bhikṣuṇī Jampa Tsedroen1 Abstract This article examines the possibilities of reviving the Mūlasarvāstivāda lineage of fully ordained nuns (bhikṣuṇī). It explores two ways to generate a “flawless and perfect” Mūlasarvāstivāda bhikṣuṇī vow, either by Mūlasarvāsti- vāda monks alone or by Mūlasarvāstivāda monks with Dharmaguptaka nuns (“ecumenical” ordination). The first approach is based on a Vinaya passage which traditionally 1 Academy of World Religions and Numata Center for Buddhist Studies, University of Hamburg. Email: [email protected]. I am indebted to Bhikkhu Anālayo, Petra Kieffer-Pülz and D. Diana Finnegan for commenting on an earlier version of this article. My special thanks go to Jay L. Garfield, Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College (USA), who visited our Academy during the fall semester 2015/16. He kindly took the time to comment on the text and gave me his support with the pre-final editing. I am also very grateful to Ann Heirman for her final review, to Kimberly Crow for her help with proofreading and editing earlier ver- sions of the text and to Monika Deimann-Clemens for her help with final proofreading. -
Ordination Des Nonnes Bouddhistes Dans La Tradition Vinaya
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistet hics/ Volume 23, 2016 Ordination des nonnes bouddhistes dans la tradition Vinaya Mulasarvastivada : Deux approches possibles Bhiksuni Jampa Tsedroen Académie des Religions du Monde, Université de Hambourg Avis de copyright : Des reproductions numériques de ce travail peuvent être faites et distribuées sous condition qu’aucun changement ou altération ne soit fait au contenu. La reproduction dans tout autre format, à l’exception d’une seule copie à usage privé pour étude, exige la permission écrite de l'auteur. Pour toute demande : [email protected]. Traduction autorisée à la demande de Sakyadhita France et effectuée bénévolement par Virginie Lehdonvalo à laquelle nous adressons nos sincères remerciements pour ce travail. Merci de noter que dans la traduction française ne sont pas inclus les signes diacritiques des termes techniques contrairement à l’original en anglais. Pour cette raison et en cas de doute, veuillez vous référer à l’original pouvant être téléchargé ici : http://blogs.dickinson.edu/buddhistethics/files/2016/11/Tsedroen-Ordination-final-3.pdf Ordination des nonnes bouddhistes dans la tradition Vinaya Mulasarvastivada : Deux approches possibles Bhiksuni Jampa Tsedroen1 Résumé Cet article examine la possibilité de faire renaître la lignée Mulasarvastivada des nonnes pleinement ordonnées (bhiksuni). Il explore deux manières de générer le vœu de bhiksuni Mulasarvastivada « sans défaut et parfait », soit uniquement avec des moines Mulasarvastivada ou avec des moines Mulasarvastivada accompagnés par des nonnes Dharmaguptaka (ordination « œcuménique ») La première approche est basée sur un passage du Vinaya, traditionnellement considéré comme La Parole du Bouddha, mais qui, d’un point de vue historique-critique, est discutable. -
Buddhist Nuns' Ordination in the Tibetan Canon
Buddhist Nuns’ Ordination in the Tibetan Canon Online Bibliography in Connection with the DFG Project compiled by Carola Roloff and Birte Plutat Part I: Author List February 2021 gefördert durch Gleichstellungsfonds des Asien-Afrika-Instituts der Universität Hamburg Nuns‘ Ordination in Buddhism – Bibliography. Part 1: Author / Title list February 2021 Abeysekara, Ananda (1999): Politics of Higher Ordination, Buddhist Monastic Identity, and Leadership in Sri Lanka. In Journal of the International Association of Buddhist Studies 22 (2), pp. 255–280. Abeysekara, Ananda (2002): Colors of the Robe. Religion, Identity, and Difference. Columbia: University of South Carolina Press. Adams, Vincanne; Dovchin, Dashima (2000): Women's Health in Tibetan Medicine and Tibet's "First" Female Doctor. In Ellison Banks Findly (Ed.): Women’s Buddhism, Buddhism’s Women. Tradition, Revision, Renewal. Boston: Wisdom Publications, pp. 433–450. Agrawala, V. S. (1966): Some Obscure Words in the Divyāvadāna. In Journal of the American Oriental Society 86 (2), pp. 67–75. Alatekara, Anata Sadāśiva; Radhakrishnan, Sarvepalli (Eds.) (1957): Felicitation Volume Presented to Professor Sripad Krishna Belvalkar. Banaras: Motilal Banarsidass. Ali, Daud (1998): Technologies of the Self. Courtly Artifice and Monastic Discipline in Early India. In Journal of the Economic and Social History of the Orient (Journal d'Histoire Economique et Sociale de l'Orient) 41 (2), pp. 159–184. Ali, Daud (2000): From Nāyikā to Bhakta. A Genealogy of Female Subjectivity in Early Medieval India. In Julia Leslie, Mary McGee (Eds.): Invented Identities. The Interplay of Gender, Religion, and Politics in India. New Delhi, New York: Oxford University Press, pp. 157–180. Ali, Daud (2003): Gardens in Early Indian Court Life. -
Buddhist Transmission Strategies in the International Buddhist Women's Movement
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2020 Matching Concepts, Transgressing Boundaries: Buddhist Transmission Strategies in the International Buddhist Women's Movement Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Matching Concepts, Transgressing Boundaries: Buddhist Transmission Strategies in the International Buddhist Women's Movement" (2020). Theology and Religious Studies: Faculty Scholarship. 27. https://digital.sandiego.edu/thrs-faculty/27 This Book Chapter is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Karma Lekshe Tsomo Matching Concepts, Transgressing Boundaries: Buddhist Transmission Strategies in the International Buddhist Women’s Movement 1. Introduction One of the most striking features of the contemporary revitalization, transmission, and transformation of Buddhism is the prominent roles that women are playing, both locally and globally. Since 1987, Buddhist women from around the world have been uniting on a grassroots level and taking more active roles in working not only for the welfare of women, but for the welfare of human society writ large. Today, the Buddhist women’s movement has become a highly dynamic forum representing the interests of somewhere between 300 and 600 million women, depending on who is compiling the statistics.1 This movement is transgressive by its very nature, breaking through social, cultural, and conceptual boundaries and barriers in ways that were unimaginable just a few decades ago. -
Oltre Gli Stereotipi, Verso La Parità 1 in Redazione: Stefano Bettera – Direttore Rev
N. 3-2020 Rivista dell’Unione Buddhista Italiana MIGRANTI Integrazione BUDDHISMO E DIALOGO Per una cooperazione solida Donne Oltre gli stereotipi, verso la parità 1 In redazione: Stefano Bettera – Direttore Rev. Elena Seishin Viviani – Vicedirettore Giovanna Giorgetti Antonella Bassi Guido Gabrielli Segreteria di redazione: Clara De Giorgi Progetto grafico: Pulsa Srl Gio Colombi, Dora Ramondino, Alessandra Valli Foto: Shutterstock Hanno scritto: Erika Grasso, Serena Tallarico, Corrado Pensa, Neva Papachristou, Elena Seishin Viviani, Maria Bonafede, Lisa Cremaschi, Stefano Bettera, Pauline Bebe, Carla Gia- notti, Kerstin Seifert, Rita Nichele, Silvia Francescon, Ron Eichhorn, Carola Roloff, UNIONE BUDDHISTA ITALIANA L’Unione Buddhista Italiana (UBI) è un Ente Religioso i cui soci sono centri e associazioni buddhisti che operano nel territorio italiano. Gli scopi dell’UBI sono: riunire i vari gruppi buddhisti, senza alcuna ingerenza dottrinale o senza prediligere alcuna tradizione rispetto alle altre, siano esse Theravāda, Mahāyāna o Vajrayāna; diffondere il Dharma buddhista; sviluppare il dialogo tra i vari centri; favorire il dialogo interreligioso e con altre istituzioni italiane e rappresentare il buddhismo italiano nell’Unione Buddhista Europea. Per informazioni: www.unionebuddhistaitaliana.it Periodico trimestrale in corso di registrazione presso il Tribunale di Milano La voce femminile bbiamo scelto di dedicare questo numero del nostro ma- gazine al femminile. Sono dunque le donne le protagoniste delle pagine che seguono: loro i racconti di esperienze, visio- ni, vissuti all’interno delle varie confessioni religiose, a partire da quella buddhista. Ma volgiamo anche lo sguardo alla società con- temporanea, per ascoltare le testimonianze di alcune donne che hanno un ruolo da protagoniste nel mondo del lavoro, del sociale e della cultura. -
The B Uddhist Tr Adition in Es Tonia. Es Tonian Nyingm A
THE B UDDHIST T R ADITION IN E S TONIA. E S TONIAN NYINGM A of Nyingma or Red-hats school. Both schools (White Philosophical and religious interest in Estonia increased in Estonia in the Lotus and Nyingma) have influenced each other for 1970s-80s, when a Buddhist group emerged, who practiced Buddhism as religion years. The reports form Russian missionaries in 18th and called themselves Estonian Buddhist Brotherhood. century also mention the wide range of Taoist monks in Buddhist monasteries. That this point of Väärtnõu’s is valid was shown also by the life of last Chinese empress Tzu Hsi, who was helped by two Taoist monks from The Foundation of the Buddhist Nyingma monasteries living in the backyard of her imperial palace. tradition in 1982 Väärtnõu was the only one, who already in 1970 socialist Estonia publicly called himself a Buddhist. The first Estonian Buddhist Brotherhood was established by Vello Väärtnõu in 1982 in Tal- Moving around in Tartu and Tallinn, in cultural circles, he linn. He gathered around him a group of people, who already in these soviet times were enjoyed having disputes with Christians and philosophy interested in practical Buddhism. With this Brotherhood the tradition of living and practical students and interestingly many of his conversation Buddhism and the tradition of Nyingma was established in Estonia. Under his guidance partners from these days are nowadays leaders of the Brotherhood or Taola (meaning something like Tao’s place) had set the beginnings to different religious institutions in Estonia. practical Buddhist tradition and Nyingma tradition in Estonia. Crowing interest in astrology lead Väärtnõu to establish Estonian Astrology Association in Soviet times, lecturing those with interest in the years 1980-82 about astrology Vello Väärtnõu and Buddhism in the studio of artist Jüri Arrak in Tõnismägi. -
Swanepoel, Blossoms of the Dharma
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 21, 2014 Blossoms of the Dharma: The Contribution of Western Nuns in Transforming Gender Bias in Tibetan Buddhism Elizabeth Swanepoel University of Pretoria Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. Blossoms of the Dharma: The Contribution of Western Nuns in Transforming Gender Bias in Tibetan Buddhism1 Elizabeth Swanepoel2 Abstract This article investigates the nature of gender imbalance in Tibetan Buddhism, particularly pertaining to the unavail- ability of bhikṣuṇī ordination, and the specific role West- ern nuns have played in contributing to transforming this imbalance. The article postulates that male privilege con- tinues to dominate the institutional cultures of religious life in Tibetan Buddhism. However, fertile tensions have of late emerged between an underground tradition of highly accomplished female practitioners and the institu- tional preference for male practitioners. A revalorization process has been initiated in recent years by a number of Western female Buddhologists, some of whom are also ful- 1 Title borrowed from Chödron 1999 (ed.), Blossoms of the Dharma: Living as a Buddhist Nun. 2 Department of Biblical and Religious Studies, University of Pretoria. Email: swa- [email protected] 570 Swanepoel, Blossoms of the Dharma ly ordained Tibetan Buddhist nuns. The article highlights the efforts of these accomplished nuns as well as a num- ber of other prominent Western Tibetan Buddhist nuns. -
Bericht Von Der 14Th Sakyadhita International Conference on Buddhist Women, Yogyakarta, Indonesia, Vom 23
bericht von der 14th Sakyadhita International Conference on Buddhist Women, Yogyakarta, indonesia, vom 23. bis 30. Juni, 2015 akyadhita International, „die Wetzel oder das Buddha Haus von Ayya wie Fax – was eine Erleichterung wurde Töchter des Buddha“, so der Khema, Oy-Mittelberg, oder an anderen, –, aber auch teure Telefongespräche von deutsche Name, das inter- zusätzlichen Schwerpunkten arbeiten wie Kontinent zu Kontinent, und sich die nationale Netzwerk buddhi- Dr. Jampa Tsedroen (Dr. Carola Roloff ) teuren Flüge zu den Konferenzen leisten stischer Frauen, wurde 1987 am Institut für Buddhismuskunde, Ham- konnten. Dass die Konferenzen in Asien während der International burg, ist Karma Lekshe Tsomo das Grün- stattfanden und – finden, wirkt dieser Conference on Buddhist dungsmitglied, das die Konferenzen über Schieflage nach wie vor entgegen, sowie SNuns in Bodhgaya (Nord- die Jahre engagiert am Laufen hält, so die Tatsache, dass immer gebeten wird, Indien) gegründet. dass dieses weltweite Projekt, buddhisti- durch Spenden, speziell Nonnen die Teil- Schirmherr von Sakyadhita Interna- sche Frauen zu unterstützen, nun schon nahme an den Konferenzen zu ermögli- tio nal mit seinen Zweigen in vielen seit fast dreißig Jahren existiert. Dabei chen. Zum anderen bestand aber die „Ge- Län dern der Welt ist seit Gründung des muss man sich vor Augen führen, dass fahr (…), dass Westlerinnen und Asiatin- Netzwerkes S. H. Der Dalai Lama, der die Anfänge Sakyadhitas noch in der in- nen ein unterschiedliches Verständnis die Konferenzen und die Anliegen der ternetlosen Zeit lagen, und es wesentlich von Zeit und vom Erreichen von Zielen Frauen unterstützt. schwieriger war, in Verbindung zu blei- in einer bestimmten Zeit haben … So Gründerinnen waren die Ehrw. -
Dr. Carola Roloff (Bhikṣuṇī Jampa Tsedroen)
Dr. Carola Roloff (Bhik ṣuṇī Jampa Tsedroen) Universität Hamburg, Akademie der Weltreligionen Von-Melle-Park 8, D-20146 Hamburg Tel. +49 (0)40 42838-7768 Fax: +49 (0)40 42838-3441 e-mail: [email protected] Citizenship: German website: www.carolaroloff.de CURRENT POSITION Senior Researcher in the area of Buddhism Focus: Dialogical Theology, Gender and Contemporary Buddhism Re-Di Project “Religion and Dialogue in Modern Societies”, funded by the Federal Ministry of Education and Research (BMBF) FURTHER CURRENT RESEARCH PROJECT (DFG) Die buddhistische Nonnenordination im tibetischen Kanon, ihre Darstellung in den tibetischen Kommentaren und Möglichkeiten zur Erneuerung des Nonnenordens im tibetischen Buddhismus (mit terminologischer Analyse und ITLR-Datenbank-Erweiterung im Bereich monastischer Fachtermini) RESEARCH INTERESTS • Contemporary Buddhism, intra-Buddhist and interreligious dialogue • Gender, human and women's rights in Buddhism • Ordination of Buddhist nuns, monastic rituals and rules in the M ūlasarv āstiv āda Vinaya along with its treatment in the Tibetan commentarial literature • Vinaya ordination lineages and ordination of Tibetan women in the religious history of Tibet • Tibetan biographies and hagiographies KEYWORDS Buddhist nuns, Ordination rituals, Gender, Dialogue, Dialogical theology, Buddhist monastic code, Vinaya, Buddhist monasticism PREVIOUS ACADEMIC EXPERIENCE Feb 2013 – Nov 2014 Post-Doc Research Fellow at the Academy of World Religions, University of Hamburg, Re-Di Project "Religion and Dialogue in Modern -
Buddhism in Dialogue with Contemporary Societies Religions in Dialogue
RELIGIONS IN DIALOGUE | 20 Carola Roloff, Wolfram Weisse, Michael Zimmermann (Eds.) Buddhism in Dialogue with Contemporary Societies Religions in Dialogue Series edited by Prof. Dr. Wolfram Weisse Academy of World Religions, University of Hamburg No. 20 © Waxmann Verlag GmbH | for private use only Carola Roloff, Wolfram Weisse, Michael Zimmermann (Eds.) Buddhism in Dialogue with Contemporary Societies Waxmann 2021 Münster • New York © Waxmann Verlag GmbH | for private use only Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de Religions in Dialogue, No. 20 Series edited by Prof. Dr. Wolfram Weisse, Academy of World Religions, University of Hamburg Print-ISBN 978-3-8309-4073-9 Ebook-ISBN 978-3-8309-9073-4 © Waxmann Verlag GmbH, 2021 Münster, Germany www.waxmann.com [email protected] Cover Design: Anne Breitenbach, Münster Cover Picture: © Universität Hamburg, RRZ/MCC, Montz Typesetting: MTS. Satz & Layout, Münster Print: CPI Books GmbH, Leck Printed on age-resistant paper, acid-free according to ISO 9706 ® MIX Papier aus verantwor- tungsvollen Quellen ® www.fsc.org FSC C083411 Printed in Germany All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, electrostatic, magnetic tape, mechanical, photocopying, recording or otherwise without permission in writing from the copyright holder. © Waxmann Verlag GmbH | for private use only Content Carola Roloff, Wolfram Weisse & Michael Zimmermann Buddhism in Dialogue with Contemporary Societies 7 Ven. Bhikkhu Bodhi Manifesting the Buddha Dharma in a Secular Age 17 Michael von Brück Dialogue or Communion? What Buddhists and Christians Can Contribute in Responding to the Crisis of Humankind 33 Sallie B.