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Bericht Von Der 14Th Sakyadhita International Conference on Buddhist Women, Yogyakarta, Indonesia, Vom 23 bericht von der 14th Sakyadhita International Conference on Buddhist Women, Yogyakarta, indonesia, vom 23. bis 30. Juni, 2015 akyadhita International, „die Wetzel oder das Buddha Haus von Ayya wie Fax – was eine Erleichterung wurde Töchter des Buddha“, so der Khema, Oy-Mittelberg, oder an anderen, –, aber auch teure Telefongespräche von deutsche Name, das inter- zusätzlichen Schwerpunkten arbeiten wie Kontinent zu Kontinent, und sich die nationale Netzwerk buddhi- Dr. Jampa Tsedroen (Dr. Carola Roloff ) teuren Flüge zu den Konferenzen leisten stischer Frauen, wurde 1987 am Institut für Buddhismuskunde, Ham- konnten. Dass die Konferenzen in Asien während der International burg, ist Karma Lekshe Tsomo das Grün- stattfanden und – finden, wirkt dieser Conference on Buddhist dungsmitglied, das die Konferenzen über Schieflage nach wie vor entgegen, sowie SNuns in Bodhgaya (Nord- die Jahre engagiert am Laufen hält, so die Tatsache, dass immer gebeten wird, Indien) gegründet. dass dieses weltweite Projekt, buddhisti- durch Spenden, speziell Nonnen die Teil- Schirmherr von Sakyadhita Interna- sche Frauen zu unterstützen, nun schon nahme an den Konferenzen zu ermögli- tio nal mit seinen Zweigen in vielen seit fast dreißig Jahren existiert. Dabei chen. Zum anderen bestand aber die „Ge- Län dern der Welt ist seit Gründung des muss man sich vor Augen führen, dass fahr (…), dass Westlerinnen und Asiatin- Netzwerkes S. H. Der Dalai Lama, der die Anfänge Sakyadhitas noch in der in- nen ein unterschiedliches Verständnis die Konferenzen und die Anliegen der ternetlosen Zeit lagen, und es wesentlich von Zeit und vom Erreichen von Zielen Frauen unterstützt. schwieriger war, in Verbindung zu blei- in einer bestimmten Zeit haben … So Gründerinnen waren die Ehrw. Prof. ben oder internationale Konferenzen mit konnte es zu Konflikten kommen, wenn Karma Lekshe Tsomo (University of nur per Hand geschriebenem Brief oder Westlerinnen in ihrem Wunsch, etwas San Diego), Amerikanerin und ordiniert Schreibmaschine zu organisieren. zum „Guten“ zu verändern, zu stürmisch, im Tibetischen Buddhismus, die Ehrw. zu laut und zu radikal in ihren Forderun- Dhammananda, zu jener Zeit noch Prof. KONFERENZEN OHNE gen waren.“ (Wurst, R. Identität im Exil. Chatsumarn Kabilsingh (Thammasat Uni- INTERNET Tibetisch-Buddhistische Nonnen und versity, Bangkok, Thailand), die Ehrw. das Netzwerk Sakyadhita, Dietrich Rei- Kusuma, damals noch Dr. Dr. Kusuma In jener internetlosen Zeit, bei und nach mer Verlag Berlin, 2001, S.119.) Devendra (Sri Lanka), Ranjani de Silva Gründung von Sakyadhita, gab es daher Inzwischen ist jedoch deutlich gewor- (Sri Lanka), die inzwischen verstorbene noch eine leichte Schieflage zwischen den, dass sich diese Schieflage zum Posi- Ehrw. Ayya Khema, Deutsche, Jüdin und dem Westen und Asien, obwohl die Kon- tiven gewandelt hat: ordiniert im Theravada-Buddhismus, die ferenzen von Anfang an in Asien statt- Ehrw. Dr. Jampa Tsedroen (gleichfalls fanden. AKTUELLE SITUATION Deutsche), ordiniert im Tibetischen Bud- Die Schwierigkeit bestand darin, dhismus und die Deutsche Sylvia Wetzel. dass in der Hauptsache diejenigen an Im Vorstand von Sakyadhita, wie auch Da die verschiedenen Gründungs- den Konferenzen und der Vorbereitung bei den Podiumsdiskussionen und Work- mitglieder inzwischen eigene Projekte beteiligt waren, die die Fazilitäten der shops halten sich Asiatinnen und Westle- ins Leben gerufen haben, wie die Bud- beginnenden technischen Neuerungen rinnen als Referentinnen die Waage, und dhistische Akademie, Berlin, von Sylvia aufgrund des Geldes nutzen konnten, die asiatischen Referentinnen, ordiniert 50 TIBET UND BUDDHISMUS JUNI|2016 FrauENsBildEr, mäNNErZimmEr oder nicht, beziehen klare Stellung zu weltweit zu unterstützen und damit auch Und nicht zuletzt werden Frauen un- verschiedensten Themen, egal ob Non- die Gleichberechtigung in buddhistischer terstützt bei der Publikation und der nenordination oder LGBTQQI (Lesbian, Erziehung und Bildung zu verbessern. Forschung zum Thema Frauen und Bud- Gay, Bisexual, Transgender, Queer, Que- So gab es Konferenzen in Sri Lanka dhismus. stioning and Intersex) Themen. (1993), Ladakh (1995), Nepal (2000), Die Konferenzen sind somit für alle So kamen zu der diesjährigen Sa- Süd-Korea (2004), der Mongolei (2008), offen, egal ob Ordinierte oder Laiinnen, kyadhita-Konferenz über tausend “Töch- Vietnam (2009/2010), um nur einige zu egal welcher sexueller Präferenz, welcher ter des Buddha” aus vierzig verschiede- nennen. Hautfarbe, Kultur, Religion und egal, ob nen Ländern von USA über Brasilien, Der Schwerpunkt liegt dabei in der sie Frauen oder Männer sind. Kanada, England, Indien, Sri Lanka, Unterstützung der Frauen, die in den ver- In Deutschland sind Frauenkonferen- Thailand, Bhutan, Myanmar etc. und schiedenen Traditionen des Buddhismus zen ausschließlich für Frauen offen. verschiedenen buddhistischen Traditio- ordiniert werden wollen, und der Etablie- Sakyadhita ist jedoch offen für alle, die nen von Theravada bis Vajrayana und Zen rung eines weltweiten Nonnen-Sanghas. sich achtsam mit Körper, Rede und Geist und trafen sich zu spannenden Vorträ- Da die buddhistischen Nonnen nicht in für das Projekt „Sakyadhita” engagieren. gen, unzähligen interessanten, vergnügli- jeder Tradition die volle Ordination, also Auf der Konferenz in Yogyakarta wurde chen und entspannenden Workshops, zu die Bhikshuni-Ordination, bislang erhal- die neue Konferenz für 2017 in Hong Dharma Talks und einem unglaublichen ten dürfen, gibt es hier nach wie vor viel Kong angekündigt. Die Konferenz ist kulturellen Programm. zu tun. Jedoch hat sich vieles durch die bereits in Planung. Wer Ideen beisteuern Zehn verschiedene Podiumsdiskussio- Unterstützung von Sakyadhita geändert; möchte oder einfach Interesse hat, ist herz- nen luden ein. Die Bandbreite reichte von z. B. gibt es inzwischen in Sri Lanka und lich eingeladen, sich auf den Websites Buddhist Women in Indonesia über The Thailand auch vollordinierte Nonnen, was kundig zu machen, die Fotos und Videos Globalization of Buddhism und Imple- mit Hilfe von z. B. Koreanischen Nonnen zu genießen, und sich zu informieren: menting Compassion & Social Justice bis und Mönchen ermöglicht wurde. Durch zu Diversity & Multiculturalism, Bhikk- den gemeinsamen Dialog entsteht hier so www.sakyadhita.org/ huni Ordination: Benefits & Barriers und etwas wie eine buddhistische ökumene, www.facebook.com/sakyadhita.interna- Breakthrough in Buddhist Education. zumindest in der Hinsicht, dass sich die tional Auch bei den Workshops war die verschiedenen buddhistischen Traditio- www.sakyadhita.org/local/branches/ger- Bandbreite immens: Sie reichte von ‘Non nen miteinander auseinandersetzen, und many.html Himalayan Nuns’, Bhikkhuni Ordination sich gegenseitig unterstützen. www.facebook.com/Sakyadhita.Germany bis Meditation, LGBTQQI, Nerdvana Spannend war in diesem Zusammen- www.sakyadhita-germany.blogspot.de/ und Rap, was großen Anklang fand. hang im vergangenen Jahr, dass die er- Die Dharma Talks von Ven. Karma sten indonesischen Bhikkhunis der Ther- Lekshe Tsomo, der jetzigen Sakyadhita- avada Tradition am 21. Juni in West Java Präsidentin, Jetsunma Tenzin Palmo, ordiniert worden waren, eine Wiederbe- Ven. Thubten Chodroen und Bhante lebung des Theravada Bhikkhuni Ordens Sujato an den Abenden regten einerseits auf Java. Neun Frauen aus Indonesien wie zum Nachdenken an, luden aber auch aus anderen Ländern waren entsprechend ein, über das eigene Ego zu lachen. des Vinaya von Mönchen und Nonnen ordiniert worden. Eine viel versprechende RÜCKBLICK UND Entwicklung in der Wiederbelebung des AUSBLICK buddhistischen Nonnenordens einerseits, jedoch auch ein glücklicher Auftakt zur Die zweite Konferenz wurde 1991 in Konferenz buddhistischer Frauen. Bangkok an der Thammasat University Außerdem engagiert sich Sakyadhita Dr. phil. Rotraut Jampa Wurst, abgehalten. Dabei wurde der Name in mit den Konferenzen im interreligiösen dipl. theol., tübingen, Berlin und „Sakyadhita International Conferences Dialog zwischen Buddhistinnen, Chris- Hamburg, 7jähr. systematisches on Buddhist Women“ geändert und so- tinnen, Jüdinnen, Musliminnen etc. Et- studium d. Buddhismus, promotion in mit für alle Frauen geöffnet, seien sie was, was gerade auf der letzten Konferenz Vergl. religionswissenschaft: „identität ordiniert oder nicht. Seitdem finden alle zu spüren war, da Indonesien ein musli- im Exil. tibetisch-buddhistische zwei Jahre Konferenzen des Netzwerkes misches Land ist, jedoch voller Offenheit Nonnen und das Netzwerk sakyadhita, in verschiedenen asiatischen Ländern gegenüber der Konferenz und ihren An- Berlin 2001. praxis für lerncoaching, statt mit dem Ziel, buddhistische Frauen liegen war. Beratung u.v.m. www.drwurst.de TIBET UND BUDDHISMUS JUNI|2016 51.
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