The Colonial 'Civilizing Process' in Dutch Formosa 1624-1662 Chiu, H.H
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Crisis and Adaptation (1884–1890S)
CHAPTER THREE CRISIS AND ADAPTATION (1884–1890S) In 1870 the Cultivation System was officially abolished and private enter- prise was allowed to operate more freely. However, tapping the wealth of the Indonesian archipelago proved difficult. The crisis of November 1884 had far reaching consequences for the business world of the Netherlands Indies, and involved some of the largest companies around such as Dorrepaal & Co. Business interests in Amsterdam – together with the NHM and DJB – intervened and prevented a full-fledged collapse of the private economic sector. The threatening credit crunch could only be solved by an overhaul of the customs regarding credit extension which came down to financing long-term investments by incurring short- term debts. The 1884 crisis exposed the shaky foundations of the private economy. Many firms were forced to adjust their business strategy accordingly. The ties between commerce and capital became better guarded. The comple- tion of this painful reorganization constituted a fundamental reassess- ment of the relationship between capital, commerce and agricultural enterprise. The crisis also affected the spending power of the indigenous population with great repercussions for the import side of the economy. Chinese and European enterprise with their mutual linkages suffered accordingly. Many Chinese tradesmen defaulted to the detriment of their predominantly European creditors. Economic Policy and Political Expansion The post-1870 liberal attitude governing economic policy would consti- tute the rather loose framework of entrepreneurial conduct until the eco- nomic crisis of the 1930s. In a political sense abstention was the official ideology behind Dutch colonial economic policy ever since 1841. Given the limited resources of the Dutch state, the country’s colonial posses- sions were to be confined to Java. -
Gouverneur-Generaals Van Nederlands-Indië in Beeld
JIM VAN DER MEER MOHR Gouverneur-generaals van Nederlands-Indië in beeld In dit artikel worden de penningen beschreven die de afgelo- pen eeuwen zijn geproduceerd over de gouverneur-generaals van Nederlands-Indië. Maar liefs acht penningen zijn er geslagen over Bij het samenstellen van het overzicht heb ik de nu zo verguisde gouverneur-generaal (GG) voor de volledigheid een lijst gemaakt van alle Jan Pieterszoon Coen. In zijn tijd kreeg hij geen GG’s en daarin aangegeven met wie er penningen erepenning of eremedaille, maar wel zes in de in relatie gebracht kunnen worden. Het zijn vorige eeuw en al in 1893 werd er een penning uiteindelijk 24 van de 67 GG’s (niet meegeteld zijn uitgegeven ter gelegenheid van de onthulling van de luitenant-generaals uit de Engelse tijd), die in het standbeeld in Hoorn. In hetzelfde jaar prijkte hun tijd of ervoor of erna met één of meerdere zijn beeltenis op de keerzijde van een prijspen- penningen zijn geëerd. Bij de samenstelling van ning die is geslagen voor schietwedstrijden in dit overzicht heb ik ervoor gekozen ook pennin- Den Haag. Hoe kan het beeld dat wij van iemand gen op te nemen waarin GG’s worden genoemd, hebben kantelen. Maar tegelijkertijd is het goed zoals overlijdenspenningen van echtgenotes en erbij stil te staan dat er in andere tijden anders penningen die ter gelegenheid van een andere naar personen en functionarissen werd gekeken. functie of gelegenheid dan het GG-schap zijn Ik wil hier geen oordeel uitspreken over het al dan geslagen, zoals die over Dirck Fock. In dit artikel niet juiste perspectief dat iedere tijd op een voor- zal ik aan de hand van het overzicht stilstaan bij val of iemand kan hebben. -
The First Episode of Formosa Church: Robertus Junius (1629-1643)
The First Episode of Formosa Church: Robertus Junius (1629-1643) The First Episode of Formosa Church: Robertus Junius (1629-1643) Lin Changhua(林昌華) 荷蘭阿姆斯特丹自由大學 神學研究所哲學博士 本院歷史學教授 摘要 尤羅伯牧師(1629-1643)為荷蘭改革宗教會派駐台灣宣教師當中,成果最為豐碩 的一位。他在 1606 年誕生於充滿自由和寬容思想的鹿特丹市,在 19 歲時進入萊登大 學當中,專門為培養服事於東印度地區的「印度學院」(Seminarium Indicum)就讀畢 業之後經由鹿特丹中會派遣,前往東印度地區服事,他在 1629 年來到福爾摩沙。在 1643 年時約滿回歸祖國。歸國後在台夫特(Delft)教會服事一段時間,後來前往阿姆 斯特丹教會,他在該城設立一間專門訓練前往東印度神職人員的訓練學校。在台灣 14 年的服事期間,建立教會,為 5400 人洗禮,並且設立學校教導原住民孩童,也設立 一間「師資訓練班」栽培 50 名原住民作為小學校的師資。荷蘭人來到台灣以前,西 拉雅原住民有強制墮胎的習俗,這樣的風俗可能是千百年來流傳下來的風俗,原住民 本身不以為意。但是,對宣教師來講,殺害無辜嬰孩的行為是干犯《十誡》的嚴重罪 行,不是歸咎於風俗習慣就可以視而不見。於是尤羅伯牧師認為要解決這個問題,必 須雙管齊下,首先是透過行政的力量阻止西拉雅的女祭司繼續進行殺嬰的行為,再來 透過教育的方法,編撰相關的教理問答,讓原住民改掉這個風俗習慣,而他所編撰的 教理問答也可以算是荷蘭教會「脈絡化神學」(contextual theology)在台灣的實現。由 131 玉山神學院學報第二十四期 Yu-Shan Theological Journal No.24 於在台灣的宣教成果極為卓著,因此在 1650 年代的英國有人撰寫一本小書讚揚他為 5900 人洗禮的偉大成果,而台灣的宣教也成為荷蘭改革宗教會在東印度地區宣教的模 範。 Keywords: Dutch East India Company, catechisms, contextualization, Zeelandia 132 The First Episode of Formosa Church: Robertus Junius (1629-1643) In 1624, Dutch East India Company1 established a colony in Formosa, at the same time Christian clergymen start their service in the island thus mark the genesis of Formosan church. During East India Company’s administration in the island from 1624 till 1662, more than 30 ministers came to served there. Amongst them, the greatest missionary of Dutch Reformed Church was Rev. Robertus Junius. He was not the first minister served in Formosa, however due to missionary zeal as well as linguistic talent, he was able to baptized 5400 native inhabitants, established schools for Formosan children and youth during his 14 years of service in Formosa. Beside these establishments, Junius also compiled several contextualized versions of Formosan catechisms to teach native Christian, and his method can be defined as the first contextualization endeavor in Taiwan church history, a significant step for Taiwan theological reflection. -
Sexuality and Power
The Newsletter | No.54 | Summer 2010 12 The Study Sexuality and power A very Dutch view of the ‘submission’ of the Javanese – Nicolaas Pieneman’s (1809-1860) portrait of Dipanagara’s capture at Magelang on 28 March 1830 entitled ‘De onder- werping van Diepo Negoro aan Luitenant- Generaal De Kock, 28 Maart 1830’ (1833). Photograph courtesy of the Rijksmuseum, Amsterdam. ‘All Java knows this – how the Dutch allowed the kraton [of Yogyakarta] to be turned into a brothel and how [Prince] Dipanagara [1785-1855] has sworn to destroy it to the last stone’.1 Peter Carey Below: The mystic prince and his family. THE WORDS OF THE LEIDEN laWYER, Willem van Hogendorp a torrent of abuse against the Dutch officials of the pre-war Coloured drawing of Dipanagara in exile (1795-1838), then serving as a legal adviser to Commissioner- period and their inability to speak anything but market Malay, in Makassar (1833-55) reading a text on General L.P.J. du Bus de Gisignies (in office, 1826-1830), could complaining that ‘Chevallier [P.F.H. Chevallier, Assistant- Islamic mysticism (tasawwuf) accompanied not have been more blunt. Writing to his father Gijsbert Karel Resident of Yogyakarta, 1795-1825, in office, 1823-1825] and by his wife, Radèn Ayu Retnaningsih, and (1762-1834) during the second year of the Java War (1825-30), other Dutchmen had trotted into our [Yogyakarta] kraton as one of his sons, ‘Pangéran Ali Basah’, the 32-year-old Willem confided that the liberties that the though it was a stable and had shouted and called as though it who is having a vision of a Javanese spirit. -
Decolonization of the Dutch East Indies/Indonesia
Europeans and decolonisations Decolonization of the Dutch East Indies/Indonesia Pieter EMMER ABSTRACT Japan served as an example for the growing number of nationalists in the Dutch East Indies. In order to pacify this group, the Dutch colonial authorities instituted village councils to which Indonesians could be elected, and in 1918 even a national parliament, but the Dutch governor-general could annul its decisions. Many Dutch politicians did not take the unilateral declaration of independence of August 1945 after the ending of the Japanese occupation seriously. Because of this stubbornness, a decolonization war raged for four years. Due to pressures from Washington the Dutch government agreed to transfer the sovereignty to the nationalists in 1949 as the Americans threatened to cut off Marshall aid to the Netherlands. The Dutch part of New Guinea was excluded from the transfer, but in 1963 again with American mediation the last remaining part of the Dutch colonial empire in Asia was also transferred to Indonesian rule. A woman internee at Tjideng camp (Batavia), during the Japanese occupation, in 1945. Source : Archives nationales néerlandaises. Inscription on a wall of Purkowerto (Java), July 24th 1948. Source : Archives nationales néerlandaises. Moluccan soldiers arrive in Rotterdam with their families, on March 22nd 1951. Source : Wikipédia The Dutch attitude towards the independence movements in the Dutch East Indies Modern Indonesian nationalism was different from the earlier protest movements such as the Java War (1825-1830) and various other forms of agrarian unrest. The nationalism of the Western-educated elite no longer wanted to redress local grievances, but to unite all Indonesians in a nation independent of Dutch rule. -
Confirming the Existence of the Kingdom: the Efforts of Territorial Consolidation and Formation of Cultural Identity During
Indonesian Historical Studies, Vol. 1, No. 2, 103-116 © 2017 Confirming the Existence of the Kingdom: The Efforts of Territorial Consolidation and Formation of Cultural Identity During the Reign of Hamengku Buwana I, 1755 – 1792 Sutarwinarmo,1* Agustinus Supriyono,2 Dhanang Respati Puguh2 1Arsip Nasional Republik Indonesia 2Master Program of History, Faculty of Humanities, Diponegoro University *Corresponding Author: [email protected] Abstract This article discusses the efforts of territorial Consolidation and formation of cultural identity during the reign of Hamengku Buwana I. This article is written using historical method and utilizing primary sources in the form of VOC archives stored in the National Archives of the Republic of Indonesia and Java manuscripts stored in Yogyakarta Sultanate, as well as secondary sources in the form of articles and books. After Giyanti Agreement in 1755, Sultan Hamengku Buwana I attempted to consolidate his territory through negotiation, dispute Received: settlement and law enforcement in order to preserve the sovereignity 30 November 2017 and territorial integrity of his kingdom. He also developed Ringgit Swargen, Yogyakarta style leather puppets that have different shape Accepted: 18 December 2017 from Surakarta style leather puppets developed by Surakarta Sunanate as one of the cultural identity of Yogyakarta Sultanate. Leather puppet show was used to control the areas that were in the territory of the Sultanate of Yogyakarta, as the leather puppet show performed outside the palace must obtain permission from the palace puppet master. The efforts of Sultan Hamengku Buwana I failed, due to the conflict that caused the war destroyed the boundaries and the peace agreement that had been made. -
* Omslag Dutch Ships in Tropical:DEF 18-08-09 13:30 Pagina 1
* omslag Dutch Ships in Tropical:DEF 18-08-09 13:30 Pagina 1 dutch ships in tropical waters robert parthesius The end of the 16th century saw Dutch expansion in Asia, as the Dutch East India Company (the VOC) was fast becoming an Asian power, both political and economic. By 1669, the VOC was the richest private company the world had ever seen. This landmark study looks at perhaps the most important tool in the Company’ trading – its ships. In order to reconstruct the complete shipping activities of the VOC, the author created a unique database of the ships’ movements, including frigates and other, hitherto ignored, smaller vessels. Parthesius’s research into the routes and the types of ships in the service of the VOC proves that it was precisely the wide range of types and sizes of vessels that gave the Company the ability to sail – and continue its profitable trade – the year round. Furthermore, it appears that the VOC commanded at least twice the number of ships than earlier historians have ascertained. Combining the best of maritime and social history, this book will change our understanding of the commercial dynamics of the most successful economic organization of the period. robert parthesius Robert Parthesius is a naval historian and director of the Centre for International Heritage Activities in Leiden. dutch ships in amsterdam tropical waters studies in the dutch golden age The Development of 978 90 5356 517 9 the Dutch East India Company (voc) Amsterdam University Press Shipping Network in Asia www.aup.nl dissertation 1595-1660 Amsterdam University Press Dutch Ships in Tropical Waters Dutch Ships in Tropical Waters The development of the Dutch East India Company (VOC) shipping network in Asia - Robert Parthesius Founded in as part of the Faculty of Humanities of the University of Amsterdam (UvA), the Amsterdam Centre for the Study of the Golden Age (Amsterdams Centrum voor de Studie van de Gouden Eeuw) aims to promote the history and culture of the Dutch Republic during the ‘long’ seventeenth century (c. -
UNIVERSITY of CALIFORNIA Los Angeles Re
UNIVERSITY OF CALIFORNIA Los Angeles Re-conceptualizing Taiwan: Settler Colonial Criticism and Cultural Production A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Lin-chin Tsai 2019 © Copyright by Lin-chin Tsai 2019 ABSTRACT OF THE DISSERTATION Re-conceptualizing Taiwan: Settler Colonial Criticism and Cultural Production by Lin-chin Tsai Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2019 Professor Shu-mei Shih, Chair This dissertation examines a diverse body of postwar cultural production in Taiwan (1945 to the present), including literary, cinematic, and other forms of media texts, through the lens of settler colonial criticism. Taiwan, an island whose indigenous inhabitants are Austronesian, has been a de facto settler colony due to large-scale Han migration from China to Taiwan beginning in the seventeenth century. However, the prevailing discourse in Taiwan, particularly in the field of Taiwan literature studies, has been “postcolonial,” articulating Taiwan either in terms of the end of the Japanese colonial rule (1895-1945) or the lifting of the Martial Law (1949-87), neither of which acknowledges the continued colonization of indigenous peoples. Furthermore, Taiwan has long been excluded from the global arena of settler colonial studies. Owing to the twofold invisibility of Taiwan as a settler colony in both local and global contexts, I employ the analytical ii framework of settler colonialism—a specific colonial formation whereby settlers displace the indigenous residents and take over the land—so as to address the discursive limits and academic blind spots described above. -
Appendix Appendix
APPENDIX APPENDIX DYNASTIC LISTS, WITH GOVERNORS AND GOVERNORS-GENERAL Burma and Arakan: A. Rulers of Pagan before 1044 B. The Pagan dynasty, 1044-1287 C. Myinsaing and Pinya, 1298-1364 D. Sagaing, 1315-64 E. Ava, 1364-1555 F. The Toungoo dynasty, 1486-1752 G. The Alaungpaya or Konbaung dynasty, 1752- 1885 H. Mon rulers of Hanthawaddy (Pegu) I. Arakan Cambodia: A. Funan B. Chenla C. The Angkor monarchy D. The post-Angkor period Champa: A. Linyi B. Champa Indonesia and Malaya: A. Java, Pre-Muslim period B. Java, Muslim period C. Malacca D. Acheh (Achin) E. Governors-General of the Netherlands East Indies Tai Dynasties: A. Sukhot'ai B. Ayut'ia C. Bangkok D. Muong Swa E. Lang Chang F. Vien Chang (Vientiane) G. Luang Prabang 954 APPENDIX 955 Vietnam: A. The Hong-Bang, 2879-258 B.c. B. The Thuc, 257-208 B.C. C. The Trieu, 207-I I I B.C. D. The Earlier Li, A.D. 544-602 E. The Ngo, 939-54 F. The Dinh, 968-79 G. The Earlier Le, 980-I009 H. The Later Li, I009-I225 I. The Tran, 1225-I400 J. The Ho, I400-I407 K. The restored Tran, I407-I8 L. The Later Le, I4I8-I8o4 M. The Mac, I527-I677 N. The Trinh, I539-I787 0. The Tay-Son, I778-I8o2 P. The Nguyen Q. Governors and governors-general of French Indo China APPENDIX DYNASTIC LISTS BURMA AND ARAKAN A. RULERS OF PAGAN BEFORE IOH (According to the Burmese chronicles) dat~ of accusion 1. Pyusawti 167 2. Timinyi, son of I 242 3· Yimminpaik, son of 2 299 4· Paikthili, son of 3 . -
Church and State in Dutch Formosa
Church and State in Dutch Formosa Joel S. Fetzer J. Chrisopher Soper Social Science Division Pepperdine University Malibu, CA 90263-4372 [email protected] [email protected] ABSTRACT: This paper examines the politics of church-state interactions in Dutch Formosa. How did Dutch Christians and local indigenous converts relate to the colonial government in Taiwan during the Dutch era (1624–1662)? Did Protestant missionaries and their followers play a mainly priestly or prophetic role when dealing with the Dutch East India Company and its representatives in Taiwan? Did Dutch authorities adopt a laissez-faire attitude to native and foreign Christians' religious practices, or did they actively support the missionary effort in Formosa? This essay tests Anthony Gill’s political-economic model of church-state interaction by analyzing published collections of primary Dutch-language and translated documents on this topic and by examining related secondary works. The study concludes that although a few missionaries tried to soften the edges of colonial dominance of Taiwanese aborigines, most clerics enthusiastically participated in the Netherlands' brutal suppression of indigenous culture and even some aboriginal groups. The government, meanwhile, appears to have endorsed missionary activities on the assumption that conversion would "civilize the natives," who would in turn embrace Dutch colonization. In its relatively brief period of colonial control over Formosa (1624-1662), the Dutch state established a remarkably vigorous administrative apparatus that attempted to gain profit from the island’s abundant natural resources and to convert and Christianize the natives. Under the auspices of the Vereenigde Oostindische Compagnie (VOC), or Dutch East India Company, a highly complex administrative structure developed that included Calvinist missionaries and political leaders on the island, colonial authorities in the company’s Asian headquarters in Batavia, and a board of directors in the Netherlands. -
Antipodes: in Search of the Southern Continent Is a New History of an Ancient Geography
ANTIPODES In Search of the Southern Continent AVAN JUDD STALLARD Antipodes: In Search of the Southern Continent is a new history of an ancient geography. It reassesses the evidence for why Europeans believed a massive southern continent existed, About the author and why they advocated for its Avan Judd Stallard is an discovery. When ships were equal historian, writer of fiction, and to ambitions, explorers set out to editor based in Wimbledon, find and claim Terra Australis— United Kingdom. As an said to be as large, rich and historian he is concerned with varied as all the northern lands both the messy detail of what combined. happened in the past and with Antipodes charts these how scholars “create” history. voyages—voyages both through Broad interests in philosophy, the imagination and across the psychology, biological sciences, high seas—in pursuit of the and philology are underpinned mythical Terra Australis. In doing by an abiding curiosity about so, the question is asked: how method and epistemology— could so many fail to see the how we get to knowledge and realities they encountered? And what we purport to do with how is it a mythical land held the it. Stallard sees great benefit gaze of an era famed for breaking in big picture history and the free the shackles of superstition? synthesis of existing corpuses of That Terra Australis did knowledge and is a proponent of not exist didn’t stop explorers greater consilience between the pursuing the continent to its sciences and humanities. Antarctic obsolescence, unwilling He lives with his wife, and to abandon the promise of such dog Javier. -
Covery of the History of Taiwan 9 2
VU Research Portal Christian Contextualization in Formosa Lin, C.H. 2014 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Lin, C. H. (2014). Christian Contextualization in Formosa: A Remarkable Episode (1624-1662) of Reformed Mission History. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 09. Oct. 2021 Christian Contextualization in Formosa A Remarkable Episode (1624-1662) of Reformed Mission History Changhua Lin 1 2 VRIJE UNIVERSITEIT Christian Contextualization in Formosa A Remarkable Episode (1624-1662) of Reformed Mission History ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. F.A. van der Duyn Schouten, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit der Godgeleerdheid op maandag 15 december 2014 om 11.45 uur in de aula van de universiteit, De Boelelaan 1105 door Chang-Hua Lin geboren te Hualien, Taiwan 3 promotor: prof.