Holocaust Remembrance and Representation Documentation from a Research Conference
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Hadtudományi Szemle
AZ NKE HHK TUDOMÁNYOS FOLYÓIRATA TÁRSADALOMTUDOMÁNY HADTUDOMÁNYI SZEMLE Budapest, 2012. 5. évfolyam 1-2. szám TÓTH Csaba THOUGHTS ON ROMA SELF - ORGANIZATION AND ITS RESULTS IN THE MIRROR OF RECENT DECADES Sitting in front of television or using the Internet, people nowadays meet a flood of information. From time to time, the Hungarian media cover events in connection with the Roma as leading news. In multinational countries, however, any news items get the spotlight if someone from the minority living in the country is involved even if superficially. History books also reveal that minority questions have been in existence for a longer period of time than the recent decades. Considering the number of people living in multinational states, in a way, 90 % of humanity are involved in minority issues. 1 In Hungary, the Romani people make the largest minority group whose national roots can be traced and who live in their own community, but cannot be connected to any particular nation state. Apart from their culture and language, which they share, Romani people do not have anything from the cohesive elements capable to make them a nation. 2 According to the Council of Europe the situation of Romani people is specific compared with other ethnic minorities: ”The Roma form a special minority group, insofar they have a double minority status. They are an ethnic community and most of them belong to the socially disadvantaged groups of the society.” 3 Romani ethnic groups are widely dispersed all over the world. All ethnic groups that identify themselves and mutually recognize one another Gypsies or Roma, belong to Romani ethnicity. -
Despite All Odds, They Survived, Persisted — and Thrived Despite All Odds, They Survived, Persisted — and Thrived
The Hidden® Child VOL. XXVII 2019 PUBLISHED BY HIDDEN CHILD FOUNDATION /ADL DESPITE ALL ODDS, THEY SURVIVED, PERSISTED — AND THRIVED DESPITE ALL ODDS, THEY SURVIVED, PERSISTED — AND THRIVED FROM HUNTED ESCAPEE TO FEARFUL REFUGEE: POLAND, 1935-1946 Anna Rabkin hen the mass slaughter of Jews ended, the remnants’ sole desire was to go 3 back to ‘normalcy.’ Children yearned for the return of their parents and their previous family life. For most child survivors, this wasn’t to be. As WEva Fogelman says, “Liberation was not an exhilarating moment. To learn that one is all alone in the world is to move from one nightmarish world to another.” A MISCHLING’S STORY Anna Rabkin writes, “After years of living with fear and deprivation, what did I imagine Maren Friedman peace would bring? Foremost, I hoped it would mean the end of hunger and a return to 9 school. Although I clutched at the hope that our parents would return, the fatalistic per- son I had become knew deep down it was improbable.” Maren Friedman, a mischling who lived openly with her sister and Jewish mother in wartime Germany states, “My father, who had been captured by the Russians and been a prisoner of war in Siberia, MY LIFE returned to Kiel in 1949. I had yearned for his return and had the fantasy that now that Rivka Pardes Bimbaum the war was over and he was home, all would be well. That was not the way it turned out.” Rebecca Birnbaum had both her parents by war’s end. She was able to return to 12 school one month after the liberation of Brussels, and to this day, she considers herself among the luckiest of all hidden children. -
World War II, Shoah and Genocide
International Conference “The Holocaust: Remembrance and Lessons” 4 - 5 July 2006, Riga, Latvia Evening lecture at the Big Hall of Latvian University The Holocaust in its European Context Yehuda Bauer Allow me please, at the outset, to place the cart firmly before the horse, and set before you the justification for this paper, and in a sense, its conclusion. The Holocaust – Shoah – has to be seen in its various contexts. One context is that of Jewish history and civilisation, another is that of antisemitism, another is that of European and world history and civilisation. There are two other contexts, and they are very important: the context of World War II, and the context of genocide, and they are connected. Obviously, without the war, it is unlikely that there would have been a genocide of the Jews, and the war developments were decisive in the unfolding of the tragedy. Conversely, it is increasingly recognized today that while one has to understand the military, political, economic, and social elements as they developed during the period, the hard core, so to speak, of the World War, its centre in the sense of its overall cultural and civilisational impact, were the Nazi crimes, and first and foremost the genocide of the Jews which we call the Holocaust, or Shoah. The other context that I am discussing here is that of genocide – again, obviously, the Holocaust was a form of genocide. If so, the relationship between the Holocaust and other genocides or forms of genocide are crucial to the understanding of that particular tragedy, and of its specific and universal aspects. -
Commemoration of the 75Th Anniversary of Romani Genocide
FOR IMMEDIATE RELEASE Montrealers Commemorate 75th Anniversary of Romani Genocide Montreal, July 24, 2019 – On August 1, the Montreal Holocaust Museum, in partnership with Romanipe, will host its fourth annual commemoration of the Romani Genocide. The public is invited to attend and learn more about the organized murder of Roma and Sinti peoples by the Nazis and their collaborators during World War II. The commemoration will take place at the Montreal Holocaust Museum on Thursday, August 1 at 7 pm. Testimonies of genocide survivors will be read and Margareta Matache, Roma rights activist, Harvard instructor and Director of the Roma Program at Harvard FXB, will speak about the legacy of the genocide and the ongoing persecution of Romani peoples, notably in Europe. August 2 has been designated by international Roma and Sinti as the day to commemorate the Porrajmos, or Romani Genocide during World War II. On this date in 1944, the last remaining 2,897 Roma and Sinti imprisoned in the so-called Zigeunerlager, or “Gypsy Camp” were murdered in the gas chambers at Auschwitz-Birkenau. The most recent estimate indicates that at least 500,000 Roma and Sinti were murdered by the Nazis and their collaborators during World War II. Last year, on August 2, 2018, the Canadian government issued a statement in remembrance and recognition of the Romani Genocide. Despite this achievement, much work remains to be done so that an official Act of Parliament can be adopted to officially recognize the Romani Genocide. With this official Act, Canada would become the fourth country in the world to recognize the genocide. -
Journal of the Gypsy Lore Society, Third Series, Vol. 27, Nos. 3-4 (July-October 1948), P
NOTES CHAPTER I 1. F. G. Ackerley, "Romano-Esi," Journal of the Gypsy Lore Society, Third Series, Vol. 27, Nos. 3-4 (July-October 1948), p. 158. 2. Elena Marushiakova, "Ethnic Identity Among Gypsy Groups in Bulgaria," Journal of the Gypsy Lore Society, Fifth Series, Vol. 2, No.2 (August 1992), p. 110. 3. M. I. Isaev, Sto tridtsat' ravnopravnykh (Moskva: lzdatel'stvo "Nauka," 1970), p. 73; George C. Soulis, "The Gypsies in the Byzantine Empire and the Balkans in the Late Middle Ages," Dumbarton Oaks Papers, Vol. 15 (1961), pp. 144-145. 4. Angus Fraser, The Gypsies (Oxford: Blackwell, 1992), p. 46. 5. Soulis, "The Gypsies of the Byzantine Empire," pp. 146-147. 6. Mercia Macdermott, A History of Bulgaria, 1393-1885 (New York: Frederick A. Praeger, 1962), pp. 18-20; B. Gilliat-Smith, "Endani 'Relatives,"' Journal of the Gypsy Lore Society, Third Series, Vol. 37, Nos. 3-4 (July-October 1958), p. _156. 7. Soulis, "The Gypsies in the Byzantine Empire," pp. 147-150; Kiril Kostov, "Virkhu proizkhoda na tsiganite i tekhniya ezik," Bulgarski ezik, Vol. VII, No.4 (1957), p. 344; Bulgarians and Greeks were the most predominant groups enslaved by the Turks in the fourteenth century. Halil inalcik, "Servile Labor in the Ottoman Empire," in Abraham Ascher, Tibor Halasi-Kun, and BelaK. Kiraly, eds., The Mutual Effects of the Islamic and Judea-Christian Worlds: The East European Pattern (Brooklyn, N. Y.: Brooklyn College Press, 1979), p. 38. 8. Jean-Pierre Liegeois, Gypsies and Travellers (Strasbourg: Council for Cultural Cooperation, 1987), p. 14. 9. Stanford Shaw, History of the Ottoman Empire and Modern Turkey, Volume I, Empire of the Gazis: The Rise and Decline of the Ottoman Empire, 1280-1808 (Cambridge: Cambridge University Press, 1976), pp. -
Elena Marushiakova, Udo Mischek, Vesselin Popov, Bernhard Streck
Elena Marushiakova, Vesselin Popov: The Roma – a Nation without a State? Historical Background and Contemporary Tendencies. in: Bernhard Streck (Hg.): Segmentation und Komplementarität. Organisatorische, ökonomische und kulturelle Aspekte der Interaktion von Nomaden und Sesshaften. Beiträge der Kolloquia am 25.10.2002 und 27.06.2003. Halle 2004 (Orientwissenschaftliche Hefte 14; Mitteilungen des SFB „Differenz und Integration“ 6) S. 71–100. © Elena Marushiakova, Vesselin Popov 2004 The Roma – a Nation Without a State? Historical Background and Contemporary Tendencies Elena Marushiakova & Vesselin Popov For centuries after they came to Europe the Gypsies were subjected to var- ious types of state policy. Gradually and relatively slowly ideas emerged in the Gypsy community about their place in the society where they are liv- ing and the potential for their development as a united community. The Gypsies are internally segmented as a community and live in differ- ent countries with different social and political environments, neverthe- less the idea of the unity of their community and its equality to the rest of the nations has emerged in modern times. This conceptual development is complex, multi-directional and influenced by various factors. The ideas are most often perceived under the “outside” influence of the social environ- ment and the Gypsies often seek analogies with other nations. Here we will make an overview of the main political ideas for develop- ment of the Gypsy community – from the first historical accounts till nowadays. In this point of view we cannot talk about a straightforward and one-directional evolution of one underlying paradigm, which gradual- ly develops with time. -
Romani Nation-Buildingromani Word 15,867 Count: Budapest, Hungary Budapest, Submitted to Submitted
Romani Nation-building: The Claim for Recognition of a Non-Territorial Romani Nation (The Cases of Kosovo, Macedonia, and Serbia) By Senada Sali Submitted to Central European University Department of International Relations and European Studies In partial fulfillment of the requirements for the degree of Master of International Relations and European Studies Supervisor: Professor Emel Akçali Word count: 15,867 CEU eTD Collection Budapest, Hungary 2015 Acknowledgements I would like to express my sincere gratitude to my supervisor Professor Emel Akçali for encouraging and guiding me in improving this project, as well as, for her friendly attitude, creativity and invaluable advice for successfully completing my research. I would also like to thank my family for their constant patience and support through my academic journey. CEU eTD Collection ii Abstract Today, there are an estimated 10-12 million Roma living dispersed all around Europe, lacking their own state and territory. After centuries of exclusion, facing hostile governments and bound by rules created without their participation, a number of Roma elites have come to the idea for claiming recognition of a single Romani non-territorial nation, as a method for improving the Romani position in Europe. The claim does not incorporate a demand for territory, and is mainly based on the argument that: ‘Roma are a Nation, as all other nations, sharing same tradition, culture, origin, and language’. In this thesis, I problematize the claim for recognition of a ‘non- territorial’ Romani nation, put forward by the Romani elites and activists through the activities of the International Romani Union. I explore two main research questions (1) what are the perceptions of the Romani masses about their national identity, do they converge with the demands and claims of the Romani elites and activists? (2) to what extent is an elitist-constructed approach for national unity viable in cases of highly dispersed, heterogeneous, and stateless groups, such as the Roma?. -
The Council of Europe: Protecting the Rights Of
The Council of Europe: Protecting the rights of R ma Contents 1 What’s in a name? 2 Persecution and migration: a long history 3 Identity 4 Powerful symbols 5 Housing, jobs, education and health 6 Stereotypes and discrimination 7 Roma representation 8 The Roma and the Council of Europe 9 Latest steps in the fight for Roma rights 10 The Roma and other international institutions and initiatives 11 Council of Europe Resources 12 General Resources 1 What’s in a name? 10 to 12 million Roma in Europe There are an estimated 10-12 million Roma and Travellers in Europe, living in almost all Council of Europe member states, and particularly in Bulgaria (10.33% of the total population), “the former Yugoslav Republic of Macedonia” (9.59%), Slovakia (9.17 %), Romania (8.32%), Serbia (excluding Kosovo1) (8.18%), Hungary (7.05%), Turkey (3.83%), Albania (3.18%), Greece (2.47%) and Spain (1.52%). Roma, Travellers, Gypsies, Manush, Sinti, Kale … a multitude of names “Roma” (the term chosen at the 1st World Romani Congress in 1971) covers a wide variety of population groups. Mostly, the way these groups refer to themselves is different from the way non-Roma or public authorities refer to them. Long years of discrimination have also given rise to pejorative terms. The term “gypsy” is especially pejorative in eastern Europe, but still used to refer to Roma music. It is important to differentiate between the Roma/Sinti/Kale, whose ancestors came from northern India, and indigenous communities such as the Travellers in Ireland and the United Kingdom, and the Yenish in Switzerland and France, even though they have points in common in terms of lifestyle or difficulties. -
Study Guide for the Holocaust Memorial Miami Beach
i Study Guide for the Holocaust Memorial Miami Beach by Dr. Michael Berenbaum ii Study Guide for the Holocaust Memorial Miami Beach Copyright© 2015 All rights reserved, including the right of reproduction in whole or in part in any form. ISBN: 978-1-935110-21-7 Printed in the United States iii TABLE OF CONTENTS Acknowledgements............................................................................................................................v Foreword by Dr. Michael Berenbaum A Basic Introduction to the Holocaust............................................................................................ix PART I: How to Use the App............................................................................................................1 PART II: FILMS..................................................................................................................................41 Introductory Film Survivor and Eight Films The World Before The Rise of Nazism Ghettoization Einsatzgruppen Deportation Death Camps Liberation The World After PART III: Five Audio Programs......................................................................................................36 “Kristallnacht” “The MS St. Louis” “Kindertransport” “Partisans” “Hiding” PART IV: Sculpture Tour of the Memorial....................................................................................49 PART V: Lesson Plans for the Memorial.......................................................................................54 LESSON PLAN 1: Refl ection...........................................................................................................56 -
The Romani Nation
THE ROMANI NATION The Romani flag is the international flag of the Romani people. It was created by the General Union of the Roma of Romania in 1933, and approved by international representatives at the first World Romani Congress in 1971, held in London, United Kingdom. The flag consists of a background of blue and green, representing the heavens and earth, respectively. The flag also contains a red chakra, or spoked wheel, in the centre, representing the migratory heritage of the Romani people. BIG YEAR ASSIGNMENT – TERM 3 DENISE BRANNAN 1 INTRODUCTION So, there I was back in the early 1990’s sitting in Staines Pentecostal Church waiting for the service to begin and in walked three visitors eager to join us in our worship. They looked a bit different, slightly rugged and spoke with an interesting dialect. It turns out that they were Christian Romani gypsies looking for a Pentecostal church to worship in. Over the next year or so, they came joined by their wives, children and friends. It was great turning up on a Sunday morning to see an array of vans parked in gypsy fashion. The growing number of gypsies joined us each week and we had a great time worshipping together. Little did I know that the Lord would touch my heart and years later I would be studying their culture! As you have probably guessed, this essay is about the Romani nation, their migratory history and the revival that broke out throughout Europe in the 1950’s which continues today. The Romanis are a reached people group, Hallelujah the Lord is doing amazing things in and through them. -
Nazi Germany and the Jews, 1933-1945
NAZI GERMANY AND THE JEWS, 1933–1945 ABRIDGED EDITION SAUL FRIEDLÄNDER Abridged by Orna Kenan To Una CONTENTS Foreword v Acknowledgments xiii Maps xv PART ONE : PERSECUTION (January 1933–August 1939) 1. Into the Third Reich: January 1933– December 1933 3 2. The Spirit of the Laws: January 1934– February 1936 32 3. Ideology and Card Index: March 1936– March 1938 61 4. Radicalization: March 1938–November 1938 87 5. A Broken Remnant: November 1938– September 1939 111 PART TWO : TERROR (September 1939–December 1941) 6. Poland Under German Rule: September 1939– April 1940 143 7. A New European Order: May 1940– December 1940 171 iv CONTENTS 8. A Tightening Noose: December 1940–June 1941 200 9. The Eastern Onslaught: June 1941– September 1941 229 10. The “Final Solution”: September 1941– December 1941 259 PART THREE : SHOAH (January 1942–May 1945) 11. Total Extermination: January 1942–June 1942 287 12. Total Extermination: July 1942–March 1943 316 13. Total Extermination: March 1943–October 1943 345 14. Total Extermination: Fall 1943–Spring 1944 374 15. The End: March 1944–May 1945 395 Notes 423 Selected Bibliography 449 Index 457 About the Author About the Abridger Other Books by Saul Friedlander Credits Cover Copyright About the Publisher FOREWORD his abridged edition of Saul Friedländer’s two volume his- Ttory of Nazi Germany and the Jews is not meant to replace the original. Ideally it should encourage its readers to turn to the full-fledged version with its wealth of details and interpre- tive nuances, which of necessity could not be rendered here. -
Transnational Patterns of Roma Genocide Commemoration in the Eu
TRANSNATIONAL PATTERNS OF ROMA GENOCIDE COMMEMORATION IN THE EU By Aurėja Jutelytė Submitted to Central European University Department of International Relations In partial fulfilment of the requirements for the degree of Master of Arts in International Relations Supervisor: Professor Thomas Fetzer CEU eTD Collection Word count: 16,994 Budapest, Hungary 2018 Abstract The research seeks to analyse the EU practices of the Roma genocide commemoration with special focus on its role in the establishment of the Roma Holocaust Memorial Day. It asks how and why the EU promotes the development of Roma genocide discourse on the transnational level. To better understand the nature of and motivation behind the EU’s involvement in creation of the Roma genocide narrative, the concept of memory entrepreneurs is incorporated into this research. The EU initiates certain memorial activities and provides a specific justification for the need to commemorate the Roma genocide. The analysis of the documents and official statements of the main EU institutions participating in the commemorative practices related to the Roma genocide has revealed that the EU performs symbolic work connected to a broader political agenda of minority integration. In the context of memory entrepreneurship, memory functions as a tool for the EU to solve its Roma minority- related problems. Therefore, by promoting the commemoration of the Roma genocide on the transnational level, the European Union employs it to promote the Roma integration into the European societies. CEU eTD Collection ii Acknowledgments I dedicate this thesis to my grandma, whose wisdom and unyielding curiosity have influenced me infinitely. I also wish to acknowledge professor Thomas Fetzer for his support and guidance during this process.