An Introduction to the Peoples and Languages of the Pacific Northwest
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Toward the Reconstruction of Proto-Algonquian-Wakashan. Part 3: the Algonquian-Wakashan 110-Item Wordlist
Sergei L. Nikolaev Institute of Slavic studies of the Russian Academy of Sciences (Moscow/Novosibirsk); [email protected] Toward the reconstruction of Proto-Algonquian-Wakashan. Part 3: The Algonquian-Wakashan 110-item wordlist In the third part of my complex study of the historical relations between several language families of North America and the Nivkh language in the Far East, I present an annotated demonstration of the comparative data that was used in the lexicostatistical calculations to determine the branching and approximate glottochronological dating of Proto-Algonquian- Wakashan and its offspring; because of volume considerations, this data could not be in- cluded in the previous two parts of the present work and has to be presented autonomously. Additionally, several new Proto-Algonquian-Wakashan and Proto-Nivkh-Algonquian roots have been set up in this part of study. Lexicostatistical calculations have been conducted for the following languages: the reconstructed Proto-North Wakashan (approximately dated to ca. 800 AD) and modern or historically attested variants of Nootka (Nuuchahnulth), Amur Nivkh, Sakhalin Nivkh, Western Abenaki, Miami-Peoria, Fort Severn Cree, Wiyot, and Yurok. Keywords: Algonquian-Wakashan languages, Nivkh-Algonquian languages, Algic languages, Wakashan languages, Chimakuan-Wakashan languages, Nivkh language, historical phonol- ogy, comparative dictionary, lexicostatistics. The classification and preliminary glottochronological dating of Algonquian-Wakashan currently remain the same as presented in Nikolaev 2015a, Fig. 1 1. That scheme was generated based on the lexicostatistical analysis of 110-item basic word lists2 for one reconstructed (Proto-Northern Wakashan, ca. 800 A.D.) and several modern Algonquian-Wakashan lan- guages, performed with the aid of StarLing software 3. -
An Early St'at'imcets-Chinook Jargon Bilingual' Text 1 Introduction 1 2 About the Newspaper
"Fox and Cayooty": an early St'at'imcets-Chinook Jargon bilingual' text Henry Davis and David Robertson University of British Columbia and CHINOOK List This paper contains a transliteration (from the original Duployan shorthand) and . translation of an early bilingual St'at'imcets-Chinook Jargon text, with accompanying historical, orthographical and grammatical notes. The story was first published in 1892 in the Kamloops Wawa newspaper by the oblate priest J-M.R. Le Jeune; it thus counts as one of the earliest texts in either language. 1 Introduction 1 It is well known to the student of Salishan languages and cultures that before the time of Franz Boas, extremely few coherent texts, as opposed to relatively numerous fragmentary word-lists, of northwest Native American languages were collected and published. The nascent modern disciplines of anthropology and linguistics demanded such documentation. However, another force besides science played a considerable role in the earliest recordings of indigenous languages of this region: The activities of Christian missionaries, which led to work allowing in some cases (viz. Joseph Giorda, S1's 1871 dictionary of Kalispel) an excellent view of historical stages in the lives of these languages otherwise lost to us.2 An example of the same phenomenon is available to us also in the Kamloops Wawa newspaper published by Oblate father J.-M.R. Le Jeune from 1891 to about 19043, primarily in the Chinook Jargon, of which it is an extensive and often overlooked document. In volume 2, Issue 47 of Kamloops Wawa, dated October 16 [sic], 18924, we find under the English heading "Recreative" the following: Kopa Pavilion ilihi nsaika tlap ukuk hloima syisim kopa Lilwat wawa[:] Fox and Cayooty.~. -
An Examination of Nuu-Chah-Nulth Culture History
SINCE KWATYAT LIVED ON EARTH: AN EXAMINATION OF NUU-CHAH-NULTH CULTURE HISTORY Alan D. McMillan B.A., University of Saskatchewan M.A., University of British Columbia THESIS SUBMI'ITED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in the Department of Archaeology O Alan D. McMillan SIMON FRASER UNIVERSITY January 1996 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Alan D. McMillan Degree Doctor of Philosophy Title of Thesis Since Kwatyat Lived on Earth: An Examination of Nuu-chah-nulth Culture History Examining Committe: Chair: J. Nance Roy L. Carlson Senior Supervisor Philip M. Hobler David V. Burley Internal External Examiner Madonna L. Moss Department of Anthropology, University of Oregon External Examiner Date Approved: krb,,,) 1s lwb PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. -
Resouces and Issues: History of the Park
HISTORY People have spent time in the Yellowstone region for more than 11,000 years. Rock structures like this are evidence of the early presence of people in the area. History of the Park The human history of the Yellowstone region goes conducted to learn how people continue to affect back more than 11,000 years. The stories of people in and be affected by these places, many of which have Yellowstone are preserved in archeological sites and been relatively protected from human impacts. Some objects that convey information about past human alterations to the landscape, such as the construction activities in the region, and in people’s connections of roads and other facilities, are generally accepted to the land that provide a sense of place or identity. as necessary to accommodate the needs of visitors Today, park managers use archeological and today. Information on the possible consequences of historical studies to help us understand how people modern human activities, both inside and outside lived here in the past. Ethnography helps us learn the parks, is used to determine how best to preserve about how groups of people identify themselves Yellowstone’s natural and cultural resources, and the and their connections to the park. Research is also quality of the visitors’ experience. History of Yellowstone National Park Precontact • First organized expedition explored Park Management Evolves • People have been in Yellowstone Yellowstone in 1870. • 1963:“Leopold Report” released, more than 11,000 years, as shown Protection of the Park Begins recommending changes to how by archeological sites, trails, and wildlife is managed in the park. -
Fieldwork and Linguistic Analysis in Indigenous Languages of the Americas
Fieldwork and Linguistic Analysis in Indigenous Languages of the Americas edited by Andrea L. Berez, Jean Mulder, and Daisy Rosenblum Language Documentation & Conservation Special Publication No. 2 Published as a sPecial Publication of language documentation & conservation language documentation & conservation Department of Linguistics, UHM Moore Hall 569 1890 East-West Road Honolulu, Hawai‘i 96822 USA http://nflrc.hawaii.edu/ldc university of hawai‘i Press 2840 Kolowalu Street Honolulu, Hawai‘i 96822-1888 USA © All texts and images are copyright to the respective authors. 2010 All chapters are licensed under Creative Commons Licenses Cover design by Cameron Chrichton Cover photograph of salmon drying racks near Lime Village, Alaska, by Andrea L. Berez Library of Congress Cataloging in Publication data ISBN 978-0-8248-3530-9 http://hdl.handle.net/10125/4463 Contents Foreword iii Marianne Mithun Contributors v Acknowledgments viii 1. Introduction: The Boasian tradition and contemporary practice 1 in linguistic fieldwork in the Americas Daisy Rosenblum and Andrea L. Berez 2. Sociopragmatic influences on the development and use of the 9 discourse marker vet in Ixil Maya Jule Gómez de García, Melissa Axelrod, and María Luz García 3. Classifying clitics in Sm’algyax: 33 Approaching theory from the field Jean Mulder and Holly Sellers 4. Noun class and number in Kiowa-Tanoan: Comparative-historical 57 research and respecting speakers’ rights in fieldwork Logan Sutton 5. The story of *o in the Cariban family 91 Spike Gildea, B.J. Hoff, and Sérgio Meira 6. Multiple functions, multiple techniques: 125 The role of methodology in a study of Zapotec determiners Donna Fenton 7. -
FNESS Strategic Plan
Strategic Plan 2013-2015 At a Glance FNESS evolved from the Society of Native Indian Fire Fighters of BC (SNIFF), which was established in 1986. SNIFF’s initial objectives were to help reduce the number of fire-related deaths on First Nations reserves, but it changed its emphasis to incorporate a greater spectrum of emergency services. In 1994, SNIFF changed its name to First Nations’ Emergency Services Society of BC to reflect the growing diversity of services it provides. Today our organization continues to gain recognition and trust within First Nations communities and within Aboriginal Affairs and Northern Development Canada (AANDC) and other organizations. This is reflected in both the growing demand of service requests from First Nations communities and the development of more government-sponsored programs with FNESS. r e v Ri k e s l A Inset 1 Tagish Lake Teslin 1059 Daylu Dena Atlin Lake 501 Taku River Tlingit r e v Liard Atlin Lake i R River ku 504 Dease River K Fort a e Nelson T r t 594 Ts'kw'aylaxw e c iv h R ik River 686 Bonaparte a se a 687 Skeetchestn e D Fort Nelson R i v e First Nations in 543 Fort Nelson Dease r 685 Ashcroft Lake Dease Lake 592 Xaxli'p British Columbia 593 T'it'q'et 544 Prophet River 591 Cayoose Creek 692 Oregon Jack Creek 682 Tahltan er 683 Iskut a Riv kw r s e M u iv R Finlay F R Scale ra e n iv s i er 610 Kwadacha k e i r t 0 75 150 300 Km S 694 Cook's Ferry Thutade R r Tatlatui Lake i e 609 Tsay Keh Dene v Iskut iv 547 Blueberry River e R Lake r 546 Halfway River 548 Doig River 698 Shackan Location -
Nez Perce (Nee-Me-Poo) National Historic Trail Progress Report Summer 2015
Nez Perce (Nee-Me-Poo) National Historic Trail Progress Report Summer 2015 Administrator’s Corner Greetings, Trail Fit? Are you up for the challenge? A trail hike or run can provide unique health results that cannot be achieved indoors on a treadmill while staring at a wall or television screen. Many people know instinctively that a walk on a trail in the woods will also clear the mind. There is a new generation that is already part of the fitness movement and eager for outdoor adventure of hiking, cycling, and horseback riding-yes horseback riding is exercise not only for the horse, but also the rider. We are encouraging people to get out on the Nez Perce (Nee-Me-Poo) National Historic Trail Photo Service Forest U.S. (NPNHT) and Auto Tour Route to enjoy the many health Sandra Broncheau-McFarland benefits it has to offer. Remember to hydrate during these hot summer months. The NPNHT and Auto Tour Route is ripe for exploration! There are many captivating places and enthralling landscapes. Taking either journey - the whole route or sections, one will find unique and authentic places like nowhere else. Wherever one goes along the Trail or Auto Tour Route, they will encounter moments that will be forever etched in their memory. It is a journey of discovery. The Trail not only provides alternative routes to destinations throughout the trail corridor, they are destinations in themselves, each with a unique personality. This is one way that we can connect people to place across time. We hope you explore the trail system as it provides opportunities for bicycling, walking, hiking, running, skiing, horseback riding, kayaking, canoeing, and other activities. -
We Are the Wuikinuxv Nation
WE ARE THE WUIKINUXV NATION WE ARE THE WUIKINUXV NATION A collaboration with the Wuikinuxv Nation. Written and produced by Pam Brown, MOA Curator, Pacific Northwest, 2011. 1 We Are The Wuikinuxv Nation UBC Museum of Anthropology Pacific Northwest sourcebook series Copyright © Wuikinuxv Nation UBC Museum of Anthropology, 2011 University of British Columbia 6393 N.W. Marine Drive Vancouver, B.C. V6T 1Z2 www.moa.ubc.ca All Rights Reserved A collaboration with the Wuikinuxv Nation, 2011. Written and produced by Pam Brown, Curator, Pacific Northwest, Designed by Vanessa Kroeker Front cover photographs, clockwise from top left: The House of Nuakawa, Big House opening, 2006. Photo: George Johnson. Percy Walkus, Wuikinuxv Elder, traditional fisheries scientist and innovator. Photo: Ted Walkus. Hereditary Chief Jack Johnson. Photo: Harry Hawthorn fonds, Archives, UBC Museum of Anthropology. Wuikinuxv woman preparing salmon. Photo: C. MacKay, 1952, #2005.001.162, Archives, UBC Museum of Anthropology. Stringing eulachons. (Young boy at right has been identified as Norman Johnson.) Photo: C. MacKay, 1952, #2005.001.165, Archives, UBC Museum of Anthropology. Back cover photograph: Set of four Hàmac! a masks, collection of Peter Chamberlain and Lila Walkus. Photo: C. MacKay, 1952, #2005.001.166, Archives, UBC Museum of Anthropology. MOA programs are supported by visitors, volunteer associates, members, and donors; Canada Foundation for Innovation; Canada Council for the Arts; Department of Canadian Heritage Young Canada Works; BC Arts Council; Province of British Columbia; Aboriginal Career Community Employment Services Society; The Audain Foundation for the Visual Arts; Michael O’Brian Family Foundation; Vancouver Foundation; Consulat General de Vancouver; and the TD Bank Financial Group. -
Linguistics 181: SENĆOŦEN Fall 2010 Leonard and Werle 3 Handout 2
Linguistics 181: SENĆOŦEN Fall 2010 Leonard and Werle Handout 2: Language families of British Columbia Terminology ‣ language : a natural system of human communication that includes sounds, words, and rules for combining these to express a variety of meanings. ‣ native language , first language : a language that one speaks from a very young age. ‣ indigenous , aboriginal : these terms refer to people or languages that live in or are associated with a particular place, are the first or among the first to be associated with that place, and have historical and cultural roots from that place. ‣ dialect : a regional or social variety of a language. Everyone speaks a dialect! ‣ idiolect : the speech variety of a particular person. One’s individual dialect. ‣ jargon : vocabulary associated with a particular activity (example: carvers’ jargon). ‣ pidgin : a simplified language used by speakers of different languages to communicate (example: Chinook Jargon). No one’s native language. ‣ creole : a pidgin that has developed into a full language (example: Hawaiian Creole). ‣ language family : a group of languages whose similarities indicate that they come from a common parent language. Such languages are said to be genetically related (whether or not the speakers of these languages are related by blood). ‣ language area ( Sprachbund ): a group of languages whose similarities result from geographical contact. Such languages may or may not be genetically related. Notes The aboriginal languages of British Columbia form about seven language families (see map). SENĆOŦEN, or Saanich, is a member of the Salish family. language family examples ‣ Algonquian Cree, Ojibway ‣ Haida X̱aad Kil, X̱aaydaa Kil ‣ Kutenai Ktunaxa ‣ Na-Dene Nicola, Tsilhqot’in, Dakelh, Łingít ‣ Salishan SENĆOŦEN, Halq’eméylem, Secwepemctsin, Nuxalk ‣ Tsimshianic S’m̓algya̱x, Nisg ̱a’a ‣ Wakashan Nuu-chah-nulth, Kwak wala,̓ Haisla Salish is one of the largest indigenous language families of North America, in terms of number of languages. -
Halkomelem Denominal Verbs' 1 Denominal Verbs
Halkomelem denominal verbs' Donna B. Gerdts and Thomas E. Hukari Simon Fraser University and University of Victoria Halkomelem has four denominal verb prefixes: c- 'have, get, make, do', I-'ingest, partake', txW- 'buy', i- 'go to'. These prefixes attach to nominal bases to form intransitive verbs. The noun to which the prefix attaches is usually unspecified, generic, or non-individuated and can be doubled with a free standing nominal of more specific meaning. Syntactically, this nominal is an oblique object, parallel to patients of antipassive or applicative constructions. Denominal verb constructions are widely used, especially for denoting possession. As in the case of denominal verbs in other languages, they can be formed quite freely, as long as the situation allows for an interpretation. 1 Denominal verbs Some intransitive verbs in Halkomelem are composed of a noun base, such as stiqiw 'horse', 8X wimel 'store', or sqew8 'potato', together with a verbalizing prefix.2 These forms appear in a denominal verb construction, where the derived form serves as an intransitive verb.3 I We would like to express our appreciation to the speakers of Island Halkomelem who have provide data for this paper, especially Arnold Guerin, Ruby Peter, and Theresa Thome. We appreciate editorial assistance from Kaoru Kiyosawa, Todd Peterson, and Charles Ulrich. Thanks to audiences at BLS, CLA, and WSCLA for comments on earlier versions of this paper. Funding for our research comes from a Jacobs Fund Grant and SSHRC Standard Research Grants #410-2001-1335 and #410-96-1247. 2 The nominal prefix s- disappears after c- and /- but not after tx w_ and i-. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
A Comparison of British and American Treaties with the Klallam
Western Washington University Western CEDAR WWU Graduate School Collection WWU Graduate and Undergraduate Scholarship Fall 1977 A comparison of British and American treaties with the Klallam Daniel L. Boxberger Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/wwuet Part of the Anthropology Commons Recommended Citation Boxberger, Daniel L., "A comparison of British and American treaties with the Klallam" (1977). WWU Graduate School Collection. 463. https://cedar.wwu.edu/wwuet/463 This Masters Thesis is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Graduate School Collection by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. MASTER’S THESIS In presenting this thesis in partial fulfillment of the requirements for a master’s degree at Western Washington University, I grant to Western Washington University the non-exclusive royalty-free right to archive, reproduce, distribute, and display the thesis in any and all forms, including electronic format, via any digital library mechanisms maintained by WWU. I represent and warrant this is my original work, and does not infringe or violate any rights of others. I warrant that I have obtained written permissions from the owner of any third party copyrighted material included in these files. I acknowledge that I retain ownership rights to the copyright of this work, including but not limited to the right to use all or part of this work in future works, such as articles or books.