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Polities and Places: Tracing the Toponyms of the Snake Dynasty
Polities and Places: Tracingthe Toponymsof the Snake Dynasty SIMON MARTIN University of Pennsylvania Museum ERIK VELÁSQUEZ GARCÍA Universidad Nacional Autónoma de México One of the more intriguing and important topics to thonous ones that had at some point transferred their emerge in Maya studies of recent years has been the his- capitals or splintered, each faction laying claim to the tory of the “Snake” dynasty. Research over the past two same title. The landscape of the Classic Maya proves decades has identified mentions of its kings across the to have been a volatile one, not simply in the dynamic length and breadth of the lowlands and produced evi- interactions and imbalances of power between polities, dence that they were potent political players for almost but in the way the polities themselves were shaped by two centuries, spanning the Early Classic to Late Classic historical forces through time. periods.1 Yet this data has implications that go beyond a single case study and can be used to address issues of general relevance to Classic Maya politics. In this brief Placing Calakmul paper we use them to further explore the meaning of The distinctive Snake emblem glyphs and their connection to polities and emblem glyph is ex- places. pressed in full as K’UH- The significance of emblem glyphs—whether they ka-KAAN-la-AJAW or are indicative of cities, deities, domains, polities, or k’uhul kaanul ajaw (Fig- dynasties—has been debated since their discovery ure 1).3 It first came to (Berlin 1958). The recognition of their role as the scholarly notice as one personal epithets of kings based on the title ajaw “lord, of the “four capitals” ruler” (Lounsbury 1973) was the essential first step to listed on Copan Stela A, comprehension (Mathews and Justeson 1984; Mathews a set of cardinally affili- Figure 1. -
Foundation for Maya Cultural and Natural Heritage
Our mission is to coordinate efforts Foundation for Maya Cultural and provide resources to identify, and Natural Heritage lead, and promote projects that protect and maintain the cultural Fundación Patrimonio Cultural y Natural Maya and natural heritage of Guatemala. 2 # nombre de sección “What is in play is immense” HSH Prince Albert II of Monaco he Maya Biosphere Reserve is located in the heart of the Selva Maya, the Maya Jungle. It is an ecological treasure that covers one fifth of Guatemala’s landmass (21,602 Tsquare kilometers). Much of the area remains intact. It was established to preserve—for present and future generations— one of the most spectacular areas of natural and cultural heritage in the world. The Maya Biosphere Reserve is Guatemala’s last stronghold for large-bodied, wide-ranging endangered species, including the jaguar, puma, tapir, and black howler monkey. It also holds the highest concentration of Maya ruins. Clockwise from bottomleft José Pivaral (President of Pacunam), Prince Albert II of Monaco (sponsor), Mel Gibson (sponsor), Richard Hansen (Director of Mirador The year 2012 marks the emblematic change of an era in the ancient calendar of the Maya. This Archaeological Project) at El Mirador momentous event has sparked global interest in environmental and cultural issues in Guatemala. After decades of hard work by archaeologists, environmentalists, biologists, epigraphers, and other scientists dedicated to understanding the ancient Maya civilization, the eyes of the whole Pacunam Overview and Objectives 2 world are now focused on our country. Maya Biosphere Reserve 4 This provides us with an unprecedented opportunity to share with the world our pressing cause: Why is it important? the Maya Biosphere Reserve is in great danger. -
Who Were the Maya? by Robert Sharer
Who Were the Maya? BY ROBERT SHARER he ancient maya created one of the Belize, Honduras, and El Salvador until the Spanish Conquest. world’s most brilliant and successful The brutal subjugation of the Maya people by the Spanish ca. 1470 CE civilizations. But 500 years ago, after the extinguished a series of independent Maya states with roots The Kaqchikel Maya establish a new Spaniards “discovered” the Maya, many as far back as 1000 BCE. Over the following 2,500 years scores highland kingdom with a capital at Iximche. could not believe that Native Americans of Maya polities rose and fell, some larger and more powerful had developed cities, writing, art, and than others. Most of these kingdoms existed for hundreds of ca. 1185–1204 CE otherT hallmarks of civilization. Consequently, 16th century years; a few endured for a thousand years or more. K’atun 8 Ajaw Europeans readily accepted the myth that the Maya and other To understand and follow this long development, Maya Founding of the city of Mayapan. indigenous civilizations were transplanted to the Americas by civilization is divided into three periods: the Preclassic, the “lost” Old World migrations before 1492. Of course archaeol- Classic, and the Postclassic. The Preclassic includes the ori- ogy has found no evidence to suggest that Old World intru- gins and apogee of the first Maya kingdoms from about 1000 sions brought civilization to the Maya or to any other Pre- BCE to 250 CE. The Early Preclassic (ca. 2000–1000 BCE) Columbian society. In fact, the evidence clearly shows that pre-dates the rise of the first kingdoms, so the span that civilization evolved in the Americas due to the efforts of the began by ca. -
Architectural Survey at Calakmul 1994/1995
ARCHITECTURAL SURVEY AT CALAKMUL 1994/199 5 George F. Andrews University of Oregon 1 2 ARCHITECTURAL SURVEY AT CALAKMUL - 1994/1995 George F. Andrews University of Oregon 3 SITE: CALAKMUL DATE: 12/12/1994 BACKGROUND. The ruins of Calakmul were first reported by C.L. Lundell (1933) who visited the site in December of 1931. At that time he was an employee of the Mexican Exploitation Company and made known his discovery to J.C. Bryndon, one of his employers, who in turn showed Lundell's photographs of the site to Dr. J.C. Merriam, president of the Carnegie Institution of Washington. In March of 1932 Lundell also reported his find to S.G. Morley (at Chichen Itza) who, attracted to the site by Lundell's report of the many carved stelae there, arranged for members of the First Campeche Expedition, including himself, to visit Calakmul in April of 1932. The site was revisited the following year by Denison and O'Neill of the Second Campeche Expedition. Denison then returned to the site in 1934 with the Third Campeche Expedition and again in 1938 with the fourth expedition, which included Karl Ruppert and W.E. Shepherd. The results of all four expeditions were summarized by Ruppert and Denison (1943) and included both architectural and epigraphic data. Following a long hiatus, when the site was essentially out of reach to all but seasonal chicleros, a new program of exploration, mapping, excavation and consolidation was initiated in 1982 under the joint direction of William J. Folan, Director of the Centro de Investigaciones Históricos y Sociales de la Universidad Autónoma de Campeche, and Roman Pina Chan, General Coordinator of the same institution and archaeologist from 1.N.A.H., Mexico. -
Alternative Epigraphic Interpretations of the Maya Snake Emblem Glyph
ALTERNATIVE EPIGRAPHIC INTERPRETATIONS OF THE MAYA SNAKE EMBLEM GLYPH by CHRISTOPHER T. SAVAGE B.S. University of Central Florida, 1994 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Interdisciplinary Studies in the Office of the Vice Provost at the University of Central Florida Orlando, Florida Fall Term 2007 ABSTRACT This thesis seeks to demonstrate that the Maya snake emblem glyph is associated with religious specialists, instead of geographic locations, as emblem glyphs are typically understood to be. The inscriptions and the media on which the snake emblem glyph occurs will be analyzed to determine the role or function of the “Lord of the Snake.” Temporal and spatial data has also been collected to aid in understanding the enigmatic glyph. The snake emblem glyph has recently been identified as originating from a broad area containing the sites of El Perú and La Corona in Guatemala, and Dzibanche, Mexico, a departure from the longstanding choice of Calakmul, Mexico. Unprovenanced snake emblem glyph texts have been cataloged under a “Site Q” designation („Q‟ for the Spanish word Que, meaning “which”) by Peter Mathews. Site Q is thus not securely identified geographically, which confounds efforts to designate a particular site as the snake emblem glyph site. Other problems with the snake emblem glyph, such as its geographically wide dispersal, hint that it is not a title of a particular city or region. Yet another problem is “a proper fit” between the individuals listed on unprovenanced material and individuals named at sites associated with the snake emblem glyph. -
10 Los Complejos Del Tipo “E” Y Su Asociación Con Acrópolis O Arreglos De Tipo Triádico: Esbozos De Un Posible Patrón Urbano Y Sus Posibles Significados
Flores Esquivel, Atasta 2010 Los complejos del Tipo “E” y su asociación con acrópolis o arreglos de tipo Triádico: Esbozos de un posible patrón urbano y sus posibles significados. En XXIII Simposio de Investigaciones Arqueológicas en Guatemala, 2009 (editado por B. Arroyo, A. Linares y L. Paiz), pp.111-122. Museo Nacional de Arqueología y Etnología, Guatemala (versión digital). 10 LOS COMPLEJOS DEL TIPO “E” Y SU ASOCIACIÓN CON ACRÓPOLIS O ARREGLOS DE TIPO TRIÁDICO: ESBOZOS DE UN POSIBLE PATRÓN URBANO Y SUS POSIBLES SIGNIFICADOS Atasta Flores Esquivel Escuela Nacional de Antropología e Historia, México PALABRAS CLAVE Arqueología Maya, acrópolis, Grupo E, equinoccio, solsticio ABSTRACT A BRIEF RETURN TO THE EARTH. THE E GROUP COMPLEXES AND THEIR ASSOCIATION WITH THE TRIADIC ACROPOLIS. SKETCHES OF A POSSIBLE URBAN PATTERN AND THEIR SIGNIFICANCE The E Group Complexes constitute one of the most ancient architectural patterns of Mesoamerica and the Maya area documented to date. Also, they have been one of the most studied and debated arrangements as to their possible significance and function, which run the gamut from a possible relationship to the calendar and astronomy to the regulation of agricultural cycles to geomancy. If some of the hypotheses seem sufficiently plausible, we consider that little has been said about the spatial relationships of these complexes with other very specific architectural forms within their settlements, as well as the apparent importance of such associations in the planning of Maya urban centers since the Preclassic period. In this essay we explore and debate the Group E Complexes with the triadic arrangements and their possible significance as early “urban models” in the Maya Lowlands. -
Copyrighted Material Not for Distribution
Contents List of Figures xi List of Tables xvii Preface Stephen Houston and Thomas G. Garrison xix Part I: The Culture History of the Pa’ka’n Dynasty Chapter 1 A Fortress in Heaven: Researching the Long Term at El Zotz, Guatemala Stephen Houston, Thomas G. Garrison, and Edwin Román 3 Chapter 2 Monumental Beginnings: The Preclassic Maya of El Palmar and the Buenavista Valley, Peten, Guatemala James A. Doyle and Rony E. Piedrasanta 46 COPYRIGHTED MATERIAL Chapter 3 Ruling through Defense: The Rise of an Early ClassicNOT Dynasty FOR at El Zotz DISTRIBUTION Edwin Román, Thomas G. Garrison, and Stephen Houston 70 Chapter 4 Border Lords and Client Kings: El Zotz and Bejucal in the Late Classic Period Nicholas P. Carter, Yeny M. Gutiérrez Castillo, and Sarah Newman 93 Chapter 5 Collapse, Continuity, Change: El Zotz in the Terminal Classic Period Sarah Newman, Jose Luis Garrido, and Nicholas P. Carter 116 Chapter 6 In the Wake of “Collapse”: The Post- Dynastic or Early Postclassic Period at El Zotz Melanie J. Kingsley and Laura Gámez 140 Part II: Technical Analysis at El Zotz Chapter 7 Environments of El Zotz: Water and Soil Chemistry, the El Zotz Dam, and Long- Term Environmental Change Timothy Beach, Sheryl Luzzadder-Beach, Colin Doyle, and William Delgado 163 Chapter 8 Understanding Social, Economic, and Political Change: The Ceramics of El Zotz Ewa Czapiewska-Halliday, Nicholas P. Carter, Melanie J. Kingsley, Sarah Newman, and Alyce de Carteret 189 Chapter 9 Lithic Technologies and Economies at El Zotz Zachary Hruby 228 Chapter 10 A Tableau in Clay: Figurines and COPYRIGHTEDFigurine-Whistles MATERIAL of El Zotz NOT FORAlyce de CarteretDISTRIBUTION and Jose Luis Garrido 255 Chapter 11 Constructed Landscapes: Architectural Stratigraphy, Behavioral Practices, and Building Technologies at El Zotz Cassandra Mesick Braun 277 Chapter 12 Grave Matters: Bioarchaeology and Mortuary Archaeology at El Zotz, Bejucal, and El Palmar Andrew K. -
Building a High‐Resolution Chronology at the Maya Archaeological Site Of
UC Riverside UC Riverside Previously Published Works Title Building a high-resolution chronology at the Maya archaeological site of El Palmar, Mexico Permalink https://escholarship.org/uc/item/3fc8v980 Journal ARCHAEOMETRY, 62(6) ISSN 0003-813X Authors Tsukamoto, K Tokanai, F Moriya, T et al. Publication Date 2020-12-01 DOI 10.1111/arcm.12580 Peer reviewed eScholarship.org Powered by the California Digital Library University of California bs_bs_banner Archaeometry ••, •• (2020) ••–•• doi: 10.1111/arcm.12580 BUILDING A HIGH-RESOLUTION CHRONOLOGY AT THE MAYA ARCHAEOLOGICAL SITE OF EL PALMAR, MEXICO* K. TSUKAMOTO† Department of Anthropology, University of California, Riverside, CA, USA F. TOKANAI, T. MORIYA Center for Accelerator Mass Spectrometry, Yamagata University, Kaminoyama, Japan and H. NASU Faculty of Biosphere-Geosphere Science, Okayama University of Science, Okayama, Japan This paper discusses how detailed analyses of archaeological contexts and macrobotanical re- mains are critical for building a high-resolution chronology in archaeological research. While the application of Bayesian modelling has improved chronology-building significantly, ar- chaeologists have sometimes neglected different dates recovered from the same depositional layer without further scrutiny. Based on 78 radiocarbon samples, this problem is challenged by building a high-resolution chronology of the Guzmán Group, a small plaza compound of the ancient Maya city of El Palmar, Mexico. The results permit a deeper understanding of re- lationships between dynastic interactions and the emergence of non-royal elites in Classic Maya society. KEYWORDS: HIGH-RESOLUTION CHRONOLOGY, BAYESIAN MODELLING, IN-DEPTH CONTEXTUAL ANALYSES, ARCHAEOBOTANY, MAYA LOWLANDS, EL PALMAR INTRODUCTION Since radiocarbon dating was developed in the late 1940s by Willard Libby and his team (Libby et al. -
Altun Ha and the Water Scroll Emblem Glyph
Ancient Mesoamerica, 29 (2018), 113–135 Copyright © Cambridge University Press, 2018 doi:10.1017/S0956536117000256 KINGS OF THE EAST: ALTUN HA AND THE WATER SCROLL EMBLEM GLYPH Christophe Helmke,a Stanley P. Guenter,b and Phillip J. Wanyerkac aInstitute of Cross-Cultural and Regional Studies, University of Copenhagen, Karen Blixens Plads 8, DK-2300 Copenhagen S, Denmark bFoundation for Archaeological Research and Environmental Studies, 164 W 400 N, Rupert, Idaho 83350 cDepartment of Criminology, Anthropology, and Sociology, Cleveland State University, 2121 Euclid Ave. RT 932, Cleveland, Ohio 44115 ABSTRACT The importance of emblem glyphs to Maya studies has long been recognized. Among these are emblems that have yet to be conclusively matched to archaeological sites. The Water Scroll emblem glyph is one such example, although it appears numerous times in the Classic Maya written corpus between the sixth and the eighth centuries. These many references are found at a variety of sites across the lowlands, attesting to the importance of this ancient kingdom and the kings who carried this title. In the present paper, we review the epigraphic and archaeological evidence and propose that this may be the royal title of the kings who reigned from Altun Ha, in the east central Maya lowlands, in what is now Belize. In so doing, we also begin to reconstruct the dynastic history of the Water Scroll kings, from the vantage of both local and foreign sources. INTRODUCTION transport and trade inland to the central lowlands. This connection is made clear in the realm of ceramics, for many of the Late In 1965, while excavating at the northern Belizean site of Altun Ha, Classic forms and decorative modes found at Altun Ha are identical David M. -
The PARI Journal Vol. XVII, No. 3
ThePARIJournal A quarterly publication of the Ancient Cultures Institute Volume XVII, No. 3, Winter 2017 K’ahk’ Ti’ Ch’ich’: A New Snake King In This Issue: from the Early Classic Period K’ahk’ Ti’ Ch’ich’: A New Snake King SIMON MARTIN from the Early University of Pennsylvania Museum Classic Period DMITRI BELIAEV Russian State University for the Humanities by Simon Martin and Dmitri Beliaev What we know of Classic Maya dynasties 1930s, a small bowl with a series of figural PAGES 1-7 are, with few exceptions, patchwork as- roundels on a black background, its rim semblies. Without the relatively complete bearing a text painted in an orange slip • lists we have for Copan or Palenque, se- (Smith 1955:Fig. 7f, 80d) (Figure 1a–b). The Chan Tuun quences of rulers can only be gleaned from Attributable to the Tepeu 1 polychrome Itzam: Epigraphic scattered clues—fragments of information ceramic phase, it is notably similar to a and Iconographic with which we try to identify individuals vessel now in the Los Angeles County Observations on and close temporal gaps. Such is the case Museum of Art designated as K6813 in a Classic Maya with the dynasty of the kaanul “Snake” the Kerr Archive (www.mayavase.com) Collective Theonym kings whose major seats of power were (Figure 1c). This was produced for the located at Dzibanche and Calakmul. Here Naranjo king Aj Numsaaj(?) Chan K’inich by we will set out the evidence for a previ- (reigned 546–615+), and, given the param- Erik Boot ously unknown Kaanul king from the eters imposed by the Three-K’atun Ajaw PAGES 9-20 Early Classic Period, one whose obscurity title ascribed to him in its text, it was made today in no way reflects his significance in between 573 and 595. -
Emblem Glyphs in Classic Maya Inscriptions: from Single to Double Ones As a Means of Place of Origin, Memory and Diaspora
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Institutional Repository of the Ibero-American Institute, Berlin Emblem Glyphs in Classic Maya Inscriptions: From Single to Double Ones as a Means of Place of Origin, Memory and Diaspora Péter Bíró Rheinische Friedrich-Wilhelms Universität Bonn, Germany [email protected] Abstract: e use of more than one emblem glyph as royal title is one of the least explained features of Classic Maya politics. Epigraphers suggest that double or triple emblem glyphs indicate dynastic mergers, although in several cases it could point to the move of a dynasty from one place to another. Women played an important part in connecting royal houses but in many instances their role is not well spelled out in the inscriptions. ere is no overall pattern, however examination of several examples from dierent regions allows to propose plausible explanations on why certain rulers had double emblem glyphs. Keywords: epigraphy; emblem glyphs; politics; toponyms; Classic Maya. Resumen: El uso de más de un glifo emblema como título real es una de las características menos explicadas e la política del Clásico Maya. Los epigrastas sugieren que glifos emblema dobles o triples indican fusiones dinásticas, aunque en varios casos podrían señalar el movi- miento de una dinastía de un lugar a otro. Las mujeres jugaron un papel importante en las relaciones entre las casas reales, pero en muchos casos su rol no es descrito en detalle en las inscripciones. No hay un patrón general, sin embargo el examen de varios ejemplos de dife- rentes regiones permite proponer explicaciones plausibles sobre por qué algunos gobernantes tenían glifos emblema dobles. -
37 De La Autonomía Política Y Cultural De La Provincia De Río Bec * Centre National De La Recherche Scientifique, Ume 8096
DE LA AUTONOMÍA POLÍTICA Y CULTURAL DE LA PROVINCIA DE RÍO BEC PHILI pp E NO N DÉDÉO ,* JULIE PATROIS ,* ALFO N SO LACADE N A ,** M. CHARLOTTE AR N AULD ,* ERIC TALADOIRE * Y DO M I N IQUE MICHELET * * Centre National de la Recherche Scientifique, UME 8096 ** Universidad Complutense de Madrid RESUMEN : Ubicada en el corazón de la península de Yucatán, a medio camino entre Dzibanché y Calakmul (las dos probables sedes de la dinastía Kaan durante el Clásico), la región Río Bec, tan atípica por su patrón de asentamiento, su arquitectura y su iconografía, plantea un proble- ma en este nuevo contexto estratégico-político. Dada su posición central entre las dos sedes, dicha región podría haber formado parte del reino Kaan en un momento u otro de su historia. Para tratar de contestar esta interrogante, y considerando la casi total ausencia de inscripcio- nes en la región, se hizo una revisión de los datos arqueológicos disponibles, confrontándolos en la medida de lo posible con datos históricos. Al analizar de manera diacrónica la cultura material de la región, todo parece indicar que Río Bec tuvo un desarrollo propio, linear y continuo, independiente de la gran urbe de Calakmul en tiempos de la dinastía mencionada. PALAB R AS CLAVE : región Río Bec, reino Kaan, Becán, Dzibanché, Calakmul. ABST R ACT : Located in the heart of the Yucatan peninsula halfway between Dzibanche and Calak- mul, both plausible seats for the Kaan dynasty at distinct moments during the Classic period, the Rio Bec region rouses a real interest because of its intermediate position in this newly-de- fined political context.