Architectural Survey at Calakmul 1994/1995
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Ancient Maya Afterlife Iconography: Traveling Between Worlds
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2006 Ancient Maya Afterlife Iconography: Traveling Between Worlds Mosley Dianna Wilson University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Wilson, Mosley Dianna, "Ancient Maya Afterlife Iconography: Traveling Between Worlds" (2006). Electronic Theses and Dissertations, 2004-2019. 853. https://stars.library.ucf.edu/etd/853 ANCIENT MAYA AFTERLIFE ICONOGRAPHY: TRAVELING BETWEEN WORLDS by DIANNA WILSON MOSLEY B.A. University of Central Florida, 2000 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Liberal Studies in the College of Graduate Studies at the University of Central Florida Orlando, Florida Summer Term 2006 i ABSTRACT The ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are often altered in order to make them more marketable. An example of an iconographic theme that is incorporated into the surviving media of the ancient Maya, but that is not mentioned in ethnographically-recorded myths or represented in the iconography from most noncontextual objects, are the “travelers”: a group of gods, humans, and animals who occupy a unique niche in the ancient Maya cosmology. -
With the Protection of the Gods: an Interpretation of the Protector Figure in Classic Maya Iconography
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography Tiffany M. Lindley University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Lindley, Tiffany M., "With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography" (2012). Electronic Theses and Dissertations, 2004-2019. 2148. https://stars.library.ucf.edu/etd/2148 WITH THE PROTECTION OF THE GODS: AN INTERPRETATION OF THE PROTECTOR FIGURE IN CLASSIC MAYA ICONOGRAPHY by TIFFANY M. LINDLEY B.A. University of Alabama, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Tiffany M. Lindley ii ABSTRACT Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. -
Investigaciones Arqueológicas En La Región De Holmul, Peten, Guatemala
INVESTIGACIONES ARQUEOLÓGICAS EN LA REGIÓN DE HOLMUL, PETEN, GUATEMALA. INFORME PRELIMINAR DE LA TEMPORADA, 2004 Francisco Estrada-Belli (Director) Judith Valle (co-Directora) Ave sagrada de Holmul, pato aguja Dirección: Vanderbilt University Department of Anthropology Box 306050 Station B Nashville, TN 37235 Investigaciones arqueológicas en la región de la ciudad de Holmul, Petén, 2004. Introducción La temporada de 2004 fue una de las más largas y mas exitosas desde que se hayan iniciado las investigaciones arqueológicas en Holmul del Proyecto Arqueológico de Holmul en el año 2000. Este trabajo de campo se llevó a cabo desde Marzo a Julio de 2004 bajo la dirección de su servidor, Dr. Francisco Estrada-Belli y de la Licda. Judith Valle como co-directora. Tomaron parte a las labores arqueólogos y estudiantes avanzados de universidades de EEUU y Guatemala, así como expertos en varias disciplinas como Heather Hurst, el conservador Alberto Semeraro (Italia) y el Dr. Gene Ware que es un experto de fotografía digital de pinturas murales. A estos profesionales se añade el Lic. Bernard Hermes quien nos proporcionó asesoría durante el análisis cerámico. Mas de 30 laborantes de la comunidad de Melchor de Mencos completaron el equipo técnico de Holmul. En esta temporada se enfocaron tres temas principales de nuestra investigación arqueológica en esta región. Estos se identifican con: El desarrollo de la arquitectura e ideología sagrada en el Preclásico y su transición al Clásico Temprano. Este tema se enfoco con excavaciones de pozos en la plaza mayor de Cival (Grupo E), el Grupo Triádico y un muro defensivo alrededor de Cival. -
THE GREAT MAYAN ECLIPSE: Yucatán México October 14, 2023
Chac Mool, Chichén Itzá Edzna Pyramid, Campeche THE GREAT MAYAN ECLIPSE: Yucatán México October 14, 2023 October 6-16, 2023 Cancún • Chichén-Itzá • Mérida • Campeche On October 14, 2023, a ‘ring of fire’ Annular Solar Eclipse will rip across the western U.S. and parts of the Yucatán in México as well as Central and South America. Offer your members the opportunity to see a spectacular annular eclipse among the ruins of the mighty Maya civilization. Meet in Cancún before heading off to Chichén Itzá, Ek Balam, Uxmal, Mérida, and Campeche. On Eclipse Day transfer to our viewing site outside Campeche in the vicinity of the Maya Site of Edzná to see this spectacular annular solar eclipse. Here passengers can see a smaller-than-usual moon fit across 95% of the sun to leave a ring of fire. The ring of fire will reign for 4 minutes and 31 seconds while very high in the darkened sky. Highlights • Swim in a cenote or sinkhole formed million years ago from a colossal asteroid impact to the region. • Enjoy a stay at a luxury and historic hacienda. • Investigate the UNESCO Heritage Sites of Chichén Itzá one of the “New 7 Wonders of the World.” • Witness the ring of fire of an Annular clipseE near the Maya ruins. Itinerary 2023 Oct 06: U.S. / Cancún Oct 08: Chichén Itzá Fly to Cancún. Transfer to hotel near the airport. Meet in the Private sunrise tour of Chichén Itzá before it opens to the public. early evening at the reception area for a briefing of tomorrow’s The site contains massive structures including the immense El departure. -
Kahk' Uti' Chan Yopat
Glyph Dwellers Report 57 September 2017 A New Teotiwa Lord of the South: K’ahk’ Uti’ Chan Yopat (578-628 C.E.) and the Renaissance of Copan Péter Bíró Independent Scholar Classic Maya inscriptions recorded political discourse commissioned by title-holding elite, typically rulers of a given city. The subject of the inscriptions was manifold, but most of them described various period- ending ceremonies connected to the passage of time. Within this general framework, statements contained information about the most culturally significant life-events of their commissioners. This information was organized according to discursive norms involving the application of literary devices such as parallel structures, difrasismos, ellipsis, etc. Each center had its own variations and preferences in applying such norms, which changed during the six centuries of Classic Maya civilization. Epigraphers have thus far rarely investigated Classic Maya political discourse in general and its regional-, site-, and period-specific features in particular. It is possible to posit very general variations, for example the presence or absence of secondary elite inscriptions, which makes the Western Maya region different from other areas of the Maya Lowlands (Bíró 2011). There are many other discursive differences not yet thoroughly investigated. It is still debated whether these regional (and according to some) temporal discursive differences related to social phenomena or whether they strictly express literary variation (see Zender 2004). The resolution of this question has several implications for historical solutions such as the collapse of Classic Maya civilization or the hypothesis of status rivalry, war, and the role of the secondary elite. There are indications of ruler-specific textual strategies when inscriptions are relatively uniform; that is, they contain the same information, and their organization is similar. -
The Rulers of Palenque a Beginner’S Guide
The Rulers of Palenque A Beginner’s Guide By Joel Skidmore With illustrations by Merle Greene Robertson Citation: 2008 The Rulers of Palenque: A Beginner’s Guide. Third edition. Mesoweb: www. mesoweb.com/palenque/resources/rulers/PalenqueRulers-03.pdf. Publication history: The first edition of this work, in html format, was published in 2000. The second was published in 2007, when the revised edition of Martin and Grube’s Chronicle of the Maya Kings and Queens was still in press, and this third conforms to the final publica- tion (Martin and Grube 2008). To check for a more recent edition, see: www.mesoweb.com/palenque/resources/rulers/rulers.html. Copyright notice: All drawings by Merle Greene Robertson unless otherwise noted. Mesoweb Publications The Rulers of Palenque INTRODUCTION The unsung pioneer in the study of Palenque’s dynastic history is Heinrich Berlin, who in three seminal studies (Berlin 1959, 1965, 1968) provided the essential outline of the dynasty and explicitly identified the name glyphs and likely accession dates of the major Early and Late Classic rulers (Stuart 2005:148-149). More prominent and well deserved credit has gone to Linda Schele and Peter Mathews (1974), who summarized the rulers of Palenque’s Late Classic and gave them working names in Ch’ol Mayan (Stuart 2005:149). The present work is partly based on the transcript by Phil Wanyerka of a hieroglyphic workshop presented by Schele and Mathews at the 1993 Maya Meet- ings at Texas (Schele and Mathews 1993). Essential recourse has also been made to the insights and decipherments of David Stuart, who made his first Palenque Round Table presentation in 1978 at the age of twelve (Stuart 1979) and has recently advanced our understanding of Palenque and its rulers immeasurably (Stuart 2005). -
Polities and Places: Tracing the Toponyms of the Snake Dynasty
Polities and Places: Tracingthe Toponymsof the Snake Dynasty SIMON MARTIN University of Pennsylvania Museum ERIK VELÁSQUEZ GARCÍA Universidad Nacional Autónoma de México One of the more intriguing and important topics to thonous ones that had at some point transferred their emerge in Maya studies of recent years has been the his- capitals or splintered, each faction laying claim to the tory of the “Snake” dynasty. Research over the past two same title. The landscape of the Classic Maya proves decades has identified mentions of its kings across the to have been a volatile one, not simply in the dynamic length and breadth of the lowlands and produced evi- interactions and imbalances of power between polities, dence that they were potent political players for almost but in the way the polities themselves were shaped by two centuries, spanning the Early Classic to Late Classic historical forces through time. periods.1 Yet this data has implications that go beyond a single case study and can be used to address issues of general relevance to Classic Maya politics. In this brief Placing Calakmul paper we use them to further explore the meaning of The distinctive Snake emblem glyphs and their connection to polities and emblem glyph is ex- places. pressed in full as K’UH- The significance of emblem glyphs—whether they ka-KAAN-la-AJAW or are indicative of cities, deities, domains, polities, or k’uhul kaanul ajaw (Fig- dynasties—has been debated since their discovery ure 1).3 It first came to (Berlin 1958). The recognition of their role as the scholarly notice as one personal epithets of kings based on the title ajaw “lord, of the “four capitals” ruler” (Lounsbury 1973) was the essential first step to listed on Copan Stela A, comprehension (Mathews and Justeson 1984; Mathews a set of cardinally affili- Figure 1. -
Master Document Template
Copyright by Angeliki Kalamara Cavazos 2015 The Dissertation Committee for Angeliki Kalamara Cavazos Certifies that this is the approved version of the following dissertation: Material Culture Matters: A methodological approach to the study of shell artifacts from the southern Maya lowlands Committee: Fred Valdez Jr. Supervisor Palma Buttles, Co-Supervisor Darrell Creel Martha Menchaca Athanasios Papalexandrou Material Culture Matters: A methodological approach to the study of shell artifacts from the southern Maya lowlands by Angeliki Kalamara Cavazos, Ptychion; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2015 Dedication To Carlos, Eleni and Cheto, with love. Acknowledgements In order to take pride in completing this study I have to acknowledge the support of some wonderful individuals that surround me in. This dissertation happened because all of you believed that I could do it. Dr. Fred Valdez Jr. has been a driving force of this dissertation when all my plans for doctoral research have fallen out. He welcomed me back in the New World archaeology and the Maya, and advised a venture in the study shell artifact types. I thank him for being incredibly patient and for never allowing me to lose perspective during my graduate school years. Dr. Palma Buttles agreed to serve as a co-supervisor of this dissertation and she provided me with invaluable insights. Her dissertation stands as a model of a comprehensive analysis of material culture as well as an exemplary dissertation. -
Maya Use and Prevalence of the Atlatl: Projectile Point Classification Function Analysis from Chichen Itza, Tikal, and Caracol
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 Maya Use And Prevalence Of The Atlatl: Projectile Point Classification unctionF Analysis From Chichen Itza, Tikal, And Caracol Andrew J. Ciofalo University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Ciofalo, Andrew J., "Maya Use And Prevalence Of The Atlatl: Projectile Point Classification unctionF Analysis From Chichen Itza, Tikal, And Caracol" (2012). Electronic Theses and Dissertations, 2004-2019. 2111. https://stars.library.ucf.edu/etd/2111 MAYA USE AND PREVALENCE OF THE ATLATL: PROJECTILE POINT CLASSIFICATION FUNCTION ANALYSIS FROM CHICHÉN ITZÁ, TIKAL, AND CARACOL by ANDREW J. CIOFALO B.A. University of Massachusetts, 2007 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Andrew Joseph Ciofalo ii ABSTRACT Multiple scholars have briefly discussed the Maya use of the atlatl. Yet, there has never been a decisive encompassing discussion of prevalence and use of the atlatl in the Maya region with multiple lines of support from iconographic and artifactual analyses. This thesis explores the atlatl at Chichén Itzá, Tikal, and Caracol Maya sites to prove that atlatl prevalence can be interpreted primarily based on projectile point “classification function” analysis with support from iconographic and artifactual remains. -
Maya: River Valley Civilization Without a River
4.3 River Valley Civilization without a River How can there be a river valley civilization without a river valley? In the Eastern Hemisphere, Afro-Eurasia, the “civilization package” developed in the Nile, Tigris-Euphrates, Indus, and Huang He (Yellow) river valleys. Regular water sources, temperate climate, and agricultural surpluses, made possible the emergence of states, trade, laws, skilled crafts, military, organized religion, record keeping, and literacy. In regions around the world missing one of these vital elements, that were too wet or dry, too warm or cold, the civilization package failed to emerge, except in one case. The Mayan civilization on the Yucatan peninsula of present day Mexico is the only ancient civilization that developed without a river to support agricultural, and expanding population, and civilization package. The water had to come from somewhere. Can you suggest a hypothesis to explain this phenomenon? In the central and northern ends of the Mayan world (c. This image of a deep well in a water-starved region of 400-800) there were no major rivers or lakes and the the Yucatan, was drawn in 1842 by the Englishman climate was arid. (Source: Microsoft Maps) Frederick Catherwood. Does it suggest an explanation of where the Mayans got their water and why their civilization eventually collapsed? Activity (either individual or team): You are a member of a team of archeologists visiting the Mayan ruins at Chichén Itzá. 1. Make of a list of the things you observe while looking at these pre-Columbian Mayan ruins. 2. Based on your observations, write a preliminary report describing the tentative hypotheses you have made about the culture of the pre-Columbian Mayan people living at Chichén Itzá. -
A Study of Two Maya Tenons from Corozal
A Study of two Maya Tenons from Corozal By Ben Ward Anthropology 281 (Seeds of Divinity), Spring 2019 This paper concerns two Maya tenons that reside in the Williams College Museum of Art (WCMA). One, with accession number 1870.1.1 shows an anthropomorphic face with a peaked headdress, while the other, 1870.1.2., sports a zoomorphic face with humanoid head emerging from its jaws. These two sculptures were collected by Williams students during a trip to Honduras and Belize in 1870-1871, sponsored by the Williams Lyceum. Beyond this, very little is known about these sculptures due to the same reason that they are in the museum’s possession. While these students were in Central America two of the students went on a short trip to the small agricultural town of Corozal where they acQuired these two stone tenons and brought them back to Williams College. The detail we are given on the acQuisition of these pieces is both frustratingly vague and very telling for the times: Among the collections from Corozal were two stone heads, or images, exhumed near that town. They exhibit great antiQuity, and are evidently of the same origin as the sculptures found amid the ruins of the ancient temples and cities scattered throughout Central America, and are viewed with such intense interest by all travelers to this seat of fallen civilization.1 The only real useful information we get from this passage is that these tenons come from a Maya site near the town of Corozal.2 There seems to have been no interest in the sculptures’ true origin point and it is not even stated whether these statues were bought in Corozal or taken by these students directly from a site. -
The PARI Journal Vol. XII, No. 3
ThePARIJournal A quarterly publication of the Pre-Columbian Art Research Institute Volume XII, No. 3, Winter 2012 Excavations of Nakum Structure 15: Discoveryof Royal Burials and In This Issue: Accompanying Offerings JAROSŁAW ŹRAŁKA Excavations of Institute of Archaeology, Jagiellonian University NakumStructure15: WIESŁAW KOSZKUL Discovery of Institute of Archaeology, Jagiellonian University Royal Burials and BERNARD HERMES Accompanying Proyecto Arqueológico Nakum, Guatemala Offerings SIMON MARTIN by University of Pennsylvania Museum Jarosław Źrałka Introduction the Triangulo Project of the Guatemalan Wiesław Koszkul Institute of Anthropology and History Bernard Hermes Two royal burials along with many at- (IDAEH). As a result of this research, the and tendant offerings were recently found epicenter and periphery of the site have Simon Martin in a pyramid located in the Acropolis been studied in detail and many structures complex at the Maya site of Nakum. These excavated and subsequently restored PAGES 1-20 discoveries were made during research (Calderón et al. 2008; Hermes et al. 2005; conducted under the aegis of the Nakum Hermes and Źrałka 2008). In 2006, thanks Archaeological Project, which has been to permission granted from IDAEH, a excavating the site since 2006. Artefacts new archaeological project was started Joel Skidmore discovered in the burials and the pyramid Editor at Nakum (The Nakum Archaeological [email protected] significantly enrich our understanding of Project) directed by Wiesław Koszkul the history of Nakum and throw new light and Jarosław Źrałka from the Jagiellonian Marc Zender on its relationship with neighboring sites. University, Cracow, Poland. Recently our Associate Editor Nakum is one of the most important excavations have focused on investigating [email protected] Maya sites located in the northeastern two untouched pyramids located in the Peten, Guatemala, in the area of the Southern Sector of the site, in the area of The PARI Journal Triangulo Park (a “cultural triangle” com- the so-called Acropolis.