12 the Terminal Classic in the Area of the Yaxha Lagoon
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Tik 02:Tik 02
2 The Ceramics of Tikal T. Patrick Culbert More than 40 years of archaeological research at Tikal have pro- duced an enormous quantity of ceramics that have been studied by a variety of investigators (Coggins 1975; Culbert 1963, 1973, 1977, 1979, 1993; Fry 1969, 1979; Fry and Cox 1974; Hermes 1984a; Iglesias 1987, 1988; Laporte and Fialko 1987, 1993; Laporte et al. 1992; Laporte and Iglesias 1992; Laporte, this volume). It could be argued that the ceram- ics of Tikal are better known than those from any other Maya site. The contexts represented by the ceramic collections are extremely varied, as are the formation processes to which they were subjected both in Maya times and since the site was abandoned. This chapter will report primarily on the ceramics recovered by the University of Pennsylvania Tikal Project between 1956 and 1970. The information available from this analysis has been significantly clar- ified and expanded by later research, especially that of the Proyecto Nacional Tikal (Hermes 1984a; Iglesias 1987, 1988; Laporte and Fialko 1987, 1993; Laporte et al. 1992; Laporte and Iglesias 1992; Laporte, this volume). I will make reference to some of the results of these later stud- ies but will not attempt an overall synthesis—something that must await Copyrighted Material www.sarpress.org 47 T. PATRICK C ULBERT a full-scale conference involving all of those who have worked with Tikal ceramics. Primary goals of my analysis of Tikal ceramics were to develop a ceramic sequence and to provide chronological information for researchers. Although a ceramic sequence was already available from the neighboring site of Uaxactun (R. -
With the Protection of the Gods: an Interpretation of the Protector Figure in Classic Maya Iconography
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography Tiffany M. Lindley University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Lindley, Tiffany M., "With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography" (2012). Electronic Theses and Dissertations, 2004-2019. 2148. https://stars.library.ucf.edu/etd/2148 WITH THE PROTECTION OF THE GODS: AN INTERPRETATION OF THE PROTECTOR FIGURE IN CLASSIC MAYA ICONOGRAPHY by TIFFANY M. LINDLEY B.A. University of Alabama, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Tiffany M. Lindley ii ABSTRACT Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. -
Investigaciones Arqueológicas En La Región De Holmul, Peten, Guatemala
INVESTIGACIONES ARQUEOLÓGICAS EN LA REGIÓN DE HOLMUL, PETEN, GUATEMALA. INFORME PRELIMINAR DE LA TEMPORADA, 2004 Francisco Estrada-Belli (Director) Judith Valle (co-Directora) Ave sagrada de Holmul, pato aguja Dirección: Vanderbilt University Department of Anthropology Box 306050 Station B Nashville, TN 37235 Investigaciones arqueológicas en la región de la ciudad de Holmul, Petén, 2004. Introducción La temporada de 2004 fue una de las más largas y mas exitosas desde que se hayan iniciado las investigaciones arqueológicas en Holmul del Proyecto Arqueológico de Holmul en el año 2000. Este trabajo de campo se llevó a cabo desde Marzo a Julio de 2004 bajo la dirección de su servidor, Dr. Francisco Estrada-Belli y de la Licda. Judith Valle como co-directora. Tomaron parte a las labores arqueólogos y estudiantes avanzados de universidades de EEUU y Guatemala, así como expertos en varias disciplinas como Heather Hurst, el conservador Alberto Semeraro (Italia) y el Dr. Gene Ware que es un experto de fotografía digital de pinturas murales. A estos profesionales se añade el Lic. Bernard Hermes quien nos proporcionó asesoría durante el análisis cerámico. Mas de 30 laborantes de la comunidad de Melchor de Mencos completaron el equipo técnico de Holmul. En esta temporada se enfocaron tres temas principales de nuestra investigación arqueológica en esta región. Estos se identifican con: El desarrollo de la arquitectura e ideología sagrada en el Preclásico y su transición al Clásico Temprano. Este tema se enfoco con excavaciones de pozos en la plaza mayor de Cival (Grupo E), el Grupo Triádico y un muro defensivo alrededor de Cival. -
Kahk' Uti' Chan Yopat
Glyph Dwellers Report 57 September 2017 A New Teotiwa Lord of the South: K’ahk’ Uti’ Chan Yopat (578-628 C.E.) and the Renaissance of Copan Péter Bíró Independent Scholar Classic Maya inscriptions recorded political discourse commissioned by title-holding elite, typically rulers of a given city. The subject of the inscriptions was manifold, but most of them described various period- ending ceremonies connected to the passage of time. Within this general framework, statements contained information about the most culturally significant life-events of their commissioners. This information was organized according to discursive norms involving the application of literary devices such as parallel structures, difrasismos, ellipsis, etc. Each center had its own variations and preferences in applying such norms, which changed during the six centuries of Classic Maya civilization. Epigraphers have thus far rarely investigated Classic Maya political discourse in general and its regional-, site-, and period-specific features in particular. It is possible to posit very general variations, for example the presence or absence of secondary elite inscriptions, which makes the Western Maya region different from other areas of the Maya Lowlands (Bíró 2011). There are many other discursive differences not yet thoroughly investigated. It is still debated whether these regional (and according to some) temporal discursive differences related to social phenomena or whether they strictly express literary variation (see Zender 2004). The resolution of this question has several implications for historical solutions such as the collapse of Classic Maya civilization or the hypothesis of status rivalry, war, and the role of the secondary elite. There are indications of ruler-specific textual strategies when inscriptions are relatively uniform; that is, they contain the same information, and their organization is similar. -
Extension and Renomination of the “Ancient Maya City of Calakmul, Campeche”)
LATIN AMERICA / CARIBBEAN ANCIENT MAYA CITY AND PROTECTED FORESTS OF CALAKMUL, CAMPECHE (Extension and renomination of the “Ancient Maya City of Calakmul, Campeche”) MEXICO Mexico – Ancient Maya City and Protected Tropical Forests of Calakmul WORLD HERITAGE NOMINATION – IUCN TECHNICAL EVALUATION ANCIENT MAYA CITY AND PROTECTED TROPICAL FORESTS OF CALAKMUL, CAMPECHE (MEXICO) – ID 1061 Bis IUCN RECOMMENDATION TO WORLD HERITAGE COMMITTEE: To defer the nomination. Key paragraphs of Operational Guidelines: Paragraph 77: Nominated property has the potential to meet World Heritage criteria. Paragraph 78: Nominated property does not meet integrity or protection and management requirements. Background note: The Ancient Maya City of Calakmul, Campeche was inscribed under cultural criteria (i), (ii), (iii), and (iv) in 2002. The cultural property is 3,000 hectares (ha) in size with a buffer zone of 147,195 ha. This is a renomination and extension of the existing Ancient Maya City as a mixed site. 1. DOCUMENTATION Biosfera de Calakmul. Contrato CONAP A-P-VO2- RBCA-FDS-11. Gobierno de México (May, 1989). a) Date nomination received by IUCN: 20 March 2013 DECRETO por el que se declara la Reserva de la biosfera Calakmul, ubicada en los Municipios de b) Additional information officially requested from Champotón y Hopelchem, Camp. Parks Watch Mexico and provided by the State Party: No supplementary (Undated). Profile: Calakmul Biosphere Reserve. information was formally requested by IUCN, however Ramón Pérez Gil Salcido, et al (2003). Evaluación the State Party submitted additional information on 26 Independiente SINAP I. Report to the Mexican Fund February 2014 following dialogue between the State for the Conservation of Nature. -
Polities and Places: Tracing the Toponyms of the Snake Dynasty
Polities and Places: Tracingthe Toponymsof the Snake Dynasty SIMON MARTIN University of Pennsylvania Museum ERIK VELÁSQUEZ GARCÍA Universidad Nacional Autónoma de México One of the more intriguing and important topics to thonous ones that had at some point transferred their emerge in Maya studies of recent years has been the his- capitals or splintered, each faction laying claim to the tory of the “Snake” dynasty. Research over the past two same title. The landscape of the Classic Maya proves decades has identified mentions of its kings across the to have been a volatile one, not simply in the dynamic length and breadth of the lowlands and produced evi- interactions and imbalances of power between polities, dence that they were potent political players for almost but in the way the polities themselves were shaped by two centuries, spanning the Early Classic to Late Classic historical forces through time. periods.1 Yet this data has implications that go beyond a single case study and can be used to address issues of general relevance to Classic Maya politics. In this brief Placing Calakmul paper we use them to further explore the meaning of The distinctive Snake emblem glyphs and their connection to polities and emblem glyph is ex- places. pressed in full as K’UH- The significance of emblem glyphs—whether they ka-KAAN-la-AJAW or are indicative of cities, deities, domains, polities, or k’uhul kaanul ajaw (Fig- dynasties—has been debated since their discovery ure 1).3 It first came to (Berlin 1958). The recognition of their role as the scholarly notice as one personal epithets of kings based on the title ajaw “lord, of the “four capitals” ruler” (Lounsbury 1973) was the essential first step to listed on Copan Stela A, comprehension (Mathews and Justeson 1984; Mathews a set of cardinally affili- Figure 1. -
CATALOG Mayan Stelaes
CATALOG Mayan Stelaes Palos Mayan Collection 1 Table of Contents Aguateca 4 Ceibal 13 Dos Pilas 20 El Baúl 23 Itsimite 27 Ixlu 29 Ixtutz 31 Jimbal 33 Kaminaljuyu 35 La Amelia 37 Piedras Negras 39 Polol 41 Quirigia 43 Tikal 45 Yaxha 56 Mayan Fragments 58 Rubbings 62 Small Sculptures 65 2 About Palos Mayan Collection The Palos Mayan Collection includes 90 reproductions of pre-Columbian stone carvings originally created by the Mayan and Pipil people traced back to 879 A.D. The Palos Mayan Collection sculptures are created by master sculptor Manuel Palos from scholar Joan W. Patten’s casts and rubbings of the original artifacts in Guatemala. Patten received official permission from the Guatemalan government to create casts and rubbings of original Mayan carvings and bequeathed her replicas to collaborator Manuel Palos. Some of the originals stelae were later stolen or destroyed, leaving Patten’s castings and rubbings as their only remaining record. These fine art-quality Maya Stelae reproductions are available for purchase by museums, universities, and private collectors through Palos Studio. You are invited to book a virtual tour or an in- person tour through [email protected] 3 Aguateca Aguateca is in the southwestern part of the Department of the Peten, Guatemala, about 15 kilometers south of the village of Sayaxche, on a ridge on the western side of Late Petexbatun. AGUATECA STELA 1 (50”x85”) A.D. 741 - Late Classic Presumed to be a ruler of Aguatecas, his head is turned in an expression of innate authority, personifying the rank implied by the symbols adorning his costume. -
The Terminal Classic Period at Ceibal and in the Maya Lowlands
THE TERMINAL CLASSIC PERIOD AT CEIBAL AND IN THE MAYA LOWLANDS Takeshi Inomata and Daniela Triadan University of Arizona Ceibal is well known for the pioneering investigations conducted by Harvard University in the 1960s (Sabloff 1975; Smith 1982; Tourtellot 1988; Willey 1990). Since then, Ceibal has been considered to be a key site in the study of the Classic Maya collapse (Sabloff 1973a, 1973b; Sabloff and Willey 1967). The results of this project led scholars to hypothesize the following: 1) Ceibal survived substantially longer than other centers through the period of the Maya collapse; and 2) the new styles of monuments and new types of ceramics resulted from foreign invasions, which contributed to the Maya collapse. In 2005 we decided to revisit this important site to re-examine these questions in the light of recent developments in Maya archaeology and epigraphy. The results of the new research help us to shape a more refined understanding of the political process during the Terminal Classic period. The important points that we would like to emphasize in this paper are: 1) Ceibal did not simply survive through this turbulent period, but it also experienced political disruptions like many other centers; 2) this period of political disruptions was followed by a revival of Ceibal; and 3) our data support the more recent view that there were no foreign invasions; instead the residents of Ceibal were reorganizing and expanding their inter-regional networks of interaction. Ceibal is located on the Pasión River, and a comparison with the nearby Petexbatun centers, including Dos Pilas and Aguateca, is suggestive. -
The Investigation of Classic Period Maya Warfare at Caracol, Belice
The Investigation of Classic Period Maya Warfare at Caracol, Belice ARLEN F. CHASE DIANE Z. CHASE University of Central Florida Prior to the 1950s the prevalent view of the like rulers who were concerned whith preserving ancient Maya was as a peaceful people. ln 1952, their histories in hieroglyphic texts on stone and Robert Rands completed his Ph. D. thesis on the stucco; investigations at the site have thus far evidences of warfare in Classic Maya art, following uncovered some 40 carved monuments (Beetz and up on the important work just completed by Tatia- Satterthwaite 1981; A. Chase and D. Chase na Proskouriakoff (1950). Since then, research has 1987b). Caracol is unusual, however, in having rapidly accumulated substantial documentation left us written records that it successfully waged that the Maya were in fact warlike (cf. Marcus warfare against two of its neighboring polities at 1974; Repetto Tio 1985). There is now evidence different times within the early part of the Late for the existence of wars between major political Classic Period. units in the Maya area and, importantly, Maya There are two wars documented in the hiero- kingship has also been shown to be inextricably glyphic texts: Caracol defeats Tikal in 9.6.8.4.2 or joined with concepts of war, captives, and sacrifice A. D. 562 (A. Chase and D. Chase 1987a:6, (Demarest 1978; Schele and Miller 1986; Freidel 1987b:33,60; S. Houston in press) and Naranjo in 1986). Warfare also has been utilized as a power- 9.9.18.16.3 or A. D. 631 (Sosa and Reents 1980). -
Master Document Template
Copyright by Angeliki Kalamara Cavazos 2015 The Dissertation Committee for Angeliki Kalamara Cavazos Certifies that this is the approved version of the following dissertation: Material Culture Matters: A methodological approach to the study of shell artifacts from the southern Maya lowlands Committee: Fred Valdez Jr. Supervisor Palma Buttles, Co-Supervisor Darrell Creel Martha Menchaca Athanasios Papalexandrou Material Culture Matters: A methodological approach to the study of shell artifacts from the southern Maya lowlands by Angeliki Kalamara Cavazos, Ptychion; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2015 Dedication To Carlos, Eleni and Cheto, with love. Acknowledgements In order to take pride in completing this study I have to acknowledge the support of some wonderful individuals that surround me in. This dissertation happened because all of you believed that I could do it. Dr. Fred Valdez Jr. has been a driving force of this dissertation when all my plans for doctoral research have fallen out. He welcomed me back in the New World archaeology and the Maya, and advised a venture in the study shell artifact types. I thank him for being incredibly patient and for never allowing me to lose perspective during my graduate school years. Dr. Palma Buttles agreed to serve as a co-supervisor of this dissertation and she provided me with invaluable insights. Her dissertation stands as a model of a comprehensive analysis of material culture as well as an exemplary dissertation. -
Department of Anthropology Summer 2016 Kaprielian Hall Course Syllabus 3620 S
Department of Anthropology Summer 2016 Kaprielian Hall Course Syllabus 3620 S. Vermont Ave., Ste. 352 University Park Campus University of Southern California Los Angeles, CA 90089 ANTHROPOLOGY 400 – MAYA RESILIENCE: CONSTRUCTING PAST AND PRESENT IDENTITIES Dr. Thomas G. Garrison Phone: (213) 740-1902 Email: [email protected] Office: AHF B40 Class Meeting Pre-trip: MW 5:30-6:30 in April Course Description This Problems Without Passport course studies how the Maya people of Central America have forged a strong cultural identity in both the past and present. Archaeology has played an important role in these processes. On the one hand, data recovered from archaeological investigations teaches about the ancient Maya and their once great city-states. On the other hand, the modern Maya use the reconstructed, "tourist attraction" ruins as symbols of the antiquity of their cultural heritage and their connection to the lands now controlled by modern Guatemala. Through visits to archaeological sites, museums, and Maya communities students will engage with the complexities of issues relating to the frequently conflicting interests of indigenous cultural heritage and national economic development. Recommended Preparation No previous preparation is required for this course, but ANTH 202g, 140g, 310, 314g or another anthropology based archaeology course would be helpful. Introduction, Objectives, and Outcomes Archaeological sites are tourist attractions throughout the world. From the pillared, marble buildings of ancient Greece to the majestic temples of Angkor Wat in Cambodia, consolidated ruins represent a major tourism draw and source of revenue for countries whose borders contain dense numbers of ancient sites. In Latin America, for countries such as Mexico, Guatemala, Belize, Honduras, Peru, and Bolivia archaeological tourism is a centerpiece for advertising campaigns encouraging international visitors. -
Found.1 the Two Best Known Examples Are Copan and Quirigua, and in Each Case Local Stones Were Quarried
VI. TWO UNUSUAL MAYA STELAE John A. Graham and Howel Williams As is generally known, the Maya lowlands comprise a vast province of massive limestone deposits. Since these limestones are usually exposed or only slightly buried, ready material in unlimited abundance was ordinarily available for the cutting of building stone, for reduction to lime for mortar, and for the carving of sculptures and other monuments. At a number of Maya lowland sites quarries have been observed in the sites, or their immediate vicinity, and there has been little reason to suspect the long distance transport of large and heavy stone for monuments as was characteristic of the ancient Olmec civilization in its principal sites of La Venta and San Lorenzo. For the most part it is only on the peripheries of the Maya lowlands that major non-limestone monuments and architectural constructions are found.1 The two best known examples are Copan and Quirigua, and in each case local stones were quarried. At Quirigua in the lower Motagua Valley, separated from the Maya lowlands proper by the Santa Cruz range, ignimbrites, not immediately available but probably transported from no great distance, and local sandstones were employed in monument carving as well as in archi- tecture. At Copan in the foothills of southwestern Honduras, even farther removed from the true Maya lowlands, ignimbrite from the Copan Valley was preferred to the local limestone. At Maya sites within the lowlands proper, non-limestone monuments or architectural constructions are very rare, and the major example is Altar de Sacrificios on the lower Pasion where during the Early Classic period local sandstone supplied the material for both monuments and architecture until after 9.10.0.0.0 (A.D.