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New Discoveries in the Tomb of Khety Ii at Asyut*
Originalveröffentlichung in: The Bulletin ofthe Australian Centre for Egyptology 17, 2006, S. 79-95 NEW DISCOVERIES IN THE TOMB OF KHETY II AT ASYUT* Mahmoud El-Khadragy University of Sohag, Egypt Since September 2003, the "Asyut Project", a joint Egyptian-German mission of Sohag University (Egypt), Mainz University (Germany) and Münster University (Germany), has conducted three successive seasons of fieldwork and surveying in the cemetery at Asyut, aiming at documenting the architectural features and decorations of the First Intermediate Period and 1 Middle Kingdom tombs. Düring these seasons, the cliffs bordering the Western Desert were mapped and the geological features studied, providing 2 the clearest picture of the mountain to date (Figure l). In the south and the north, the mountain is cut by small wadis and consists of eleven layers of limestone. Rock tombs were hewn into each layer, but some chronological preferences became obvious: the nomarchs of the First Intermediate Period and the early Middle Kingdom chose layer no. 6 (about two thirds of the way up the mountain) for constructing their tombs, while the nomarchs ofthe 12th Dynasty preferred layer no. 2, nearly at the foot of the gebel. Düring the First Intermediate Period and the Middle Kingdom, stones were quarried in the 3 south ofthe mountain (017.1), thus not violating the necropolis. Düring the New Kingdom, however, stones were hewn from the necropolis of the First Intermediate Period and the Middle Kingdom (Ol5.1), sometimes in the nomarchs' tombs themselves (N12.2, N13.2, see below). 4 5 The tomb of Khety II (Tomb IV; N12.2) is located between the tomb of Iti- ibi (Tomb III; N12.1), his probable father, to the south and that of Khety I 6 (Tomb V; Ml 1.1), which is thought to be the earliest of the three, to the north. -
Akhenaten and Moses
Story 27 A k h e n a t e n . and MOSES !? Aten is a creator of the universe in ancient Egyptian mythology, usually regarded as a sun god represented by the sun's disk. His worship (Atenism) was instituted as the basis for the mostly monotheistic — in fact, monistic — religion of Amenhotep IV, who took the name Akhenaten. The worship of Aten ceased shortly after Akhenaten's death; while Nefertiti was knifed to death by the Amun priesthood! Fig. 1. Pharaoh Akhenaten, his beloved Queen Nefer- titi, and family adoring the Aten, their Sun God; second from the left is Tutankhamen who was the son of Akhenaten. The relief dated 1350BC of the sun disk of Aten is a lime stone slab, with traces of the draufts- man’s grid still on it, found in the Royal Tomb of Amarna, the ill-fated capital of the founder of mono- theism long before Moses claimed it for Judaism. Aten was the focus of Akhenaten's religion, but viewing Aten as Akhena- ten's god is a simplification. Aten is the name given to represent the solar disc. The term Aten was used to designate a disc, and since the sun was a disc, it gradually became associated with solar deities. Aten expresses indirectly the life-giving force of light. The full title of Akhenaten's god was The Rahorus who rejoices in the horizon, in his/her Name of the Light which is seen in the sun disc. (This is the title of the god as it appears on the numerous stelae which were placed to mark the boundaries of Akhenaten's new capital at Amarna, or "Akhetaten."). -
The Geography and History of Ancient Egypt
05_065440 ch01.qxp 5/31/07 9:20 AM Page 9 Chapter 1 Getting Grounded: The Geography and History of Ancient Egypt In This Chapter ᮣ Exploring the landscape of Egypt ᮣ Unifying the two lands ᮣ Examining the hierarchy of Egyptian society he ancient Egyptians have gripped the imagination for centuries. Ever since TEgyptologists deciphered hieroglyphs in the early 19th century, this won- derful civilisation has been opened to historians, archaeologists, and curious laypeople. Information abounds about the ancient Egyptians, including fascinating facts on virtually every aspect of their lives – everything from the role of women, sexuality, and cosmetics, to fishing, hunting, and warfare. The lives of the ancient Egyptians can easily be categorised and pigeonholed. Like any good historian, you need to view the civilisation as a whole, and the best starting point is the origin of these amazing people. So who were the ancient Egyptians? Where did they come from? This chapter answers these questions and begins to paint a picture of the intricately organ- ised culture that developed, flourished, and finally fell along the banks of the Nile river.COPYRIGHTED MATERIAL Splashing in the Source of Life: The Nile The ancient Egyptian civilisation would never have developed if it weren’t for the Nile. The Nile was – and still is – the only source of water in this region of north Africa. Without it, no life could be supported. 05_065440 ch01.qxp 5/31/07 9:20 AM Page 10 10 Part I: Introducing the Ancient Egyptians Ancient Egypt is often called the Nile valley. This collective term refers to the fertile land situated along the banks of the river, covering an area of 34,000 square kilometres. -
In Search of the Origins of Lower Egyptian Pottery: a New Approach to Old Data Studies in African Archaeology 16 Poznań Archaeological Museum 2018
In Search of the Origins of Lower Egyptian Pottery: A New Approach to Old Data Studies in African Archaeology 16 Poznań Archaeological Museum 2018 Bibliography ABADI-REISS, Y. & GILEAD, I., 2010. The transition of Neolithic–Chalcolithic in the southern Levant: recent research of cultural assemblages from the site of Qatif. In: Matthiae, P., Pinnock, F., Nigro, L. & Marchetti, M. (eds.), Proceedings of the 6th International Congress of the Archaeology of the Ancient Near East, Volume II. Wiesbaden: 27-38. AMIRAN, R., 1965. The Beginning of Pottery-Making in the Near East. In: Mar- son, F.R. (ed.), Ceramic and Man. Chicago: 240-247. ARKELL, A.J., 1975. The Prehistory of the Nile Valley. Leiden. ARKELL, A.J. & UCKO, P.J., 1965. Review of Predynastic Development in the Nile Valley. Current Anthropology 6(2): 145-166. ARNOLD, D.E., 1989. Ceramic theory and cultural process. Cambridge. ARREDI, B., POLONI, E.S., PARACCHINI, S., ZERJAL, T., FATHALLAH, D.M., MAKRELOUF, M., PASCALI, V.L., NOVELLETTO, A. & TYLER-SMITH, C., 2004. A Predominantly Neolithic Origin for Y-Chromosomal DNA Varia- tion in North Africa. American Journal of Human Genetics 75: 338-45. ARZ, H.W., LAMY, F., PÄTZOLD, J., MÜLLER, P.J. & PRINS, M., 2003. Mediter- ranean Moisture Source for an Early-Holocene Humid Period in the North- ern Red Sea. Science 300: 118–21. BANNING, E.B., 1998. The Neolithic Period: Triumphs of Architecture, Agricul- ture, and Art. Near Eastern Archaeology 61(4): 188-237. BANNING, E.B., 2007. Wadi Rabah and Related Assemblages in the Southern Levant: Interpreting the Radiocarbon Evidence. -
Biannual Laboratory History 5Th Grade Elementary
BIANNUAL LABORATORY HISTORY 5TH GRADE ELEMENTARY SCHOOL YEAR 2019 - 2020 TEACHER: Gabriella Mata NAME: ______________________________________________________ DATE:______________________ EGYPTIAN CIVILIZATION I. READING COMPREHENSION Treasures of Tutankhamen Tutankhamen ruled Egypt for only nine years and died at the age of 18. The “boy king” was buried in a solid-gold coffin, and his tomb was filled with gold and jewelry. The tomb of Tutankhamen lay hidden in Egypt’s Valley of the Kings for more than 3,300 years. In November 1922, Howard Carter, an expert in the study of ancient Egypt, discovered it. Today the golden coffin still contains the young pharaoh’s remains, hidden from view inside two other coffins. The Egyptian Museum in Cairo displays many of Tutankhamen’s treasures to show Egypt’s great wealth during the height of its civilization. 1. Answer the following questions. 1. What is this text about? __________________________________________________________________________ 2. Who was King Tutankhamen? __________________________________________________________________________ 3. What was Tutankhamen’s coffin made of? __________________________________________________________________________ 4. Where are King Tut’s treasures displayed? __________________________________________________________________________ II. STRUCTURE OF ANCIENT EGYPT Ancient Egypt was one of the oldest and longest lasting world civilizations. It was located along the Nile River in the northeast part of Africa and lasted for over three thousand years. 1. Dynasties: The first is by using the different dynasties that ruled Egypt. These are the families that had power and passed the leadership of Pharaoh down from one family member to another. Counting the Ptolemaic Dynasty set up by the Greeks, there were over 30 dynasties that ruled Ancient Egypt. This sounds like a lot at first, but remember this was over the course of 3000 years. -
Journal of Religious Culture Journal Für Religionskultur
_____________________________________________ Journal of Religious Culture Journal für Religionskultur Ed. by / Hrsg. von Edmund Weber in Association with / in Zusammenarbeit mit Matthias Benad, Mustafa Cimsit, Natalia Diefenbach, Alexandra Landmann, Vladislav Serikov & Ajit S. Sikand Goethe-Universität Frankfurt am Main in Cooperation with the Institute for Religious Peace Research / in Kooperation mit dem Institut für Wissenschaftliche Irenik ISSN 1434-5935 - © E.Weber – E-mail: [email protected]; [email protected] http://web.uni-frankfurt.de/irenik/religionskultur.htm; http://irenik.org/publikationen/jrc; http://publikationen.ub.uni-frankfurt.de/solrsearch/index/search/searchtype/series/id/16137; http://web.uni-frankfurt.de/irenik/ew.htm; http://irenik.org/ _____________________________________________ No. 202 (2015) Conflict between Determinism, Individualism and Iden- tity in Ancient Egyptian Thought By Abdelbaset Riad Mohamed Riada & Ahmed Amin Selimb & Narciso Santos Yanguasc a PhD. student, Dept. of History, Faculty of Philosophy and Letters, Oviedo University, Spain & Alexandria University, Egypt. and assistant lecturer, Dept. of History, Damanhour University, Egypt b Professor of Ancient History, Faculty of Arts, Alexandria University, Egypt. c Professor of Ancient History, Faculty of Philosophy and Letters, Oviedo University, Spain. Abstract. The ancient Egyptians were accustomed to use “travel” and “individualism” as meta- phors for the journey of one's life, as an expression of an individual’s aspirations in pursuit of a goal, whether on land or sea. ,A person who exhibits unusual attitudes or deviates from the cultural path of Egyptian society, will face obstacles and serious difficulties such as drown- ing, drifting, or disaster, while at the same time being tested by the gods, who could integrate him back into society and the Egyptian culture again, or leave him in the depths of darkness. -
Ancient Egyptian Chronology.Pdf
Ancient Egyptian Chronology HANDBOOK OF ORIENTAL STUDIES SECTION ONE THE NEAR AND MIDDLE EAST Ancient Near East Editor-in-Chief W. H. van Soldt Editors G. Beckman • C. Leitz • B. A. Levine P. Michalowski • P. Miglus Middle East R. S. O’Fahey • C. H. M. Versteegh VOLUME EIGHTY-THREE Ancient Egyptian Chronology Edited by Erik Hornung, Rolf Krauss, and David A. Warburton BRILL LEIDEN • BOSTON 2006 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Ancient Egyptian chronology / edited by Erik Hornung, Rolf Krauss, and David A. Warburton; with the assistance of Marianne Eaton-Krauss. p. cm. — (Handbook of Oriental studies. Section 1, The Near and Middle East ; v. 83) Includes bibliographical references and index. ISBN-13: 978-90-04-11385-5 ISBN-10: 90-04-11385-1 1. Egypt—History—To 332 B.C.—Chronology. 2. Chronology, Egyptian. 3. Egypt—Antiquities. I. Hornung, Erik. II. Krauss, Rolf. III. Warburton, David. IV. Eaton-Krauss, Marianne. DT83.A6564 2006 932.002'02—dc22 2006049915 ISSN 0169-9423 ISBN-10 90 04 11385 1 ISBN-13 978 90 04 11385 5 © Copyright 2006 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers, and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Reading G Uide
1 Reading Guide Introduction Pharaonic Lives (most items are on map on page 10) Bodies of Water Major Regions Royal Cities Gulf of Suez Faiyum Oasis Akhetaten Sea The Levant Alexandria Nile River Libya Avaris Nile cataracts* Lower Egypt Giza Nile Delta Nubia Herakleopolis Magna Red Sea Palestine Hierakonpolis Punt Kerma *Cataracts shown as lines Sinai Memphis across Nile River Syria Sais Upper Egypt Tanis Thebes 2 Chapter 1 Pharaonic Kingship: Evolution & Ideology Myths Time Periods Significant Artifacts Predynastic Origins of Kingship: Naqada Naqada I The Narmer Palette Period Naqada II The Scorpion Macehead Writing History of Maqada III Pharaohs Old Kingdom Significant Buildings Ideology & Insignia of Middle Kingdom Kingship New Kingdom Tombs at Abydos King’s Divinity Mythology Royal Insignia Royal Names & Titles The Book of the Heavenly Atef Crown The Birth Name Cow Blue Crown (Khepresh) The Golden Horus Name The Contending of Horus Diadem (Seshed) The Horus Name & Seth Double Crown (Pa- The Nesu-Bity Name Death & Resurrection of Sekhemty) The Two Ladies Name Osiris Nemes Headdress Red Crown (Desheret) Hem Deities White Crown (Hedjet) Per-aa (The Great House) The Son of Re Horus Bull’s tail Isis Crook Osiris False beard Maat Flail Nut Rearing cobra (uraeus) Re Seth Vocabulary Divine Forces demi-god heka (divine magic) Good God (netjer netjer) hu (divine utterance) Great God (netjer aa) isfet (chaos) ka-spirit (divine energy) maat (divine order) Other Topics Ramesses II making sia (Divine knowledge) an offering to Ra Kings’ power -
Pharaohs in Egypt Fathi Habashi
Laval University From the SelectedWorks of Fathi Habashi July, 2019 Pharaohs in Egypt Fathi Habashi Available at: https://works.bepress.com/fathi_habashi/416/ Pharaohs of Egypt Introduction Pharaohs were the mighty political and religious leaders who reigned over ancient Egypt for more than 3,000 years. Also known as the god-kings of ancient Egypt, made the laws, and owned all the land. Warfare was an important part of their rule. In accordance to their status as gods on earth, the Pharaohs built monuments and temples in honor of themselves and the gods of the land. Egypt was conquered by the Kingdom of Kush in 656 BC, whose rulers adopted the pharaonic titles. Following the Kushite conquest, Egypt would first see another period of independent native rule before being conquered by the Persian Empire, whose rulers also adopted the title of Pharaoh. Persian rule over Egypt came to an end through the conquests of Alexander the Great in 332 BC, after which it was ruled by the Hellenic Pharaohs of the Ptolemaic Dynasty. They also built temples such as the one at Edfu and Dendara. Their rule, and the independence of Egypt, came to an end when Egypt became a province of Rome in 30 BC. The Pharaohs who ruled Egypt are large in number - - here is a selection. Narmer King Narmer is believed to be the same person as Menes around 3100 BC. He unified Upper and Lower Egypt and combined the crown of Lower Egypt with that of Upper Egypt. Narmer or Mena with the crown of Lower Egypt The crown of Lower Egypt Narmer combined crown of Upper and Lower Egypt Djeser Djeser of the third dynasty around 2670 BC commissioned the first Step Pyramid in Saqqara created by chief architect and scribe Imhotep. -
Portrait Versus Ideal Image فن تصوير الوجه (البورتريه)
PORTRAIT VERSUS IDEAL IMAGE فن تصوير الوجه (البورتريه) Dimitri Laboury EDITORS WILLEKE WENDRICH Editor-in-Chief Area Editor Material Culture University of California, Los Angeles JACCO DIELEMAN Editor University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Laboury, 2010, Portrait versus Ideal Image. UEE. Full Citation: Laboury, Dimitri, 2010, Portrait versus Ideal Image. In Willeke Wendrich (ed.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0025jjv0 1141 Version 1, October 2010 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0025jjv0 PORTRAIT VERSUS IDEAL IMAGE فن تصوير الوجه (البورتريه) Dimitri Laboury Porträt versus Idealbildnis Portrait ou image idéal(isé)e Ancient Egyptian art’s concern with individualized human representation has generated much debate among Egyptologists about the very existence of portraiture in Pharaonic society. The issue has often—if not always—been thought of in terms of opposition between portrait and ideal image, being a major topic in the broader question of realism and formal relation to reality in ancient Egyptian art. After a brief analysis of the problem from a theoretical point of view, the article deals with the Egyptological reception of the subject and considers the concepts involved in the notion of portrait within the context of ancient Egyptian thought. A few significant cases selected from the corpus of royal statuary are then investigated in order to elucidate the motives and modalities of the interaction between portrait and ideal image in ancient Egyptian individualized representations. إن إھتمام الفن المصري القديم بتصوير اﻹنسان بطريقة فردية مصدر لكثير من الجدل ما بين علماء المصريات حول وجود فن تصوير الوجه (البورتريه) بالمجتمع الفرعوني. -
Ancient Egyptian Chronology and the Book of Genesis
Answers Research Journal 4 (2011):127–159. www.answersingenesis.org/arj/v4/ancient-egyptian-chronology-genesis.pdf Ancient Egyptian Chronology and the Book of Genesis Matt McClellan, [email protected] Abstract One of the most popular topics among young earth creationists and apologists is the relationship of the Bible with Ancient Egyptian chronology. Whether it concerns who the pharaoh of the Exodus was, the background of Joseph, or the identity of Shishak, many Christians (and non-Christians) have wondered how these two topics fit together. This paper deals with the question, “How does ancient Egyptian chronology correlate with the book of Genesis?” In answering this question it begins with an analysis of every Egyptian dynasty starting with the 12th Dynasty (this is where David Down places Moses) and goes back all the way to the so called “Dynasty 0.” After all the data is presented, this paper will look at the different possibilities that can be constructed concerning how long each of these dynasties lasted and how they relate to the biblical dates of the Great Flood, the Tower of Babel, and the Patriarchs. Keywords: Egypt, pharaoh, Patriarchs, chronology, Abraham, Joseph Introduction Kingdom) need to be revised. This is important During the past century some scholars have when considering the relationship between Egyptian proposed new ways of dating the events of ancient history and the Tower of Babel. The traditional dating history before c. 700 BC.1 In 1991 a book entitled of Ancient Egyptian chronology places its earliest Centuries of Darkness by Peter James and four of dynasties before the biblical dates of the Flood and his colleagues shook the very foundations of ancient confusion of the languages at Babel. -
1. Mesopotamia A
Table of Contents : 1. Mesopotamia a. Introduction 1-1 (General introduction to Mesopotamia, its geography, topography, civilization, and commerce) b. The Early Dynastic Period: Sumer (to 2316) i. Introduction 1-4 (The discovery of Sumer, cuneiform writing, religion, the ziggurats, art) ii. Sumerian Philosophy and Religion 1-8 (The Sumerian worldview, cosmology, major deities, religious philosophy and practice) iii. Sumerian Mythology 1-12 (Major mythological characters, Sumerian “paradise,” similarities and differences with the biblical accounts) iv. Mesopotamian Creation Stories 1-14 (Sumerian creation accounts, Enuma Elish, comparison to biblical account of creation) v. Gilgamesh and The Great Flood 1-16 (The major Gilgamesh myths, The Epic of Gilgamesh, discovery of the epic, comparison to biblical account of the flood) vi. The End of the Early Dynastic Period 1-18 (Loss of leadership, invasion of the Amorites) c. The Second Dynasty: Akkadian (2334 – 2193) i. Introduction 1-19 (Creation of empire in single ruler) ii. Sargon the Great 1-20 (Birth and early years, ascension, importance in unifying Sumerian world) iii. Rimush 1-21 iv. Manishtusu 1-22 v. Naram-Sin 1-22 (His general greatness and fall) vi. Shar-kali-sharri 1-23 vii. Gudea 1-23 (The invasion of the Gutians, investment in Lagash) viii. Utu-hegal 1-24 d. The Third Dynasty: Ur (2112 – 2004) i. Ur-Nammu 1-24 (Brilliance, military conquests, the ziggurats, their meaning and probable connection with the Tower of Babel) ii. Shulgi 1-26 iii. Aram-Sin 1-26 iv. Shu-Sin 1-26 v. Ibbi-Sin 1-27 (Reasons for loss of power, defeat to the Elamites, beginning of intermediate period, king lists) e.