This Report Summarizes the Process and Outcomes from the Four-Day Meeting of Leaders of the Inayati Order in North America, Held
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Elements of Sufism in the Philosophy of the Order: an Examination of The
1 Elements of Sufism in the Philosophy of the Order: An Examination of the Lectures and Writings of Hazrat Inayat-Khan and Zia Inayat-Khan Keenan Nathaniel Field Ashland, Virginia Bachelor of Arts, History, Virginia Commonwealth University, 2015 Bachelor of Arts, Religious Studies, Virginia Commonwealth University, 2015 Associates of Science, J. Sargeant Reynolds Community College, 2013 A Thesis presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Master of Arts Department of Religious Studies University of Virginia December, 2020 Dr. Shankar Nair Dr. Jessica Andruss 2 In 1910, when Hazrat Inayat Khan left India to visit New York and the United States for the first time, he began his journey as a traveling musician, having come from a family of highly respected musicians in Baroda, India. Before long, however, he began publicly teaching a form of primarily Chishti Sufism. The next seventeen years of his life would be spent crisscrossing the Western world giving lectures to thousands of Europeans and Americans in an attempt to spread this philosophical message. This message shifted over those first seventeen years and the subsequent century from one that heavily emphasized specifically Sufi elements of teaching and philosophy to a religious message that placed heavy emphasis on the universal elements that it considered to be the core of all religions. This philosophy is most readily observable and easily understood by studying its current iteration, the Inayattiya, who developed out of a number of schisms and splits in the mid twentieth century and trace their silsila, or spiritual lineage, back to HIK by way of his siblings and cousins, to his son Pir Vilayat Inayat-Khan, and his grandson, the current head, of the Order Pir Zia Inayat-Khan. -
On Inayati Female Visions in Austria: Female Leadership in the Western Sufi Tradition
53 On Inayati Female Visions in Austria: Female Leadership in the Western Sufi Tradition Sara Kuehn and Lukas Pokorny In man We have shown Our nature benign; in woman We have expressed Our art divine. In man We have designed Our image; in woman We have finished it (Inayat Khan 1993: 5). 1. Introduction “I see as clear as daylight that the hour is coming when woman will lead hu- manity to a higher evolution.”1 Revealed four years after his arrival in the West in 1910, this vision reflects the pioneering spirit of the first modern Acknowledgements: This paper is part of a wider ranging interdisciplinary project on sight and visual culture in Western Sufi communities. The research leading to these results has received funding from the Kulturabteilung der Stadt Wien, Wissenschafts- und For- schungsförderung (MA7 – 1007867/16), and we would like to thank the City of Vienna for their generous support. Our sincerest thanks and appreciation to Paul Scade, Mehmet Tu- tuncu, as well as the anonymous reviewers for their comments and helpful suggestions. Above all, we are indebted to Zumurrud Butta and Lisa Malin for their involvement in this project and input throughout the writing phase. Notes on Transliteration and Style: The transliteration of Arabic and Persian terms and names follows the system used in The Encyclopaedia of Islam, third edition (Fleet et al. 2016). Modern personal names are rendered according to the most common usage without regard for the Arabic or Persian derivation of those names. Sanskrit terms are rendered according to the International Alphabet of Sanskrit Transliteration. -
Chishti Sufis of Delhi in the LINEAGE of HAZRAT PIR-O-MURSHID INAYAT KHAN
Chishti Sufis of Delhi IN THE LINEAGE OF HAZRAT PIR-O-MURSHID INAYAT KHAN Compiled by Basira Beardsworth, with permission from: Pir Zia Inayat Khan A Pearl in Wine, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani Sadia Dehlvi Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi All the praise of your advancement in this line is due to our masters in the chain who are sending the vibrations of their joy, love, and peace. - Hazrat Pir-o-Murshid Inayat Khan, in a letter to Murshida Rabia Martin There is a Sufi tradition of visiting the tombs of saints called ziyarah (Arabic, “visit”) or haazri (Urdu, “attendance”) to give thanks and respect, to offer prayers and seek guidance, to open oneself to the blessing stream and seek deeper connection with the great Soul. In the Chishti lineage through Hazrat Pir-o-Murshid Inayat Khan, there are nine Pirs who are buried in Delhi, and many more whose lives were entwined with Delhi. I have compiled short biographies on these Pirs, and a few others, so that we may have a glimpse into their lives, as a doorway into “meeting” them in the eternal realm of the heart, insha’allah. With permission from the authors, to whom I am deeply grateful to for their work on this subject, I compiled this information primarily from three books: Pir Zia Inayat Khan, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani, published in A Pearl in Wine Sadia Dehlvi, Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi For those interested in further study, I highly recommend their books – I have taken only small excerpts from their material for use in this document. -
Professor James Winston Morris Department of Theology Boston College E-Mail: [email protected] Office Telephone: 617-552-0571 Many of Prof
1 Professor James Winston Morris Department of Theology Boston College e-mail: [email protected] Office telephone: 617-552-0571 Many of Prof. Morris’s articles and reviews, and some older books, are now freely available in searchable and downloadable .pdf format at http://dcollections.bc.edu/james_morris PREVIOUS ACADEMIC POSITIONS: 2006-present Boston College, Professor, Department of Theology. 1999-2006 University of Exeter, Professor, Sharjah Chair of Islamic Studies and Director of Graduate Studies and Research, Institute of Arab and Islamic Studies. 1989-99: Oberlin College: Assoc. Professor, Department of Religion. 1988-89: Temple University: Asst. Professor, Department of Religion. 1987-88: Princeton University: Visiting Professor, Department of Religion and Department of Near Eastern Studies. 1981-87: Institute of Ismaili Studies, Paris/London (joint graduate program in London with McGill University, Institute of Islamic Studies): Professor, Department of Graduate Studies and Research. EDUCATION AND ACADEMIC HONORS: HARVARD UNIVERSITY PH.D, NEAR EASTERN LANGUAGES CAMBRIDGE, MASSACHUSETTS AND CIVILIZATIONS, 1980 Major field: Islamic philosophy and theology; minor fields: classical philosophy, Arabic language and literature, Persian language and literature, . Fellowships: Danforth Graduate Fellowship (1971-1978); Whiting Foundation Dissertation Fellowship (1978-1979); foreign research fellowships (details below). UNIVERSITY OF CHICAGO B.A., CIVILIZATIONAL CHICAGO, ILLINOIS STUDIES, 1971 Awards and Fellowships: University Scholar; -
November 2018 Newsletter
Portland Unity Zikr September 12th– Kenton Masonic Lodge November Issue 11, Vol. 21 2018 Sun Mon Tue Wed Thu Fri Sat Upcoming events: 1 2 3 7 PM Salem DUP Dec 7 to 9 Ashland Winter Retreat 6:30 PM 7:30 PM Friday Dec 16 MOA SEMA in Portland Mevlevi Thresh- DUP Portland Dec 31 Universal Worship Service in Portland old 7:30 PM Hillsboro DUP Dec 31 Global Peace Dance and Potluck in Portland 7 :30 PM Eugene DUP 4 5 6 7 8 9 10 6:30 Mevlevi 7 PM Newport 7 PM Lincoln city DUP Threshold DUP 7:30 PM Portland 7 PM Corvallis Unity Zikr— Kenton 7:30 PM Friday Masonic Lodge DUP 7:30 PM Portland DUP DUP Portland 7:30 PM Zikr Deepening 7:30 PM Hillsboro 7:30 PM Seekers DUP Welcome Circle Shadhiliyya 11 11 AM UWS 12 13 14 15 7:30 PM Zikr 16 17 Deepening 7:30 - 9 PM Rumi 1 PM Mureeds 7:30 PM Portland DUP Poetry evening in class with Kalama 6:30 PM Mevlevi 7:30 PM Friday Montavilla! Con- tact Fatush 808- DUP Portland and Iman Threshold 347-0731 for 7 PM Salem DUP 7:30 PM Eugene location DUP 7:30 pm Hillsboro DUP 18 19 20 21 22 23 24 7:30 PM Portland 7:30 PM Friday 4 PM One Heart DUP DUP Portland DUP Circle 7:30 PM Hillsboro DUP 25 26 27 28 29 30 11:45 AM DHO 8536 SE Stark, 7:30 PM Portland DUP 7:30 PM Zikr 7:30 PM Friday Portland Deepening DUP Portland 1 PM Mureeds Class w/Kalama 7:30 PM Eugene and Iman DUP 1 PM Inayati class 1515 NW 23rd, 7:30 PM Hillsboro Portland , 503-281- DUP 0265 Page 2 Portland Unity Zikr - November 10, 2018 Kenton Masonic Lodge Portland Unity Zikr ASHLAND SUFI HEART CIRCLE November 10, 2018 26TH Annual 7:30 — 9 PM WINTER RENEWAL RETREAT Kenton Masonic Lodge 8130 N Denver Ave. -
Centers List Last Updated January 9, 2017
Centers List Last updated January 9, 2017 United States - Northeast Sufi Center at the Abode of the Message New Lebanon, New York United States http://www.theabode.org/ Sufi Order of Buffalo Buffalo, New York United States Email: [email protected] Ithaca Sufi Center 157 Piper Road, Newfield, NY 14867 PO Box 324, Ithaca, NY 14851 Contact: Azad Volckhausen Phone: (607) 216-8311 Email: [email protected] Sufi Order of Rochester Rochester, New York United States Email: [email protected] http://www.sufiorderofrochester.org/ Light of Guidance Center 223 Second Ave. 5J New York City, New York 10003 United States http://light-of-guidance.org Bradford Sufi Order Center East Topsham, Vermont United States Email: [email protected] Center for Awakening in No. VT Derby Line, Vermont United States Email: [email protected] Burlington Area Sufi Center 64 Spauldings Bay Court Colchester, Vermont United States Email: [email protected] Call of the Beloved Meditation Center 70 Main Street. So. Berwick, Maine United States Email: [email protected] Heart and Wings Retreat Center Kennebunk, Maine United States http://www.heartandwings.net Heart of the Lakes Sufi Center 255 Pickerel Pond Rd Laconia, New Hampshire United States Email: [email protected] White Mountains Sufi Center Franconia, New Hampshire United States Email: [email protected] Inner Voice Scranton, Pennsylvania 18509 United States Email: [email protected] Sufi Order of Greater Philadelphia Philadelphia, Pennsylvania United States Email: [email protected] Rhode Island Sufi -
February Issue 2, Vol
Portland Unity Zikr September 12th– Kenton Masonic Lodge February Issue 2, Vol. 20 2017 Sun Mon Tue Wed Thu Fri Sat IRELAND Oct 11—22, 2017 A pilgrimage led by 1 2 3 4 Mariam Baker and Zahira Noor Gill. For info con- 6:30 Mevlevi 7 PM Salem DUP tact Jeri Anne Hampton [email protected] Threshold 7 :30 PM Eugene “May we awaken to the mystery of being here and DUP the quiet immensity of our own presence, and may 7:30 PM Zikr we experience each day as a sacred gift woven Deepening 7:30 PM Friday DUP Portland around the heart of wonder.”~John O Donohue 5 6 7 8 9 6:30 Mevlevi 10 11 PORTLAND- Threshold 7 PM Newport DUP SUFI SATUR- 7:30 PM Portland DUP 7 PM Corvallis DAY Urs of Hazrat Inyat Khan DUP 7:30 PM Friday 2-4:45 PM 7:30 PM Seekers DUP Portland Circle - 5-6 Universal Worship Shadhiliyya Sufi 7:30 PM Hillsboro Order 6:15-7:15 PM 7:30 PM Zikr DUP Potluck Deepening 7:30 PM Zikr 12 13 14 15 16 17 18 7:30 PM Friday 1 PM Mureeds 6:30 Mevlevi DUP Portland 7:30-9 PM Rumi Class w/Kalama 7PM Lincoln City DUP Threshold Poetry evening and Iman 7:30 PM Hillsboro in Montavilla! 7:30 PM Portland DUP 7 PM Salem DUP DUP Contact Fatush 808-347-0731 4-6 PM MOA Turn class with potluck 7:30 PM Zikr for info and Deepening after directions 19 20 21 22 23 24 25 4 PM One Heart 7:30 PM Portland DUP DUP Circle— 6:30 Mevlevi Threshold 7:30 PM Friday DUP Portland 7:30 PM Zikr 7:30 PM Hillsboro Deepening DUP 26 11:45 AM DHO 27 28 Coming Events: 8536 SE Stark, Sufi Sesshin with Leilah Be in Eugene, OR Portland 7:30 PM Portland DUP April 14-16 2017 1 PM Mureeds The Radiant Heart with Leilah & Bodhi Be in Class w/Kalama and Iman Williams, OR June 15-18, 2017 1 PM Inayati Order Mureeds class – Zikr Immersion with Leilah & Bodhi Be in 1505 NW 23rd St Trout Lake, WA July 1-5, 2017 4 PM MOA turn class February 11th next Portland Sufi Saturday at Kenton Lodge, Page 2 Portland, OR. -
The Case of American Sufi Movements1
HYBRIDIDENTITY FORMATIONS IN MUSLIMAMERICA Hybrid Identity Formations in Muslim America: The Case of American Sufi Movements’ Marcia Hermansen Loyola University Chicago, Illinois he minimal attention given to Sufi movements in much previous scholarship on Muslims in America’ is indicative of the assumption T that these movements were marginal to the concerns of most Muslims living in the United States and insignificant in terms of their impact on American culture and institution^.^ At the same time, organizations and publications sponsored by the American Muslim community have largely ignored S~fism.~One academic study called Sufis “the hidden Muslims” of America since they had been largely overlooked by the few sociological studies of American Muslim communities, and because, in many cases, adherents do not attend mosques or belong to mainstream Islamic organi- zations .5 The following study contends that these movements are worthy of attention and that their impact in terms of both the Muslim community and American culture is significant and increasing. The literary output of American Sufi movements is by now so vast that it would require a volume rather than an essay to adequately present the history and doctrines of each of the groups in detail. I therefore aim to provide an overview of major groups, their history and their activities. There is a range of movements that can be considered Sufi-oriented, or that have been influenced to various degrees by the tradition of Islamic mysticism. It is not within the scope of this paper to evaluate the authentici- ty of any movement or individual. However, if the standard for terming a movement “Sufi”were to mean the practice of Islamic law, not all of these movements would be included. -
Nnn Learning the Elsewhere of 'Inner Space'
nnn Learning the Elsewhere of ‘Inner Space’ The Affective Pedagogy of Post-Secular Sufi Healing in Germany Nasima Selim n ABSTRACT: How is access to the Elsewhere facilitated through affective pedagogy in a contemporary Sufi setting in Germany? This article draws analytical lessons from Inayati healing seminars that took place in the summer of 2013. Participants were instructed to feel the Elsewhere of ‘inner space’ in the material/corporeal realities by attuning to breath, sonic resonance, collective movement, and attentive listening. The affective pedagogy of the teacher extended the spatial-temporal coordinates of the Elsewhere (as framed by Mittermaier) to include ‘fleeting affects’ among its unknown elements. These pedagogic tactics entangled religious and secular life-worlds with aes- thetic and therapeutic traditions. Learning to feel the unknown affects emanating from the Elsewhere in this setting aimed to provide existential resources to cope with the everyday struggles of post-secular life. n KEYWORDS: affective pedagogy, Elsewhere, fleeting affects, Germany, healing, Inayati Sufism, post-secularity Vergesset nicht Do not forget Freunde Friends wir reisen gemeinsam We travel together besteigen Berge Climb the mountains pflücken Himbeeren Pluck raspberries lassen uns tragen Let the four winds von den vier Winden Carry us. Vergesset nicht Do not forget es ist unsere It is our gemeinsame Welt Common world die ungeteilte The undivided ach die geteilte Oh the divided die uns aufblühen läßt That allows us to bloom die uns vernichtet That which destroys us diese zerrissene This torn apart ungeteilte Erde Undivided earth auf der wir On which gemeinsam reisen. We travel together. — Rose Ausländer, “Gemeinsam/Together” Religion and Society: Advances in Research 11 (2020): 105–119 © The Author(s) doi:10.3167/arrs.2020.110108 106 n Nasima Selim Each year, many Inayati Sufis gather for a summer school in a village in northern Germany that lies between Hanover and Hamburg, a few hundred kilometers from Berlin. -
Inayatian Mystical Movement As a Deviant Sect in Contemporary Muslim World
Journal of Education and Social Sciences, Vol. 5, (October) ISSN 2289-1552 2016 INAYATIAN MYSTICAL MOVEMENT AS A DEVIANT SECT IN CONTEMPORARY MUSLIM WORLD Mohamed Mihlar Abdul Muthaliff Senior Lecturer at Faculty of Leadership and Management, Universiti Sains Islam Malaysia (USIM). [email protected] Mob.no: +60192394102 ABSTRACT The paper investigates the Mystical Ontology of Inayat Khan (1882-1927), the Indian Sufi master who presented Universal Sufism to the Western Culture, and established the Sufi Order International in 1920 as an international organization which has more than 100 Centres in the contemporary World. The Purpose of this study is to analyse Inayat Khan’s mystical thoughts that include Non-dualistic concepts such as Manifestation of God, Divine Being and divinity of human soul. The Sufi message presented by Inayat Khan creates contradictions and confusions in the basics and principles of Islam as they are presented in the name of Islam and Sufism. It is primarily based on qualitative and textual research in which an analysis of Inayat Khan’s works is employed as the founding method. It shows further how Inayat Khan systematized Non dualistic ideas and his own in a complex colour symbolism and expounded the monistic concept of God. The paper concludes that Inayat Khan introduced a Philosophy of Non dualism and Religious Pluralism in Muslim dress. Keywords: Non dualism, Religious Pluralism, Sufi Order International, and Western Sufism. Introduction Inayat Khan (1882-1927) was an Indian mystic who left for Europe in 1910 in order to bring a universal spiritual message to the Western world. The Sufi Order International he established in 1920 is an international organization of people following the mystical message. -
Ethics and Cosmology in Zarathustra and Hazrat Inayat Khan by Ata’Allah Bill Meacham, Ph.D
Learning from Masters: Ethics and Cosmology in Zarathustra and Hazrat Inayat Khan by Ata’allah Bill Meacham, Ph.D. Copyright © 2016 Bill Meacham. All rights reserved. Contact the author at http://bmeacham.com. Contents Introduction .................................................................................................................... 1 Two Teachers ................................................................................................................. 1 The First Prophet ............................................................................................................ 2 Persian Religion After Zarathustra ................................................................................. 4 Cosmic Order .................................................................................................................. 4 Virtue Ethics ................................................................................................................... 6 Cosmology ...................................................................................................................... 7 Mystical Unity ................................................................................................................ 9 References..................................................................................................................... 11 Introduction An examination of the teachings of the ancient prophet Zarathustra, also known as Zoroaster, can shed light on the insights of the modern-day Sufi mystic Hazrat Inayat -
On Sound, Survival, and Becoming in Muslim Toronto
Faithful Listening: On Sound, Survival, and Becoming in Muslim Toronto by Alia Hamdon O’Brien A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Faculty of Music University of Toronto © Copyright by Alia O’Brien 2020 Faithful Listening: On Sound, Survival, and Becoming in Muslim Toronto Alia Hamdon O’Brien Doctor of Philosophy Faculty of Music University of Toronto 2020 Abstract In this dissertation, I follow the trajectories of several contiguous, heterodox Muslim groups in the city of Toronto, and unravel the ways in which they use sound and listening to at once cultivate personal, inward-looking spiritual practices, and a more outward-feeling sense of belonging to a variegated local network of Muslim spaces and institutions, and to the city-at- large in which they reside. In the vast majority of these spaces, conversations about faith, service, justice, advocacy, local politics, global current events, and everyday life are woven into the discursive and affective fabric at hand. Across this faith-based network, fricative, disjunctive encounters are common, but do not rule out the possibility of profound moments of camaraderie and understanding across difference; such is the nature of the ummah—that is, a theoretical or imagined global community that encompasses all Muslims. I listened alongside a handful of groups affiliated with a Sufi halqa (prayer circle) located in the former municipality Scarborough (now a part of the Greater Toronto Area), including a meshk (hymn rehearsal) group and a prayer group called Masjid al-Wali that ii operates as a place of worship for LGBT2SIQ+ Muslims.