The Inayati Order
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												Mahmood Article
Tabarruk upon the ancient union of Chivalry and Mysticism and its present-day scion (Introduction to Pir Zia’s Saracen Chivalry) Shaikh ul-Mashaik Mahmood Khan Chivalry, knighthood, futuwwa has been the first cultural current in which the then radiant Islamic and nascent European civilizations, at the level of personal recognition, could exchange appreciation and respect. It is that which renews its relevance in today’s world. The neighborly confrontation is yet again with us. And evinces precious little mutual concern beyond media sensationalism, discarding available scholarship findings. Every single civilization we know casts its shadows of endemic violence, personal insecurity, ideological justification, almost commensurate to its brilliance—our own experience from, say, the early 20th century to the present, demonstrates one, more than sobering example, thereof. Chivalry too, did not of course arise as the idealized idyll it later became through its poetry and song, its evolving values, its ideally selfless sense of honor and all the colorful artistic and moral imagery of perpetually renascent literature. Transcending, however, the prejudices of the political and churchly roots to which it nevertheless stayed closely connected, in chivalry an adversary could become, rather than an unbeliever to be annihilated, a human being of like disposition, to be considered as such. No narrow religious prejudice, but something of a temporal, secularizing trend in Europe created its first, never quite peaceful but no longer barbarous culture. And in time that was to expand into the Renaissance, the 18th- century crise de la conscience européenne and Enlightenment, the 19th- century Romanticism, with its cult of the knight’s lineal descendant, the gentleman, and the humanitarianism of our present day. - 
												
												Elements of Sufism in the Philosophy of the Order: an Examination of The
1 Elements of Sufism in the Philosophy of the Order: An Examination of the Lectures and Writings of Hazrat Inayat-Khan and Zia Inayat-Khan Keenan Nathaniel Field Ashland, Virginia Bachelor of Arts, History, Virginia Commonwealth University, 2015 Bachelor of Arts, Religious Studies, Virginia Commonwealth University, 2015 Associates of Science, J. Sargeant Reynolds Community College, 2013 A Thesis presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Master of Arts Department of Religious Studies University of Virginia December, 2020 Dr. Shankar Nair Dr. Jessica Andruss 2 In 1910, when Hazrat Inayat Khan left India to visit New York and the United States for the first time, he began his journey as a traveling musician, having come from a family of highly respected musicians in Baroda, India. Before long, however, he began publicly teaching a form of primarily Chishti Sufism. The next seventeen years of his life would be spent crisscrossing the Western world giving lectures to thousands of Europeans and Americans in an attempt to spread this philosophical message. This message shifted over those first seventeen years and the subsequent century from one that heavily emphasized specifically Sufi elements of teaching and philosophy to a religious message that placed heavy emphasis on the universal elements that it considered to be the core of all religions. This philosophy is most readily observable and easily understood by studying its current iteration, the Inayattiya, who developed out of a number of schisms and splits in the mid twentieth century and trace their silsila, or spiritual lineage, back to HIK by way of his siblings and cousins, to his son Pir Vilayat Inayat-Khan, and his grandson, the current head, of the Order Pir Zia Inayat-Khan. - 
												
												Hazrat Pir-O-Murshid Vilayat Inayat Khan 1916 - 2004
1 Hazrat Pir-o-Murshid Vilayat Inayat Khan 1916 - 2004 Pir Vilayat held his last retreat at christmas 2003 in Bad Überkingen/Germany. Despite his age of 87 he was full of energy and spiritual power which filled the hall. He mostly impressed by his directness, his sincerity. He was completely authentic. No shadow to hide, no doubts to suppress. During his long life - 19 June 1916 to 17 June 2004 - he went through pain, rejection and criticism. Nevertheless he stayed open. He himself says: "Anyone volunteering to embody the archetype representing people's higher self will have to choose between artfully concealing one's shadow and, when discovered, justifying it hypocritically, or alternatively, exposing oneself to scrutiny and criticism by all. Should one have the honesty and courage to confront one's shortcomings, one will better understand people's problems through seeing oneself in others and others in oneself, thus affording real help to those who also need to transmute their shadow elements." (Elixir 1/05, p. 35) And Pir Zia adds about his father: "He wanted to stimulate what was real and true in each person." (Heart & Wings Memorial Issue 2004, p. 15) Shortly after, at the end of January 2004, he had a stroke. And on 17 June 2004 Pir Vilayat died at Fazal Manzil which is the residence of the familiy Khan in Suresnes/Paris. Pir Zia tells us: "We all stood and said prayers and held him in our hearts, and his breathing changed and then stopped, his breath left the body and filled the room. - 
												
												Hazrat Inayat Khan Samuel L
Hazrat Inayat Khan Samuel L. Lewis 365 TAGE SUFIWEISHEIT Herausgegeben von Sufi Ruhaniat Deutschland Englische Originalausgabe: The Bowl of Saki Commentary Daily Insights for Life © 1981, 2012 Sufi Ruhaniat International Sufi Ruhaniat International, 410 Precita Avenue, San Francisco CA 94110 Harzrat Inayat Khan Samuel L. Lewis 365 Tage Sufiweisheit Herausgeber: Sufi Ruhaniat Deutschland Vorwort: Wim van der Zwan Übersetzung: Hans-Peter Baum Lektorat: Maria Magdalena Straub Umschlag: Hauke Jelaluddin Sturm, www.designconsort.de Der Verlag dankt Andreas Rashid Beurskens für seine finanzielle Unterstützung als Buchpate. Dies hat diese hochwertige Ausführung ermöglicht. Verlag Heilbronn Polling Verkehrsnummer 14894 www.verlag-heilbronn.de [email protected] 1. Auflage 2018 ISBN: 978-3-936246-32-2 Alle Rechte vorbehalten © für die deutsche Ausgabe 2018, Verlag Heilbronn Gedruckt in Tschechien INHALT Vorwort 6 Liebe ist nicht nur Honigmilch und spirituelle Wellness 9 Januar 11 Februar 31 März 47 April 63 Mai 79 Juni 99 Juli 117 August 133 September 147 Oktober 163 November 179 Dezember 197 Glossar 214 Hazrat Inayat Khan 218 Samuel L. Lewis 220 Die Sufi Ruhaniat International 222 VORWORT Mit großer Freude und Dankbarkeit schreibe ich diese Einleitung zur deutschen Übersetzung von „The Bowl of Saki Commentary“. Ich war angenehm überrascht, als Hans-Peter Baum vor Jahren meinen Vorschlag aufnahm, über die täglichen Gaben aus der „Schale des Saki“ ernsthaft nachzusinnen, und dann sogar so weit ging, das ganze Buch zu übersetzen. Mit hilfreichen Hinweisen und erstem Korrekturlesen von Regina Keespe, dem späteren Lektorat von Maria Magdalena Straub und der Unterstützung durch Uta Maria Baur und Josef Ries vom Verlag Heilbronn haben deutschsprachige Leserinnen und Leser nun Zugang zu diesem wertvollen Buch. - 
												
												On Inayati Female Visions in Austria: Female Leadership in the Western Sufi Tradition
53 On Inayati Female Visions in Austria: Female Leadership in the Western Sufi Tradition Sara Kuehn and Lukas Pokorny In man We have shown Our nature benign; in woman We have expressed Our art divine. In man We have designed Our image; in woman We have finished it (Inayat Khan 1993: 5). 1. Introduction “I see as clear as daylight that the hour is coming when woman will lead hu- manity to a higher evolution.”1 Revealed four years after his arrival in the West in 1910, this vision reflects the pioneering spirit of the first modern Acknowledgements: This paper is part of a wider ranging interdisciplinary project on sight and visual culture in Western Sufi communities. The research leading to these results has received funding from the Kulturabteilung der Stadt Wien, Wissenschafts- und For- schungsförderung (MA7 – 1007867/16), and we would like to thank the City of Vienna for their generous support. Our sincerest thanks and appreciation to Paul Scade, Mehmet Tu- tuncu, as well as the anonymous reviewers for their comments and helpful suggestions. Above all, we are indebted to Zumurrud Butta and Lisa Malin for their involvement in this project and input throughout the writing phase. Notes on Transliteration and Style: The transliteration of Arabic and Persian terms and names follows the system used in The Encyclopaedia of Islam, third edition (Fleet et al. 2016). Modern personal names are rendered according to the most common usage without regard for the Arabic or Persian derivation of those names. Sanskrit terms are rendered according to the International Alphabet of Sanskrit Transliteration. - 
												
												Chishti Sufis of Delhi in the LINEAGE of HAZRAT PIR-O-MURSHID INAYAT KHAN
Chishti Sufis of Delhi IN THE LINEAGE OF HAZRAT PIR-O-MURSHID INAYAT KHAN Compiled by Basira Beardsworth, with permission from: Pir Zia Inayat Khan A Pearl in Wine, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani Sadia Dehlvi Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi All the praise of your advancement in this line is due to our masters in the chain who are sending the vibrations of their joy, love, and peace. - Hazrat Pir-o-Murshid Inayat Khan, in a letter to Murshida Rabia Martin There is a Sufi tradition of visiting the tombs of saints called ziyarah (Arabic, “visit”) or haazri (Urdu, “attendance”) to give thanks and respect, to offer prayers and seek guidance, to open oneself to the blessing stream and seek deeper connection with the great Soul. In the Chishti lineage through Hazrat Pir-o-Murshid Inayat Khan, there are nine Pirs who are buried in Delhi, and many more whose lives were entwined with Delhi. I have compiled short biographies on these Pirs, and a few others, so that we may have a glimpse into their lives, as a doorway into “meeting” them in the eternal realm of the heart, insha’allah. With permission from the authors, to whom I am deeply grateful to for their work on this subject, I compiled this information primarily from three books: Pir Zia Inayat Khan, The “Silsila-i Sufian”: From Khwaja Mu’in al-Din Chishti to Sayyid Abu Hashim Madani, published in A Pearl in Wine Sadia Dehlvi, Sufism, The Heart of Islam, and The Sufi Courtyard, Dargahs of Delhi For those interested in further study, I highly recommend their books – I have taken only small excerpts from their material for use in this document. - 
												
												Professor James Winston Morris Department of Theology Boston College E-Mail: [email protected] Office Telephone: 617-552-0571 Many of Prof
1 Professor James Winston Morris Department of Theology Boston College e-mail: [email protected] Office telephone: 617-552-0571 Many of Prof. Morris’s articles and reviews, and some older books, are now freely available in searchable and downloadable .pdf format at http://dcollections.bc.edu/james_morris PREVIOUS ACADEMIC POSITIONS: 2006-present Boston College, Professor, Department of Theology. 1999-2006 University of Exeter, Professor, Sharjah Chair of Islamic Studies and Director of Graduate Studies and Research, Institute of Arab and Islamic Studies. 1989-99: Oberlin College: Assoc. Professor, Department of Religion. 1988-89: Temple University: Asst. Professor, Department of Religion. 1987-88: Princeton University: Visiting Professor, Department of Religion and Department of Near Eastern Studies. 1981-87: Institute of Ismaili Studies, Paris/London (joint graduate program in London with McGill University, Institute of Islamic Studies): Professor, Department of Graduate Studies and Research. EDUCATION AND ACADEMIC HONORS: HARVARD UNIVERSITY PH.D, NEAR EASTERN LANGUAGES CAMBRIDGE, MASSACHUSETTS AND CIVILIZATIONS, 1980 Major field: Islamic philosophy and theology; minor fields: classical philosophy, Arabic language and literature, Persian language and literature, . Fellowships: Danforth Graduate Fellowship (1971-1978); Whiting Foundation Dissertation Fellowship (1978-1979); foreign research fellowships (details below). UNIVERSITY OF CHICAGO B.A., CIVILIZATIONAL CHICAGO, ILLINOIS STUDIES, 1971 Awards and Fellowships: University Scholar; - 
												
												November 2018 Newsletter
Portland Unity Zikr September 12th– Kenton Masonic Lodge November Issue 11, Vol. 21 2018 Sun Mon Tue Wed Thu Fri Sat Upcoming events: 1 2 3 7 PM Salem DUP Dec 7 to 9 Ashland Winter Retreat 6:30 PM 7:30 PM Friday Dec 16 MOA SEMA in Portland Mevlevi Thresh- DUP Portland Dec 31 Universal Worship Service in Portland old 7:30 PM Hillsboro DUP Dec 31 Global Peace Dance and Potluck in Portland 7 :30 PM Eugene DUP 4 5 6 7 8 9 10 6:30 Mevlevi 7 PM Newport 7 PM Lincoln city DUP Threshold DUP 7:30 PM Portland 7 PM Corvallis Unity Zikr— Kenton 7:30 PM Friday Masonic Lodge DUP 7:30 PM Portland DUP DUP Portland 7:30 PM Zikr Deepening 7:30 PM Hillsboro 7:30 PM Seekers DUP Welcome Circle Shadhiliyya 11 11 AM UWS 12 13 14 15 7:30 PM Zikr 16 17 Deepening 7:30 - 9 PM Rumi 1 PM Mureeds 7:30 PM Portland DUP Poetry evening in class with Kalama 6:30 PM Mevlevi 7:30 PM Friday Montavilla! Con- tact Fatush 808- DUP Portland and Iman Threshold 347-0731 for 7 PM Salem DUP 7:30 PM Eugene location DUP 7:30 pm Hillsboro DUP 18 19 20 21 22 23 24 7:30 PM Portland 7:30 PM Friday 4 PM One Heart DUP DUP Portland DUP Circle 7:30 PM Hillsboro DUP 25 26 27 28 29 30 11:45 AM DHO 8536 SE Stark, 7:30 PM Portland DUP 7:30 PM Zikr 7:30 PM Friday Portland Deepening DUP Portland 1 PM Mureeds Class w/Kalama 7:30 PM Eugene and Iman DUP 1 PM Inayati class 1515 NW 23rd, 7:30 PM Hillsboro Portland , 503-281- DUP 0265 Page 2 Portland Unity Zikr - November 10, 2018 Kenton Masonic Lodge Portland Unity Zikr ASHLAND SUFI HEART CIRCLE November 10, 2018 26TH Annual 7:30 — 9 PM WINTER RENEWAL RETREAT Kenton Masonic Lodge 8130 N Denver Ave. - 
												
												Biography of Pir-O-Murshid Inayat Khan
Biography of Pir-o-Murshid Inayat Khan Part I. Biography (1st part) Part I. Biography (2nd part) Part II. Autobiography Part III. Journal Anecdotes & Epilogue Biographical Sketches of Principal Workers Notes and Glossary (Notes are indicated by asterisk: *) Please note: This ebook does not include any of the reference materials or illustrations of the original paper edition. Biography of Pir-o-Murshid Inayat Khan Part I. Biography India in 1882 Towards the middle of the latter half of the 19th century, a desire for religious and social reform was awakening in India among Hindus and Moslims alike. Centuries earlier, Shankaracharya * had turned the tide of religious feeling towards a greater spirituality. Both Nanak *, the great Guru * of the Sikhs *, and Kabir *, the poet, had created and left in the land a living spirit of tolerance in religion and of spiritual purity. A fresh fire was given to religious life by the great sages Dadu * and Sundar *. More recently the religious association Arya Samaj * had been founded by Dayananda Saraswati *, the religious reform of Swami Narayan * had been made, Devendranath Tagore * had lighted a new flame of religion in Brahmo Samj *. Then Mirza Ghulam Hussein Qadiani [The full name is Mirza Ghulam Hussein Ahmad Qadiani] had set on foot the Ahmadia Movement *, the Christian missionaries were endeavouring to propagate Christianity and the Theosophical Society * had established itself as The Hindu College at Benares. The dark clouds that had hung over the land in the years following the Mutiny *, were breaking. on the one hand Sir Sayyed Ahmad * was working to induce the Moslims to make the best of existing conditions, in particular by the foundation of Aligarh College * and to arouse in the Moslim youth a spirit of enterprise, energy and self-dependence and on the other hand the British Government was setting to work at reform in law, education and administration. - 
												
												Centers List Last Updated January 9, 2017
Centers List Last updated January 9, 2017 United States - Northeast Sufi Center at the Abode of the Message New Lebanon, New York United States http://www.theabode.org/ Sufi Order of Buffalo Buffalo, New York United States Email: [email protected] Ithaca Sufi Center 157 Piper Road, Newfield, NY 14867 PO Box 324, Ithaca, NY 14851 Contact: Azad Volckhausen Phone: (607) 216-8311 Email: [email protected] Sufi Order of Rochester Rochester, New York United States Email: [email protected] http://www.sufiorderofrochester.org/ Light of Guidance Center 223 Second Ave. 5J New York City, New York 10003 United States http://light-of-guidance.org Bradford Sufi Order Center East Topsham, Vermont United States Email: [email protected] Center for Awakening in No. VT Derby Line, Vermont United States Email: [email protected] Burlington Area Sufi Center 64 Spauldings Bay Court Colchester, Vermont United States Email: [email protected] Call of the Beloved Meditation Center 70 Main Street. So. Berwick, Maine United States Email: [email protected] Heart and Wings Retreat Center Kennebunk, Maine United States http://www.heartandwings.net Heart of the Lakes Sufi Center 255 Pickerel Pond Rd Laconia, New Hampshire United States Email: [email protected] White Mountains Sufi Center Franconia, New Hampshire United States Email: [email protected] Inner Voice Scranton, Pennsylvania 18509 United States Email: [email protected] Sufi Order of Greater Philadelphia Philadelphia, Pennsylvania United States Email: [email protected] Rhode Island Sufi - 
												
												Sacred Nature Issue of Heartbeat Magazine
heart beat Sufi Ruhaniat International Summer 2010 Vol XXVIII Sacred Nature Articles Inside: Cosmology, by Pir Zia Inayat-Khan Nature’s Ensouling Intelligence, by Dorothy MacLean Ziraat: A Slender Thread, by Vakil Forest Shomer Our Loving Relationship with Nature, by Carol Sill (Sufia) Sufi Ruhaniat International Toward the One, the perfection of love, harmony and beauty, the only being; united with all the illuminated souls who form the embodiment of the Master, the spirit of guidance. e aspire to support the awakening of hearts and Further activities of the Ruhaniat include an Esoteric Wthe relieving of suffering, helping human beings Studies program, the International Network for the unfold their soul’s purpose and live harmoniously. Dances of Universal Peace, the Dervish Healing Order, the Service of Universal Peace and ministerial training, The Sufi Ruhaniat International was founded by Mur- Spiritual Psychology and Soulwork, Ziraat, and many shid Samuel L. Lewis shortly before he died in 1971. other inspired teachings of the leaders and lineage We are in the stream of the ages-old wisdom lineage holders of the Ruhaniat. of Sufism brought to the West in 1910 by Hazrat Pir- o-Murshid Hazrat Inayat Khan, 1882-1927, under the Many contemporary tools are available to help us in title “The Sufi Message of Spiritual Liberty,” and his our personal and spiritual growth. At the same time, disciple Hazrat Pir-o-Murshid Samuel L. Lewis (Sufi we represent a tradition that has its roots in prehistory. Ahmed Murad Chisti). This work was continued by The sacred practices and teachings that have arisen Hazrat Pir Moineddin Jablonski, the spiritual successor from diverse climes and cultures have been carefully of Murshid Samuel Lewis, who guided the Ruhaniat cultivated and prepared for us to be planted in the soil from 1971 until his death in 2001. - 
												
												February Issue 2, Vol
Portland Unity Zikr September 12th– Kenton Masonic Lodge February Issue 2, Vol. 20 2017 Sun Mon Tue Wed Thu Fri Sat IRELAND Oct 11—22, 2017 A pilgrimage led by 1 2 3 4 Mariam Baker and Zahira Noor Gill. For info con- 6:30 Mevlevi 7 PM Salem DUP tact Jeri Anne Hampton [email protected] Threshold 7 :30 PM Eugene “May we awaken to the mystery of being here and DUP the quiet immensity of our own presence, and may 7:30 PM Zikr we experience each day as a sacred gift woven Deepening 7:30 PM Friday DUP Portland around the heart of wonder.”~John O Donohue 5 6 7 8 9 6:30 Mevlevi 10 11 PORTLAND- Threshold 7 PM Newport DUP SUFI SATUR- 7:30 PM Portland DUP 7 PM Corvallis DAY Urs of Hazrat Inyat Khan DUP 7:30 PM Friday 2-4:45 PM 7:30 PM Seekers DUP Portland Circle - 5-6 Universal Worship Shadhiliyya Sufi 7:30 PM Hillsboro Order 6:15-7:15 PM 7:30 PM Zikr DUP Potluck Deepening 7:30 PM Zikr 12 13 14 15 16 17 18 7:30 PM Friday 1 PM Mureeds 6:30 Mevlevi DUP Portland 7:30-9 PM Rumi Class w/Kalama 7PM Lincoln City DUP Threshold Poetry evening and Iman 7:30 PM Hillsboro in Montavilla! 7:30 PM Portland DUP 7 PM Salem DUP DUP Contact Fatush 808-347-0731 4-6 PM MOA Turn class with potluck 7:30 PM Zikr for info and Deepening after directions 19 20 21 22 23 24 25 4 PM One Heart 7:30 PM Portland DUP DUP Circle— 6:30 Mevlevi Threshold 7:30 PM Friday DUP Portland 7:30 PM Zikr 7:30 PM Hillsboro Deepening DUP 26 11:45 AM DHO 27 28 Coming Events: 8536 SE Stark, Sufi Sesshin with Leilah Be in Eugene, OR Portland 7:30 PM Portland DUP April 14-16 2017 1 PM Mureeds The Radiant Heart with Leilah & Bodhi Be in Class w/Kalama and Iman Williams, OR June 15-18, 2017 1 PM Inayati Order Mureeds class – Zikr Immersion with Leilah & Bodhi Be in 1505 NW 23rd St Trout Lake, WA July 1-5, 2017 4 PM MOA turn class February 11th next Portland Sufi Saturday at Kenton Lodge, Page 2 Portland, OR.