RE-DISCOVERING MALAYSIAN VERNACULAR ARCHITECTURE : FORM, TRADITION & SUSTAINABILITY Ar
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The Assesment of Measurement Application for Timber
i THE ASSESMENT OF MEASUREMENT APPLICATION FOR TIMBER TRADITIONAL MALAY HOUSE YUSNANI BT HUSLI A thesis submitted in fulfillment of the requirements for the award of the degree of Bachelor of Civil Engineering Faculty of Civil Engineering and Earth Resources University Malaysia Pahang MEI 2011 ii “I hereby declare that I have read this thesis and in my opinion this thesis is sufficient in terms of scope and quality for the award of the degree of Bachelor of Civil Engineering” Signature : ……………………………. Name of Supervisor : MR MOHAMMAD AFFENDY BIN OMARDIN Date : 4 MEI 2011 iii “I hereby declare that I have read this thesis and in my opinion this thesis is sufficient in terms of scope and quality for the award of the Degree of Civil Engineering & Earth Resources”. I also certify that the work described here is entirely my own except for excerpts and summaries whose sources are appropriately cited in the references.” Signature :………………………… Name : YUSNANI BT HUSLI Date : 4 MEI 2011 iv ACKNOWLEDGEMENT Firstly, thanks to Allah S.W.T., my lovely family and friends who has inspired me to accomplished this final year project as a requirement to graduate and acquire a bachelor degree in civil engineering from University Malaysia Pahang (UMP). And do not forget also to thanks a lot to my adored and beloved supervisor MOHAMMAD AFFENDY BIN OMARDIN. During this final year project, we face lots of impediment and many meaningful challenges. There are lots of lacks and flaws due to the first time exposure towards this project. With his present teachings and guidance, has made my final year project progress gone smooth and recognized by the university. -
Southeast Asian Traditions in the Philippines1 Lawrence A
Southeast Asian Traditions in the Philippines1 Lawrence A. Reid University of Hawai`i Introduction The Philippines today is home to over one hundred different ethnolinguistic groups. These range from the Arta, a tiny group of Negrito hunter-gatherers with only about a dozen remaining speakers, living under highly adverse conditions in Quirino Province, to the 12,000,000 or so Tagalogs, a very diverse group primarily professing Catholicism, centered around Metro-Manila and surrounding provinces, but also widely dispersed throughout the archipelago. In between there are a wide range of traditional societies living in isolated areas, such as in the steep mountains of the Cordillera Central and the Sierra Madre of Northern Luzon, still attempting to follow their pre-Hispanic cultural practices amid the onslaught of modern civilization. And in the Southern Philippines there are the societies, who, having converted to Islam only shortly before Magellan arrived, today feel a closer allegiance to Mecca than they do to Manila. These peoples, despite the disparate nature of their cultures, all have one thing in common. They share a common linguistic tradition. All of their languages belong to the Austronesian language family, whose sister languages are spread from Madagascar off the east coast of Africa, through the Indo-Malaysian Archipelago, scattered through the mountains of South Vietnam and Kampuchea as far north as Hainan Island and Taiwan, and out into the Pacific through the hundreds of islands of the Melanesian, Micronesian and Polynesian areas. The question of how all these languages are related to one another, where their parent language may have been spoken, and what the migration routes were that their ancestors followed to bring them to their present locations has occupied scholars for well over a hundred years. -
Hitler's American Model
Hitler’s American Model The United States and the Making of Nazi Race Law James Q. Whitman Princeton University Press Princeton and Oxford 1 Introduction This jurisprudence would suit us perfectly, with a single exception. Over there they have in mind, practically speaking, only coloreds and half-coloreds, which includes mestizos and mulattoes; but the Jews, who are also of interest to us, are not reckoned among the coloreds. —Roland Freisler, June 5, 1934 On June 5, 1934, about a year and a half after Adolf Hitler became Chancellor of the Reich, the leading lawyers of Nazi Germany gathered at a meeting to plan what would become the Nuremberg Laws, the notorious anti-Jewish legislation of the Nazi race regime. The meeting was chaired by Franz Gürtner, the Reich Minister of Justice, and attended by officials who in the coming years would play central roles in the persecution of Germany’s Jews. Among those present was Bernhard Lösener, one of the principal draftsmen of the Nuremberg Laws; and the terrifying Roland Freisler, later President of the Nazi People’s Court and a man whose name has endured as a byword for twentieth-century judicial savagery. The meeting was an important one, and a stenographer was present to record a verbatim transcript, to be preserved by the ever-diligent Nazi bureaucracy as a record of a crucial moment in the creation of the new race regime. That transcript reveals the startling fact that is my point of departure in this study: the meeting involved detailed and lengthy discussions of the law of the United States. -
The Dangerous Law of Biological Race
THE DANGEROUS LAW OF BIOLOGICAL RACE Khiara M. Bridges* The idea of biological race—a conception of race that postulates that racial groups are distinct, genetically homogenous units—has experienced a dramatic resurgence in popularity in recent years. It is commonly understood, however, that the U.S. Supreme Court has rejected the idea that races are genetically uniform groupings of individuals. Almost a century ago, the Court famously appeared to recognize the socially constructed nature of race. Moreover, the jurisprudence since then appears to reaffirm this disbelief: within law, race is understood to be a social construction, having no biological truth to it at all. Yet upon closer examination, the Court’s apparent disbelief of racial biology is revealed to be as mythical as racial biology itself. This Article argues that the Court treats “race” as a legal term of art, using the term in a “technical,” legal way to reference populations of people who are not presumed to be biologically or genetically homogenous. In treating race as a legal term of art, however, the Court essentially hedges its bets by leaving open the possibility that race, in its “scientific” usage, describes persons who are united by biology or genotype. In other words, while the Court has rejected racial biology in law, it has never rejected the possibility that, outside of law, race is actually a biological entity. By not shutting the door completely to biological race, the Court, and the law more generally, is complicit in the resuscitation of one of the most dangerous inventions of the modern era. -
The Spreading of Vernacular Architecture at the Riverways Of
Indonesian Journal of Geography Vol. 5151 No.No. 2,3, August December 2019 2019 (199-206) (385 - 392) DOI: http://dx.doi.org/10.22146/ijg.44914http://dx.doi.org/ 10.22146/ijg.43923 RESEARCH ARTICLE Thee Eect Spreading of Baseline of Vernacular Component Architecture Correlation at the on theRiverways Design of of South GNSS Sumatra, IndonesiaNetwork Conguration for Sermo Reservoir Deformation Monitoring Yulaikhah1,3, Subagyo Pramumijoyo2, Nurrohmat Widjajanti3 Maya Fitri Oktarini 1Ph.D. Student, Doctoral Study Program of Geomatics Engineering, Department of Geodetic Engineering, Universitas Sriwijaya, Palembang, Indonesia Faculty of Engineering, Universitas Gadjah Mada, Indonesia 2Department of Geological Engineering, Faculty of Engineering, Universitas Gadjah Mada, Indonesia 3Department of Geodetic Engineering, Faculty of Engineering, Universitas Gadjah Mada, Yogyakarta, Indonesia Received: 2019-03-13 Abstract: The development of past settlements was supported by riverways connecting many Accepted: 2019-12-09 regions with ethnic diversities. Inter-ethnic dissemination and contact created new cultural Received: 2019-05-18 Abstract e condition of the geological structure in the surrounding Sermo reservoir shows combinations. In the southern part of Sumatra, there are two types of stilt houses: highland Accepted: 2019-07-29 that there is a fault crossing the reservoir. Deformation monitoring of that fault has been carried architecture and lowland architecture. Both architectures are developed by different ethnic out by conducting GNSS campaigns at 15 monitoring stations simultaneously. However, those Keywords: groups spread along different riverways. This study focuses on identifying and analyzing the Vernacular Architecture, campaigns were not well designed. With such a design, it took many instruments and spent influence of the riverway in the typology of the vernacular stilt house. -
Eugenics, Pt. 2
Eugenics, Pt. 2 8.31 Lecture - LPS 60 Review: Eugenicists claim to be supported by which two scientific theories? Scientific theory Application by Eugenicists Natural Selection -----------> Darwinian Morality (“Might makes right”) Hard Heredity ------------> Genetically-determined Social fitness Review: Eugenicists claim to be supported by which two scientific theories? Scientific theory Application by Eugenicists Natural Selection -----------> Darwinian Morality (“Might makes right”) Hard Heredity ------------> Genetically-determined Social fitness 1. Darwinian Morality “One of the effects of civilization is to diminish the rigour of the application of the law of natural selection. It preserves weakly lives that would have perished in barbarous lands.” “The question was then forced upon me: Could not the race of men be similarly improved? Could not the undesirables be got rid of and the desirables multiplied?” - Francis Galton, "Hereditary Talent and Character" in MacMillan's Magazine Vol. XII (May - October 1865). London Poster, 1910s 2. Genetically-determined social fitness The following groups are deemed socially ‘unfit’: epileptics, depressed, poor (paupers), criminals, alcoholics, blind, deformed, deaf, feeble-minded Galton (1869) focuses on intelligence. Laughlin (1922) includes all of these groups and more under the label “socially inadequate”. London Poster, 1910s “Eugenics...is capable of becoming the most sacred ideal of the human race, as a race; one of the supreme religious duties… Once the full implications of evolutionary biology are grasped, eugenics will inevitably become part of the religion of the future” - Julian Huxley, Eugenics Review (28:1), 1936 Huxley was a biology professor at King’s College London & the Royal Institution as well as a Fellow of the Royal Society of London; he’s said to be the founder of the “modern evolutionary synthesis”. -
From Colonial Segregation to Postcolonial ‘Integration’ – Constructing Ethnic Difference Through Singapore’S Little India and the Singapore ‘Indian’
FROM COLONIAL SEGREGATION TO POSTCOLONIAL ‘INTEGRATION’ – CONSTRUCTING ETHNIC DIFFERENCE THROUGH SINGAPORE’S LITTLE INDIA AND THE SINGAPORE ‘INDIAN’ ------------------------------------------------------------------------------------------- A thesis submitted in partial fulfilment of the requirements for the Degree of Doctor of Philosophy IN THE UNIVERSITY OF CANTERBURY BY SUBRAMANIAM AIYER UNIVERSITY OF CANTERBURY 2006 ---------- Contents ACKNOWLEDGEMENTS ABSTRACT 1 INTRODUCTION 3 Thesis Argument 3 Research Methodology and Fieldwork Experiences 6 Theoretical Perspectives 16 Social Production of Space and Social Construction of Space 16 Hegemony 18 Thesis Structure 30 PART I - SEGREGATION, ‘RACE’ AND THE COLONIAL CITY Chapter 1 COLONIAL ORIGINS TO NATION STATE – A PREVIEW 34 1.1 Singapore – The Colonial City 34 1.1.1 History and Politics 34 1.1.2 Society 38 1.1.3 Urban Political Economy 39 1.2 Singapore – The Nation State 44 1.3 Conclusion 47 2 INDIAN MIGRATION 49 2.1 Indian migration to the British colonies, including Southeast Asia 49 2.2 Indian Migration to Singapore 51 2.3 Gathering Grounds of Early Indian Migrants in Singapore 59 2.4 The Ethnic Signification of Little India 63 2.5 Conclusion 65 3 THE CONSTRUCTION OF THE COLONIAL NARRATIVE IN SINGAPORE – AN IDEOLOGY OF RACIAL ZONING AND SEGREGATION 67 3.1 The Construction of the Colonial Narrative in Singapore 67 3.2 Racial Zoning and Segregation 71 3.3 Street Naming 79 3.4 Urban built forms 84 3.5 Conclusion 85 PART II - ‘INTEGRATION’, ‘RACE’ AND ETHNICITY IN THE NATION STATE Chapter -
Malay Garden As Tourism Product in Malaysia
Malay Garden as Tourism Product in Malaysia Ahmad Zamil Zakaria, Ismail Hafiz Salleh, Mohd Sabrizaa Abd Rashid Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Seri Iskandar Campus, 32610 Perak, Malaysia [email protected] Abstract This study introduces the concept of Malay garden design in the eyes of tourists, particularly from the inside and outside the country. The objectives are to explain the relationship between cultural tourism and cultural landscape and how to produce the concept of landscape design as a new tourism product to become tourist attractions in Malaysia by using the old Malay manuscripts and an observation to the old houses of the Malay community in Peninsular Malaysia. Finally, researchers are ready to offer ideas to the planning and development of new tourism products based on local culture especially the Malays culture. Keywords: Malay Gardens; Malay Landscape; Cultural Tourism; Tourism Products eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by- nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment- Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia DOI: https://doi.org/10.21834/aje-bs.v3i10.316 Zakaria, A.Z., et.al. / Asian Journal of Environment-Behaviour Studies (ajE-Bs), 3(10) Sep / Oct 2018 (p89-98) 1.0 Introduction Currently, there are various design concepts in the field of landscape architecture. -
Malay House, an Uniqueness of Architetural Design Form
Volume: III, Nomor : 1, Halaman: 19 - 24 , Februari 2011. Malay House, an Uniqueness of Architectureal Design Form Yohannes Firzal MALAY HOUSE, AN UNIQUENESS OF ARCHITETURAL DESIGN FORM Yohannes Firzal University of Riau, Indonesia: [email protected] Abstract Malay houses almost always identifying through building raise on the pile, saddle roof and repeated gable-finials decorative that make them as a local distinct uniqueness. This uniqueness, which could be the strongest features, have brought significant cultural value and influencies to the development of building architecture. Gable horn, part of gable-finials, known as traditional roof decorative element has architectural similarities in the broad area coverage. Not only in traditional building of the archipelago, but also found strong evidence has similarities with decorative elements used on gable-finials in the region surrounding Astronesia such as; South East Asia, Malanesia, Micronesia, Polynesia and Madagascar. This has made identifying characteristic strong decorative elements. Gable horn become one hallmark of traditional architecture Astronesia region. Values contained not only from an architectural point of view, but can develop in accordance with their respective regional culture. The study was based on literature review and field surveyed to observed the presence of gable horn of Malay architecture traditional building. How variant element that can be encountered and became the origin to architectural presedent. Indeed, eventhough there are some varieties and forms of architectural elements throughout the archipelago, three major elements of raise on the pile, saddle roof and gable finial are become the most important characteristic of Malay house. Keywords – gable-finials, traditional architecture I. INTRODUCTION Traditional compound, where Malay house spread on, was created respons to the actual housing need and community aspiration. -
Rethinking the Rituals in the Malay House
Sustainable Development and Planning VIII 249 Rethinking the rituals in the Malay House M. F. Kholid, S. S. Zubir & R. Ab. Rahman Centre of Studies for Architecture, Faculty of Architecture, Planning and Surveying, Universiti Teknologi MARA Selangor, Malaysia Abstract The fact that the Malay rituals are practiced in daily life, rather than symbolically performed, insinuates the strong correlation of the traditional principle. The everyday life is a point of reference. It indicates the domestic sphere where the common and ordinary are projected, advocating the significance of dwelling as an artifact that spatially frames the rituals; in this case the traditional house where its evolution into modern dwelling acknowledges the multiple layering of the rituals’ perception. This paper intends to analyze the performance of rituals and how these are spatially practiced in the modern context. Eleven traditional houses were investigated based on their interior layout. The ‘Kampung Boy’ series by Lat were used as a pictorial evidence of traditional lifestyle, reflecting the layout of the houses. Suggested embedded rituals, which are still significant in the present day are then represented in three manifestoes where the modern Malay house in Kuala Lumpur acts as the background and a single Malay family becomes the characters. These manifestoes were finally developed as critical tools and tested into three projects of low, medium and high-rise development. The dichotomy between traditionalist, idealist, and realist gave emergence to a new paradigm towards the representation of rituals in the modern Malay house. In fact, the projects were counterproposal of the existing housing scheme (particularly in Malaysia) where the notions of rituals altered the banality of standardization. -
Scientific Racism and the Legal Prohibitions Against Miscegenation
Michigan Journal of Race and Law Volume 5 2000 Blood Will Tell: Scientific Racism and the Legal Prohibitions Against Miscegenation Keith E. Sealing John Marshall Law School Follow this and additional works at: https://repository.law.umich.edu/mjrl Part of the Civil Rights and Discrimination Commons, Law and Race Commons, Legal History Commons, and the Religion Law Commons Recommended Citation Keith E. Sealing, Blood Will Tell: Scientific Racism and the Legal Prohibitions Against Miscegenation, 5 MICH. J. RACE & L. 559 (2000). Available at: https://repository.law.umich.edu/mjrl/vol5/iss2/1 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Race and Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. BLOOD WILL TELL: SCIENTIFIC RACISM AND THE LEGAL PROHIBITIONS AGAINST MISCEGENATION Keith E. Sealing* INTRODUCTION .......................................................................... 560 I. THE PARADIGM ............................................................................ 565 A. The Conceptual Framework ................................ 565 B. The Legal Argument ........................................................... 569 C. Because The Bible Tells Me So .............................................. 571 D. The Concept of "Race". ...................................................... 574 II. -
Foreign Bodies
Chapter One Climate to Crania: science and the racialization of human difference Bronwen Douglas In letters written to a friend in 1790 and 1791, the young, German-trained French comparative anatomist Georges Cuvier (1769-1832) took vigorous humanist exception to recent ©stupid© German claims about the supposedly innate deficiencies of ©the negro©.1 It was ©ridiculous©, he expostulated, to explain the ©intellectual faculties© in terms of differences in the anatomy of the brain and the nerves; and it was immoral to justify slavery on the grounds that Negroes were ©less intelligent© when their ©imbecility© was likely to be due to ©lack of civilization and we have given them our vices©. Cuvier©s judgment drew heavily on personal experience: his own African servant was ©intelligent©, freedom-loving, disciplined, literate, ©never drunk©, and always good-humoured. Skin colour, he argued, was a product of relative exposure to sunlight.2 A decade later, however, Cuvier (1978:173-4) was ©no longer in doubt© that the ©races of the human species© were characterized by systematic anatomical differences which probably determined their ©moral and intellectual faculties©; moreover, ©experience© seemed to confirm the racial nexus between mental ©perfection© and physical ©beauty©. The intellectual somersault of this renowned savant epitomizes the theme of this chapter which sets a broad scene for the volume as a whole. From a brief semantic history of ©race© in several western European languages, I trace the genesis of the modernist biological conception of the term and its normalization by comparative anatomists, geographers, naturalists, and anthropologists between 1750 and 1880. The chapter title Ð ©climate to crania© Ð and the introductory anecdote condense a major discursive shift associated with the altered meaning of race: the metamorphosis of prevailing Enlightenment ideas about externally induced variation within an essentially similar humanity into a science of race that reified human difference as permanent, hereditary, and innately somatic.