Are Our Research Epistemologies Racially Biased? Author(S): James Joseph Scheurich and Michelle D

Total Page:16

File Type:pdf, Size:1020Kb

Are Our Research Epistemologies Racially Biased? Author(S): James Joseph Scheurich and Michelle D Coloring Epistemologies: Are Our Research Epistemologies Racially Biased? Author(s): James Joseph Scheurich and Michelle D. Young Source: Educational Researcher, Vol. 26, No. 4 (May, 1997), pp. 4-16 Published by: American Educational Research Association Stable URL: http://www.jstor.org/stable/1176879 . Accessed: 23/07/2014 14:40 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. American Educational Research Association is collaborating with JSTOR to digitize, preserve and extend access to Educational Researcher. http://www.jstor.org This content downloaded from 149.31.21.88 on Wed, 23 Jul 2014 14:40:03 PM All use subject to JSTOR Terms and Conditions Coloring Epistemologies: Are Our Research EpistemologiesRacially Biased? JAMESJOSEPH SCHEURICH MICHELLED. YOUNG EducationalResearcher, Vol. 26, No. 4, pp. 4-16 neo-realisms, interpretivisms, constructivisms, the critical tradition, and postmodernisms/poststructuralisms3-can be understood as racially biased in a way that will (1) facilitate an scholarsof colorhave Stan- understanding of just what epistemological espected suggested (e.g., (2) the kind of debate that has even within the of this racism4is; ignite spirited field, 1985, 1993a, 1994), pages occurred around research A. & other, arguably lesser, issues; journal (J. Banks, 1993, 1995; Gordon, Miller, (3) draw some of the research that the we use in prominent epistemologists, Rollock, 1990), epistemologies typically those who author methods into this educational research be biased. have especially textbooks, may racially They and (4) additional efforts scholars that our our use of but debate; provoke among argued epistemologiesl-not them, of all races to address this We will this the themselves-are biased problem. pursue epistemologies racially ways five of racism and their of a new of purpose by discussing categories knowing, implicitly proposing, thus, category to and we will conclude with some racism that could be labeled racism.There linkages research, sug- epistemological about what needs to be done to address has a lack of or gestions initially been, however, provocative response-pro racism. con-to this race-oriented educa- epistemological argument by leading The first two of racism we shall discuss- tional in of categories methodologists journals education, including overt and covert racism-are defined as this one.2 But this lack of is in curious contrast to typically oper- response at the individual the next two are the and contentious debates on other ating level; organiza- lively epistemologi- tional and social and societal cal such as versus categories-institutional issues, quantitative qualitative (e.g., in create the social context for the versus Heshu- racism-and, effect, Cizek, 1995), objectivity subjectivity (e.g., two The final one is a civilizational cat- or prior categories. sius, 1994), validity (e.g., Lenzo, 1995;Moss, 1994), para- and we will creates or constitutes the issues in Delandshere egory, it, contend, digmatic general (e.g., Bereiter,1994; for all of the four it is & possibility prior categories.5Further, Petrosky, 1994; Gage, 1989). the latter that is the salient one for discussions If we were those this race-oriented category among raising issue, the racial bias of research we would wonder our efforts to that the regarding epistemologies. Figure why argue 1 illustrates and these it also of educational research were biased positions categories; epistemologies racially the structure of this article. The indi- no those graphically depicts provoked virtually response, particularly among vidual which includes both overt and covert who author the and research level, racism, quantitative qualitative sits within the institutional level, which sits within the methods textbooks we all typically use. We would cer- societal level. All of these four sit, in a hierarchy of smaller tainly wonder whether our argument was ignored because to larger and broader, inside the largest and broadest it raised the disquieting issue of race, because it was category, the civilizational level.6 thought to be a weak or irrelevant argument, or because the argument was simply not understood. Unfortunately, Two Categories of Individual Racism: Overt and Covert we also wonder whether this was one more might just Racial bias or racism is understood in incidence of Ellison's "invisible man" of typically popular (1972) syndrome, culture and in academia in terms of individual acts of overt Whites ignoring racial issues and people of color. As researchers whose race is White and who have written and presented on both epistemological and racial issues (Scheurich, 1993, 1994b; Young 1995a, 1995b), we want to offer a substantive response to the argument of the JAMES JOSEPHSCHEURICH is an assistant professorin the De- scholars of color who have contended that our research partmentof EducationalAdministration, University of Texas epistemologies are racially biased. It will be our claim that at Austin, GeorgeI. SanchezBuilding (SZB) 310, Austin, TX the lack of response to date to the racial bias argument is 78712-1291. He specializes in research epistemology and not primarily a function of overt or covert racism, as some methodology,school change, policy studies, race and racism,and might argue, or of institutional or societal racism, as others organizationaltheory. might suggest. Instead, we will contend that this silence is a function of a different lack-a lack of understanding MICHELLED. YOUNGis a doctoralstudent in theDepartment of among researchers as to how race is a critically significant EducationalAdministration, University of Texasat Austin, SZB epistemological problem in educational research. 310, Austin, TX 78712. Her areasof specializationare research Our purpose then is to discuss how our range of research paradigmsand methodology,educational politics and policy,pro- epistemologies-including positivism, postpositivisms, fessionaldevelopment, and home-schoolrelations. 4 EDUCATIONALRESEARCHER This content downloaded from 149.31.21.88 on Wed, 23 Jul 2014 14:40:03 PM All use subject to JSTOR Terms and Conditions Researchers, just like other members of this society, typically judge their own lack of racism based on personal evaluations that they do not, as an individual, have a negative judgment of another person just because that person is a member of a particular race. While this individ- IndividualRacism: ualized, conscious, moral or ethical commitment to anti- Overt and covert racism is a significant and meaningful individual and historical accomplishment, the fact that it restricts our of racism to an individualized ethical arena InstitutionalRacism understanding is a barrier to a broader, more comprehensive under- standing of racism-for society and for researchers. Understanding that we need to get beyond issues of Societal Racism individual racism, whether overt or covert, is critical to initiating a consideration of whether our research epistemologies are racially biased. For example, if we, as were to read an article that that our CivilizationalRacism researchers, argued research (out of which emergesepistemological racism) epistemologies were racially biased and if we disagreed with this argument because we did not consider ourselves, as individuals, to be consciously or intentionally racist, this judgment would indicate that we did not understand epistemological racism. The error here is that FIGURE 1. Levels each which is "broader"and of racism, of racial critiques of research epistemologies have virtually than aboveit. "deeper" any nothing to do with whether an individual researcher is overtly or covertly racist. A researchercould be adamantly anti-racist in thought and deed and still be using a research prejudice that are racially based, i.e., overt racism(see, for epistemology that, given our later discussion of episte- example, Kluegel & Smith, 1986; Ogbu, 1978; Reyes & mological racism, could be judged to be racially biased. Halcon, 1988; Rizvi, 1993; Scheurich, 1993; Tatum, 1992). Consequently, researchers considering the issue of epis- For example, if a college professor makes a racial slur temological racism need to get beyond the question of during a class lecture, this is seen as overt racism. Overt whether personally they are racists because this latter racism, then, is a public, conscious, and intended act by a judgment is not related to judgments about epistemolog- person or persons from one race with the intent of doing ical racism. to a or of another race damage person persons chiefly Institutional Racism because of the race of the second person or persons.7 While there are many in the U.S. who are overt racists, there is a Institutional racism exists when institutions or organi- general social consensus, at least at the public level,8 that zations, including educational ones, have standard oper- these behaviors are socially unacceptable (though verbali- ating procedures (intended or unintended) that hurt zations of overt racism are constitutionally protected in members of one or more races in relation to members of the most cases). dominant race
Recommended publications
  • Racism and Bad Faith
    AN ABSTRACT OF THE THESIS OF Gregory Alan Jones for the degree ofMaster ofArts in Interdisciplinary Studies in Philosophy, Philosophy and History presented on May 5, 2000. Title: Racism and Bad Faith. Redacted for privacy Abstract approved: Leilani A. Roberts Human beings are condemned to freedom, according to Jean-Paul Sartre's Being and Nothingness. Every individual creates his or her own identity according to choice. Because we choose ourselves, each individual is also completely responsible for his or her actions. This responsibility causes anguish that leads human beings to avoid their freedom in bad faith. Bad faith is an attempt to deceive ourselves that we are less free than we really are. The primary condition of the racist is bad faith. In both awarelblatant and aware/covert racism, the racist in bad faith convinces himself that white people are, according to nature, superior to black people. The racist believes that stereotypes ofblack inferiority are facts. This is the justification for the oppression ofblack people. In a racist society, the bad faith belief ofwhite superiority is institutionalized as a societal norm. Sartre is wrong to believe that all human beings possess absolute freedom to choose. The racist who denies that black people face limited freedom is blaming the victim, and victim blaming is the worst form ofracist bad faith. Taking responsibility for our actions and leading an authentic life is an alternative to the bad faith ofracism. Racism and Bad Faith by Gregory Alan Jones A THESIS submitted to Oregon State University in partial fulfillment of the requirements for the degree of Master of Arts in Interdisciplinary Studies Presented May 5, 2000 Commencement June 2000 Redacted for privacy Redacted for privacy Redacted for privacy Redacted for privacy Redacted for privacy Redacted for privacy Acknowledgment This thesis has been a long time in coming and could not have been completed without the help ofmany wonderful people.
    [Show full text]
  • Title: a CRITICAL EXAMINATION of ANTI-INDIAN RACISM in POST
    Title: A CRITICAL EXAMINATION OF ANTI-INDIAN RACISM IN POST-APARTHEID SOUTH AFRICA Student Name: ANNSILLA NYAR Student No: 441715 Supervisor: DR STEPHEN LOUW Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy, University of the Witwatersrand (Wits). Department of Political Studies Faculty of Humanities University of the Witwatersrand (Wits) 15 March 2016 1 DECLARATION The candidate hereby confirms that the dissertation submitted is her own unaided work and that appropriate credit has been accorded where reference has been made to the work of others. Signed: Annsilla Nyar Student # 441715 2 A Critical Examination of Anti-Indian Racism in Post-Apartheid South Africa Abstract: This dissertation is a critical examination of anti-Indian racism in post-apartheid South Africa. While racism presents an intractable problem for all racial groups in South Africa, this dissertation will show that Indian South Africans are especially framed by a specific racist discourse related to broad perceptions of economic exploitation within the context of redistributive and resource-allocation conflicts, political corruption, insularity and general lack of a socio-cultural ‘fit’ with the rest of South African society. This is not unique to present day South Africa and is (albeit in evolving ways) a long standing phenomenon. Key concerns addressed by the dissertation are: the lack of critical attention to the matter of anti-Indian racism, the historical origins of anti-Indian racism, the characteristics and dynamics of anti-Indian racism and its persistence in post-apartheid South Africa despite an avowed commitment of South Africa’s new post-apartheid dispensation to a non-racial society.
    [Show full text]
  • White by Default: an Examination of Race Portrayed by Character Creation Systems in Video Games
    White by Default: An Examination of Race Portrayed by Character Creation Systems in Video Games A thesis submitted to the Graduate School of the University of Cincinnati In partial fulfillment of the requirements for the degree of Master of Arts In the Department of Sociology of the College of Arts and Sciences By Samuel Oakley B.A. Otterbein University July 2019 Committee Chair: Dr. Littisha A. Bates, PhD Abstract Video games are utilized as a form of escapism by millions, thousands of hours are put in by multiple players every week. However, the opportunity to escape, and free oneself from societal scrutiny and biases like racism is limited within video games. Color-blind development and reaffirmation of gaming as a white male space limits the ability of players with marginalized identities to escape and enjoy games. A sample of character creation focused video games were analyzed to better understand if there was an impact of the White by Default character occurrence on the overall narrative, ludic (gameplay mechanics) and limitations or bonuses that could affect a player’s agency within a video game. This analysis includes The Sims 3 (freeform life simulator), Skyrim (fantasy roleplaying game), XCOM 2 (tactical science fiction), Tyranny (tactical fantasy), and South Park: The Fractured but Whole (science fiction roleplaying game) all of which allow character creations. My findings suggest that character creation did not limit a player’s agency through the usage of race in character creation, but instead offered a chance for players to self-insert or correct negative stereotypes of color-blind racism in the games narrative.
    [Show full text]
  • Racial Equity Resource Guide
    RACIAL EQUITY RESOURCE GUIDE TABLE OF CONTENTS 3 Foreword 5 Introduction 7 An Essay by Michael R. Wenger 17 Racial Equity/Racial Healing Tools Dialogue Guides and Resources Selected Papers, Booklets and Magazines Racial Equity Toolkits and Guides to Action Workshops, Convenings and Training Curricula 61 Anchor Organizations 67 Institutions Involved in Research on Structural Racism 83 National Organizing and Advocacy Organizations 123 Media Outreach Traditional Media Social Media 129 Recommended Articles, Books, Films, Videos and More Recommended Articles: Structural/Institutional Racism/Racial Healing Recommended Books Recommended Sources for Documentaries, Videos and Other Materials Recommended Racial Equity Videos, Narratives and Films New Orleans Focused Videos Justice/Incarceration Videos 149 Materials from WKKF Convenings 159 Feedback Form 161 Glossary of Terms for Racial Equity Work About the Preparer 174 Index of Organizations FOREWORD TO THE AMERICA HEALING COMMUNITY, When the W.K. Kellogg Foundation launched America Healing, we set for ourselves the task of building a community of practice for racial healing and equity. Based upon our firm belief that our greatest asset as a foundation is our network of grantees, we wanted to link together the many different organizations whose work we are now supporting as part of a broad collective to remove the racial barriers that limit opportunities for vulnerable children. Our intention is to ensure that our grantees and the broader community can connect with peers, expand their perceptions about possibilities for their work and deepen their understanding of key strategies and tactics in support of those efforts. In 2011, we worked to build this community We believe in a different path forward.
    [Show full text]
  • First Year Students' Narratives of 'Race' and Racism in Post-Apartheid South
    University of the Witwatersrand SCHOOL OF HUMAN AND COMMUNITY DEVELOPMENT Department of Psychology First year students’ narratives of ‘race’ and racism in post-apartheid South Africa A research project submitted in partial fulfilment of the requirements for Masters in Educational Psychology in the Faculty of Humanities, University of the Witwatersrand, Johannesburg, November 2011 Student: Kirstan Puttick, 0611655V Supervisor: Prof. Garth Stevens DECLARATION I declare that this thesis is my own unaided work. It is submitted for the Degree of Master in Educational Psychology at the University of Witwatersrand, Johannesburg. It has not been submitted before for any other degree or examination at any other university. Kirstan Puttick November 2011 i ACKNOWLEDGEMENTS There are several people whom I would like to acknowledge for their assistance and support throughout the life of this research project: Firstly, I would like to extend my sincere thanks to my supervisor, Prof. Garth Stevens, for his guidance, patience and support throughout. Secondly, I would like to thank the members of the Apartheid Archive Study at the University of the Witwatersrand for all their direction and encouragement. Thirdly, I would like to express my heartfelt gratitude to all my friends and family who have been a tremendous source of support throughout this endeavour. I would also like to thank my patient and caring partner for all his kindness and understanding. Lastly, and perhaps most importantly, I would like to thank my participants without whom this project would not have been possible. I cannot begin to express how grateful I am for the contributions that were made so willingly and graciously.
    [Show full text]
  • Respecting Diversity (Racism)
    Respecting Diversity (Racism) Schools and communities in BC have a wealth of cultural and racial diversity. Considering that one in six youth are of a visible minority, it is important not only to acknowledge differences but to learn, model, and respect varied ways of knowing and being. There are barriers to embracing diversity and some may be surprised to learn that racism continues to be a problem today. What is racism? Racism stems from a belief or attitude that evaluates and ranks people as being superior Did you know? or inferior based on their race, skin colour, ancestry, or place of origin. Racism occurs when ones’ beliefs are put into action by treating people poorly or differently based on ‘Race’ is a socially those characteristics. constructed concept How does racial discrimination occur? Discrimination on the Racism can take many different forms that include individual, systematic, and societal basis of race, colour, racism. Individual racism is often expressed in a more overt manner. Systematic racism ancestry, place of origin or religion is illegal in refers to patterns of behaviour, policies or practices that causes or keeps racialized people Canada in positions of disadvantage. Societal racism consists of a range of ideas, images, or 9 institutions that perpetuates racialized thought. Some forms or actions may be less obvious than others. Although they may not be taken as seriously by Racal discrimination may happen through verbal abuse, name calling, denial of services, some, stereotypes and jokes are just another and/or not hiring or promoting an individual. Although laws alone cannot alter racist 5 form of racism beliefs and prejudices, human rights legislation can help prevent racial discrimination .
    [Show full text]
  • Avodah Racial Justice Guide
    Avodah Racial Justice Guide Historically, Jews of Color have been systematically marginalized, discredited, and discounted within Jewish organizations. Still today, our Jewish institutions rarely reflect the true diversity within the Jewish community. The Jewish community is stronger and more authentically rooted in justice when everyone has an equal seat at the table. This moment calls us to do the best, most authentic, and most effective work for justice that we can. We know that there are many kinds of injustice in our world, including racism, antisemitism, and white supremacy. This guide approaches our drive towards diversity, equity, and inclusion, primarily through a lens of race; it offers ways to understand, and work against, racism in our organizations. However, we also acknowledge the ways in which racism is intertwined with other forms of oppression, and in particular how antisemitism and racism are linked through white supremacy in the United States. To do our part in dismantling these systems of oppression and building a better, more just world, we need to understand how they affect each other, and we must do true coalition building. This is a pivotal time in the Jewish community as the COVID-19 pandemic and a widespread grappling with systemic racism have changed what it means to be in community and underlined the need for deep and meaningful change. The economic implications of the pandemic have yet to be fully realized, but as organizations look to tighten their budgets, racial equity and inclusion must not only remain a line item but also a foundation for building Jewish continuity.
    [Show full text]
  • Building a Multi-Ethnic, Inclusive & Antiracist Organization
    Building a Multi-Ethnic, Inclusive & Antiracist Organization Tools for Liberation Packet for Anti-Racist Activists, Allies, & Critical Thinkers For more information about our Anti-Racism Institute or to schedule an anti-racism training or consultation for your organization, please contact Nancy Chavez-Porter, Training and Community Education Director: 303-449-8623 [email protected] www.safehousealliance.org Tools for Liberation Packet Contents 1. Anti-Racism Definitions From A Human Rights Framework 3-4 2. Acts/Omissions – Overt/Covert Racism 5 3. Characteristics of Dominants and Subordinates 6 4. The Intersectionality of Oppression 7 5. The Usual Statements 8 6. A Chronicle of the Problem Woman of Color in Non-Profits 9 7. The Organizational Spiral 10 8. Characteristics of a Highly Inclusive Organization 11-12 9. Qualities of a Committed CEO 13 10. Qualities of an Anti-Racist Ally 14 These “Tools for Liberation” reflect years of hard work by staff who engage in anti- racist organizing on a daily basis, and are the intellectual property of the Safehouse Progressive Alliance for Nonviolence (SPAN). Do not reprint without permission. Please contact us for information about reusing this material. Core Reading List • Color of Violence: The Incite! Anthology . South End Press, 2006. • Race, Class, and Gender in the United States . Paula S.Rothenberg (ed). 6 th Edition.Worth, 2004 • Living Chicana Theory . Carla Trujillo (ed). Third Woman Press,1998. • Sister Outsider . Audre Lorde. The Crossing Press, 1984. • Women, Race and Class . Angela Y. Davis. Vintage Books, 1983. • Are Prisons Obsolete ? Angela Y. Davis. Seven Stories Press, 2003. • The Heart of Whiteness: Confronting Race, Racism and White Privilege .
    [Show full text]
  • Two Forms of Racism and Their Related Outcomes: the Bad and the Ugly
    CJBS 36-3 6/22/04 2:42 PM Page 177 Two Forms of Racism and Their Related Outcomes: The Bad and the Ugly FRANCINE TOUGAS, University of Ottawa JEAN-CLAUDE DESRUISSEAUX, Université du Québec en Outaouais ALAIN DESROCHERS, LINE ST-PIERRE, ANDREA PERRINO, and ROXANE DE LA SABLONNIÈRE, University of Ottawa Abstract qu’ils ne méritent pas ou les tiennent responsables de Two experiments investigated the related outcomes of l’ensemble des problèmes sociaux. La conception des two forms of racism among college students (413 in the expériences amenait les participants à être confrontés à la first and 374 in the second experiment) enrolled in a pro- réalité et à reconnaître les problèmes raciaux rencontrés gram leading to careers in law enforcement such as police lors de la formation et du travail dans la sphère du main- officers. The two forms of racism were the overt, tradi- tien de l’ordre. Conformément à nos hypothèses, la pre- tional type whereby visible minorities are denigrated on mière expérience a démontré que, même si les deux the basis of innate characteristics, and the subtle type formes de racisme sont reliées, seul le néoracisme est called neoracism, which incorporates egalitarian values associé à des attitudes dissimulées (c.-à-d., réactions and negative beliefs in the blame of visible minorities for défavorables à l’équité en matière d’emploi) et le racisme undeserved gains and overall social problems. The traditionnel est associé à des intentions comportemen- design of the experiments allowed for a reality check in tales discriminatoires ouvertes. La deuxième expérience that they pertained to racial issues relevant to training porte sur les effets du déclenchement d’une réaction and work in law enforcement.
    [Show full text]
  • "Colorblind:" the Evisceration of Affirmative Action and a Dream Still Deferred1
    Blind Leading the "Colorblind:" The Evisceration of Affirmative Action and a Dream Still Deferred1 In the state of nature, men are in fact born equal; but they cannot remain so. Society deprives them of equality, and they only become equal again because of the laws."2 Like an incurable cancer, the disease of racism3 continues to plague the population. This malady incessantly claims "victims" who, rather than attempting to find a cure for it, fall prey to its venom and become enemies amongst each other instead of allies. Nowhere is the abomination of racism more clear and tragic than in the relationship between African Americans and white Americans. Unfortunately, this strained relationship stubbornly persists despite the demise of slavery, Jim Crow laws,5 and the enactment of race-conscious remedial programs designed to curb the effects of racial discrimination. Those who believe society has finally moved beyond racism are greatly mistaken. Racism has recently been manifested in a number of ways. First, 1. See Langston Hughes, Montage of a Dream Deferred,in THE COLLECTED POEMS OF LANGSTON HUGHES 387, 388 (Arnold Rampersad & David Roessel eds., 1994). A "dream still deferred" is a phrase which evokes the purpose of the poem, which is to reflect on the lifestyles of southern African Americans who migrated north to Harlem, New York, after World War II. Many of these individuals confronted disappointed expectations. They anticipated freedom but were met with racial adversity and frustration instead. 2. DONALD G. NIEMAN, PROMISES TO KEEP: AFRICAN AMERICANS AND THE CONSTITUTIONAL ORDER, 1776 TO THE PRESENT vi (1991) (quoting CHARLES DE SECONDAT, BARON DE MONTISQUIEU, THE SPIRIT OF THE LAWS (1748)).
    [Show full text]
  • DISRUPTING WHITE SUPREMACY White Affinity Group: Reflection
    DISRUPTING WHITE SUPREMACY White Affinity Group: Reflection Questions Review Group Norms (5 min) Quickly review the definitions, objectives and rules. Reflection on White Supremacy (10 min) Individually reflect on the following questions: ● Where have you seen white supremacy alive in your work and life? ● How are you entangled in this example of white supremacy? ● What anti-racist actions have you taken in the past month? Discussion on reflection (30 min) People share from their reflection and we all discuss. Sharing or Skill Build (10 min) Open time for people to share new resources, learnings, or current events. Choose a host for next month. ● What injustices are we seeing today? What communities are currently seeing injustice? d-impact.org DISRUPTING WHITE SUPREMACY White Affinity Group: Group Norms Group Definitions: i. Racism Racism is the belief that a particular race is superior or inferior to another, that a person’s social and moral traits are predetermined by his or her inborn biological characteristics. Racial separatism is the belief, most of the time based on racism, that different races should remain segregated and apart from one another. Prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior. ( ADL) ii. White Supremacy The existence of racial power that denotes a system of structural or societal racism which privileges white people over others, regardless of the presence or the absence of racial hatred. White racial advantages occur at both a collective and an individual level, and both people of color and white people can perpetuate white dominant culture, resulting in the overall disenfranchisement of people of color in many aspects of society ( The Atlantic ) Group Objectives: + Provide space for reflection on how white supremacy shows up, how I have been complicit, and what I can do.
    [Show full text]
  • Fall 2012 Newsletter
    1 Remarks Newsletter Section on Racial and Ethnic Minorities American Sociological Association Fall 2012 Message from Our Chair Dear SREM members, I hope your Fall semester (or quarter) is getting off to a fabulous start. For me, it was business as usual – I spent the summer in Peru; took over as Chair of SREM; had a great time at ASA in Denver; and then moved into my new house in Merced, California. I hope things have been equally ex- citing for you. It has been an immense pleasure to serve as Chair of the Section on Racial and Ethnic Minorities (SREM) these past three months, and I look forward to the rest of my tenure as Chair. It is an honor to be Chair of such a vibrant section. As Chair, I am focusing on developing on two aspects of SREM – enhancing our mentoring networks and building our social media presence. I am also happy to continue the fabulous work of our two fantastic past chairs – Dave Brunsma and Dave Embrick – especially the de- velopment of a sociology of race journal. Our forays into mentoring have been productive so far. We have developed a blog space: http:// srem-mentoring.blogspot.com where SREM members can find information on reducing stress, …….Continued next page. Remember if you are interested in learning more about the art work featured on the first page of our newsletter, you can contact Juxtaposition Arts, at [email protected] or call directly at 612.588-1148. And, check Juxta out online at: https://www.facebook.com/JuxtapositionArts OR www.juxtaposition.org 2 choosing a dissertation topic, publishing a book, managing time, and a host of other topics.
    [Show full text]