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Form 990-PF Return of Private Foundation
Return of Private Foundation OMB No 1 545-0052 Form 990-PF or Section 4947(a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2009 I n t ernal R evenue Service Note . The foundation may be able to use a cony of this return to satisfy state reoortmo reaulrements. For calendar year 2009 , or tax year beginning , and ending G Check all that apply. Initial return 0 Initial return of a former public charity 0 Final return Amended return Address chanae 0 Name chanae Name of foundation A Employer identification number Use the IRS label. Otherwise , JOSEPH CHEHEBAR FAMILY FOUNDATION 11-3388342 print Number and street (or P O box number if mail is not delivered to street address) Room/suite B Telephone number ortype . 1000 PENNSYLVANIA AVENUE ( 718 ) 485-3000 See Specific City or town, state, and ZIP code C If exemption application is pending , check here ^ Instructions. BROOKLYN , NY 11207-8417 D I. Foreign organizations, check here 2. meeting s% test, H Check type of organization: ® Section 501(c)(3) exempt private foundation =are comp on 0 Section 4947(a )( 1 ) nonexem pt charitable trust 0 Other taxable private foundation E If private foundation status was terminated I Fair market value of all assets at end of year J Accounting method: ® Cash 0 Accrual under section 507(b)(1)(A), check here (from Part Il, col (c), line 16) 1 Other (specify) F If the foundation is in a 60-month terminatio n 10- s 3 0 5 917. (Part 1, column (d) must be on cash basis.) under section 507( b )( 1 ) B), check here Part I Analysis of Revenue and Expenses (a) Revenue and (b ) Net investment (c) Adjusted net ( d) Disbursements (The total of amounts in columns (b). -
Return of Private Foundation
Return of Private Foundation OMB No 1545 -0052 Fonn 990 -PFI or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation 2012 Department of the Treasury Internal Revenue Sennce Note The foundation may be able to use a copy of this return to satisfy state reporting requirements For calendar year 2012 or tax year beginning 12/01 , 2012 , and endii 11/30. 2013 Name of foundation A Employer identification number JACK ADJMT FAMILY FOUNDATION. INC. 13-3202295 Number and street ( or P 0 box number If mail is not delivered to street address ) Room/suite B Telephone number ( see instructions) (212) 629-9600 463 SEVENTH AVENUE, 4TH FLOOR City or town, state , and ZIP code C If exemption application is , q pending , check here . NEW YORK, NY 10018 G Check all that apply: Initial return Initial return of a former public charity D 1 Foreign organ izations . check here El Final return Amended return 2 Foreign organizations meeting the 85% test, check here and attach Address change Name chang e computation . • • • • • • . H Check type of organization X Section 501 ( cJ 3 exempt private foundation E If private foundation status was terminated Section 4947 ( a )( 1 nonexem pt charitable trust Other taxable p rivate foundation under section 507(bxlXA ), check here . Ill. El I Fair market value of all assets at end J Accountin g method X Cash L_J Accrual F If the foundation is in a 60-month termination of year (from Part Il, col. (c), line 0 Other ( specify) _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ under section 507(b )( 1)(B), check here 16) 10- $ 17 0 , 2 4 0 . -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
Shabbat Program Shabbat Program
SHABBAT PROGRAM SHABBAT PROGRAM March 1 and 2, 2019 / 25 Adar I 5779 Parashat Vayakhel - Shabbat Shekalim ו�יּ�בֹאוּ כָּל־אִישׁ אֲשׁ�ר־נְשׂ�אוֹ לִבּוֹ ו�כֹל אֲשׁ�ר נָדְבָה רוּחוֹ אֹתוֹ הֵבִיאוּ אֶת־תְּרוּמַת ה' לִמְלֶאכֶת אֹהֶל מוֹעֵד וּלְכָל־עֲבֹדָתוֹ וּלְבִגְדֵי הַקֹּדֶשׁ: "And everyone who excelled in ability and everyone whose spirit was moved came, bringing to the Eternal an offering for the work of the Tent of Meeting and for all its service and for the sacral vestments." (Exodus 35:21) 1 Welcome to CBST! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלוּת יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] 2 MARCH 1, 2019 / 25 ADAR I 5779 PARASHAT VAYAKHEL - SHABBAT SHEKALIM הֲכָנַת הַלֵּב OPENING PRAYERS AND MEDITATIONS *Shabbes Zol Zayn Folk Song שבת זאל זיין 36 Abraham Wolf Binder (1895- 38 Candle Blessings *(1967 הַדְלָקַת נֵרוֹת שׁ�ל שׁ�בָּת *(Shalom Aleichem Israel Goldfarb (1879-1956 שׁ�לוֹם עֲלֵיכֶם 40 קַבָּלַת שׁ�בָּת KABBALAT SHABBAT / WELCOMING SHABBAT *(L’chu N’ran’nah (Psalm 95) Debbie Friedman (1951-2011 לְכוּ נְ�נְּנָה (תהלים צה) 52 *(Shiru Ladonai (Psalm 96) Shlomo Carlebach (1926-1994 שׁ�ֽירוּ לַה' (תהלים צו) 54 *Mizmor L’David (Psalm 29) Western Sephardic Melody מִזְמוֹר לְדָו�ד (תהלים כט) 62 *(L'chah Dodi (Shlomo Alkabetz) Kehillat Tsiyon (Jerusalem לְכָה -
2018-YOSS-Advancing.Pdf
YOSS Advancing Winter 2018 Rav Binyamin Kamenetzky zt”l LEGACY CAMPAIGN Honoring the memory and impact of our founding Rosh Yeshiva, a visionary leader ...................................... Page 6 MENAHEL SPOTLIGHT A conversation with Rabbi Robinson and Rabbi Davidowitz ....................................... Page 3 REMEMBERING RAV BINYAMIN With warmth & dedication, he built a thriving Yeshiva and community .......................... Page 4 YOSS MEMORABLE MOMENTS Sharing the excitement .......................... Page 10 PAGE 2 MESSAGE FROM THE ROSH YESHIVA Sefer Shemos is the story of the emergence of Klal Yisrael from a small tribe of the progeny of Yaakov, to a thriving nation with millions of descendants, who accepted upon themselves the yoke of Torah. It is the story of a nation that went out to a desert and sowed the seeds of the future – a future that thrives to this very day. More than sixty years ago, my grandfather Rav Yaakov Kamenetzky, zt”l, charged my father and mother with the formidable task, “Go to the desert and plant the seeds of Torah.” What started as a fledgling school with six or seven boys, flourished more than a hundred fold. With institutions of tefilah, and higher Torah learning, all the outgrowth of that initial foray into the desert, my father’s impact is not only eternal but ever-expanding. This year’s dinner will mark both the commemoration of those accomplishments and a commitment to the renewal, refurbishment and expansion of the Torah facility he built brick by brick in 1964. Whether you are a student, an alumnus, a parent or community member, my father’s vision touched your life, and I hope that you will join us in honoring his. -
The Impact of Parental Divorce on Orthodox Jewish Marital Relationships
Walden University ScholarWorks Walden Dissertations and Doctoral Studies Walden Dissertations and Doctoral Studies Collection 2017 The mpI act of Parental Divorce on Orthodox Jewish Marital Relationships Eliyahu Melen Walden University Follow this and additional works at: https://scholarworks.waldenu.edu/dissertations Part of the Psychology Commons, Religion Commons, and the Sociology Commons This Dissertation is brought to you for free and open access by the Walden Dissertations and Doctoral Studies Collection at ScholarWorks. It has been accepted for inclusion in Walden Dissertations and Doctoral Studies by an authorized administrator of ScholarWorks. For more information, please contact [email protected]. Walden University College of Social and Behavioral Sciences This is to certify that the doctoral dissertation by Eliyahu Melen has been found to be complete and satisfactory in all respects, and that any and all revisions required by the review committee have been made. Review Committee Dr. Susana Verdinelli, Committee Chairperson, Psychology Faculty Dr. Elisha Galaif, Committee Member, Psychology Faculty Dr. Stephen Rice, University Reviewer, Psychology Faculty Chief Academic Officer Eric Riedel, Ph.D. Walden University 2017 Abstract The Impact of Parental Divorce on Orthodox Jewish Marital Relationships by Eliyahu Melen Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Clinical Psychology Walden University March 2017 Abstract While there is ample research showing that adult children of divorced parents have more positive attitudes toward divorce and lower marital commitment, there has been no such research focused specifically on the Orthodox Jewish (OJ) population, which tends to view divorce more negatively. Prior to this study, it was thus unclear if the findings of existing research on marital competence applied to OJ children of divorce. -
T S Form, 990-PF Return of Private Foundation
t s Form, 990-PF Return of Private Foundation OMB No 1545-0052 or Section 4947(a)(1) Nonexempt Charitable Trust Department of the Treasury Treated as a Private Foundation Internal Revenue service Note. The foundation may be able to use a copy of this return to satisfy state report! 2006 For calendar year 2006, or tax year beginning , and ending G Check all that a Initial return 0 Final return Amended return Name of identification Use the IRS foundation Employer number label. Otherwise , HE DENNIS BERMAN FAMILY FOUNDATION INC 31-1684732 print Number and street (or P O box number if mail is not delivered to street address) Room/suite Telephone number or type . 5410 EDSON LANE 220 301-816-1555 See Specific City or town, and ZIP code C If exemption application is pending , check here l_l Instructions . state, ► OCKVILLE , MD 20852-3195 D 1. Foreign organizations, check here Foreign organizations meeting 2. the 85% test, ► H Check type of organization MX Section 501(c)(3) exempt private foundation check here and attach computation = Section 4947(a)(1) nonexempt chartable trust 0 Other taxable private foundation E If private foundation status was terminated I Fair market value of all assets at end of year J Accounting method 0 Cash Accrual under section 507(b)(1)(A), check here (from Part ll, col (c), line 16) 0 Other (specify) F If the foundation is in a 60-month termination $ 5 010 7 3 9 . (Part 1, column (d) must be on cash basis) under section 507 (b)( 1 ► )( B ) , check here ► ad 1 Analysis of Revenue and Expenses ( a) Revenue and ( b) Net investment (c) Adjusted net ( d) Disbursements (The total of amounts in columns (b), (c), and (d) may not for chartable purposes necessary equal the amounts in column (a)) expenses per books income income (cash basis only) 1 Contributions , gifts, grants , etc , received 850,000 . -
Till Death Do Us Part: the Halachic Prospects of Marriage for Conjoined (Siamese) Twins
259 ‘Till Death Do Us Part: The Halachic Prospects of Marriage for Conjoined (Siamese) Twins By: REUVEN CHAIM KLEIN There are many unknowns when it comes to discussions about Siamese twins. We do not know what causes the phenomenon of conjoined twins,1 we do not know what process determines how the twins will be conjoined, and we do not know why they are more common in girls than in boys. Why are thoracopagical twins (who are joined at the chest) the most com- mon type of conjoinment making up 75% of cases of Siamese twins,2 while craniopagus twins (who are connected at the head) are less com- mon? When it comes to integrating conjoined twins into greater society, an- other bevy of unknowns is unleashed: Are they one person or two? Could they get married?3 Can they be liable for corporal/capital punishment? Contemporary thought may have difficulty answering these questions, es- pecially the last three, which are not empirical inquiries. Fortunately, in 1 R. Yisroel Yehoshua Trunk of Kutna (1820–1893) claims that Jacob and Esau gestated within a shared amniotic sac in the womb of their mother Rebecca (as evidenced from the fact that Jacob came out grasping his older brother’s heel). As a result, there was a high risk that the twins would end up sticking together and developing as conjoined twins. In order to counter that possibility, G-d mi- raculously arranged for the twins to restlessly “run around” inside their mother’s womb (Gen. 25:22) in order that the two fetuses not stick together. -
2015 Do Not Enter Social Security Numbers on This Form As It May Be Made Public
l efile GRAPHIC p rint - DO NOT PROCESS I As Filed Data - I DLN: 93491315003346 OMB No 1545-0052 Form 990-PF Return of Private Foundation or Section 4947 ( a)(1) Trust Treated as Private Foundation Department of the Treasury 2015 Do not enter social security numbers on this form as it may be made public. Internal Revenue Service ► ► Information about Form 990- PF and its instructions is at www. irs.gov /form99Opf . • • ' For calendar year 2015 , or tax year beginning 01-01 - 2015 , and ending 12-31-2015 Name of foundation A Employer identification number THE EDDIE AND RACHELLE BETESH FAMILY FOUNDATION INC 13-3981963 EDDIE BETESH Number and street ( or P 0 box number if mail is not delivered to street address) BTelephone number (see instructions) C/O SARAMAX-1372 BROADWAY-FL 7 (212) 481-8550 City or town, state or province, country, and ZIP or foreign postal code C If exemption application is pending, check here ► NEW YORK, NY 10018 P G Check all that apply [Initial return [Initial return former public charity of a D 1. Foreign organizations , check here ► F-Final return F-A mended return P F-Address change F-Name change 2. Foreign organizations meeting the 85% test, check here and attach computation ► E If private foundation status was terminated H Check type of organization [Section 501( c)(3) exempt private foundation under section 507(b)(1)(A), check here ► F Section 4947( a)(1) nonexempt charitable trust Other taxable private foundation IFair market value of all assets at end ] Accounting method [Cash F-Accrual F If the foundation -
Knights for Israel Honored at Camera Gala 2018 a Must-See Film
Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A JTA News Briefs ........................ 13A WWW.HERITAGEFL.COM YEAR 42, NO. 40 JUNE 8, 2018 25 SIVAN, 5778 ORLANDO, FLORIDA SINGLE COPY 75¢ JNF’s Plant Your Way website NEW YORK—Jewish Na- it can be applied to any Jewish tional Fund revealed its new National Fund trip and the Plant Your Way website that Alexander Muss High School easily allows individuals to in Israel (AMHSI-JNF) is a raise money for a future trip huge bonus because donors to Israel while helping build can take advantage of the 100 the land of Israel. percent tax deductible status First introduced in 2000, of the contributions.” Plant Your Way has allowed Some of the benefits in- many hundreds of young clude: people a personal fundraising • Donations are 100 percent platform to raise money for a tax deductible; trip to Israel while giving back • It’s a great way to teach at the same time. Over the children and young adults the last 18 years, more than $1.3 basics of fundraising, while million has been generated for they build a connection to Jewish National Fund proj- Israel and plan a personal trip Knights for Israel members (l-r): Emily Aspinwall, Sam Busey, Jake Suster, Jesse Benjamin Slomowitz and Benji ects, typically by high school to Israel; Osterman, accepted the David Bar-Ilan Award for Outstanding Campus Activism. students. The new platform • Funds raised can be ap- allows parents/grandparents plied to any Israel trip (up to along with family, friends, age 30); coworkers and classmates • Participant can designate Knights for Israel honored to open Plant Your Way ac- to any of Jewish National counts for individuals from Fund’s seven program areas, birth up to the age of 30, and including forestry and green at Camera Gala 2018 for schools to raise money for innovation, water solutions, trips as well. -
PURIM-PAKS Will Deliver an Attractive Carry-Case Filled with Goodies Right in Time for Purim
s”xc If you have family or friends in 24 Years YERUSHALAYIM, TELZ-STONE of Satisfied OR BEIT SHEMESH… Customers! BRIGHTEN UP THEIR PURIM WITH OUR SHALACH MANOS! PURIM-PAKS will deliver an attractive carry-case filled with goodies right in time for Purim. Contents are in sealed packages with Badatz Eida HaCharedis Kosher supervision. Fill in the form (on reverse side) and send with $30.00 U.S. check by February 25, 2009 To: PURIM-PAKS, Apt. 308 17000 N.E. 14th Ave. North Miami Beach, FL 33162 More Info? Call Toll Free: 1-800-662-8280 (Please turn over) FREQUENTLY ASKED QUESTIONS What is in the Purim-Pak? Purim-Pak (shown) contains: a bottle of Pepsi, hamentashen, pretzels, potato chips, chocolate bar, onion crackers, banana chips, snack bar and noisemaker, all in a festive, zippered bag. Contents will be comparable to the picture. When will it be delivered? Delivery is between Taanis Esther and Purim. (For technical reasons, some may be delivered a day or two earlier.) Please note: Purim is celebrated in Yerushalayim after your Purim. Do you deliver to Betar, Bnei Brak, Haifa, Kiryat Sefer, Raanana, Tel Aviv? No. We deliver in Jerusalem, Telzstone and Beit Shemesh, plus to yeshivas in Beit Meir and Mevasseret Zion. Can I pay with a credit card? No, sorry! Please send check drawn on U.S. bank - $30 includes delivery! I only have a box # for an address. What shall I do? We do not deliver to post office boxes. However, if the P.O. box is for a Yeshiva or Sem student, we can verify the school’s street address. -
The Early German Jews of Baltimore
THE EARLY GERMAN JEWS OF BALTIMORE By MOSES ABERBACH Jewish Historical Society of Maryland (Text of lecture delivered at the Annual Meeting of the Society for the History of the Germans in Maryland on February 18, 1970.) A little over a hundred years ago, the Jewish community of Baltimore was almost exclusively German. A handful of Sephardi, i. e., Spanish and Portuguese Jews had indeed arrived in the 18th century; but they had never been able to form a viable community of their own. An attempt to have a synagogue of their own proved abortive for lack of members.1 Before the Civil War, there may also have been a few indigent East European Jews in Baltimore,2 but they, too, played a negligible role in the community. To all intents and purposes, Baltimore Jewry was a hundred percent German in language and culture. Like Julius Caesar's Gaul, the history of the Baltimore German-Jewish community can be divided into three parts. The first, which few people know about, is the German background of the immigrants, the circum- stances which induced them to leave their homeland and seek their fortune in the New World. The second is the story of their struggle to adapt them- selves to the changed environment in which they had to lead their social, economic and religious life. The third part is the account of their role in the Civil War and of their Americanization during the years that followed. I propose to deal with these three major aspects of the history of the German-Jewish community in Baltimore.