Avraham Gileadi, the Book of Isaiah: a New Translation with Interpretive Keys from the Book of Mormon
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The Dead Sea Scrolls Seventy Years Later. Manuscripts, Traditions
13th International Biblical Congress Institute of Biblical Studies, John Paul II Catholic University of Lublin, Poland 24-26 The Dead Sea Scrolls Seventy Years Later. October 2017 Manuscripts, Traditions, Interpretations, CTW 113 and Their Biblical Context TUESDAY, 24 OCTOBER 2017 Seminar on the Biblia Hebraica Quinta 10:00 Adrian Schenker, O.P., University of Fribourg, Switzerland Problems of a Critical Edition of the Hebrew Bible in Light of the Genesis in the Biblia Hebraica Quinta The content of the presentation: layout of the Bible text, the critical apparatus, the textual commentary, the Masorah with its apparatus, the introduction, in comparison with other critical editions of Genesis, e.g Biblia Hebraica Rudoph Kittel, 3d edition, Biblia Hebraica Stuttgartensia etc. 11:00 Emanuel Tov, Hebrew University, Jerusalem, Israel The Biblia Hebraica Quinta Edition of Genesis (2016) For Prof. E. Tov’s intervention, the participants of the seminar are kindly requested to make themselves familiar with the general introduction to the BHQ (see the volume 18 of BHQ “Megilloth”) and the apparatus of chapter 49 of the Book of Genesis (BHQ, vol. 1). WEDNESDAY, 25 OCTOBER 2017 8:15 Sławomir Nowosad, Dean of the Faculty of Theology at the John Paul II Catholic University of Lublin Welcome Address 13th International Biblical Congress 24-26 October 2017 8:20 Mirosław S. Wróbel, Director of the Institute of Biblical Studies at the John Paul II Catholic University of Lublin, Poland Opening Address Session I: Qumran and the Hebrew Bible Chairperson: Loren Stuckenbruck, Ludwig-Maximilians-Universität, München, Germany 8:30-9:10 Adrian Schenker, University of Fribourg, Switzerland Was There a Mastercopy of a Specific Biblical Text at the Time of the Biblical Qumran Scrolls? An Investigation Into the Text History Between the 3rd and 1st Centuries The biblical text attested in the Qumran scrolls is still in fluidity. -
Versions and Translations the Following Outlines Some of the Key
Versions and Translations The following outlines some of the key characteristics of several Bibles currently in use. A number of the Bible translations most popular in the Western world today can be found in searchable form online (see: http://www.ntgateway.com/bible-translations/). The King James Version (KJV) The translation was planned from 1604 and published in 1611 under the auspices of King James VI of England. This Bible has become one of the most influential English books in modern Western civilization. It served as a unifier of English politics and religious disagreements. The King James Bible uses an economy of words and voices beautiful cadences that have led many to call it elegant. It remains a favorite in many Protestant circles. The Douay-Rheims Bible The first English translation for Roman Catholics was produced in Douay and Rheims in France from 1582-1610. It is based not upon the Hebrew and Greek text but rather the Vulgate, the Latin translation that was the authoritative Bible for the Catholic Church for much of its history. Its close adherence to the Latin makes many passages difficult for contemporary readers to understand, and it has largely fallen into disuse in many Catholic quarters. It is sometimes called the Rheims-Douay Bible. The American Standard Version (ASV) The growing sense that the KJV was based on less-than-ideal manuscripts and philological knowledge led to the British Revised Version in 1885. An American edition, the ASV, came out in 1901 and represented several hundred further emendations to suit its American audience. The ASV is sometimes thought of as by students of biblical languages as a particularly “wooden” translation, and it does in some respects seek to replicate the feel of the original, for example in using “Jehovah” rather than “Lord,” or “Sheol” rather than “grave/Hell.” However, the ASV is also quite euphemistic in places. -
{Dоwnlоаd/Rеаd PDF Bооk} Biblia Hebraica Stuttgartensia (BHS
BIBLIA HEBRAICA STUTTGARTENSIA (BHS) PDF, EPUB, EBOOK Karl Elliger,Willhelm Rudolph | 1574 pages | 25 Apr 2007 | Hendrickson Publishers Inc | 9781598561609 | English, Hebrew | Massachusetts, United States Biblia Hebraica Stuttgartensia - Wikipedia With the discovery of numerous manuscripts, above all the Qumran texts, we have at our disposal renderings of the Old Testament text that predate the Masoretic version. However, in view of the haphazard and incomplete nature of these text witnesses, complete reconstruction of a text of the Hebrew Bible is not possible. To be able to present a uniform text in a printed edition, it is thus expedient to present the Masoretic Text, with the respective extant variants in a critical apparatus — where applicable in combination with proposals for correction of the Masoretic Text. The Biblia Hebraica Stuttgartensia BHS , which reflects the findings from more than a hundred years of Old Testament textual research, is structured according to this principle. The BHS is in worldwide use today and is esteemed among all denominations as a highly reliable edition of the Hebrew Bible. It provides the basis both for clerical training and for all reputable biblical translations. The Masoretic notes are completely revised. Included is a foreword in German, English, French, Spanish and Latin as well as an English and German key to the Latin words, abbreviations and other symbols in the critical apparatus. Biblia Hebraica Stuttgartensia BHS Paperback Edition offers the student a more affordable way to study Biblical Hebrew while maintaining all of the features available in the standard and compact editions. In March Zondervan published a similar edition done by A. -
Latter-Day Saint Kinship: the Salvific Power of the Family
Latter-Day Saint Kinship: The Salvific Power of the Family Louisa Fowler Honors Defense Date: May 6th, 2020 Thesis Advisor: Professor Christopher Vecsey Defense Committee: Professor Benjamin Stahlberg Professor Steven Kepnes Introduction Since its inception in 1830, the people of The Church of Jesus Christ of Latter-Days have evoked reactions from the public, ranging from confusion to outrage. In turn, the Church community has struggled to fit into secular society. The Church has constantly worked to craft and improve its relationship with the world. Recently, in 2018, Latter-Day Saint President Russell M. Nelson explained that the “Lord has impressed upon [his] mind the importance of the name he has revealed for the Church.”1 Latter-Day Saints reject the title ‘Mormons,’ asking outsiders to refer to members of the Church as Latter-Day Saints. Non-members of the Church misunderstand the Latter-Day Saint community, right down to its name. For the last two centuries, the Church community has been mysterious and confusing to the ‘outside world.’ What exactly do the Latter-Day Saints believe? Why do they behave the way that they do? Why do they seem so ‘other’, in relation to the greater society in which they live? This thesis will utilize the lens of the Latter-Day social structure-- from family life to marital expectations, to dating guidelines-- in order to demonstrate that this religion is unique due to its view of the family as sacred. An understanding of Latter-Day Saints’ family life is the key to understanding their Church because Latter-Day Saint religion is deeply relational, embedded in gender, marriage, and the family. -
C. a Chronological List of Pertinent Writings on Bible Quotations and Language Uses That Are Part of the Book of Mormon
C. A Chronological List of Pertinent Writings on Bible Quotations and Language Uses That Are Part of the Book of Mormon In his well-researched book, Mormons and the Bible, Harvard-trained Philip L. Barlow, a noted scholar on American religious history, writes the following: The Bible’s broad influence in America from the time of the initial English settlements seems intuitively obvious . the scriptures were prominent from the first (see Hath and Noll, eds., The Bible in America). .l . In 1816, a national organization had formed in order to—as its constitution put it— “claim our place in the age of Bibles.” In less than four years the American Bible Society had distributed nearly one hundred thousand copies of the Holy Book. (see Whitney R. Cross, The Burned- Over District: The Social and Intellectual History of Enthusiastic Religion in Western New York, 1800-1850, p. 127) After some further discussion Barlow writes: All their lives the Smiths were a Bible-believing family in a Bible-believing culture. Into such a family, at the turn of the nineteenth century, Joseph Smith Jr., the future Mormon prophet, was born. He produced more scripture—scripture that at once challenged yet reinforced biblical authority, and that echoed biblical themes, interpreted biblical passages, shared biblical content, corrected biblical errors, filled biblical gaps, was built with biblical language, and restored biblical methods, namely the prophetic process itself. (Source: Philip L. Barlow, Mormons and the Bible: The Place of the Latter-day Saints in American Religion. Oxford: Oxford University Press, 1991, p. 3-5, 10-12.) In view of such conditions, it was not surprising that from the very beginning, questions arose as to the biblical content of the Book of Mormon. -
History of the Tetragrammaton Josh Mcdowell and Nicholas Alsop
History of the Tetragrammaton Josh McDowell and Nicholas Alsop The question of the historical development of the name YHWH is quite simple. It was the name God gave himself according to Exodus 3. The textual tradition is solid and there aren’t any textual variants to the name of God. It has always been written using the four letters Yod, He, Vav, He (YHVH). In English the “V” and the “W” represent the same Hebrew letter. .i.e) יהוה Tetragrammaton. The technical term for the four lettered Hebrew name of God YHWH or JHVH). Owing to its sacred character, from c.300 BC the Jews tended to avoid uttering it when reading the Scriptures, and substituted ‘Adonai’ (i.e. the Hebrew word for ‘Lord’), whence the rendering Κύριος of the *Septuagint, Dominus of the *Vulgate, and ‘the LORD’ in most English Bibles. When *vowel points were put into Hebrew MSS those of ‘Adonai’ were inserted into the letters of the Tetragrammaton, and since the 16th cent. the bastard word ‘Jehovah’, obtained by fusing the vowels of the one word with the consonants of the other, has become established. The original pronunciation is now commonly thought to have been ‘Yahweh’ or ‘Jahveh’ and both these forms (but nowadays esp. the former) are frequently found in scholarly works. The name is undoubtedly very ancient and was certainly in use by c.850 BC, as it occurs on the *Moabite Stone. Some scholars have held that its original form was ‘Yah’ (cf. Exod. 15:2 [RV margin] and Ps. 68:4). The traditional explanation of the meaning of the name as connected with the verb ‘to be’ is given in Exod. -
<Em>The Book of Isaiah: a New Translation
BYU Studies Quarterly Volume 28 Issue 3 Article 15 7-1-1988 The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon Avraham Gileadi Royal Skousen Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Skousen, Royal (1988) "The Book of Isaiah: A New Translation with Interpretive Keys from the Book of Mormon Avraham Gileadi," BYU Studies Quarterly: Vol. 28 : Iss. 3 , Article 15. Available at: https://scholarsarchive.byu.edu/byusq/vol28/iss3/15 This Book Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Skousen: <em>The Book of Isaiah: A New Translation with Interpretive Keys 124 BYU studies AVRAHAM GILEADI the book of isaiah A new translation with interpretive keysfromkeys from the book of mormon salt lake city deseret book co 1988 xviii 250 appp 1995199519.95 reviewed by royal skousen professor ofenglish at brigham young university this book is an important milestone in LDS scriptural study for the first time a latter day saint scholar has fully recognized the inadequacy of the outdated and archaic 1611 king james trans lation and has produced a completely new translation of a biblical book from an LDS point of view As modem readers we are familiar with the king james language of the new testament gospels but other parts especially the -
Hebrew Scripture Editions: Philosophy and Praxis*
CHAPTER EIGHTEEN HEBREW SCRIPTURE EDITIONS: PHILOSOPHY AND PRAXIS* 1. Background The tens of different Hebrew Scripture editions1 and hundreds of modern translations in various languages are more or less identical, but they differ in many large and small details. Yet, in spite of these differences, all these sources are known as “the Bible.” The differences among the Hebrew editions pertain to the following areas: (a) the text base, (b) exponents of the text presentation, and (c) the overall approach towards the nature and purpose of an edition of Hebrew Scripture. In this chapter, we will evaluate the philosophies behind the various text editions and outline some ideas for a future edition. Behind each edition is an editor who has determined its parameters. Usually such an editor is mentioned on the title page, but sometimes he acts behind the scenes, in which case the edition is known by the name of the printer or place of appearance. The differences among Hebrew editions pertain to the following areas: a. The text base, sometimes involving a combination of manuscripts, and, in one case, different presentations of the same manuscript.2 These differences pertain to words, letters, vowels, accents, and Ketiv/Qere variations. Usually the differences between the editions are negligible regarding Scripture content, while they are more significant concerning the presence or absence of Ketiv/Qere variations. Equally important are differences in verse division (and accordingly in their numbering).3 In * Thanks are due to Prof. J. S. Penkower of Bar-Ilan University for his critical reading of my manuscript and offering several helpful suggestions. -
Twelve Diatribes of Modern Israel
Twelve Diatribes of Modern Israel Avraham Gileadi This essay serves as a testimony to modern Israel—the Latter-day Saints—that we are beginning to resemble God’s ancient covenant people in ways that conict with our high ideals. Some parallels between the two peoples provide a yardstick by which we can judge ourselves. Unfortunately, these parallels paint a dismal picture of where we are headed and what is in store. If the type or pattern we draw from the parallels holds true,1 then by following the parallels through to their conclusion we will know what to expect in our generation. Next to actual prophecy, scriptural types provide the most reliable guide to the future, particularly to the last days. Indeed, all true prophets prophesy, more or less, using types and shadows from Israel’s ancient past to predict the future. By familiarizing ourselves with the ancient types, we will know both a sickness and its cure; we will recognize our present condition and know what its outcome must be. Because biblical parallels do not directly threaten us, we could keep ourselves aloof from their message. Such aloofness, I would point out, is out of character with the man whom I salute in this essay: Hugh Nibley exemplies one who comes to terms with hidden errors, who searches out the truth, who speaks the unspeakable. He frankly criticizes the Saints, warning and admonishing as well as teaching and instructing them. He serves as a perfect example of the Lord sending “prophets, and wise men, and scribes” to his people (Matthew 23:34; emphasis added). -
The Strange Career of the Biblia Rabbinica Among Christian Hebraists, 1517–1620
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Classics and Religious Studies Department 2012 The trS ange Career of the Biblia Rabbinica among Christian Hebraists, 1517–1620 Stephen G. Burnett University of Nebraska - Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/classicsfacpub Part of the Biblical Studies Commons, Christianity Commons, Comparative Literature Commons, European Languages and Societies Commons, French and Francophone Language and Literature Commons, German Language and Literature Commons, Italian Language and Literature Commons, and the Jewish Studies Commons Burnett, Stephen G., "The trS ange Career of the Biblia Rabbinica among Christian Hebraists, 1517–1620" (2012). Faculty Publications, Classics and Religious Studies Department. 125. http://digitalcommons.unl.edu/classicsfacpub/125 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. digitalcommons.unl.edu Published in Shaping the Bible in the Reformation: Books, Scholars and Their Readers in the Six- teenth Century. Ed. Bruce Gordon and Matthew McLean (Leiden: Brill, 2012), pp. 63–83. Copyright © 2012 Brill Academic Publishers. Used by permission. The Strange Career of the Biblia Rabbinica among Christian Hebraists, 1517–1620 Stephen G. Burnett University of Nebraska–Lincoln On 18 April 1572, Luis de Leon underwent interrogation, yet again, by officials of the Spanish Inquisition. He was questioned concerning his use of the Rabbinic Bible that was found in his library. -
The Ancient Versions of Lamentations
http://scriptura.journals.ac.za/ Scriptura 110 (2012:2), pp. 227-236 THE ANCIENT VERSIONS OF LAMENTATIONS Herrie F van Rooy Faculty of Theology North-West University Abstract The Ancient Versions of the Old Testament can be utilised for different purposes. Two of the most important usages of the Septuagint, Peshitta, Vulgate and the Targums are their use in the process of reconstructing the Hebrew text of the Old Testament and the reception of the Old Testament in different communities. This paper explores the value of the Ancient Versions of Lamentations in these two respects, discussing a representative number of examples. As far as the Hebrew text is concerned, the Ancient Versions were translated from a text close to the Masoretic Text. The Targum and Septuagint shed light on the reception of Lamen- tations in different Jewish communities, although the Septuagint was transmitted mainly in the Christian community. The Peshitta and Vulgate shed light on the reception in different Christian communities. Key Words: Lamentations, Ancient Versions, Old Testament, Textual Criticism, Septuagint Introduction Any study of the ancient versions of a book in the Old Testament/Hebrew Bible may have one or more of four basic objectives. It could study a text on its own, especially with the aim of reconstructing the original version of the text. That is for example the aim of an eclectic edition of the text of one of the versions, such as the text of the Septuagint published in the Göttingen edition. It could study a version as an aid in reconstructing a text of a book in its Hebrew transmission. -
Forging the Mormon Myth Maryanne Hafen Oglethorpe University, [email protected]
Oglethorpe Journal of Undergraduate Research Volume 6 | Issue 1 Article 4 August 2016 Forging the Mormon Myth MaryAnne Hafen Oglethorpe University, [email protected] Follow this and additional works at: https://digitalcommons.kennesaw.edu/ojur Part of the History of Religion Commons, Mormon Studies Commons, Other History Commons, and the United States History Commons Recommended Citation Hafen, MaryAnne (2016) "Forging the Mormon Myth," Oglethorpe Journal of Undergraduate Research: Vol. 6 : Iss. 1 , Article 4. Available at: https://digitalcommons.kennesaw.edu/ojur/vol6/iss1/4 This Article is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Oglethorpe Journal of Undergraduate Research by an authorized editor of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. Hafen: Forging the Mormon Myth Forging the Mormon Myth MaryAnne Hafen Senior Honors Thesis April 24, 2016 Published by DigitalCommons@Kennesaw State University, 2016 1 1 Oglethorpe Journal of Undergraduate Research, Vol. 6 [2016], Iss. 1, Art. 4 Under the pretense of rare document collecting Mark Hofmann sold hundreds of forged documents to the Mormon Church and other private collectors for hundreds of thousands of dollars. His documents not only fooled worldclass collectors and authenticators, they fit neatly into Mormon history. Though much of the information presented in them was falsified, his convincing handwriting, inclusion of meticulously researched historical minutiae, and ability to capture the voice of early Church members ensured that no one could believe they were fakes. A handful of key forgeries raised suspicions about Mormon origins and the historical tradition in which they had been retold earlier in the twentieth century.