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Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
January Menaion
Byzantine Monthly Menaion Volume Five: January Metropolitan Cantor Institute Byzantine Catholic Seminary Pittsburgh, PA Foreword A Menaion is a liturgical book which contains the changeable parts of Byzantine divine services for a given month. The volume in your hands is the fourth of a series of twelve books for use in Byzantine Catholic parishes. Each day is provided with the following material: (1) Synaxarion (brief life of the saints remembered) (2) Troparia and Kontakia (3) Prokeimena and Alleluiaria (4) Communion Hymn. On major feasts, the proper antiphons (when there are any) and the Magnification and Irmos (appointed to take the place of It is truly proper) are also included. Texts which are contained in the Faithful’s Book published by the Byzantine Catholic Church are reproduced with their musical settings from that book. Those texts were translated by the Inter-Eparchial Liturgical Commission, and then set to plainchant by the Inter-Eparchial Music Commission. Many of the Troparia contained in this volume of the Menaion are, in fact, common texts (i.e., they are used on more than one feast). These texts, too, come from the work of the IELC/IEMC, as are all the Prokeimena and Alleluiaria and Communion Hymns. The texts of the Troparia and Kontakia that are not from the above-mentioned source are almost always taken from the Order of Matins published by the Sisters of the Order of Saint Basil the Great, and we acknowledge these texts with gratitude. This volume is intended to be used annually. Because of this, cantors must use the Typikon of the Metropolitan Church to discern how materials from the Menaion are to be combined with the Sunday Ochtoechos. -
SYNAXIS the Symposium Journal
SYNAXIS the symposium journal n. a periodical gathering published by eighth day institute Theophany 2019 Vol. 6, No. 1 U.S. $15 EROS AND THE MYSTERY OF GOD On the Body, Sex & Asceticism EROS & THE MYSTERY OF GOD ON THE BODY, SEX & ASCETICISM EDITED BY Erin Doom EIGHTH DAY INSTITUTE WICHITA, KS 2019 SENIOR EDITOR & DESIGNER Erin Doom BOOK REVIEW EDITORS The Eighth Day Books Crew SYNAXIS is published to promote the renewal of culture through faith and learning. Published by Eighth Day Institute, 2836 E. Douglas, Wichita, KS, 67214, Synaxis is a tri-annual publication, published in conjunction with the annual Eighth Day Symposium in January, the annual Florovsky Week in July, and the annual Eighth Day Books Anniversary celebration at the Inklings Oktoberfest in October. Subscriptions are automatically included with all levels above the “Donor” level of Eighth Day Memberships (see inside back cover for details). Theophany 2019, Volume 6, Number 1. Copyright © 2019 by Eighth Day Institute, a nonprofit corporation. All contributions above the cost of subscription are tax-deductible to the extent allowed by law. To subscribe, send check or money order to: Eighth Day Institute, 2836 E. Douglas, Wichita, KS, 67214. For credit card subscriptions, visit us online at www.eighthdayinstitute.org or call 316-573-8413. Financial contributions, back issue orders, letters to the editor, manuscript submissions, and inquiries should be directed to our editorial office at Eighth Day Institute, 2836 E. Douglas, Wichita, KS, 67214, or by email to [email protected]. Although Eighth Day Institute and Eighth Day Books have no formal affiliation or financial relationship, our support for each other is mutual and enthusiastic. -
Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example. -
Service Books of the Orthodox Church
SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week . -
PASSION of SAINT ONESIMUS of Colossael BHG 1377C
PASSION OF SAINT ONESIMUS OF COLOSSAEl BHG 1377c. C R G L. S Department of History, University of Washington Seattle. Onesimus Colossae, the runaway Phrygian slave converted to Christianity by St. Paul, is one the more intriguing characters de- picted in the New Testament and yet, for the most part, has remained an enigma to historical inquiry. For, although the general course his turbuJent early life can be reconstructed from PauJ's Let.ter to Phil- emon (ca. 60),2little is known about his later years and stiJlless con- 1. The following abbreviations have been used this article: AASS = Acta SanctoI·um...col!egit J. Bollandus cet., Jan (Antwerp: 1643)- (Brussels: 1925). BHG = Bibliotheca Hagiographica Graeca3 , ed. F. Halkin, 3 vols. (Brussels: 1957) [Subsidia Hagiographica, 8a]. Ehrhard = Ehrhard, Oberlieferung und Bestand der hagiographischen und homiletischen Literatur der gI'iechischen Kirche (Jon bis zum Ende des 16. JahrhundeI·ts, 3 vols. (Leipzig: 1937-1952) [Texte und Untersuchungen zur Geschichte der altchI'istlichen Literatur, 50-52]. PG Patrologia Graeca, ed. J. Migne, 162 vols. (Paris: 1857-1866). Patrologia OI'ientalis, ed. R. Graffin and F. Nau (Paris: 1907-). PW Paulys der classischen Altel·tumswissenschaft, ed. G. Wissowa, and W. Kroll (Stuttgart: 1893·). 2. Basic studies Onesimus and the Letter to include: Dibe- lius and Greeven, die Kolosser, Epheser, Phile,non. 3d ed. 1953); L. Jang, Der Philelnonbrief mit dem theologischen Denken des Apostels Paulus, [Unpublished Dissertation] 1964); J. Lightfoot St. Paul's Epistles the Colossians Philemon, 4th ed. (London: 1892); Lohmeyer, Die Briefe die Philipper, die Kolosser und Philemon. 13th ed. (Gottingen: 1964); Lohse, Colossians and Philemon, trans. -
Chapter 1 Introduction
Copyright © 2017 Daniel Joseph Turner All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. AFFECTIVE CHURCH EVANGELISM: UNION WITH CHRIST AS IMPETUS FOR CHURCH EVANGELISM __________________ A Thesis Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Ministry __________________ by Daniel Joseph Turner May 2017 APPROVAL SHEET AFFECTIVE CHURCH EVANGELISM: UNION WITH CHRIST AS IMPETUS FOR CHURCH EVANGELISM Daniel Joseph Turner Read and Approved by: __________________________________________ Robert L. Plummer (Faculty Supervisor) __________________________________________ James M. Hamilton Date ______________________________ To Lisa—my beautiful bride and life-long companion in the unspeakable privilege of loving the LORD our God and loving all that He loves. Your eyes are not only lovely to look into, they are deeply satisfying to look through at both God’s will and our world. May we live together in such a way that together we assist others to explore and possibly even to adore the central aspect of salvation—Jesus Christ. TABLE OF CONTENTS Page PREFACE . vi Chapter 1. INTRODUCTION . 1 Literature Survey . 7 Void in the Literature. 13 Need of the Study . 14 Purpose of the Study . 16 Thesis and Methodology . 16 2. UNION WITH CHRIST AS IMPETUS FOR CHURCH EVANGELISM . 18 Union with Christ . 19 Union with Christ and Evangelism . 28 Union with Christ and Scholars . 29 Union with Christ and Revelation 2:1-7 . 33 Conclusion . 37 3. -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34 -
Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745
Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Jonathan Sheehan, chair Professor Ethan Shagan Professor Niklaus Largier Summer 2018 Abstract Hidden Lives: Asceticism and Interiority in the Late Reformation, 1650-1745 By Timothy Cotton Wright Doctor of Philosophy in History University of California, Berkeley Professor Jonathan Sheehan, Chair This dissertation explores a unique religious awakening among early modern Protestants whose primary feature was a revival of ascetic, monastic practices a century after the early Reformers condemned such practices. By the early seventeenth-century, a widespread dissatisfaction can be discerned among many awakened Protestants at the suppression of the monastic life and a new interest in reintroducing ascetic practices like celibacy, poverty, and solitary withdrawal to Protestant devotion. The introduction and chapter one explain how the absence of monasticism as an institutionally sanctioned means to express intensified holiness posed a problem to many Protestants. Large numbers of dissenters fled the mainstream Protestant religions—along with what they viewed as an increasingly materialistic, urbanized world—to seek new ways to experience God through lives of seclusion and ascetic self-deprival. In the following chapters, I show how this ascetic impulse drove the formation of new religious communities, transatlantic migration, and gave birth to new attitudes and practices toward sexuality and gender among Protestants. The study consists of four case studies, each examining a different non-conformist community that experimented with ascetic ritual and monasticism. -
1 the Beginning of the Church
Excerpts from the “The Historical Road of Eastern Orthodoxy” By Alexander Schmemann Translated by Lynda W. Kesich (Please get the full version of this book at your bookstore) Content: 1. The Beginning of the Church. Acts of the Apostles. Community in Jerusalem — The First Church. Early Church Organization. Life of Christians. Break with Judaism. The Apostle Paul. The Church and the Greco-Roman World. People of the Early Church. Basis of Persecution by Rome. Blood of Martyrs. Struggle of Christianity to Keep its Own Meaning. The New Testament. Sin and Repentance in the Church. Beginnings of Theology. The Last Great Persecutions. 2. The Triumph Of Christianity. Conversion of Constantine. Relations between Church and State. The Arian Disturbance. Council of Nicaea — First Ecumenical Council. After Constantine. The Roman Position. Countermeasures in the East. End of Arianism. New Relation of Christianity to the World. The Visible Church. Rise of Monasticism. State Religion — Second Ecumenical Council. St. John Chrysostom. 3. The Age Of The Ecumenical Councils. Development of Church Regional Structure. The Byzantine Idea of Church and State Constantinople vs. Alexandria The Christological Controversy — Nestorius and Cyril. Third Ecumenical Council. The Monophysite Heresy. Council of Chalcedon (Fourth Ecumenical Council). Reaction to Chalcedon — the Road to Division. Last Dream of Rome. Justinian and the Church. Two Communities. Symphony. Reconciliation with Rome — Break with the East. Recurrence of Origenism. Fifth Ecumenical Council. Underlying Gains. Breakup of the Empire — Rise of Islam. Decay of the Universal Church Last Efforts: Monothelitism. Sixth Ecumenical Council. Changing Church Structure. Byzantine Theology. Quality of Life in the New Age. Development of the Liturgy. -
Faces of Our Faith: Philemon and Onesimus Stephen G
Faces of our Faith: Philemon and Onesimus Stephen G. Hyde Ravensworth Baptist Church August 18, 2019 Philemon Not all of the New Testament letters with Paul’s name attached were actually written by Paul. However, several are considered undisputed, authentic letters from the apostle, and Philemon is one of them. The undisputed letters were to churches in Rome, Corinth, Thessalonica, Galatia, and Philippi, all house churches started by Paul and those who worked alongside him. This letter is written by Paul while in prison, and addressed to Philemon, yet even this letter with a personal message is intended by Paul to be read to the congregation. Paul begins by saying the letter is from him and Timothy, our brother, and is being sent to our dear friend and co-worker, Philemon; also to our sister, Apphia, and to Archippus. The strong implication is that Apphia shares leadership in the church, alongside Philemon and Archippus, just as Timothy works alongside Paul. It’s also addressed by Paul: “to the church in your house.” If you’re interested in this sort of thing, this offers a fascinating glimpse into life in the churches during the early decades after Jesus. The congregation meets in Philemon’s house. When our group of 13 visited Cuba last year, we were guests at a house church in Havana. We crowded, along with the congregation, into a long room in the center of the house. Just as Philemon was the spiritual leader of his congregation, this house belonged to a wonderful, charismatic couple, co-pastors of the church. -
Cotton Mather^ Onesimus^ Andan Experiment in Christian Slaveholding
Strangers in the House of God: Cotton Mather^ Onesimus^ andan Experiment in Christian Slaveholding KATHRYN S. KOO HEN A DEADLY smallpox epidemic broke out in Boston in 1721, the Reverend Cotton Mather promoted W a highly controversial course of action that would either save countless lives or help to escalate the spread of the dis- ease. Inoculation was at that time an obscure and little under- stood practice, although reports of its success in Constantinople had already circulated among the ranks of London's Royal Soci- ety.' Mather, a keen observer of the natural world and an avid fol- lower of the medical sciences, was convinced that inoculation could effectively combat the disease. His belief was based on tes- timony not from Turkey, but from a highly unlikely source that I would like to thank Caroline Sloat, Thomas Knoles, and Joanne Chaison of the American Antiquarian Society for their kind assistance with this project. My thanks also go to Hertha Sweet Wong, Carl Guarneri, Lucia Knoles. Jay Fliegelman, Kenneth Min- kema, James Kirchner, and two anonyinous reviewers for their helpful comments and sug- gestions. This article was written with the support of a Kate B. and Hall J. Peterson Fel- lowship at the American Antiquarian Society and a grant from the Saint Mary's College Faculty Development Fund. I. Dr. Emanuel Tinionius sent his observations of inoculation as it was practiced in Constantin(}pte to the Royal Society in 1713. IDs report was printed in the Royal Society's Philosophical Transactions in 1714. Dr. Jacobus Pylarinus's account of die procedure was published in the Philosophical Tmmactioîis in 1716.