Study Guide for Ordination Exam
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Pope Nicholas II's 1059 Decree
Pope Nicholas’s speech about simony and papal election, 1059 Draft translation by Charles West, September 2019 Source: MGH Concilia VIII, pp. 382-3 (JL 4431a) The Lord Pope Nicholas, presiding over the synod in the Constantinian basilica, said: “We decree that there should be no mercy for the simoniacs to protect their indignity, and we condemn them according to the sanctions of the canons and the decrees of the holy fathers, and we declare with apostolic authority that they should be deposed. About those who were ordained by simoniacs not for money but freely, since this question has now been debated for a very long time, we remove every knot of doubt, so that we permit no one henceforth to hesitate over this decree. Since the poisonous calamity of the simoniac heresy has until now grown up to such an extent that hardly any church can be found that is not corrupted in some part by this disease, we permit those who have been freely ordained already by simoniacs to remain in their orders, according not to the censure of justice but to the perspective of mercy, unless perhaps some fault from their life stands against them according to the canons. There is such a multitude of these people that since we are not able to enforce the rigour of canonical vigour upon them, it is necessary that we incline our spirit for the moment to the zeal of pious condescension. We do this on condition, however, that by the authority of the Apostles Peter and Paul we absolutely forbid that any of our successors should ever take this permission of ours as a rule for themselves or anyone else, since the authority of the ancient fathers did not promulgate this by command or concession, but the great necessity of the time extorted it from us by permission. -
Doctrine of Angels, Satan, and Demons
ANGELOLOGY # 1: DOCTRINE OF ANGELS, SATAN, AND DEMONS ANGELS Angelology is an important, misunderstood, and doctrinally abused area of Systematic Theology. At times in history it has been a neglected doctrine because the modern, lib- eral theological mind rejects the existence of supernatural, spirit beings. The concept of angels has become more prominent today, but that is due to extra-biblical and unbib- lical notions of angels. There have been television shows about angels, numerous books and magazine articles have been written with angels as the subject, the churchianity marketplace is loaded with angelic merchandise, and people oriented toward the mystical often claim they are receiving angelic visions and visitations. Much of this is un- biblical and a serious waste of time, but there is a much more ominous element of An- gelology at work today. Video games, television programming, various genres of rock- and-roll music but especially heavy metal rock music, tattoo parlors, and Hollywood movies are saturated with “entertainment” that is promoting demonic activity. Attend- ing a heavy metal rock concert is to attend a satanic worship service. Man has no way of knowing about the existence of angels apart from biblical revela- tion; therefore, the only way to accurately understand Angelology is to allow the Bible to reveal the facts of the doctrine to us. In that way, angelic beings are not ignored as non-existent because the Bible clearly reveals their existence, and they are not over- emphasized because the Bible does not over-emphasize them. Allowing the Bible to speak prevents engaging in the extremes at both ends. -
The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
Ken Guindon Has Written a Well-Documented Account of His Theological Foray Into the Liturgical Churches That Is Both Relevant and Insightful
Ken Guindon has written a well-documented account of his theological foray into the liturgical churches that is both relevant and insightful. His impeccable scholarship and convincing argumentation demands the attention of everyone enamored with Catholicism or Orthodoxy. This is a book that needed to be written, and we should be grateful that one so competent and intelligent has done just that. More than a mental exercise or academic investigation, the substance of this book stems from the crucible of personal experience. Sharing personal lessons from his cross-cultural immersion into sacerdotalism, he attacks no straw men, but carefully and candidly documents ecclesiastical distinctions long recognized, but frequently overlooked. Like David returning from the Philistines, the author has returned to the evangelical fold with a greater appreciation of the gospel. More pioneer than prodigal, the author “came to his senses” with a reaffirmation of faith that is both inspiring and sobering. We welcome him back with honor and kudos for a sensitive critique of Orthodoxy and Catholicism that is both transparent and courageous. —Stephen Brown Professor of Bible and History, Shasta Bible College and Graduate School Because of a number of recent accounts of evangelicals joining the Roman Catholic or the Eastern Orthodox Church, this is an important and much-needed book. Through the examination of church history, theology and Scripture, Ken Guindon shares his spiritual journey and explains why he returned to evangelical Christianity. His study is fair-minded and well-written, and provides a sound defense for his decision. —Edmond C. Gruss, Professor Emeritus, The Master’s College This is a very pertinent book for our time when many prize church history and personal experience above Biblical truth in their search for spiritual vitality. -
Simon Peter Andrew James, the Son of Zebedee John
SIMON PETER ANDREW JAMES, THE SON JOHN PHILIP BARTHOLOMEW THOMAS MATTHEW JAMES THE SON THADDAEUS SIMON JUDAS ISCARIOT OF ZEBEDEE THE PUBLICAN OF ALPHAEUS THE CANAANITE SIMON PETER ANDREW JAMES, THE SON JOHN PHILIP BARTHOLOMEW THOMAS MATTHEW JAMES THE SON THADDAEUS SIMON JUDAS ISCARIOT OF ZEBEDEE THE PUBLICAN OF ALPHAEUS THE CANAANITE SIMON PETER ANDREW JAMES, THE SON JOHN PHILIP BARTHOLOMEW THOMAS MATTHEW JAMES THE SON THADDAEUS SIMON JUDAS ISCARIOT OF ZEBEDEE THE PUBLICAN OF ALPHAEUS THE CANAANITE JUDAS SIMON THADDAEUS JAMES MATTHEW THOMAS BARTHOLOMEW PHILIP JOHN JAMES, ANDREW SIMON ISCARIOT THE LESSER THE ELDER PETER Son of: Also called: Also called: Son of: Also know as: Greek Name: Son of: from Son of: Son of: Fisherman Lived in: Simon of Simon the Zealot Judas or Alphaeus Levi Didymus Talmai Bethsaida Zebedee Zebedee Bethsaida & Judah Lebbaeus Known as: Brother of: Brother of: Brought his Capernaum a Canaanite lived in: Publican: Doubting Also called: Fisherman James John brother, Peter, Betrayed Jesus Son of: Galilee Tax collector Thomas Nathanael Fisherman to Jesus Son of: for 30 pieces Alpheus Fisherman Jonas of Silver Son of: Fisherman Known as: Second Name: Lived in: Alpheus the Beloved Boanerges, Greek Name: Galilee Son of Thunder Simon Second Name: Boanerges, Son Married of Thunder JUDAS SIMON THADDAEUS JAMES MATTHEW THOMAS BARTHOLOMEW PHILIP JOHN JAMES, ANDREW SIMON ISCARIOT THE LESSER THE ELDER PETER Son of: Also called: Also called: Son of: Also know as: Greek Name: Son of: from Son of: Son of: Fisherman Lived in: Simon -
SACRAMENTAL THEOLOGY and ECCLESIASTICAL AUTHORITY Dmusjankiewicz Fulton College Tailevu, Fiji
Andn1y.r Uniwr~itySeminary Stndics, Vol. 42, No. 2,361-382. Copyright 8 2004 Andrews University Press. SACRAMENTAL THEOLOGY AND ECCLESIASTICAL AUTHORITY DmusJANKIEWICZ Fulton College Tailevu, Fiji Sacramental theology developed as a corollary to Christian soteriology. While Christianity promises salvation to all who accept it, different theories have developed as to how salvation is obtained or transmitted. Understandmg the problem of the sacraments as the means of salvation, therefore, is a crucial soteriological issue of considerable relevance to contemporary Christians. Furthermore, sacramental theology exerts considerable influence upon ecclesiology, particularb ecclesiasticalauthority. The purpose of this paper is to present the historical development of sacramental theology, lea- to the contemporary understanding of the sacraments within various Christian confessions; and to discuss the relationship between the sacraments and ecclesiastical authority, with special reference to the Roman Catholic Church and the churches of the Reformation. The Development of Rom Catholic Sacramental Tbeohgy The Early Church The orign of modem Roman Catholic sacramental theology developed in the earliest history of the Christian church. While the NT does not utilize the term "~acrament,~'some scholars speculate that the postapostolic church felt it necessary to bring Christianity into line with other rebons of the he,which utilized various "mysterious rites." The Greek equivalent for the term "sacrament," mu~tmbn,reinforces this view. In addition to the Lord's Supper and baptism, which had always carried special importance, the early church recognized many rites as 'holy ordinances."' It was not until the Middle Ages that the number of sacraments was officially defked.2 The term "sacrament," a translation of the Latin sacramenturn ("oath," 'G. -
The Course of Christian History the Macmillan Company Nxw York • Boston • Chicago - Dallas Atlanta • San Francisco
c y^ A ,^ -^-'^ libraW UNIVERSITY W^l CALIFORI«»A SAN DIEGO X (^ix^'^' Digitized by tine Internet Arciiive in 2007 witii funding from IVIicrosoft Corporation littp://www.arcliive.org/details/courseofcliristiaOOmcgliala THE COURSE OF CHRISTIAN HISTORY THE MACMILLAN COMPANY NXW YORK • BOSTON • CHICAGO - DALLAS ATLANTA • SAN FRANCISCO MACMILLAN & CO., Limited LONDON • BOMBAY • CALCUTTA MELBOURNE THE MACMILLAN CO. OF CANADA, Lm TOXOMTO THE COURSE OF CHRISTIAN HISTORY BY W. J. TMcGLOTHLIN, Ph.D., D.D. Professor of Church History in the Southern Baptist Theological Seminary Beto gork THE MACMILLAN COMPANY 1918 AU riffhU rewrvti OOPTBIGHT. 1918 bt the macmillan company 8«t up and electrotyped. Published, August, 1918 PREFACE Christianity is now nearly nineteen centuries old. Dur- ing this long period it has steadily increased in power, de- termining the beliefs and hopes and ideals of individuals and more and more of whole nations. Judged from any standpoint it must be recognized as one of the master forces of mediaeval and modern history and of the present day. Intelligent men ought, it would seem, to be acquainted with the course of its history, at least in outline, through these centuries. And yet this history has been comparatively little studied, and when studied emphasis has been laid upon the darker phases of the history, its polemical and political sides. It would seem that the time has come for an effort to secure a wider and more sympathetic knowledge of what Chris- tianity as a whole has done in the midst of the weakness and wickedness -
Meet the Disciples Here’S a Synopsis of the Information the Bible Gives Us About the 12 Disciples
In a scene from the television series “The Chosen,” Jesus (left) meets brothers Andrew (center) and Simon. Meet the disciples Here’s a synopsis of the information the Bible gives us about the 12 disciples. The more you know about them, the more you can relate to their experiences as they followed Jesus. If you’re interested in an extremely creative (and yet biblical) look at the disciples, discover The Chosen television series. The first season is available on YouTube, with more information available at studios.vidangel.com/the-chosen. Simon, called Peter. The only married disciple, at least esus went up on a mountainside according to what we know from the Gospels. His mother-in-law and called to him those he wanted, was healed by Jesus (Mark 1:30). At Caesarea Philippi (Matthew J 16:13ff), Jesus gave Simon the name Peter, which means “Rock.” and they came to him. He appointed It was here that Jesus also referred to Simon as a “son of Jonah,” twelve that they might be with him and in a less complimentary moment, as “Satan!” See Matthew and that he might send them out to 16:23 for the context. The Gospel of Mark is generally thought preach and to have authority to drive to be Mark’s written record of the eye-witness account of Simon out demons. These are the twelve Peter. Simon’s betrayal of Jesus was second only to that of Judas Iscariot. Unlike Judas, Simon lived through the weekend and he appointed: Simon (to whom he was eventually restored into full fellowship (John 21). -
Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example. -
Hunter Bailey Phd Thesis 08.Pdf (1.357Mb)
VIA MEDIA ALIA: RECONSIDERING THE CONTROVERSIAL DOCTRINE OF UNIVERSAL REDEMPTION IN THE THEOLOGY OF JAMES FRASER OF BREA (1639-1699) A thesis submitted to New College, the School of Divinity of the University of Edinburgh in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2008 By Hunter M. Bailey M.Th. (2003) University of Edinburgh, Edinburgh, UK M.Div. (2002) Reformed Theological Seminary, Jackson, MS, USA B.A. (1998) University of Arkansas, Fayetteville, AR, USA I hereby declare that this thesis has been composed by myself and is the result of my own independent research. It has not, in any form, been submitted or accepted for any other degree or professional qualification, as specified in the regulations of the University of Edinburgh. All quotations in this thesis have been distinguished by quotation marks, and all sources of outside information have received proper acknowledgment. _________________________________ Hunter M. Bailey 16 June 2008 TABLE OF CONTENTS Table of Contents....................................................................................................... i Acknowledgements.................................................................................................... v Abstract..................................................................................................................... vii Abbreviations............................................................................................................ ix Section A Chapter 1: An Introduction.......................................................................... -
12-Apostles-Guide.Pdf
About this book During Jesus’ ministry on earth, he amassed many followers. He chose twelve of these disciples to accompany Him, preach His word, heal the sick, and cast out demons. Of these, 11 would become church leaders after Jesus’ resurrection. One would betray Him. About the author Jeffrey Kranz creates Bible-study material at the Overview Bible Project. He’s a Christian who loves studying the Bible, and wants to show off how interesting it is. About the artist Laura Converse is a surreal artist who makes art based on the Bible, philosophy, and her own imagination. PAGE 2 Table of Contents Peter 4 James 10 John 14 Andrew 18 Philip 22 Bartholomew 26 Thomas 30 Matthew 34 James, son of Alphaeus 37 Simon 39 Thaddaeus 43 Judas 47 PAGE 3 PETER Simon Peter No apostle stands out like Peter. Even when fellow apostles Matthew and John write down the story of Jesus, they give more attention to Peter than themselves. And for good reason: of all the apostles (besides maybe Judas), Peter is most involved in the grand story of Jesus. Peter rocks His original name is Simon, but Jesus give him the moniker the moment they meet. “Peter,” means “stone,” and the name sticks (Jn 1:42). PAGE 5 The name takes on a deeper meaning later in the story. When Jesus asks the disciples who they think Jesus is, only Peter speaks up: “You are the Christ, the Son of the living God” (Mt 16:16). Then Jesus makes a play on words: “You are Peter [stone], and on this rock I will build my church.” And Jesus does.